JW: I come from a family of both parents being alcoholic and my mother stopped drinking half a century ago and never went back. My father died of it. What happens if vendors who struggled with a similar thing go back on the booze or the drugs?

LW: For me, personally, I understand if people slip up because I’ve learned addiction is not so black and white as I thought it was. I’ve been quite lucky in life. I did a lot of my silly stuff when I was younger and I haven’t really got any addictions, except maybe to chicken. I don’t mind if my vendors fall, it’s about getting back on the horse. That is what I try and teach them. As a guy who has failed quite a lot in life, I teach people to get off your high horse in life and get yourself a pony – when you fall off it doesn’t hurt as much.

JW: I couldn’t agree more, I think that’s really good. I shall use that!

LW: I’ll be honest, you doing this is really going to help me get my voice out there. We really need to change the way we think as a society.

JW: We need to change the way we think, we really do.

LW: We’ve spoken about this and it’s in your book [Reimagining Britain]. We don’t want to go back to normal because normal didn’t work, did it? We want to have a better life now and we’ve got a chance of starting something.

Read it all.

Big Issue vendor Lee Welham struck up a friendship with Archbishop of Canterbury @JustinWelby – and hatched a plan to get him to don a tabard, sell the magazine and sit down for a wide-ranging chat. https://t.co/f1XpbmU6uv

— The Big Issue (@BigIssue) June 21, 2021

To present the conflict between Good and Evil as a war in which the good side is ultimately victorious is a ticklish business. Our historical experience tells us that physical power and, to a large extent, mental power are morally neutral and effectively real: wars are won by the stronger side, just or unjust. At the same time most of us believe that the essence of the Good is love and freedom so that Good cannot impose itself by force without ceasing to be good.

The battles in the Apocalypse and “Paradise Lost,” for example, are hard to stomach because of the conjunction of two incompatible notions of Deity, of a God of Love who creates free beings who can reject his love and of a God of absolute Power whom none can withstand. Mr. Tolkien is not as great a writer as Milton, but in this matter he has succeeded where Milton failed. As readers of the preceding volumes will remember, the situation n the War of the Ring is as follows: Chance, or Providence, has put the Ring in the hands of the representatives of Good, Elrond, Gandalf, Aragorn. By using it they could destroy Sauron, the incarnation of evil, but at the cost of becoming his successor. If Sauron recovers the Ring, his victory will be immediate and complete, but even without it his power is greater than any his enemies can bring against him, so that, unless Frodo succeeds in destroying the Ring, Sauron must win.

Evil, that is, has every advantage but one-it is inferior in imagination. Good can imagine the possibility of becoming evil-hence the refusal of Gandalf and Aragorn to use the Ring-but Evil, defiantly chosen, can no longer imagine anything but itself. Sauron cannot imagine any motives except lust for domination and fear so that, when he has learned that his enemies have the Ring, the thought that they might try to destroy it never enters his head, and his eye is kept toward Gondor and away from Mordor and the Mount of Doom.

Further, his worship of power is accompanied, as it must be, by anger and a lust for cruelty: learning of Saruman’s attempt to steal the Ring for himself, Sauron is so preoccupied with wrath that for two crucial days he pays no attention to a report of spies on the stairs of Cirith Ungol, and when Pippin is foolish enough to look in the palantir of Orthanc, Sauron could have learned all about the Quest. His wish to capture Pippin and torture the truth from him makes him miss his precious opportunity.

Read it all (my emphasis).

For Irving Penn's birthday today, some of my favourite portraits
W. H. Auden, 1947@NPGLondon pic.twitter.com/jAzWj520XP

— Deny Fear (@dean_frey) June 16, 2021

The question therefore is whether wokeness today is remotely comparable to the role Christianity played as Rome crumbled. Note that I’m not talking about how much wokeness owes as an ideology to the worldview that Christianity built — I’ll leave that debate to the likes of Tom Holland. Rather, I’m asking whether wokeness has the capacity to offer a unifying vision of such compelling power as to overwhelm and supersede the existing order.

And here the answer is clear: it does not.

First, wokeness is too geographically limited in scope. The impact that it’s made so far depends on conditions that apply specifically to the United States of America — especially in regard to that country’s history of slavery, segregation and ongoing racial discrimination. The global reach of social media helps to explain why the Black Lives Matter movement made waves far beyond America; but it does not change the very different context of race relations in other countries.

Even a country with as revolutionary a history as France has made it abundantly clear that American-style wokeness will not be taking root in French soil. Whether that’s expressed by the ruling establishment centred upon President Macron or a youth vote that’s shockingly skewed towards the far-Right, we English-speakers need to remember that we are not the world.

Read it all (from the long line of should-have-already-been-posted material).

Almighty God, by whose grace and power thy holy martyr Alban triumphed over suffering and was faithful even unto death: Grant to us, who now remember him with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

June 20 is the feast day of St. Alban (†303), the first Christian martyr in Britain. He was a citizen of Verulam, converted by a persecuted priest whom he had sheltered in his house. He was executed on Holmhurst Hill. pic.twitter.com/TPCdjxDvqp

— ☦️ (@western_saints) June 20, 2021

O Lord, who hast promised a blessing for all who suffer for righteousness’ sake: Grant to all our brethren persecuted for the truth that they may rejoice in being counted worthy to suffer dishonour for thy name. Strengthen their faith and renew their love, that in their patience they may possess their souls and win their persec

Portobello sunrise this morning 🥰#Edinburgh pic.twitter.com/5ixJGIeZwb

— Edinburgh Spotlight (@edinspotlight) June 22, 2021

utors to penitence and new brotherhood in thee; for the sake of him who suffered shame and reproach and remained invincible in his love, even thy redeeming Son, Christ our Lord.

And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men.

–Acts 5:27-29

A beautiful and windy start of the day in Suffolk. These lovely poppies are brightly shining on the coast of Lowestoft. #SummerSolstice #stormhour #loveUKweather #poppies #goodmorning @ChrisPage90 @stormhour @metoffice pic.twitter.com/8vZBWnLt7z

— Veronica in the Fens 🧚🏼‍♀️ (@VeronicaJoPo) June 22, 2021

Denmark stormed to a brilliant and emotional 4-1 win over Russia in Copenhagen to claim second spot in Group B and set up a last-16 tie against Wales, as Belgium’s win over Finland helped them into the automatic spots.

At the same venue where, just over a week ago, Denmark and their supporters were left shocked and upset by Christian Eriksen’s cardiac arrest, there were wild celebrations as the Danes produced a superb performance to blow away their visitors.

Twenty-year-old Mikkel Damsgaard (38) got the ball rolling with a wonderful, dipping strike from the edge of the box and Yussuf Poulsen (59) profited from an awful back-pass to double that lead.

Read it all.

JAJAJAJAAJAJAJAJAAJ!!!!#ForDanmark #EURO2020 pic.twitter.com/6nF3aAFd79

— DBU – En Del Af Noget Større (@DBUfodbold) June 21, 2021

The expression of a life unworthy of life was coined in Germany in 1920 by the law professor Karl Binding and psychiatry professor Alfred Hoche. It then became a slogan used between the 1930s and 1940s in this country to defend the belief that if a person becomes unable to enjoy life, then his or her life could be ended. But when the German government, at the time, also accepted the principle that certain lives were unworthy of life and that all lives were no longer absolutely equal in value, this then had catastrophic consequences. Indeed, it meant that some lives could be seen as having less worth than others, which eventually resulted in barbarity and the killing of many different kinds of persons. As a result, Scottish society through its parliament should avoid being naïve or gullible when considering the consequences of accepting that some lives are unworthy of life and that assisted suicide should be legalised.

Of course, because a life is seen as belonging to an individual, it could be argued that he or she should be able to decide for himself or herself whether it is a life unworthy of life. But for state assisted suicide to be possible, those around this individual (including society as whole) would also have to accept that this life is indeed unworthy of life so that they can assist in ending it. In other words, it would mean that the equality of all human life is, for the first time, no longer accepted by society. Thus, if a parliament legalises assisted suicide, the very basis of the equality of all lives on which this parliament is built would become a thing of the past. It would also mean that the protection in compassionate care of those whose lives are difficult or who experience suffering would become meaningless. Instead, it would be seen as preferable if the lives of such persons, considered to have unworthy lives, were ended even though appropriate palliative care may be available.

Read it all.

Legalising assisted suicide risks the principle of equality of all lives. Article by Dr Calum MacKellarhttps://t.co/XmmCtvNiU9

— APPG for Dying Well (@DyingWellAppg) June 9, 2021

A new bill to legalise assisted dying will be lodged at the Scottish Parliament, the BBC has learned.

The proposals – brought forward by Liberal Democrat MSP Liam McArthur – aim to introduce the right to an assisted death for terminally ill, mentally competent adults.

Previous attempts to change legislation in Scotland have failed.

A cross-party steering group of MSPs have outlined their support of the bill in an open letter.

The bill will be lodged at Holyrood on Monday and it is understood a consultation on its contents is expected to take place in the autumn.

Read it all and there is more there.

Civil weddings will be permitted to take place outdoors for the first time in England and Wales from next month.

The ceremonies at approved premises such as hotels currently need to be in a room or other permanent structure.

The change, which also applies to civil partnerships, will allow outdoor ceremonies from July to next April, and will mean more guests can attend events affected by social-distancing rules.

A consultation will take place to see if the change should become permanent.

Read it all.

Outdoor civil weddings and partnerships get the go ahead in England and Wales https://t.co/2ENLZE9n92

— BBC News (UK) (@BBCNews) June 20, 2021

The Church Commissioners has, over the last year, expanded its responsible investment activities from being largely focused on climate change to include engaging with companies in a wide range of sectors across a number of integrated issues include biodiversity, human rights and controversies.

Olga Hancock, Senior Engagement Analyst for the Church Commissioners spoke to Responsible Investor as part of a panel of experts focussing on due diligence and supply chains. In the discussions, Olga spoke on the work of the Investor Policy Dialogue on Deforestation, for which she Co-Chairs the Indonesia workstream, the work of the National Investing Bodies of the Church of England on Extractives, and the work of the CCLA led “ Find It Fix It Prevent It” Modern Slavery Initiative.

Read it all.

https://t.co/19mKDU3XmK

— Gill Kimber (@WardenGill) June 21, 2021

Watching The Father, the stage play of which was first produced in 2012, I found Zeller’s depiction of entrapment frighteningly familiar — he captures perfectly the horror of mindless repetition and inhabiting a quickly shrinking world. Sinéad O’Connor writes with striking clarity about the agoraphobia she now feels having spent a long period in solitude, and how despite her best efforts to try to socialise she would rather be at home. Bo Burnham ends his special by dramatising his exit from the claustrophobic space in which he has laboured for a year on his material, only to be found cringing before a spotlight when he tries to leave the door.

Ironic, maybe, that these studies of psychosis, misery and brain malfunction should have resonated far more powerfully than the clanging hoopla that is now accompanying our return to normal life. I shuddered as I read New York magazine’s exhortation on “The Return of FOMO”, a recent cover story dedicated to the return of the pre-pandemic social anxiety that you might be “missing out”.

“FOMO might have gone into hibernation for a while,” writes Matthew Schneier, “but we may now be on the way to a new golden age as we try to make up for the year we lost by doing more than ever . . . The city runs on FOMO, a connoisseurship of opportunities and possibilities; the catechism of “Did you get invited, are you on the list, can you get a table?”; the performance of plans.” Eurgh. While Sinéad O’Connor left me feeling quite euphoric, the anticipated buzz of being on the right list made me suddenly depressed.

In the US, or maybe it’s a particularly New York mindset, the pandemic is now regarded almost as old news. “Now that Covid is behind us . . . ” have read numerous emails from my US colleagues in recent weeks. America, it is assumed, has vaxxed the virus out of mind. For the more robust of constitution, we can now anticipate a #hotgirlsummer like no other. If the new underground advertising hoardings are to be believed, we will now commence a roaring summer in scenes reminiscent of Lin-Manuel Miranda’s new film musical In the Heights.

For now, I’m far more comfortable in the company of outcasts.

Read it all (subscription).

The beauty of the unquiet mind.

Madness, creativity and the post-pandemic world. https://t.co/KH5njS4PZq

— James Fitzgerald (@jamesfitz2) June 20, 2021

A baby born weighing less than a pound has beaten the odds and celebrated his first birthday, becoming the most premature baby to survive, according to Guinness World Records.

When Richard Scott William Hutchinson was born five months prematurely — recognized by Guinness as the world’s most premature baby — his doctors prepared his parents for the worst.

Richard was born at Children’s Minnesota hospital in Minneapolis, Minnesota, after his mother, Beth Hutchinson, suffered medical complications that caused her to go into labor.

Read it all.

What a story! This little dude was given 0% of surviving after being born 5 months prematurely.

He just celebrated his first birthday. https://t.co/eUPzzx1DTh

— Steve Gustafson (@stevethegoose) June 20, 2021

O Lord Jesus Christ, in all the fullness of thy power so gentle, in thine exceeding greatness so humble: Bestow thy mind and spirit upon us, who have nothing whereof to boast; that clothed in true humility, we may be exalted to true greatness. Grant this, O Lord, who livest and reignest with the Father and the Holy Spirit, one God for evermore.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Before sunrise pic.twitter.com/LBI6iu9ZY4

— tariq (@tariqasultan) June 20, 2021

When the Philistines captured the ark of God, they carried it from Ebene′zer to Ashdod; then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the Lord. So they took Dagon and put him back in his place. But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the Lord, and the head of Dagon and both his hands were lying cut off upon the threshold; only the trunk of Dagon was left to him. This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.

The hand of the Lord was heavy upon the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us; for his hand is heavy upon us and upon Dagon our god.” So they sent and gathered together all the lords of the Philistines, and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. But after they had brought it around, the hand of the Lord was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out upon them. So they sent the ark of God to Ekron. But when the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to slay us and our people.” They sent therefore and gathered together all the lords of the Philistines, and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not slay us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there; the men who did not die were stricken with tumors, and the cry of the city went up to heaven.

–1 Samuel 5:1-12

Divina Commedia
Paradiso, X
Dante incontra San Tommaso d'Aquino, Alberto Magno, Pietro Lombardo e altri.

Affresco di Philipp Veit pic.twitter.com/xBV5YBSNHg

— Bea (@Bea70316053) June 21, 2021

From there:

We give our thanks, Creator God, for the fathers in our lives.

Fatherhood does not come with a manual, and reality teaches us that some fathers excel while others fail.
We ask for Your blessings for them all and forgiveness where it is needed.

This Father’s Day we remember the many sacrifices fathers make for their children and families, and the ways–both big and small–they lift children to achieve dreams thought beyond reach.

So too, we remember all those who have helped fill the void when fathers pass early or are absent; grandfathers and uncles, brothers and cousins, teachers, pastors and coaches and the women of our families.

For those who are fathers, we ask for wisdom and humility in the face of the task of parenting. Give them the strength to do well by their children and by You.
In Your Holy name, O God, we pray.

Amen.

The worst drought in almost a century has left millions of Brazilians facing water shortages and the risk of power blackouts, complicating the country’s efforts to recover from the devastating impact of the coronavirus pandemic.

The agricultural centres in São Paulo state and Mato Grosso do Sul have been worse affected, after the November-March rainy season produced the lowest level of rainfall in 20 years.

Water levels in the Cantareira system of reservoirs, which serves about 7.5m people in São Paulo city, dropped to below one-tenth of its capacity this year. Brazil’s mines and energy ministry has called it country’s worst drought in 91 years.

“Lately we’ve been without water every other day, but it was usually at night. But on Thursday we had no water all day,” said Nilza Maria Silva Duarte from São Paulo’s working class east zone.

Read it all (subscription).

“The lack of water in the rivers and reservoirs means farmers won’t be able to irrigate their lands, which will lead to a fall in agricultural production,”https://t.co/uxQZ601z9q

— Sam Cowie (@SamCowie84) June 19, 2021

Almighty and most merciful God, who hast given us a new commandment that we should love one another: Give us also grace that we may fulfill it. Make us gentle, courteous, and forbearing. Direct our lives so that we may look to the good of others in word and deed. And hallow all our friendships by the blessing of thy Spirit; for his sake who loved us and gave himself for us, Jesus Christ our Lord.

Sunrise from the back dock. pic.twitter.com/RZzJdheMkK

— Camp Nokomis (@CampNoko) June 19, 2021

James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion:

Greeting.

Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like the flower of the grass he will pass away. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.

Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him. Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted with evil and he himself tempts no one; but each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

–James 1:1-15

Good morning everyone
Wonderful sunday, enjoy#HappyFathersDay 🎊❤️ pic.twitter.com/u7A6SXso4o

— Julie Marie G. ☕🐶🌊🏄‍♀️ (@julilaspina64) June 20, 2021

From a window seat in a back row, the teenager watched a bolt of lightning strike the plane’s right wing. She remembers the aircraft nose-diving and her mother saying, evenly, “Now it’s all over.” She remembers people weeping and screaming. And she remembers the thundering silence that followed. The aircraft had broken apart, separating her from everyone else onboard. “The next thing I knew, I was no longer inside the cabin,” Dr. Diller said. “I was outside, in the open air. I hadn’t left the plane; the plane had left me.”

As she plunged, the three-seat bench into which she was belted spun like the winged seed of a maple tree toward the jungle canopy. “From above, the treetops resembled heads of broccoli,” Dr. Diller recalled. She then blacked out, only to regain consciousness — alone, under the bench, in a torn minidress — on Christmas morning. She had fallen some 10,000 feet, nearly two miles. Her row of seats is thought to have landed in dense foliage, cushioning the impact. Juliane was the sole survivor of the crash.

Miraculously, her injuries were relatively minor: a broken collarbone, a sprained knee and gashes on her right shoulder and left calf, one eye swollen shut and her field of vision in the other narrowed to a slit. Most unbearable among the discomforts was the disappearance of her eyeglasses — she was nearsighted — and one of her open-back sandals. “I lay there, almost like an embryo for the rest of the day and a whole night, until the next morning,” she wrote in her memoir, “When I Fell From the Sky,” published in Germany in 2011. “I am completely soaked, covered with mud and dirt, for it must have been pouring rain for a day and a night.”

Read it all.

In 1971, Juliane Diller fell 10,000 feet into the Amazonian forest: "The jungle is as much a part of me as my love for my husband, the music of the people who live along the Amazon and its tributaries, and the scars that remain from the plane crash.” https://t.co/TCzcQWe0WY

— NYT Science (@NYTScience) June 19, 2021

Opal Lee is 94, and she’s doing a holy dance.

It’s a dance she said she and her ancestors have been waiting 155 years, 11 months and 28 days to do.

Ever since Maj. Gen. Gordon Granger rode into Galveston, Texas, on June 19, 1865, to spread the news of the Emancipation Proclamation outlawing slavery in Confederate states. President Abraham Lincoln had signed it more than two years earlier.

“And now we can all finally celebrate. The whole country together,” Lee told NPR minutes after a landslide House vote on Wednesday approving legislation establishing the day, now known as Juneteenth, as a federal holiday to commemorate the end of slavery in the United States.

President Biden signed the bill on Thursday, and Lee was standing beside him during the ceremony.

Read it all.

For decades, Opal Lee, 94, fought for the U.S. to recognize June 19 as a federal holiday. Meet the Grandmother of Juneteenth. https://t.co/EHoh7C1ECA

— NPR (@NPR) June 17, 2021

O Thou, from whom to be turned is to fall, to whom to be turned is to rise, and in whom to stand is to abide for ever: Grant us in all our duties thy help, in all our perplexities thy guidance, in all our dangers thy protection, and in all our sorrows thy peace; through Jesus Christ our Lord.

Good morning.
And smiles from Malc and Gladys 🐾
A camping weekend and unwind on Morecambe Bay in progress….. pic.twitter.com/Li5Wly0MCr

— Paul Steele (@paul_steele) June 19, 2021

But a man named Ananias with his wife Sapphira sold a piece of property, and with his wife’s knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have contrived this deed in your heart? You have not lied to men but to God.” When Ananias heard these words, he fell down and died. And great fear came upon all who heard of it. The young men rose and wrapped him up and carried him out and buried him.

After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together to tempt the Spirit of the Lord? Hark, the feet of those that have buried your husband are at the door, and they will carry you out.” Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband. And great fear came upon the whole church, and upon all who heard of these things.

–Acts 5:1-11

The Death of Ananias (cartoon for the Sistine Chapel), 1515 #raphael #highrenaissance pic.twitter.com/BzQdylKHZX

— Raphael (@artistraphael) April 2, 2021

Every Sunday at Friendship Missionary Baptist Church, the Rev. Joseph Jackson Jr. praises the Lord before his congregation. But since last fall he’s been praising something else his Black community needs: the COVID-19 vaccine.

“We want to continue to encourage our people to get out, get your shots. I got both of mine,” Jackson said to applause at the church in Milwaukee on a recent Sunday.

Members of Black communities across the U.S. have disproportionately fallen sick or died from the virus, so some church leaders are using their influence and trusted reputations to fight back by preaching from the pulpit, phoning people to encourage vaccinations, and hosting testing clinics and vaccination events in church buildings.

Some want to extend their efforts beyond the fight against COVID-19 and give their flocks a place to seek health care for other ailments at a place they trust — the church.

“We can’t go back to normal because we died in our normal,” Debra Fraser-Howze, the founder of Choose Healthy Life, told The Associated Press. “We have health disparities that were so serious that one pandemic virtually wiped us out more than anybody else. We can’t allow for that to happen again.”

Read it all.

After seeing success through vaccination efforts, Black church leaders are considering expanding health care services at their houses of worship.https://t.co/gu5X2mxBux

— Religion News Service (@RNS) June 18, 2021

The July meeting of the General Synod will now take place remotely, because of the four-week delay in lockdown easing which was announced this week.

The meeting had been scheduled to take place at Church House, Westminster, when it was thought that all legal restrictions on social contact, mask-wearing, and indoor and outdoor gatherings would end on 21 June. The Prime Minister said on Monday, however, that most restrictions would remain in place until at least 19 July, because of concerns about the rapid spread of the Delta variant, first seen in India.

A statement from Church House, issued on Thursday, says: “Synod’s Business Committee examined alternatives including a hybrid meeting or reduced attendance to comply with restrictions but has reluctantly concluded that the only viable option is to hold the group of sessions from July 9 to 12 remotely.

“As a result, the timetable for the event has been slimmed down slightly, with some items better suited to a face-to-face meeting postponed and some extra screen breaks introduced.”

Read it all.

““Synod’s Business Committee examined alternatives including a hybrid meeting or reduced attendance to comply with restrictions but has reluctantly concluded that the only viable option is to hold the group of sessions from July 9 to 12 remotely" https://t.co/z5lAdgB8yd

— Church Times (@ChurchTimes) June 17, 2021

But all of these events share something in common: the public use of shame. The language of shame essentially attacks who-a-person-is rather than what-they-have-done. A person who is guilty of murder thus becomes a “murderer.” And though this is technically true, it is also not true. The language of guilt isolates responsibility for a single event; the language of shame assumes that you are now that event waiting to be visited upon all. Guilt suggests punishment or restitution; shame declares that no matter what you might do, you will always be that person.

There is a world of difference, for example, between being wrong about something and being “stupid.” But, as one comedian has it, “There’s no cure for stupid.” Shame labels us as incurable.

The language of shame is far more powerful than the language of guilt. Guilt can be answered and atoned. Shame, however, has no atonement – it is a declaration of “who we are.” There is no atonement for stupid, ugly, incompetent, mean, evil, etc. On occasion, I have been accosted by those who use shame as a verbal weapon. Recently, in an exchange in which I was the object of someone’s labeling, I was told that no apology need be made when speaking the truth – that is, shame is fine so long as it is “true.”

Shame is not only permitted in our culture; it needs no apology.

There is a strange phenomenon about shame, however. I describe this as its “sticky” quality. When we see the shame of someone else, we ourselves experience shame. This can be as innocuous as watching someone’s public embarrassment and sharing the feeling of embarrassment. It is equally and more profoundly true in darker and deeper encounters. We cannot shame others and remain untouched. The very shame we extend reaches within us and takes us with it.

Read it all.

As I look back at this past year, we continued to confront our deficiencies regarding race, racism, and racial reconciliation. As a province, we are listening, but we are continuing to act intentionally, as we stated back in 2015. You may remember a number of us met in North Charleston, South Carolina, hosted by Bishops Al Gadsden and William White at New Bethel EMC Church. We met after the Ferguson shooting, just after a policeman shot a black man in North Charleston, not long after the tragic shootings at Mother Emmanuel Church in Charleston, and in the midst of ongoing protests and riots in Baltimore. At that gathering, we said the following about our intentions as the Anglican Church in North America:

To this end we:

1. Ask each congregation to pray and work for racial reconciliation in their community,
2. Intend to develop a Provincial team to lead our multiethnic ministries and we encourage the development of regional networks to support those who are called to multi-ethnic church planting, evangelism, and discipleship,
3. Invite dioceses and parishes to consider how they might actively develop more effective multi-ethnic leadership pipelines,
4. Invite dioceses and parishes to make a financial commitment to supporting multi-ethnic leadership.

Out of this meeting came AMEN, the Anglican Multi-Ethnic Network, which is now led by Fr. Taylor Ishii. He took over from Canon Lawrence McElrath, who served as the Archbishop’s Canon and Chaplain but was called up to active duty and service in Afghanistan. AMEN’s purpose is stated as follows: “The Anglican multi-ethnic network (AMEN) is a group within the ACNA dedicated to encouraging the church to better embody the universal saving power of the gospel through planting multi-ethnic churches or increasing the presence of people of color in existing churches.”

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"'The College & I are very excited to welcome Bp-elect Hawkins & Bp Love…Both are godly men & will be wonderful additions to the College.'” – @ArchbishopFoley

Read more at https://t.co/13CenX3fXU#Anglican pic.twitter.com/IgNeL7iHy9

— ACNA (@The_ACNA) June 17, 2021

The bells tolled at 9 p.m. in downtown Charleston and the crowd stood in silence as they listened to the pastor dressed in black read nine names.

The Rev. Clementa Pinckney, Myra Thompson, Ethel Lance, Cynthia Graham Hurd, Sharonda Coleman-Singleton, Susie Jackson, DePayne Middleton Doctor, Tywanza Sanders and the Rev. Dan Simmons Sr. — nine names, nine lives whose loss on June 17, 2015, irrevocably changed the Holy City.

At least 50 people gathered at 8 p.m. on June 17 in front of Emanuel AME Church on Calhoun Street to remember those names, marking the sixth anniversary of the racially motivated mass shooting that continues to scar the Black community.

“I’m so grateful that you are here to remember,” said Marlena Davis, a church member.

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Local paper front page #motheremanuelmassacre #remember #history #race #religion #parishministry #biblestudy #southcarolina #lowcountrylife #death #history #motheremanuel #charlestonsc pic.twitter.com/byCP9aHJ7U

— Kendall Harmon (@KendallHarmon6) June 18, 2021

Almighty and everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyr Bernard Mizeki: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in his triumph may profit by his example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Morning Prayer this morning at @Southwarkcathed, led by @deansouthwark , commemorated Bernard Mizeki, the first Zimbabwean Martyr.

The service which can be found on the Cathedral Facebook Page https://t.co/LgbpANo1SS pic.twitter.com/cviv9rg2rz

— Southwark Diocese (@SouthwarkCofE) June 18, 2021