The question of whether pot should be legal is a big theme on state ballots this year. Arizona, Maine, Massachusetts, and Nevada are also voting on measures that would make the drug legal to possess and use in small amounts for people over 21. Four other states are voting to legalize medical marijuana: Arkansas, Florida, Montana, and North Dakota.

According to the Atlantic, recent polls show that voters in the five states deciding on recreational marijuana are leaning toward legalization. If all the measures passed, marijuana would be legal for 25 percent of the country’s population, up from where it is currently, at 5 percent.

That echoes a national trend. According to a recent Gallup poll, public support for legal pot has climbed to 60 percent ”” the highest level recorded by the polling group in nearly 50 years. The move toward acceptance might mean more politicians will soon join Pelosi in openly supporting similar measures across the country.

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LAWTON: Greg Smith is associate director of research at the Pew Research Center, which has been polling voters throughout the pre-election season.

SMITH: Many of them say they’re disgusted by it, that they’re disappointed. That doesn’t necessarily mean they’re not engaged, in fact many of them are engaged, but by and large, people tell us they’re very unhappy with the state of this campaign.

LAWTON: Smith says the high levels of negativity can been seen in the nature of the support for the candidates.

SMITH: On both sides we’re seeing people tell us that the support for their candidate is driven as much by opposition to the other side. That’s not just true of Trump supporters, many of whom say that they are supporting Trump primarily as a matter of opposing Clinton. The same thing is true on the other side. There are many Clinton supporters who say that they’re supporting Clinton for president mainly as a matter of opposing Trump.

LAWTON: The negativity among voters often takes on a moral dimension. Many people of faith are among those raising concerns about the rhetoric that has dominated the campaign.

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So is Zobrist’s faith showing up in mainstream news reports on his 2016 World Series heroics?

Not a whole lot, as far as I can tell. And honestly, you probably wouldn’t expect a parenthetical reference to his Christian beliefs in a game story on his big hit in the 10th inning last night.

But for journalists delving into Zobrist’s heart and soul after the Cubs’ first world championship in 108 years, that’s an important angle to pursue.

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O Lord Jesus Christ, who still today dost tread the busy thoroughfares of life in readiness to heal and save: Open our eyes that we may recognize thy presence; open our hearts that we may trust thy love for us; open our lips that we may joyfully confess thee before men; we ask it for thy dear name’s sake.

The Lord is King;he has put on splendid apparel;
the Lord has put on his apparel
and girded himself with strength.

He has made the whole world so sure *
that it cannot be moved.

–Psalm 93:1-2

Cubs World Series celebration ranks as 7th largest gathering in human history https://t.co/wq8Gl3n0YF

— Kendall Harmon (@KendallHarmon6) November 5, 2016

Wow.

Being childless has allowed me to invest in myself.

Right now, most 50-somethings are cashing out their savings to send their kids to college.

And a great deal more are paying for their kids’ weddings, embracing grandkids, or supporting Millennial children who are returning to the nest.

Me? Let’s just say my life doesn’t exactly fit into the typical mold.

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Here’s what the actual medical research you need to know about ”” from scientists, not lobbyists.

1. The research does not show that marijuana is harmless or OK.

2. Researchers at the University of Mississippi’s Natural Center for Natural Products Research have found that marijuana available today may be up to five times stronger than the stuff available back in the 1970s, ’80s, and ’90s. Comparing “hippie pot” to today’s pot is like comparing beer to a bottle of vodka.

3. Medical researchers at Columbia University found that drivers who had used marijuana were more than twice as likely to have a car crash.

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Bishop of Egbu Diocese, Church of Nigeria (Anglican Communion), Geoffrey Enyinnaya Okorafor, has appealed to President Buhari, and all the lawmakers in the National Assembly (Senate and House of Representatives), to sincerely implement ”˜Change Begins with Me’ measures towards recovering from the economic woes Nigeria has found itself, by slashing all their salaries and allowances.

He also in the theme of the synod, ”˜The Fourth Man in The Furnace: X-raying the saving of power of God in all Circumstances”, condemned the proposed sale of national assets by the presidency.

The cleric expressed disgust over the huge earnings by the elected and appointed political office holders.

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Ward 7 Councilmember Yvette Alexander, chairperson of the Health and Human Service Committee, and Ward 1 Councilmember Brianne Nadeau offered the only votes opposing the measure.

“The D.C. City Council has taken another step toward passing a fatally flawed bill that would legalize assisted suicide in Washington, D.C.,” said Michael Scott, director of the D.C. Catholic Conference, which represents the public policy interests of the Catholic Church in the district. The conference joined a broad-based coalition of other groups in opposing the measure.

“This bill discriminates against our African-American and Hispanic neighbors, sick seniors, the disabled, the uninsured and all who are vulnerable in our community,” Scott said in a statement after the vote. “Our coalition will continue to fight this bill, which has few safeguards to protect the vulnerable and does nothing to help the thousands of D.C. residents desperate for access to better health care and improved social services, such as counseling.”

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Could you cite those who influenced your interest in and decision to convert to Catholicism? What is your previous religious background?

Professor Vermeule: I was baptized and raised as an Episcopalian/Anglican; my first school was run by Anglican nuns and I later attended an historically Episcopalian boarding school. I fell away from the Episcopal Church in college, and when I returned in later life, it was a different place. There are many “small-O” orthodox Christians remaining within it, including dear friends, but they have lost control of the institution to heterodox forces.

As for influences, there were many, especially Cardinal Newman, Father Brian Dunkle, S. J., Father Kevin Grove, CSC, who generously arranged my reception at Notre Dame, a set of lay and clerical scholars and friends from Notre Dame, Harvard and other universities, friends at St. Paul Parish at Harvard, and a larger cloud of witnesses throughout the Church. But behind and above all those who helped me along the way, there stood a great Lady.

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Evangelist Billy Graham is “doing well” as he prepares to celebrate his 98th birthday with his family, his son said.

Franklin Graham told RNS Thursday (Nov. 3) they are planning to get him one of his favorite treats to mark the special day on Monday.

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Lord, lift thou up the light of thy countenance upon us, that in thy light we may see light: the light of thy grace today, and the light of thy glory hereafter; through Jesus Christ our Lord.

Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them, “When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; and he who invited you both will come and say to you, ‘Give place to this man,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, go up higher’; then you will be honored in the presence of all who sit at table with you. For every one who exalts himself will be humbled, and he who humbles himself will be exalted.”

–Luke 14:7-11

Even when they try to stake out a more ostensibly counter-cultural position, as Hatmaker did in 7, they often end up mimicking more mainstream trends in rich, suburban America.

To be fair, the BELONG Tour is not unique in this. Millennial evangelicals from this second-generation seeker-sensitive movement are doing this sort of thing en masse. The other obvious example of this is the Q Conference, which is an evangelical riff on TED talks.

Even so, this needs to be understood: The things that Hatmaker said last week are entirely consistent with a movement that cannot create culture but can only react to it and mimic it. Even where I think she is more right than wrong, as she is in her handling of race issues, for example, her response shows a kind of captivity to prevailing cultural norms that are typical of seeker-sensitive ministries. It is a movement driven by the same techniques used to grow businesses and which interprets the contemporary expression of Christian faith through the medium of current cultural norms and, particularly, common business norms and practices.
There is simply no foundation in the movement for someone like Hatmaker to resist the cultural momentum that has carried so many people toward a view of the human body and sexuality that is wildly out of step with historic Christian teachings.

To the extent that Hatmaker has helped promote and grow this sort of syncretist Christianity she should be criticized, but this problem is far older than Hatmaker and is something that Hatmaker inherited from other older Christians. So criticism that singles out Hatmaker is misguided; Hatmaker is one part of a much larger sub-culture of evangelicalism that is deeply broken and incapable of doing the very things it was designed to do, which is communicate the truths of the Gospel to a culture that finds those truths increasingly strange and alien. By adopting the norms of the bourgeois, the attractional Christians of the 1970s were setting themselves and their children up to become good syncretists and utterly incapable of mounting any kind of serious prophetic critique of their culture.

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“The past is never dead.”

William Faulkner’s incisive observation is invoked so frequently when talking about the American South that it now induces a groan. But Faulkner’s conjoined observation takes us past cliché closer to a reckoning, and elicits a nod: “It’s not even past.” Faulkner had a propensity to show how the debris of our lives are the casualties of the histories that shape them, and that spirit drives this conversation between W. Ralph Eubanks and Dave Tell, who’ve been working, respectively, on books focused on the Mississippi Delta and the way Emmett Till is remembered, and explore through their subjects the ties that bind us to each other, and that tether us to a past all too hard to escape or even come to terms with.

With recent news reports that bullet holes now riddle the marker of the site where Emmett Till’s mangled body was pulled from a river over 60 years ago, Ralph and Dave decided to look at that sign to see how its vandalism points to a neglect and brutality and unruliness that reaches far beyond the ground on which it stands. With an attention to irony that too often characterizes the story””“irony and the South have never been strangers,” Ralph, invoking historian C. Vann Woodward, declares at the outset””they unpack the symbolism of that damaged sign and the complicated relationships and history it stands for.

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Hillary Clinton has picked an awful time to hit one of the rough patches that has plagued her throughout the campaign. Now with just days to go until Election Day, there’s added uncertainty about the outcome. But while she may not be on the brink of an Electoral College win the size of Barack Obama’s in 2008 or even 2012, her position as the clear frontrunner in this race endures.

We’re holding at 272 “hard” Safe or Likely electoral votes for Clinton, and an additional 21 electoral votes leaning to her (Nevada and North Carolina). Trump is now at 214, better than Romney’s 2012 total of 206, but also without a clear path to add the 56 additional electoral votes he needs to get to 270. Again, even adding Florida, the two Toss-up House districts, and Leans Democratic North Carolina and Nevada would only get him to 266.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Next week, if all goes well, someone will win the presidency. What happens after that is anyone’s guess. Will the losing side believe the results? Will the bulk of Americans recognize the legitimacy of the new president? And will we all be able to clean up the piles of lies, hoaxes and other dung that have been hurled so freely in this hyper-charged, fact-free election?

Much of that remains unclear, because the internet is distorting our collective grasp on the truth. Polls show that many of us have burrowed into our own echo chambers of information. In a recent Pew Research Center survey, 81 percent of respondents said that partisans not only differed about policies, but also about “basic facts.”

For years, technologists and other utopians have argued that online news would be a boon to democracy. That has not been the case.

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One would never learn from Wolterstorff’s reading of Romans 1 that multiple New Testament exegetes have offered cogent responses to Boswell’s interpretation, undermining its credibility even for most “progressive” Christians writing in this area today. Specifically, Wolterstorff declines to mention the pitched debate over the import of the multiple allusions Paul makes in Romans 1 to Genesis 1-3, allusions that suggest that “nature,” as Paul understands it, isn’t simply “what is common in Paul’s day” but rather what is given in God’s creation itself.

All of Wolterstorff’s engagement with Scripture appears to be shaped by his gambit: If same-sex sexual intimacy isn’t inherently unloving, then opposition to same-sex marriage can only be due to a misbegotten commitment to divine command theory. Once one sees that those supposed divine commands””for instance, in Romans 1””aren’t in fact a black-and-white proscription of all gay sex, then the traditionalists’ jig is up. And this is where Wolterstorff ends his lecture: Having neutralized the proof-texts beloved of conservatives, he closes with a positive case for same-sex marriage.

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Almost a quarter of religious parents are not passing on their faith to their children for fear they will be alienated at school, a survey has revealed.

The poll found that one in four (23 per cent) were worried that their offspring might be sidelined by friends if they passed on their religious views.

A similar proportion (26 per cent) of parents said they were concerned that their children “may have questions I could not answer”.

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The combined debt held by U.S. public pension plans will top $1.7 trillion next year, according to a just-released report from Moody’s Investors Services.

This “pension tsunami” has already forced towns like Stockton, California and Detroit, Michigan into bankruptcy. Perhaps no government mismanaged their pension as badly as Puerto Rico, where a $43 billion pension debt forced the commonwealth to seek protection from the federal government after having defaulted on its obligations to bondholders ”” a default which is expected to spread to retirees in the form of benefit cuts.

While the disastrous outcome of Puerto Rico’s pension plan ”” which is projected to completely run out of assets by 2019 ”” represents the worst-case scenario, the same series of events that led to its demise can be found in most public pension plans nationwide.

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…the racism and anxiety that Mr Trump has exploited are, I believe, manifestations of an even deeper pathology ”” namely, the profound sense of unease that many Americans have about their lives. That unease often takes the form of resentment against elites, but, even more troublingly, it also funds the prejudice against minority groups and immigrants.

Resentment is another word for the unease that seems to grip good middle-class ”” mostly white ”” people who have worked hard all their lives and yet find that they are no better off than when they started. They deeply resent what they interpret as the special treatment that some receive in an effort to right the wrongs of the past.

All this is happening at the same time as the Church ”” at least, the mainstream Church ”” is struggling against a culture of consumption. Americans find that they have no good reason for going to church. The statistical decline of Christians has led some church leaders to think that our primary job is to find ways to increase church membership. At a time when Christians are seeking to say something confident and useful about “church growth”, what we communicate is superficial and simplistic. You do not need to come to church to be told that you need to be nice.

The Church has failed to help people to live in such a manner that they would want no other life than the life they have lived….

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In 2015 a powerful book* Dr Frances Flannery, a scholar at James Madison University in Washington, analysed the nature of apocalyptic terrorism. The author looks at case studies within the environmental movement, in Japan, amongst militant Christian militia groups in the USA, and in Islam.

For me the key finding was that whereas fundamentalist attitudes with an apocalyptic, imminent end of the world approach, in some groups might lead to psychological harm or isolation for their members, it was the sense of who was responsible for bringing in the rule of God that made the difference. If the answer was that God was responsible, the group was unlikely to be violent. Once they felt that they had a responsibility to do God’s work in the place of God, then extreme violence was inevitable.

In other words the issue is theological. What is the understanding of God that we have in terms of responsibility for a righteous society.

Read it all (my emphasis).

We beseech thee, O Lord, to enlighten our minds and to strengthen our wills, that we may know what we ought to do, and be enabled to do it, through the grace of thy most Holy Spirit, and for the merits of thy Son, Jesus Christ our Lord.

At that very hour some Pharisees came, and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ”˜Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.’ O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is forsaken. And I tell you, you will not see me until you say, ”˜Blessed is he who comes in the name of the Lord!’”

–Luke 13:31-35

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.