Category : Global South Churches & Primates

Gafcon responds to the 2017 Partial Primates Meeting–Can Two Walk Together Unless They Are Agreed?

The Primates’ Meeting has been portrayed as “good disagreement” over issues of sexuality, and that the irreconcilable theological convictions underlying the different positions can be set aside for the sake of institutional unity. But this does not reflect the reality. We are not “walking together.”[3]

Of most significance is the fact that several primates, including the Chairman and Vice-Chairman of the Gafcon Primates’ Council have refused to attend the meeting. In the words of Archbishop Nicholas Okoh, Primate of the Church of Nigeria, “Attendance at Canterbury would be to give credibility to a pattern of behaviour which is allowing great damage to be done to global Anglican witness and unity.”[4]

The consciences of others led them to attend, to make a robust defence of the Gospel. They bore faithful witness to the authority of Scripture’s unchanging teaching on marriage and human relationships. Unfortunately, the primates’ call to repentance was not heeded by those who have sought to redefine marriage. Without repentance there can be no reconciliation.

Again we have seen the “inability of existing Communion instruments to discern truth and error and take binding ecclesiastical action. The instruments have again been found wanting in their ability to discipline those leaders who have abandoned the biblical and historic faith.”[5] The rejection of Scripture and the changes in pastoral practice which have been initiated by The Episcopal Church, Anglican Church of Canada, and the Scottish Episcopal Church have torn the fabric of the Communion. For this reason we are grateful for those primates who have consecrated a missionary bishop to care for the faithful in Scotland. There is no moral equivalence between border crossing, which arises, “from a deep concern for the welfare of Anglicans in the face of innovation”, and the innovations themselves (Dar es Salaam Communique 2007).

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Posted in Global South Churches & Primates, Partial Primates meeting Canterbury 2017

(CEN) Primates at the partial Anglican Primates Meeting ‘should be honest about divisions,’ says Gafcon

A Gafcon spokesman told The Church of England Newspaper:“If trust in the Communion is to begin to be restored, the sanctions need to be deeper, wider, and credible. Provinces that have torn the fabric of the Communion by redefining marriage have chosen to walk apart,” a spokesman said.

“They should not receive Lambeth 2020 invitations. The Episcopal Church made their decision over a decade ago, the Scottish Episcopal Church and the Anglican Church of Canada have joined them. They are walking in the opposite direction. We aren’t walking together. We should be honest about those facts….”

Provost of St Mary’s Cathedral in Glasgow, the Very Rev Kevin Holdsworth, said this week: “When people talk about the Primates issuing sanctions, they have forgotten that the meeting is not a disciplinary body but is there to allow the Primates to listen to one another.

“The Scottish Episcopal Church decided to stay together over same-sex nuptials and the Communion could decide to do exactly the same,” he said.

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Posted in Anglican Primates, Anthropology, Ethics / Moral Theology, Global South Churches & Primates, Partial Primates meeting Canterbury 2017, Pastoral Theology, Sexuality Debate (in Anglican Communion), Theology

(AAC) Canon Phil Ashey–Some Reflections on the Global South Primates Meeting

The Global South Primates are meeting their promise.  It is a promise, not a threat.  But as faithful members of the Anglican Communion, they can no longer wait for the Archbishop of Canterbury or the status quo structures to cure themselves.  In fact, at least three of the four Communion structures or “instruments” are at war with each other!  Consider the Anglican Consultative Council’s repudiation of the authority of the Primates over matters of doctrine and order at their April 2016 meeting in Lusaka (Zambia), and Canterbury’s deafening silence.

Since the Archbishop of Canterbury and the Anglican status quo cannot heal the wound, the Global South will apply healing balm through a recovery of “enhanced ecclesial responsibility.”  What will these new structures look like in keeping with “faithful Anglican membership”?  How will the intensification of relationships around these new structures impact relationships around the current broken Instruments?  What charm offensive will we see from Canterbury to disrupt this work by the Global South?

Finally, the Global South Primates comments about the Church of England are also pointed.  They rightly praise Bishop Julian Henderson of the Diocese of Blackburn for coming over and reporting on “the challenges facing orthodox Anglicans in the Church of England.”  But it is noteworthy that they not only call upon faithful Anglicans to stand firm, but also to “speak up” for the central place of Scripture in the life of the Church.  Bishop Henderson came over and did so – but where are the other Bishops in the Church of England?  What does it mean to be an “evangelical” bishop in the Church of England these days if not to boldly speak up for the clarity, authority and centrality of the Scriptures in the life of the Church?  What challenge have the Global South Primates laid down to the Bishops of the Church of England in these carefully chosen words?

Oh, and by the way, who is “failing to walk together” when, as the Global South Primates note, the conditions for “walking together” were nullified by the Archbishop of Canterbury himself, in his failure to see that the restrictions on The Episcopal Church were observed and respected?

As the Canterbury Primates meeting October 2017 draws near, how many more Primates will say, in the same spirit as Nehemiah did when facing dilatory meetings, “My work is too important to stop now and go there. I can’t afford to slow down the work just to visit with you.” (Nehemiah 6:2-3)

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Posted in - Anglican: Analysis, --Justin Welby, Archbishop of Canterbury, Egypt, Global South Churches & Primates, Middle East

The Global South Primates’ Communiqué of September 2017

We express our sadness for the decision taken by the Scottish Episcopal Church to change its doctrine of marriage and are thankful for the faithful remnant of the Scottish Anglican Network that continues to contend for God’s Word. We are also saddened by the decisions of the General Synod of the Anglican Church of Canada to allow same-sex marriage. If this decision is ratified it will further tear the fabric of the Communion.

We invited Bishop Julian Henderson, President of the Church of England Evangelical Council (CEEC), to address us about the challenges facing orthodox Anglicans in England. We commend the recent CEEC statements reaffirming the biblical definition of marriage. We encourage Anglicans in England to continue to stand firm in defence of the Gospel and to speak up for the central place of Scripture in the life of our Church, particularly in this 500th anniversary of the Reformation.

We are saddened that the 16th meeting of the Anglican Consultative Council in Lusaka, Zambia, did not unequivocally accept the decisions of the last Primates Meeting. While we expressed a desire to walk together as a Communion, this was contingent upon our decisions regarding The Episcopal Church being respected and upheld. Unfortunately, this agreement was not enforced and The Episcopal Church has been allowed to take part in decision making regarding “matters pertaining to polity and doctrine.” They have also represented us in ecumenical meetings. This has led to a further breakdown of trust and confidence.

In light of this reality, we discussed the Archbishop of Canterbury’s invitation to the upcoming Primates’ Meeting. The conscience of some does not allow them to attend. Some intend to go in defence of the Gospel and some are continuing to discern what the Lord is asking of them in this hour. We have all agreed to pray that the outcome of the upcoming meeting will be decisive and lead to coherent and responsible action regarding the issues which continue to tear apart the fabric of the Communion, issues that have eternal consequences.

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Posted in Egypt, Global South Churches & Primates

(AI) Global South Leaders Meet in Cairo

Joining Dr. Anis at All Saints Cathedral were the Primates of Southeast Asia, Myanmar, Uganda, Congo, South America, Nigeria, Rwanda, West Africa and the Anglican Church in North America.

The primates of Uganda and Nigeria, the Most Rev. Stanley Ntagali and the Most Rev. Nicholas Okoh have announced they will not attend the primates meeting scheduled for next month in Canterbury, England. However, the Global South leaders have not exercised a party line whip on attending the meeting, allowing each primate to decide.

Sources close to the primates tell Anglican Ink the Global South views attendance at the meeting to be a second order issue that does not require a uniform response. Where they stand united, however, is on issues of doctrine and discipline — are are opposed to the recent innovations of the American and Scottish Episcopal Churches and the Anglican Church of Canada.

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Posted in Egypt, Global South Churches & Primates, Middle East

(ACNS) Secretary General clarifies ACNA position with Communion as he reports to Standing Committee

The Secretary General, Archbishop Josiah Idowu-Fearon, has stressed that the Anglican Church of North America is not a province of the Anglican Communion. Speaking to ACNS as he delivered his report to the Standing Committee, Archbishop Josiah said he wanted to correct any suggestion that ACNA was the 39th province of the Communion rather than Sudan, which was inaugurated in July.

“It is simply not true to say that ACNA is part of the Anglican Communion,” he said. “To be part of the Communion a province needs to be in communion with the See of Canterbury and to be a member of the Instruments of the Communion. ACNA is not in communion with the See of Canterbury – and has not sought membership of the Instruments.

“There is a long-standing process by which a province is adopted as a province of the Communion. It was a great joy for me to see Sudan go through this process and it was a privilege to be in Khartoum in July to see it become the 39th member of the Communion. ACNA has not gone through this process.

“ACNA is a church in ecumenical relationship with many of our provinces,” he went on. “But that is also true of many churches, including the Methodist, Orthodox and Roman Catholic churches.”

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Posted in - Anglican: Latest News, Anglican Church in North America (ACNA), Anthropology, Ecclesiology, Ethics / Moral Theology, Global South Churches & Primates

Archbishop Nicholas Okoh’s Gafcon’s Chairman Letter for September 2017

I attended the Canterbury Primates Meeting held in January 2016 because I believed it might be possible to make a new start and change the pattern of repeated failure to preserve the integrity of Anglican faith and order. I was disappointed. The Anglican Consultative Council meeting in Lusaka the following April neutered the Primates’ action to distance The Episcopal Church of the United States (TEC) from Communion decision making. TEC has not repented, and continues to take aggressive legal action against orthodox dioceses. For example, the congregations of the Diocese of San Joaquin are currently having to turn over their places of worship to TEC, which has no realistic plan for filling them with worshippers.  At the same time, the Diocese of South Carolina is now facing the potential loss of many of its historic buildings.

My disappointment was shared by the other Global South Primates who gathered in Cairo last October and we concluded in our communiqué that the ‘Instruments of Communion’ (which include the Primates Meeting of course) are “unable to sustain the common life and unity of the Anglican Churches worldwide” and do actually help to undermine global mission.

The only difference between the present and 2008, when Gafcon was formed, is that we have a different Archbishop of Canterbury. Everything else is the same or worse. There is endless debate, the will of the orthodox Primates is frustrated and misrepresented, false teaching is not being corrected, and nothing is being done to halt orthodox Anglicans in North America (and maybe soon elsewhere) being stripped of the churches that have helped form their spiritual lives.

In these circumstances, I have concluded that attendance at Canterbury would be to give credibility to a pattern of behaviour which is allowing great damage to be done to global Anglican witness and unity. Our energies in the Church of Nigeria will be devoted to what is full of hope and promise for the future, not to the repetition of failure.

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Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Ecclesiology, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Gafcon) Archbp Peter Jensen–Looking forward to Jerusalem 2018

There are several striking things about this moment.

First, the name. The 2008 Conference was a totally new initiative. It looked forward – it is a Future Conference. The Communion of old had changed irrevocably with events in North America which denied both the clear teaching of the word of God and also the value of Christian unity and fellowship. The Future Conference did not abandon the Communion: it looked to the future and saw what the Communion would have to become if it is to survive.

Second, the location. It was no accident that we were summoned to Jerusalem. Here was the scene of the Saviour’s death and resurrection. In Jerusalem, the Spirit came on the day of Pentecost and the Gospel was first preached. If we were looking and hoping for renewal and courage, symbolically there could be no better place than this. It took us back to our true roots.

Third, the participants. The key thing here is that not only bishops were invited, but clergy and laity, men and women, young and old. To have a future conference of bishops only would be a vote for the past. This was a new thing, a new day.

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Posted in GAFCON, Global South Churches & Primates, Israel

(Gafcon) Archbp Peter Jensen–The Mythical Middle

Think. What if the truth is actually on the boundary and not in the middle? What if there is no middle, but the choice is binary, and the middle is a mythical middle?

For example, imagine a denomination in which some ministers teach that Jesus was a merely good man and others teach that he is both true God and true man. Where is the moderate, middle view here? Would it be to say that Jesus is divine but not fully God? We can hear all the arguments in favour of this moderate position – but we know that it is actually heretical.

By using the word ‘extremist’ for those who hold a strong point of view, who make a stand, we excuse ourselves from the need to think, to make a decision, to act. Or we give ourselves permission to bless what God calls sin because it is not the most extreme form of such an activity. Or we acquiesce without protest in the activities of others doing this, in our name.

But in the present case, there is no middle. We are faced with a choice between the teaching of scripture backed by the continuous interpretative tradition of the church catholic, and a shift from scripture into what God disapproves of.

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Posted in Australia, Global South Churches & Primates, Theology, Theology: Scripture

(GAFCON) Archbp Peter Jensen: Reflections on Truth, Division and Fellowship

At the heart of the divisions which have beset the Anglican Communion since 2002 is a profound disagreement over sexual ethics, in particular whether same sex unions can be blessed by God in the light of the teaching of the Bible. The teaching of GAFCON is that the Bible is clear on three vital points.

First, that sexual intimacy outside of heterosexual marriage is forbidden by God and not in the best interests of humans.

Second, that persistent behaviour of this sort puts those who engage in it outside the kingdom of God and therefore at risk of losing salvation.

Third, acceptance of this behaviour in the church means that the full gospel cannot be preached, since the full gospel requires repentance from sexual sin.

But there is more to it than that. The Bible tells us that in a society in which the truth about God is supressed, the consequence is godless sexual licence. This is a sign of an unhealthy community in deep trouble.

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Posted in - Anglican: Commentary, Anthropology, Ecclesiology, Ethics / Moral Theology, Global South Churches & Primates, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Daily Mail) Some Anglican Primates plan not to come to Justin Welby led Primates Meeting due to actions+theology contradicting the apostles

Traditionalist archbishops are planning to boycott a summit of Anglican leaders chaired by the Archbishop of Canterbury because he is seen as too liberal over homosexuality.

It is understood at least two African archbishops will not attend the October gathering as Archbishop Justin Welby has also invited their liberal counterparts from the US and Scotland, who already conduct gay marriages in church.

Insiders said four or five other conservative archbishops from Africa and Asia could also boycott the Canterbury summit of the leaders of the 70 million-strong Anglican Communion, of which the Archbishop of Canterbury is nominal leader. The snub would be a fresh blow to Archbishop Welby’s efforts to prevent a permanent split in global Anglicanism.

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Posted in --Justin Welby, Anglican Primates, Anthropology, Archbishop of Canterbury, Ethics / Moral Theology, Global South Churches & Primates, Marriage & Family, Pastoral Theology, Scottish Episcopal Church, Theology

Statement on the consecration of a Gafcon Missionary Bishop by Archbishop Foley Beach

I speak to you today as the Archbishop and Primate of the Province of the Anglican Church in North America, and as a sitting primate on the Gafcon Primates Council. On behalf of the Chairman of Gafcon, the Most Rev. Nicholas Okoh, the Primate of All Nigeria, the Assistant Chairman, The Most Rev. Stanley Ntagali, and the Gafcon Primates Council: Grace and peace to you in the Name of Jesus Christ our Lord.

We continue to have a crisis in the Anglican Communion as the virus of revisionist theology and practice continues to spread to various Provinces. Rather than correcting and disciplining those who have departed from the biblical faith and practice which has been handed down to us from the Apostles, some church leaders are embracing false teaching, and then going even further by promoting it around the world.

The Nairobi Communiqué from the Gafcon meeting in Nairobi, Kenya, in 2013 clearly stated that the Gafcon leadership would not ignore the pleas of the faithful who are trapped in places where false doctrine and practice occur. We promised that we would provide pastoral care and oversight for those who remain faithful to Jesus’ teaching on marriage.

At our April meeting in Lagos, Nigeria, the Gafcon Primates decided to provide a missionary bishop for Europe with the initial focus on those in Scotland and those faithful Anglicans in England outside the Church of England. Today’s decision by the Scottish Episcopal Church to change the biblical and historic definition of marriage has highlighted the need to respond to the cries and pleas of those Scots who today have been marginalized by their leaders. The attempt to redefine marriage is not one that a faithful Christian can support.

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Posted in Anglican Church in North America (ACNA), Global South Churches & Primates, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

(Christian Today) Rival ‘missionary bishop’ to be announced by GAFCON if Scottish Episcopal Church embraces false theology of marriage

Synod members are expected to pass that motion that removes the understanding of marriage as ‘a physical, spiritual and mystical union of one man and one woman’.

The teaching will read: ‘In the light of the fact that there are differing understandings of the nature of marriage in this Church, no cleric of this Church shall be obliged to conduct any marriage against their conscience.’

Rev David McArthy, a traditionalist priest in the SEC and part of the conservative Scottish Anglican Network, told Christian Today there was an ‘immense sadness from many people in Scotland’ about the upcoming decision.

‘It is not simply a group of evangelical churches who have concerns about this but a fairly wide group,’ he said.

‘I pray that the leadership realise what they are about to do will have serious consequences for the church.’

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Posted in --Scotland, Ecclesiology, Ethics / Moral Theology, Global South Churches & Primates, Marriage & Family, Pastoral Theology, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(AI) Missionary bishop for Britain consecrated at Jesmond against the counsel of GAFCON-UK

A missionary bishop has been consecrated for evangelical Anglicans seeking a reformation for the reformed catholic faith in England. Participants in the 2 May 2017 consecration of the Rev. Jonathan Pryke at Jesmond Parish Church in the Diocese of Newcastle by bishops of the Church of England in South Africa (CESA) hope their ceremony will see a renewal and rebirth of the faith in England.

However, critics within the conservative movement warn this may be the start of the fracturing of the traditionalist coalition in the Church of England, with each faction opposed to the recent innovations of doctrine and discipline forging their own way forward.

Sources close to the participants in the ceremony state the decision to consecrate Bishop Pryke (pictured) was taken against the counsel of GAFCON-UK. At their meeting in Lagos last month, the GAFCON primates called for the consecration of a bishop to support members of the Scottish Episcopal Church who could not continue in that denomination should it enact legislation permitting same-sex marriage this summer, and for Anglicans alienated from their bishops in England over doctrine and discipline.

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Posted in Church of England (CoE), England / UK, Global South Churches & Primates, Religion & Culture

(CEN) Coming soon: a Gafcon bishop for Europe

Admitting that news of a missionary bishop may seem to some ‘a threat to their hopes’ of ‘reform’ within their European provinces they explained that ‘the complexity of the current situation in Europe does not admit of a single solution’.

“We bless those whose context and conscience have led them to remain and contend for the faith within the current structures. If you are successful, you will not need a missionary bishop; if you are not successful, an alternative is at hand,” said the Primates.

Gafcon UK ‘welcomed’ the decision to consecrate a missionary bishop, saying that ‘many faithful clergy and lay people’ in the Church of England, the Scottish Episcopal Church and the Church in Wales feel ‘increasing concern’ about the ‘revisionist trajectory’ of these Churches.

The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane and Primus of the Scottish Episcopal Church, said that the news that Gafcon intends to send a missionary bishop to Britain is ‘regrettable’.

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Posted in Ethics / Moral Theology, Europe, Global South Churches & Primates, Scottish Episcopal Church