Category : Marriage & Family
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The Princess Royal has praised the Church of Scotland’s General Assembly as a place for “reasoned debate” in her opening address at the annual event.
Her remarks come ahead of a debate at the assembly later this week which could move the Kirk a step closer to allowing ministers to perform same-sex marriage.
(Good News) Tom Lambrech–Bright Spots in a Confusing Decision by the recent United Methodist Judicial Council
1. The Judicial Council clearly and forcefully upheld the principle that a jurisdiction’s bishops, acting on behalf of the whole United Methodist Church, cannot legally consecrate as bishop a person who does not meet the qualifications for office. The Western Jurisdiction had maintained that it could elect and consecrate whoever it thought would be an appropriate bishop in light of their particular context, and that the rest of the church could say nothing about their choice. The ruling recognized that bishops are bishops of the whole church and that jurisdictional bishops are acting on behalf of the whole church when they consecrate a bishop. No jurisdiction or annual conference is completely autonomous. We are part of a connection that is responsible and accountable to each other.
2. The Judicial Council clarified that “a same-sex marriage license issued by competent civil authorities together with the clergy person’s status in a same-sex relationship is a public declaration that the person is a self-avowed practicing homosexual.” This important ruling will put an end to games that some openly homosexual clergy have been playing by living in a same-sex marriage, yet declining to acknowledge that they are practicing homosexuals. Rather than requiring church authorities to ask intrusive questions about the personal lives and practices of clergy, all that is now necessary for a person to be brought up on a complaint is the public record of being in a same-sex marriage. The Judicial Council recognized that being in a marriage assumes a sexual relationship, and that it would then be up to the clergyperson under complaint to give “rebuttal evidence” during a complaint process to refute that assumption in an individual case. This should make it much easier and more straightforward to hold accountable some clergypersons who are living contrary to the moral teachings of the church.
(ABC) Digital addiction? Michigan teen who skipped school to play video games goes through treatment in the wilderness
By the time Al and Christine’s son Josh was 14 years old, he was so consumed with playing video games that he stopped going to school.
“He just said, ‘Hey, I’m dropping out,'” his father Al told ABC News “20/20.”
Josh would stay up late to play well into the night and sleep in late the next day. His mother said he would often play for as many as 12 hours straight, for as much as 60 hours in a week. They tried to talk to him, Al said, but made little progress.
“It’s like, ‘You’ve got to stop … you’ve got to close it down,'” Al said. But he said his son replied, “I can’t.”
Americans continue to express an increasingly liberal outlook on what is morally acceptable, as their views on 10 of 19 moral issues that Gallup measures are the most left-leaning or permissive they have been to date. The percentages of U.S. adults who believe birth control, divorce, sex between unmarried people, gay or lesbian relations, having a baby outside of marriage, doctor-assisted suicide, pornography and polygamy are morally acceptable practices have tied record highs or set new ones this year. At the same time, record lows say the death penalty and medical testing on animals are morally acceptable.
The U.S. has the worst rate of maternal deaths in the developed world, and 60 percent are preventable. The death of Lauren Bloomstein, a neonatal nurse, in the hospital where she worked illustrates a profound disparity: The health care system focuses on babies but often ignores their mothers.
Nothing could have prepared her for April 8, a Saturday, when she returned from a soccer practice and heard a knock at their home at Eglin Air Force Base in Florida.
Mrs. De Alencar was upstairs. Her daughter Tatiyana, 13, shouted that two uniformed men were at the door, “like in the movies, when they knock on the door when something bad has happened.”
Mrs. De Alencar knew why the soldiers had come. “I couldn’t get down the steps. My body just froze,” she recalled.
When she was told that Mark was dead, she said haltingly, “it was the worst feeling in the world.”
In our desire to understand and normalize the increasing prevalence of single living, we shouldn’t minimize the difficulties that many young men face without the meaning, direction and support offered by marriage. Many young single men would benefit from the kind of community life extolled by Eve Tushnet.
Nor should we discourage 20-something men who are in love and seem to have the basis for a strong marriage from tying the knot. After all, the divorce risk associated with marrying younger drops offmarkedly by the time young adults hit their mid-20s, and the odds of forging a happy marriage are actually the best for those who marry then.
In the real world, the evidence shows that single men aren’t necessarily having the most fun — despite the footloose and fancy-free lifestyle depicted onscreen.
There’s no shortage of theories as to how and why today’s young people differ from their parents.
As marketing consultants never cease to point out, baby boomers and millennials appear to have starkly different attitudes about pretty much everything, from money and sports to breakfast and lunch.
New research tries to ground those observations in solid data. The National Center for Family and Marriage Research at Bowling Green State University set out to compare 25- to 34-year-olds in 1980—baby boomers—with the same age group today. Researcher Lydia Anderson compared U.S. Census data from 1980 with the most recent American Community Survey 1 data in 2015.
The results reveal some stark differences in how young Americans are living today, compared with three or four decades ago….
In his 1980 book The Third Wave, the futurist Alvin Toffler predicted the rise of the “electronic cottage”. The idea was that technology would become so ubiquitous that working from home would replace the 9-5 slog in a cubicle, in the process helping to “glue the family together again”. As Iain Gately, the author of Rush Hour: How 500 Million Commuters Survive the Daily Journey to Work, put it: “The power to work anywhere and everywhere — have laptop, will travel — or stay at home according to one’s mood, seized the imaginations of Generation X: every day could be a No Pants Day.”
Yet that future has not arrived. Smartphones and laptops may be everywhere, but they have not given many white-collar employees the opportunity to work full-time in pyjamas from log cabins.
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Eight same-sex couples have been married in three Anglican Church of Canada dioceses, ahead of General Synod 2019, when a resolution to allow same-sex marriages will be presented for final approval.
Since General Synod 2016 approved – on first reading – a proposed change in the marriage canon (church law) to allow same-sex marriages, four weddings of same-sex couples have taken place in the diocese of Niagara, three in the diocese of Toronto and one in the diocese of Ottawa, according to the offices of the respective diocesan bishops. Several other same-sex couples in the dioceses of Toronto and Ottawa are also preparing to walk down the aisle.
In the diocese of Montreal, Bishop Mary Irwin-Gibson said she is currently going through a discernment process with four same-sex couples considering marriage.
A group of psychiatric care centers run by a Catholic religious order in Belgium has announced it will permit doctors to undertake the euthanasia of “nonterminal” mentally ill patients on its premises.
In a nine-page document, the Brothers of Charity Group stated that it would allow doctors to perform euthanasia in any of its 15 centers, which provide care to more than 5,000 patients a year, subject to carefully stipulated criteria.
Br. Rene Stockman, the superior general, has distanced himself from the decision of the group’s largely lay board of directors, however, and has told Belgian media that the policy was a tragedy.
“We cannot accept that euthanasia is carried out within the walls of our institutions,” said Stockman, a specialist in psychiatric care, in an April 27 interview with De Morgen newspaper in Brussels.
Church of Ireland to debate Motion on Same-sex Relationships at its General Synod which begins Tomorrow
From here (Motion 12 on page 5):
PRIVATE MEMBER’S MOTION
Proposer: Dr Leo Kilroy
Rev Brian O’Rourke
Notwithstanding the diversity of conviction regarding human sexuality, and in order to maintain the unity of the Church of Ireland, the General Synod
A. Acknowledges the injury felt by members of the Church who enter into loving, committed and legally-recognised, same-sex relationships, due to the absence of provision for them to mark that key moment in their lives publicly and prayerfully in Church.
B. Respectfully requests the House of Bishops to investigate a means to develop sensitive, local pastoral arrangements for public prayer and thanksgiving with same-sex couples at these key moments in their lives, and to present their ideas to General Synod 2018, with a view to making proposals at General Synod 2019.
The development of any such pastoral arrangements should not infringe Canon 31 and the facilitation of such arrangements would not impair the communion between an individual
bishop or diocese with any other bishop or diocese of the Church of Ireland.
(ABC Aus.) Katie Sutherland–Sesame Street’s Julia and moving autism on TV beyond the genius stereotype
Isolation is of particular concern for children on the autism spectrum, who may have difficulty making friends and are prone to bullying, often leading to mental health issues.
One study indicated that 63 per cent of children on the spectrum had been bullied in their lifetime, with 38 per cent bullied in the past month.
Sesame Workshop, the non-profit organisation behind Sesame Street, states that bullying was a key motivator for the introduction of Julia.
It also claims that nearly every family is affected by autism in some way.
In Australia, it is estimated that one in 100 people (around 230,000) have an autism spectrum disorder, while in the United States, this figure sits at around one in 68 people.