With thanks to Kevin Kallsen and George Conger of Anglican TV
Daily Archives: April 28, 2016
The Archbishop briefed members of the ACC last week about the Primates’ meeting; and this week they unanimously agreed a resolution backing the Primates’ decisions.
Speaking to ACNS last night, as he prepared to fly out of Lusaka at the end of the ACC-16 meeting, Archbishop Welby welcomed the resolution. “The actions of the ACC demonstrate that it is working in close collaboration with the Primates, as has been the aim since both started and is set out especially in Resolution 52 of the Lambeth Conference 1988,” Archbishop Welby said.
“Given that my report, referred to in the resolution, incorporated the CommuniquÃ© and was very explicit on consequences; the resolution clearly supports and accepts all the Primates’ Meeting conclusions.
“No member of the Episcopal Church stood for office in the ACC or Standing Committee. The consequences of the Primates meeting have been fully implemented.”
..Our time together over the last thirteen days has visibly demonstrated, once again, our unity in diversity as the provinces of the Anglican Communion. Meeting fellow Anglicans from around the world in discussions, around the altar, in tea breaks, and at meals, we learned from each other what intentional discipleship across our differences means as the Body of Christ in the world today. We are thankful to God and to The Episcopal Church for this privilege of representing our church on the Anglican Consultative Council.
Because this ACC meeting was held in the shadow of the January Primates Gathering and Meeting that sought to restrict our participation as members from The Episcopal Church, we want to assure you that we participated fully in this meeting and that we were warmly welcomed and included by other ACC members. Archbishop of Canterbury Justin Welby did report to the ACC on the Primates Gathering and Meeting [see here ] on the first day of the meeting. Beyond that report, ACC members seemed to have little energy for answering the primates’ call for consequences, for discussing disagreements over human sexuality, or for taking up the call of Anglican Communion Secretary-General Josiah Idowu-Fearon to pursue the Anglican Covenant. Yesterday, in fact, a resolution that sought to pursue further consequences against The Episcopal Church was withdrawn just before it was scheduled for debate.
On April 15, the three of us had the opportunity to meet informally with Archbishop Justin, Caroline his wife and members of his staff at Lambeth Palace. Our conversation was easy, open and honest, and we came away from the conversation with the conviction that while the Archbishop does not agree with the actions of our General Convention regarding marriage equality, he is firmly committed to our unity as the Anglican Communion and the autonomy of Anglican provinces. He expressed fervent hope that The Episcopal Church will continue to be committed to and involved in the life of the Anglican Communion. We are grateful to Archbishop Justin for taking the time to meet with us, for his candor, and for assuring us of his respect for us and for the Episcopal Church.
Sing joyfully to God our strength; sing loud unto the God of Jacob!
Take the song, bring forth the timbrel, the pleasant harp, and the viol.
Blow the trumpet in the new moon, even in the time appointed, and at our feast day.
For this is a statute for Israel, and a law of the God of Jacob. Psalm 81:1-4
We have now had confirmed what many recognised to be true from the outset of this tragedy. Yet there remain unanswered questions and unresolved accountabilities. No judicial action can bring back the lives of those who were lost or undo the sorrow of those who continue to mourn them. And we cannot escape the reality that this verdict comes too late for some who did not live to see the consummation of their tireless quest.
At the heart of the Christian faith is a narrative of justice, and justice must be allowed to take its course. But our Christian message is also one of forgiveness, grace and mercy. It is only now that some of the wounds can begin to heal and that some of the hurts can begin to be released ”“ truth and justice are crucial to that process, but grace and mercy must also play their part in the journey forward.
Now is the time for us to show our true dignity; we must not now become consumed by bitterness, recrimination and hate, as we allow justice to take its course. We continue to pray for the families of the 96 and everyone whose lives are affected and scarred by this tragedy.
We live before a watching world. Jesus did say: ”˜By this all people will know that you are my disciples, if you have love for one another’ (John 13.35). So there is no excuse for rudeness or cavalier attitudes to each other. Paul, in the chapter that begins to work out the implications of the gospel for our daily living and relationships, writes: ”˜Love one another with brotherly affection. Outdo one another in showing honour’ (Romans 12.10). So in that sense ”˜good disagreement’ is a healthy and desirable thing to aim for.
Live and let live attitude?
But the concept of ”˜good disagreement’ is becoming something that is applied in a much broader way. It is being used to promote a ”˜live and let live’ approach to important doctrinal issues and sexual ethics in particular. Unity is appealed to in a way that trumps vital revealed truths. Is this helpful or right?
New Zealand has become the latest country to launch a branch of the Fellowship of Confessing Anglicans(FCA).
Australia launched a branch of the GAFCON-affiliated movement in 2015 and this week in Auckland and Christchurch nearly 500 Anglicans from around New Zealand met to launch the Fellowship of Confessing Anglicans NZ (FCANZ).
One of the first decisions of the new branch was to recognise West Hamilton Community Church as ‘authentically Anglican’.
The church’s Rev. Michael and Kimberley Hewat spoke of their experiences of being excluded from existing Anglican structures due to their stand against doctrinal change.
Mr Behan commended the Hewats and the church for their stand for the truth.
“We rejoice in our fellowship with you, we stand shoulder to shoulder with you in gospel ministry, and we recognise you as authentically Anglican.” he said.
Mr Behan stressed that FCANZ is not advocating splitting from the Anglican Church in Aotearoa, New Zealand and Polynesia, and will promote faithfulness to the gospel with grace and truth, and provide fellowship to all orthodox Anglicans both in and outside of existing Anglican structures.
Update Entirely coincidentally, and no doubt with new typewriter ribbons obtained, the resolutions have now been published here
On Monday, April 18th, 44 resolutions were passed at ACC-16 in Lusaka. It is now 48 hours later, and there has been no official publication of those resolutions on the ACC-16 page nor by ACNS though there is much contradictory speculation.
In these days of the teleprinter and the horseless carriage, it should be possible to transmit the resolutions from Lusaka to London without going by sea mail so that the copy typists of Lambeth Palace and St Andrew’s House can type them up on their Remington Imperials, Roneo scan them and distribute them within a few hours.
When they are available we will publish the link to them.
So here is my assessment of the Lusaka meeting:
1. The Primates earlier (in a January meeting) offered absolutely the most minimal discipline that could be done without totally losing credibility. TEC was not supposed to vote or deliberate about polity, doctrine, or ecumenical affairs.
2. TEC came to Lusaka.
3. TEC voted at Lusaka.
4. TEC fully participated in the meeting in Lusaka.
5. TEC reported that they fully participated and voted, claiming themselves that they did not follow the decision of the Primates Meeting.
6. Many institutional leaders gave a litany of reasons why the Primates don’t have authority.
7. Many utterly distorted the context of the desire to “walk together” and completely ignored the discipline that is necessary for that to happen.
8. The focus of the meeting (made clear by the resolutions) was institutional- rather than Gospel-centered, and a close examination of most of what came out of the meeting reveals that even when Gospel language is used, it means different things to different people.
In dramatic contrast was the meeting of the GAFCON Primates in Nairobi, which I did attend and which met shortly after the ACC. It was originally scheduled to be in Chile, but there were problems getting visas for some of the people, so we had to move it to Nairobi at the last minute.
The atmosphere in Nairobi was very, VERY different from the many “institutional” meetings I have attended. The most dramatic difference was that the undergirding principle of the GAFCON Primates meeting was the Gospel. By that, I mean people being saved, forgiven, discipled, and transformed. The Primates are in absolute agreement about the supreme authority of Scripture, but even though everyone knows it is a shared value, it is repeated constantly, not because those speaking are trying to convince people to accept Biblical authority, but because the life-giving power of the Word is being celebrated…
..The appendix [to the GAFCON Primates Nairobi CommuniquÃ© 2016] is worth paying attention to.
The recent meeting of the Anglican Consultative Council in Lusaka, Zambia has again highlighted the inability of the current instruments to uphold godly order within the Communion. Delegates from the Episcopal Church, by their own admission, voted on matters that pertained to polity and doctrine, in defiance of the Primates.
GAFCON’s claim is clear. TEC made a deliberate choice to go against the will of the Primates and they freely admit to it. Here Rebecca Wilson (the communications officer that TEC brought with them to the ACC) confirms that TEC understood themselves to being voting on Doctrine and Polity contrary to the express wish of the Primates.
So get your head around that. TEC is deliberately choosing to advertise the fact that it rejected the Primates’ request. They also voted on amendments to the ACC’s constitution which are clearly matters of polity.
With temperatures in the region of 40C/100F, Iraq is in a terrible way, both politically and economically. The parliament has not been meeting, there are violent protests in Baghdad, and the oil revenue is starting to dry up. Despite this, we are still working on the front line. Yesterday, Dr Sarah Ahmed, FRRME’s Director of Operations in the Middle East, gave out 25 kg bags of flour to over 1,000 Iraqi IDP families in Erbil, Northern Iraq.
Read it all and do not miss the pictures.
The man who built Chobani yogurt into a multi-billion dollar brand is giving thousands of employees the financial surprise of a lifetime.
We appreciate your prayers for this whole process–KSH.
The Anglican Bishop of the Enugu Ecclesiastical Province, Dr. Emmanuel Chukwuma, on Wednesday led a peaceful protest against the recent killings by herdsmen in the South East.
Joined by other clergymen and concerned Enugu State residents, the group marched through the major streets of Enugu to protest Monday’s attack of Nimbo in Uzo-Uwani Local Government Area of Enugu State.
The group urged security agencies in the state to live up to their duty of protecting people’s lives and property.
Speaking with newsmen, Chukwuma encouraged Christians to intensify their prayers to conquer the challenge as “the Igbo cannot stay in their land and become strangers”.
He added: “The people of South East should stop patronising, empowering and engaging strangers in menial jobs so that they will stop killing our people.
“The state Governor, Chief Ifeanyi Ugwuanyi, said that we should pray and fast but prayer without action is nothing.
[Tunde] Adeleye who is also the Archbishop of the Church of Nigeria, Calabar Archdiocese of the Anglican Communion, said: “Continued silence by the president over this violence and deadly attacks by Fulani herdsmen could be seen as if he is supporting his tribe’s men. He needs to speak now to calm frayed nerves in the country.
“The Fulani herdsmen are now everywhere in the country, not only with their cows but with sophisticated arms. Where or how did they come about such weapons without the knowledge of the security agencies?”
O Lord, who hast called us to fight under the banner of thy cross against the evil of the world, the flesh and the devil: Grant us thy grace, that clothed in purity and equipped with thy heavenly armour, we may follow thee as thou goest forth conquering and to conquer, and steadfast to the last we may share in thy final triumph; who livest and reignest with the Father and the Holy Ghost, one God, world without end.
This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering since indeed God deems it just to repay with affliction those who afflict you, and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus. They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed. To this end we always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
2 Thessalonians 1:5-12
”˜To Your Credit’, the local churches’ grassroots movement and the Archbishop’s initiative to create a fairer financial system, has released the first of a series of four 10-minute films on ”˜Money, Debt and Salvation.’ Six theologians will offer reflections on money and debt.
The Archbishop features in the first of the series, in a call to ”˜challenge the sovereignty of money’.
“Credit and debt is one of the key issues that people face because it’s pervasive, it’s everywhere”¦ The reason it’s so important is because the knock-on effect of credit and debt going wrong is so destructive. People’s lives are torn apart, their families are damaged.
“It’s a prophetic thing to get stuck into these issues because we have to challenge the sovereignty of money and finance over every aspect of our life. And to say in quite a revolutionary way, no you’re not in charge, human beings are the ultimate value.
Read it all (requires subscription).
All told, the deputies found $53,000 in cash in Eh Wah’s car that night. Muskogee County Sheriff Charles Pearson said he couldn’t comment on the particulars of Eh Wah’s case because of the open investigation, but it is clear from his deputy’s affidavit that the officers didn’t like Eh Wah’s explanation for how he got the cash. “Inconsistent stories,” the affidavit notes. Despite the positive alert from the drug-sniffing dog, no drugs, paraphernalia or weapons were found. Just the cash.
They took Eh Wah to the police station for more questioning. They let him drive his own car there, with deputies’ vehicles in front of and behind him the whole way. They interrogated him for several hours.
“I just couldn’t believe it,” Eh Wah said in an interview. “An officer was telling me that ‘you are going to jail tonight.’ And I don’t know what to think. What did I do that would make me go to jail? I didn’t do anything. Why is he saying that?”
Eh Wah tried to explain himself, but he had difficulty because English isn’t his first language.