Concern has been raised since the timing of the publication of the Review is later than that indicated in the Carlile Review web site Q&A pages. However, a tweet by the Church of England at 2:05pm today stated: “The independent review into the George Bell case will be published once the processes, standard in all reviews, are completed. Nobody is delaying it”.
Category : Anthropology
Food for Thought from the TEC Bishop of Dallas reflecting on a recent “advert of the Hemlock Society”
I recently read an advert of the Hemlock Society, presenters at a diocesan convention, believe it or not. “We’ve moved far past these primitive notions of a God ruling life – perhaps now we can see how in such cases taking life enhances quality life – and our powers to affect this may be God’s will in our time – who is he anyway to command life and death – our methods are so pastoral now… .” The soft offer of half-truths to an opposite end – to learn whose soft voice that really is where spiritual safety lies. To hear God’s voice plainly as His, even in the modern hall of mirrors – what if that is the higher wisdom? To reject the soft, spiritual, skeptical voice, Girma Wormtongue’s, may be the key to Christian ethics.
This is where faith has to trump politics. Defending predators in the Church — or going the extra mile to grant them the benefit of the doubt — for the sake of protecting a political advantage carries with it great costs. The church is already defined in the eyes of a hostile secular culture more by its quest for power than its faithfulness to scripture.
More importantly, this is where faith has to trump fear and uncertainty. We have to understand that there is no way around dependence on God. There is no formula for child-rearing. There is no foolproof guide to a happy marriage. No man can tell you how to secure your health or lead you to wealth. There is no community anyone can build that can protect its members from sin or temptation, and the utopian impulse itself can crack open the door to hell. Roy Moore’s world is a world built on fear. It’s a world that glories in its extremes.
It’s a world that’s destined for ruin, and before it goes down, it will consume and damage the most vulnerable among us — unless we end the cult of the Christian celebrity and the quest for certainty first.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Motivated by good intentions or not, these changes have left thousands of orphans unadopted. This is too high a price to pay for bureaucratic screw-tightening.
Meanwhile, while it may or may not materially affect the foreign-adoption statistics, adoption has been vilified by the political fringes in the United States. Alt-right social media light up with attacks on transracial adoption. And some on the far left attack “the propaganda put out by the mega-billion-dollar adoption industry that there are thousands of orphans ‘languishing’ in orphanages waiting to be rescued or saved.” Big Adoption, corporate villain.
Today, my daughter is a freshman in high school. She spends too much time on Instagram but is killing it in her classes. And what about our giving experiment? In truth, I don’t know or care what my daughter has done for my income or health. But my happiness? It spikes every time she looks at me and I remember the magic day we met.
That’s something more dads, moms and especially kids deserve in this unhappy world.
A Great ABC Nightline story of hope here–One family’s story of hardships, triumphs with son who has rare craniofacial disorder
It was a frigid February night in New York City when Magda Newman was in labor with her first child. With her husband Russel Newman by her side, she labored for nearly 17 hours before giving birth to their son.
But when she finally delivered, the couple’s moment of expected happiness quickly turned to anguish.
“I don’t remember fainting, but I certainly remember screaming… ‘Oh my god, oh my god, what happened? What’s happened? What’s happening?” Russel said.
“I saw just shock on people’s faces, big eyes, and I [asked], ‘What’s going on here? Who—what happened?’” Magda said. “And I see them put him [her son] in a little back room. There’s 20 people running in there, doing something. I don’t hear [the] baby crying.”
Read it all (or watch the video report which I would highly recommend).
While the Federal Parliament continues to debate Senator Dean Smith’s bill, which is expected to legalise same-sex marriage, the Anglican Church still deems it illegal to marry a same sex couple.
The Liberal Senator’s bill was introduced to the Senate after a majority of 61.6 per cent of Australians responded Yes to the national survey on same-sex marriage.
Bishop Gary Nelson’s diocese runs from Geraldton to the Kimberley, the majority of which falls into the electorate of Durack — where 59 per cent voted Yes to change the definition of marriage.
“As has occurred in America, for example where you’ve got two Anglican churches — one who disagrees with same-sex marriage and one who agrees.
“I think that would be a more likely scenario than it getting passed.”
The U.S. distributor of Corona beer is chasing a new type of buzz.
Constellation Brands Inc. has agreed to take a 9.9% stake in Canopy Growth Corp. , a Canadian marijuana company, and plans to work with the grower to develop and market cannabis-infused beverages.
Canopy Growth is the world’s largest publicly traded cannabis company, with a market valuation of 2.2 billion Canadian dollars on the Toronto Stock Exchange. The C$245 million (US$191 million) deal gives Constellation a toehold in an industry that the brewer expects to be legalized nationwide in the U.S. in the coming years.
— Kendall Harmon (@KendallHarmon6) November 16, 2017
Germany must create a third gender category for people who do not identify as either male or female or were born with ambiguous sexual traits, the country’s constitutional court ruled on Wednesday, finding that binary gender designations violated the right to privacy.
In 2013, Germany became the first European country to allow parents to register newborns as neither female nor male, if the child was born with characteristics of both sexes.
The new decision, by the Federal Constitutional Court, goes further, giving lawmakers until the end of 2018 to either allow the introduction of a third gender category or dispense with gender altogether in public documents.
The ruling arrives as society, medicine and law increasingly recognize the ways in which gender is socially constructed and not necessarily fixed or stable.
Read it all (another from the long line of should have already been posted material).
(C of E) Homophobic, biphobic and transphobic (HBT) bullying tackled in new guidance for Church schools
Guidance for the Church of England’s 4,700 schools published today aims to prevent pupils from having their self-worth diminished or their ability to achieve impeded by being bullied because of their perceived or actual sexual orientation or gender identity.
The report makes 12 recommendations for schools including ensuring schools’ Christian ethos statements offer “an inclusive vision for education” where “every child should be revered and respected as members of a community where all are known and loved by God. ”
Clear anti-bullying policies should include HBT behaviours and language, policies on how to report incidences should be accessible, staff trained on recognising bullying, curriculum and collective worship should support the vision and the wider church ensure that schools are responding well to the guidance.
Commending the report, the Archbishop of Canterbury, Justin Welby, said: “All bullying, including homophobic, biphobic and transphobic bullying causes profound damage, leading to higher levels of mental health disorders, self-harm, depression and suicide.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
A solid majority of Australians voted in favor of same-sex marriage in a historic survey that, while not binding, paves the way for Parliament to legally recognize the unions of gay and lesbian couples.
Of 12.7 million Australians who took part in the government survey, 61.6 percent voted yes and 38.4 percent voted no, officials announced on Wednesday morning. Participation was high, with 79.5 percent of voting-age Australians sending back their postal ballots.
“The Australian people have spoken, and they have voted overwhelmingly ‘yes’ for marriage equality,” said Prime Minister Malcolm Turnbull, who called the survey in a move described by advocates as a delay tactic devised to appease his party’s far-right faction. “They voted ‘yes’ for fairness, they voted ‘yes’ for commitment, they voted ‘yes’ for love.”
Coming in to Broadcasting House this morning I saw for the first time the statue unveiled this week, of George Orwell, with its inscription on the wall behind, “If liberty means anything at all, it means the right to tell people what they do not want to hear.” How badly we need that truth today.
I’ve been deeply troubled by what seems to me to be the assault on free speech taking place in British universities in the name of “safe space,” “trigger warnings,” and “micro-aggressions,” meaning any remark that someone might find offensive even if no offence is meant. So far has this gone that a month ago, students at an Oxford College banned the presence of a representative of the Christian Union on the grounds that some might find their presence alienating and offensive. Luckily the protest that followed led to the ban being swiftly overturned. But still …
I’m sure this entire movement has been undertaken for the highest of motives, to protect the feelings of the vulnerable, which I applaud, but you don’t achieve that by silencing dissenting views. A safe space is the exact opposite: a place where you give a respectful hearing to views opposed to your own, knowing that your views too will be listened to respectfully. That’s academic freedom and it’s essential to a free society.
This year, 18,000 requests for help to die have been made, including 2,500 – up from 1,234 in 2015 – to the Levenseindekliniek – the only medical facility in the Netherlands that specialises in euthanasia.
The clinic is a charity whose costs are covered by a standard Dutch health insurance policy.
Steven Pleiter, director at the clinic, said that in response to growing demand he was now on a recruitment drive aimed at doubling the number of doctors and nurses on his books willing to go into people’s homes to administer lethal injections to patients with conditions ranging from terminal illnesses to crippling psychiatric disorders.
Pleiter has 57 doctors on call but he believes he could need more than 100 by the end of next year with a growing number of people in Dutch society seeking an organised death.
Read it all (emphasis mine).
— Kendall Harmon (@KendallHarmon6) November 9, 2017
The founding document of identity politics, in other words, reflects reality as many African American women would have found it in the 1970s—one in which they were the canaries in the coal mine of the sexual revolution. It’s a world in which men are ever less trusted, relations between the sexes are chronically estranged, and marriage is thin on the ground. African American women were—and still are—disproportionately affected by aspects of the sexual revolution like abortion, out-of-wedlock births, and fatherless homes. Isn’t it suggestive that the earliest collective articulation of identity politics came from the community that was first to suffer from the accelerated fraying of family ties, a harbinger of what came next for all?
Identity politics cannot be understood apart from the preceding and concomitant social fact of family implosion. The year before the Combahee document’s publication—1976—was a watershed of a sort. The out-of-wedlock birth rate for black Americans tipped over the 50-percent mark (the 1965 Moynihan Report worried over a rate half as high). This rate has kept climbing and exceeded 70 percent in 2016. At the same time, other measures indicating the splintering of the nuclear and extended family expanded too. By 2012, Millennial women—who were then under the age of 30—exhibited for the first time the out-of-wedlock birth rate of black women in 1976: i.e., more than 50 percent. Millennials, of course, are the demographic backbone of identity politics.
And the out-of-wedlock birth rate is just one measure of the unprecedented disruption of the family over the last half-century-plus. Consider, just in passing, the impact of abortion. In 2008, the Guttmacher Institute reported that 61 percent of women terminating pregnancies were already mothers of at least one child. Many children—and many grown children—have been deprived of potential siblings via pregnancy termination.
Abortion, like single motherhood, is only one engine of a phenomenon that has come to characterize more and more American lives during the past half-century: what might be called the “family, interrupted.”