Category : Other Churches

(The Record) A transgender minister’s ‘long, painful, joyous, happy and dizzying’ road to acceptance

Her transformation at church was slow but noticeable.

She let her wavy hair grow out, and occasionally allowed herself to replace the transparent nail polish she wore on her manicured hands with a more vivid pink. Her eyebrows were thinner and more defined, and her cheeks seemed rosier, drawing puzzled looks from congregants at the church she had led for 15 years.

She was known as Peter Strand then, the pastor of the First Presbyterian Church of Ridgefield Park. A married man and the father of two.

But after a year of hormone replacement therapy, Strand, who now uses the name Petra, decided in April 2015 to let the congregation know what she had known for some time. She was a woman.

She addressed a four-page letter to the members of her church to explain the physical changes they may have noticed. She invited them to a meeting after a Sunday service, where she offered to talk to them about her transition….

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in Anthropology, Episcopal Church (TEC), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Presbyterian, Theology

(CH) Coptic Priest Samaan Shehata Killed in Cairo Attack

Egypt’s Coptic Orthodox Church says a priest has been killed in a knife attack in a poor Cairo district, the latest deadly assault on members of the country’s Christian minority.

The church says the attack took place on Thursday. The priest was identified in the media as Fr Samaan Shehata.

Security officials say the attacker struck the priest’s head with a cleaver and fled the scene, but was later arrested. The officials spoke on condition of anonymity because they were not authorised to brief the media.

The motive was not immediately known.

Bishop Angaelos, Britain’s Coptic Orthodox bishop, said Fr Shehata, a priest from the Upper Egypt region, had been visiting his family in Cairo and collecting aid for the needy in his parish. He had left his mobile phone at a church and was walking back to reclaim it.

Read it all.

Posted in Coptic Church, Egypt, Religion & Culture, Violence

(CSM) Amid Evangelical decline, growing split between young Christians and church elders

For Andrew Walker, the current “post-Christian” state of American culture has posed a serious challenge to the faithful.

For a variety of reasons, fewer and fewer Americans now have a grasp of the fundamentals of orthodox, biblical teachings, says Mr. Walker, director of policy studies for the Ethics and Religious Liberty Commission of the Southern Baptist Convention. Like many who keep attuned to the country’s religious landscape, he notes, too, the dramatic rise of the so-called “nones,” especially among the young, who may believe in God, but have begun to refuse to identify with a particular religious group.

“They grew up in a nominal Christian culture, where it’s no longer of a cultural or social benefit to identify as a Christian,” he says. “To add to that is, there’s often not only no social prestige to gain, there’s also social prestige to lose, if you say you are a Christian in our society.”

It’s one piece of a cultural shift that has begun to affect even the nation’s most vibrant religious groups. The Southern Baptist Convention, one of the more conservative evangelical Protestant denominations, has lost more than a million members over the past decade. Still the largest single Protestant group in the nation with more than 15 million members, its network of churches nevertheless haven’t baptized so few a number of people in 70 years, the denomination’s research shows.

Read it all.

Posted in America/U.S.A., Evangelicals, History, Religion & Culture

(NYT) As Overdose Deaths Pile Up, a New Hampshire Medical Examiner Quits the Morgue

In the state morgue here, in the industrial maze of a hospital basement, Dr. Thomas A. Andrew was slicing through the lung of a 36-year-old woman when white foam seeped out onto the autopsy table.

Foam in the lungs is a sign of acute intoxication caused by an opioid. So is a swollen brain, which she also had. But Dr. Andrew, the chief medical examiner of New Hampshire, would not be certain of the cause of death until he could rule out other causes, like a brain aneurysm or foul play, and until after the woman’s blood tests had come back.

With the nation snared in what the government says is the worst drug epidemic in its history, routine autopsies like this one, which take more than two hours, are overtaxing medical examiners everywhere.

“It’s almost as if the Visigoths are at the gates, and the gates are starting to crumble,” Dr. Andrew said. “I’m not an alarmist by nature, but this is not overhyped. It has completely overwhelmed us.”

Read it all (my emphasis).

Posted in America/U.S.A., Drugs/Drug Addiction, Health & Medicine, Methodist

The Chicago Sun Times Interviews the pastor of Fourth Presbyterian Church, Johnson Kershner

On tackling street violence, as some Chicago-area congregations have tried: “We have adopted a posture of humility and of waiting to be brought into those conversations to see how we can be of assistance.

“These are our kids, too.”

                                                             ***

“I’ve never lived in a city so defined and segregated by neighborhood before as Chicago.”

                                                             ***

Is Christianity the only way to heaven?

“No, God’s not a Christian. I mean, we are . . . For me, the Christian tradition is the way to understand God and my relationship with the world and other humans . . . But I’m not about to say what God can and cannot do in other ways and with other spiritual experiences.”

 

Read it all.

Posted in Ministry of the Ordained, Parish Ministry, Presbyterian, Theology

(CNS) Holy Land Christians condemn wave of church desecrations

Christians in the Holy Land, including Catholic leaders, have expressed frustration with lack of legal action against cases of desecration and vandalism of sacred places.

Even as the Assembly of Catholic Ordinaries of the Holy Land issued a statement condemning the September 20 desecration and vandalism of a Catholic shrine in Israel, some people criticized the statement’s “weak language” and asked, “How long will we be tolerant?”

“Unfortunately, in these situations we feel how vulnerable we are,” one person wrote on Facebook.

The latest incident took place on September 19 at St Stephen Church inside the Beit Jamal Salesian monastery west of Jerusalem. The monastery is open for visitors and generally has good relations with its Jewish neighbours, including the residents of an ultra-Orthodox town, said Salesian Father Antonio Scudu, caretaker of the church. Pilgrims to the church discovered the vandalism, which included a shattered statue of Mary, broken faces of figures on the stained-glass windows, and a destroyed cross.

Read it all.

Posted in Israel, Middle East, Other Churches, Religion & Culture, Violence

(CNA) In talk at Facebook, RC Bishop Robert Barron tackles how to debate religion

If one goes on social media, he said, “you’ll see a lot of energy around religious issues. There will be a lot of words exchanged, often angry ones, but very little argument.”

Bishop Barron praised the intellectual tradition of St. Thomas Aquinas and his time’s treatment of disputed questions. A professor would gather in a public place and entertain objections and questions.

“What’s off the table? Nothing as far as I can tell,” the bishop summarized. He cited the way St. Thomas Aquinas made the case for disbelief in God before presenting the arguments for rational belief in God.

“If you can say ‘I wonder whether there’s a God,’ that means all these questions are fine and fair,” Bishop Barron continued. “I like the willingness to engage any question.”

Read it all.

Posted in --Social Networking, Blogging & the Internet, Religion & Culture, Roman Catholic

(WSJ) CC Pecknold on the very troubling recent Senate questioning of a recent Roman Catholic Judicial Nominee

…at the very moment Ms. Feinstein is alienating religious conservatives, two prominent Democrats are pushing a new progressive claim on Christianity. Sen. Elizabeth Warren (D., Mass.) has spoken to journalists about how her faith shapes her political views. And Hillary Clinton, who reportedly once considered becoming an ordained minister, has made religion central to her postelection messaging, as the Atlantic reported last month in a story titled “ Hillary Wants to Preach.”

Sens. Feinstein and Durbin were troubled not by Ms. Barrett’s Catholicism, but by her failure to prove her religion could conform to a more dogmatic progressivism. The “religious test” Democrats want to impose isn’t about religion per se; it’s about ensuring that every religious claim can be bent to more comprehensive political aims. It’s about defining anyone who dissents from the mores of the sexual revolution as disqualified from public office. That’s what makes Ms. Feinstein’s questioning so chilling.

Few liberals have spoken out against these religious tests, providing tacit consent for the Democratic Party to continue the practice. One of America’s major political parties appears prepared to consent to a very different kind of creed from the one the American founders envisioned. Our forefathers understood religious freedom in positive terms, as freedom for the highest good, God. This “first freedom” was held as the basis of all the political freedoms, including the freedom to dissent and to disagree on matters of law and politics.

Ms. Barrett has spent her career honoring the older creed—not only with her Scalia-like deference to the law, but through respect for freedom of religion and conscience. Ms. Feinstein honored the new creed, the one dividing an already polarized nation. A dogmatism now threatens countless Americans’ freedom, and it isn’t Catholicism.

Read it all (my emphasis).

Posted in Anthropology, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Religion & Culture, Roman Catholic, Senate

(NYT Op-ed) Ross Douthat on Michael Cromartie–The Apostle to the Media

Like many evangelicals, he ended up working in the peculiar outsider-insider world of conservative Washington, influencing the Republican Party’s counsels even as the wider establishment continued to regard his faith and movement as exotic, disreputable, possibly dangerous.

But more than most Cromartie did not accept this suspicion and mistrust as permanent or necessary. His great work, which occupied much of the last two decades of his life, was a distinctive exercise in dialogue and encounter: Twice a year, he invited prominent journalists, members of one of America’s most secular professions, into extended conversation with religious leaders, theologians and historians, the best and brightest students and practitioners of varied faiths. These conferences, held in Maine and Miami and Key West, Fla., were purpose-driven junkets, intended to prove that religious believers and professional media elites did not have to be locked in a cycle of misunderstanding and mistrust.

And in the discussion sessions that Cromartie ran they weren’t. There were tense moments and hostile interactions here and there, but for the most part when you were inside his conferences (or helping to choose the speakers, as I did for a while), you could imagine that pluralism could actually work, that religious views could advance by persuasion without encouraging intolerance, that the religious and nonreligious could argue and listen in good faith, that conservative believers could be taken seriously by the media and extend greater trust and understanding in their turn.

This little Arcadia was an extension of its presiding genius’s personality. I was not Cromartie’s closest friend, and for a deeper appreciation of the man’s distinctive qualities I recommend the many tributes in the last week from journalists who were closer — particularly Carl Cannon’s eulogy in RealClearPolitics, which captures Cromartie in full.

But he was a personal inspiration to me from very early in my career. Nobody in Washington was kinder to me as a novice journalist, nobody gave me more hope that my own peculiar vocation was worthwhile rather than quixotic, and few men I met in my D.C. years modeled the Christian virtues of faith and hope and charity so ebulliently, without the air of defensive irony that many of us weave around our unfashionable morality and metaphysics.

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Evangelicals, Politics in General, Religion & Culture, Theology, Theology: Scripture

Billy Graham’s Address at the National Day of Prayer and Remembrance in 2001

President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.
Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ”˜Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way ”” it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope ”” hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian ”” I’m speaking for the Christian now ”” the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon” my righteous ”” on “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

Posted in America/U.S.A., Church History, Evangelicals, History, Preaching / Homiletics, Religion & Culture, Terrorism

(NR) Did Senators Durbin and Feinstein try to Impose a Religious Test for Office when questioning nominee Amy Barrett?

A judicial confirmation hearing this week stoked fears among conservatives that it is becoming acceptable on the American left to voice intensely anti-Christian sentiments.

On Wednesday afternoon, the Senate Judiciary Committee held a hearing for Amy Coney Barrett — a law professor at the University of Notre Dame and President Trump’s nominee to the Seventh Circuit Court of Appeals — during which two senators, Dianne Feinstein (D., Calif.) and Dick Durbin (D., Ill.), suggested that Barrett’s Catholic faith might disqualify her from serving as a judge.

“When you read your speeches, the conclusion one draws is that the dogma lives loudly within you,” Feinstein said. “And that’s of concern when you come to big issues that large numbers of people have fought for for years in this country.”

Durbin, meanwhile, criticized Barrett’s prior use of the term “orthodox Catholic,” saying it unfairly maligns Catholics who do not hold certain positions about abortion or the death penalty. “Do you consider yourself an orthodox Catholic?” he asked her outright.

Read it all.

Posted in America/U.S.A., Law & Legal Issues, Politics in General, Religion & Culture, Roman Catholic, Senate, Theology

(PD) Ann Snyder–The Magnanimous Man: In Remembrance of Michael Cromartie

Mike was a walking library of political hope. In my early years of working in conservative policy circles, most of them peppered by some religious spice, I often found myself confused by theo-political unions that seemed more cynical than fruitful. I’d come to Christian faith in the context of an aggressively secular New England prep school, followed by a Wheaton education that began from theology, not ideology. To me, notions of the religious right and religious left seemed cheap at best, damaging at worst. Mike would see my consternation before the awkwardness of melding the City of God with the City of Man, hand me a stack of books to read, and every day afterward check up on my progress. We discussed Mark Noll and Nathan Hatch’s The Search for Christian America, Peter Berger’s The Sacred Canopy, Michael Novak’s The Spirit of Democratic Capitalism, essays by Walter Russell Mead, Josef Joffe, Os Guinness, Francis Fukuyama, and Jacques Ellul. “You’re basically getting paid to get a graduate school education,” Mike would say. “Take advantage of it.”

His reading lists granted oxygen to a soul starved to understand her place as a Christian in political waters. But Mike also introduced me to the living map of Washington. His facility with DC’s social and institutional architecture continues to guide my own approach to understanding and interacting with new cities. He introduced me, too, to the craft of journalism and research, and to the art of connecting people to ideas and to one another. Mike’s tastes were unusual, in that they combined broad curiosity with confident judgment. He had a special radar for people of integrated excellence—mind and soul—and his speed dial included scholars of sociology, religion, physics, and history, statisticians employed by Gallup and Pew, an array of college presidents, and newspaper columnists from across the ideological spectrum….

Mike leveraged this impressive social and intellectual capital to create something that became the iconic culmination of who he was: the Faith Angle Forum. Founded in 1999, the Forum is a twice-annual, two-day breather for journalists to go deep with select scholars on the undercurrents of the day: terrorism and religious extremism, scientific empiricism and spiritual mystery, race and religion, technology, same-sex marriage, voting patterns among the faithful, social inequality. The goal is to grant a reprieve from the tyranny of the 24/7 news cycle and, in a coastal Florida setting, subvert stereotypes and fortify the reporting and commentary on religious believers, religious convictions, and the ways in which religiously grounded moral arguments affect American politics and public life.

Talk to any journalist who’s attended the Faith Angle Forum, and you’ll hear words like “irreplaceable,” “provoking,” “enlightening” and “a game-changer.” It’s served as the gateway for countless reporters from the likes of PBS, NPR, Time MagazineNewsweekThe AtlanticThe New York TimesThe Washington PostThe Economist, and RealClearPolitics to encounter the deeper currents underlying the news, peeling them apart in an intellectually rigorous, dialogue-driven circle….

Read it all.

Posted in America/U.S.A., Anthropology, Church History, Death / Burial / Funerals, Ethics / Moral Theology, Evangelicals, Pastoral Theology, Politics in General, Theology, Theology: Scripture

Brad East Pays Tribute to Robert W Jenson RIP (1930–2017)

Jenson passed away yesterday, having been born 87 years earlier, one year after the great stock market crash of 1929. He lived through the Great Depression, World War II, the Cold War, the Vietnam War, Roe v. Wade, the rise and fall of the Religious Right, the fall of the Soviet Union, September 11, 2001, the election of the first African-American U.S. President, and much more. He also lived through, and in many ways embodied, a startling number of international, ecclesial, and academic theological trends: ecumenism; doctrinal criticism; analytic philosophy of language; Heidegerrian anti-metaphysics; French Deconstructionism; the initially negative then positive reception of Barth in the English-speaking world; the shift away from systematics to theological methodology (and back again!); post–Vatican II ecclesiology; “death of God” theology; process theology; liberation theologies (black, feminist, and Latin American); virtue ethics; theological interpretation of Scripture; and much more.

Jenson studied under Peter Brunner in Heidelberg and eventually spent time in Basel with Barth, on whose theology he wrote his dissertation, which generated two books in his early career. He was impossibly prolific, publishing hundreds of essays and articles as well as more than 25 books over more than 55 years.

Initially an activist, Jenson and his wife Blanche—to whom he was married for more than 60 years, and whom he credited as co-author of all his books, indeed, “genetrici theologiae meae omniae”—marched and protested and spoke in the 1960s against the Vietnam War and for civil rights for African-Americans. His politics was forever altered, however, in 1973 with Roe v. Wade. As he wrote later, he assumed that those who had marched alongside him and his fellow Christians would draw a logical connection from protection of the vulnerable in Vietnam and the oppressed in America to the defenseless in the womb; but that was not to be. Ever after, his politics was divided, and without representation in American governance: as he said in a recent interview, he found he could vote for neither Republicans nor Democrats, for one worshiped an idol called “the free market” and the other worshiped an idol called “autonomous choice,” and both idols were inimical to a Christian vision of the common good.

Read it all (my emphasis).

Posted in America/U.S.A., Death / Burial / Funerals, Lutheran, Religion & Culture, Seminary / Theological Education, Theology

(CT) 1 in 3 American Evangelicals Is a Person of Color per the PRRI Survey

A massive compilation of surveyed Americans across all 50 states offers a rare look at minority Christians.

While Protestants in the United States remain mostly white, the share of Protestants of color has grown steadily from 17 percent in 1991 to 33 percent in 2016, according to a report released today by Public Religion Research Institute (PRRI).

“The American religious landscape has undergone dramatic changes in the last decade, and is more diverse today than at any time since modern sociological measurements began,” reported PRRI on its 2016 American Values Atlas, based on more than 101,000 bilingual surveys between January 2016 and January 2017.

In fact, the number of nonwhite Protestants has grown so large that the group has surpassed white mainline Protestants, and has nearly caught up with white evangelical Protestants.

Read it all.

Posted in America/U.S.A., Evangelicals, Race/Race Relations, Religion & Culture, Sociology

(JE) Jeff Walton–Membership Crash at Christian Church (Disciples of Christ)

NBC News has a notable story [last]…week about Teresa Hord Owens, the first black woman to lead the Christian Church (Disciples of Christ) denomination. Significant news about the group’s membership is also in the report.

Owens may or may not be the first black woman to lead a Mainline Protestant denomination (depending on how executive leadership is defined within churches of differing polities) but reporter Mashaun D. Simon seems to have “buried the lede” quite far down in the NBC coverage. Quoting Disciples Associate Vice President of Marketing and Communications Cherilyn Williams, the story reports:

“We have 450,425 participating members reported, but not all congregations report numbers so this is an educated guess,” she said. “There are 2,066 persons who are coded as pastor or student pastor of a congregation. Of that number, 522 are women; 275 are African-American and 82 are African-American women.”

Presumably Williams is citing information from the denomination’s 2017 yearbook (that must be purchased to view).

In 2007, the denomination had reported membership of 689,507. The most recent publicly available data on the denomination is from the 2014 yearbook, posted that year by blogger Derek Penwell, the yearbook reported 497,423 members.

Read it all.

Posted in America/U.S.A., Disciples of Christ, Religion & Culture, Sociology