— Alan G (@MoRaY1959) July 5, 2020
Lord God Almighty, in whose Name the founders of this country won liberty for themselves and for us, and lit the torch of freedom for nations then unborn: Grant, we beseech thee, that we and all the peoples of this land may have grace to maintain these liberties in righteousness and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage! The LORD looks down from heaven, he sees all the sons of men; from where he sits enthroned he looks forth on all the inhabitants of the earth, he who fashions the hearts of them all, and observes all their deeds. A king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a vain hope for victory, and by its great might it cannot save. Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love, that he may deliver their soul from death, and keep them alive in famine. Our soul waits for the LORD; he is our help and shield. Yea, our heart is glad in him, because we trust in his holy name. Let thy steadfast love, O LORD, be upon us, even as we hope in thee.
“In Philadelphia, the same day as the British landing on Staten Island, July 2, 1776, the Continental Congress, in a momentous decision, voted to ‘dissolve the connection’ with Great Britain. The news reached New York four days later, on July 6, and at once spontaneous celebrations broke out. ‘The whole choir of our officers … went to a public house to testify our joy at the happy news of Independence. We spent the afternoon merrily,’ recorded Isaac Bangs.”
“A letter from John Hancock to Washington, as well as the complete text of the Declaration, followed two days later:
“‘That our affairs may take a more favorable turn,’ Hancock wrote, ‘the Congress have judged it necessary to dissolve the connection between Great Britain and the American colonies, and to declare them free and independent states; as you will perceive by the enclosed Declaration, which I am directed to transmit to you, and to request you will have it proclaimed at the head of the army in the way you shall think most proper.’ “Many, like Henry Knox, saw at once that with the enemy massing for battle so close at hand and independence at last declared by Congress, the war had entered an entirely new stage. The lines were drawn now as never before, the stakes far higher. ‘The eyes of all America are upon us,’ Knox wrote. ‘As we play our part posterity will bless or curse us.’
“By renouncing their allegiance to the King, the delegates at Philadelphia had committed treason and embarked on a course from which there could be no turning back.
“‘We are in the very midst of a revolution,’ wrote John Adams, ‘the most complete, unexpected and remarkable of any in the history of nations.’
“In a ringing preamble, drafted by Thomas Jefferson, the document declared it ‘self-evident’ that ‘all men are created equal,’ and were endowed with the ‘unalienable’ rights of ‘life, liberty, and the pursuit of happiness.’ And to this noble end the delegates had pledged their lives, their fortunes and their sacred honor.
“Such courage and high ideals were of little consequence, of course, the Declaration itself being no more than a declaration without military success against the most formidable force on Earth. John Dickinson of Pennsylvania, an eminent member of Congress who opposed the Declaration, had called it a ‘skiff made of paper.’ And as Nathanael Greene had warned, there were never any certainties about the fate of war.
“But from this point on, the citizen-soldiers of Washington’s army were no longer to be fighting only for the defense of their country, or for their rightful liberties as freeborn Englishmen, as they had at Lexington and Concord, Bunker Hill and through the long siege at Boston. It was now a proudly proclaimed, all-out war for an independent America, a new America, and thus a new day of freedom and equality.”
—-David McCullough, 1776
Rereading 1776 by #davidmccullough. At the chapter where on June 29th, 1776, the first British warships arrived in New York harbor eventually growing to 400, and 32k troops, in 6 weeks – the largest naval force in history to that time. Imagine what New Yorkers witnessed and felt? pic.twitter.com/2JtzniD5Hj
— Ryan M (@Ryanilbasso) June 28, 2020
Centre of equal daughters, equal sons,
All, all alike endear’d, grown, ungrown, young or old,
Strong, ample, fair, enduring, capable, rich,
Perennial with the Earth, with Freedom, Law and Love,
A grand, sane, towering, seated Mother,
Chair’d in the adamant of Time.
— USSArizona (@USSArizona) July 4, 2020
1. Which of these events actually happened on July 4, 1776?
A) The U.S. declared victory in the Revolutionary War.
B) A group of patriots dressed as Native Americans tossed British tea into the harbor to protest excessive taxes.
C) The Declaration of Independence was finalized.
D) The Constitution was finalized.
E) Paul Revere rode from Boston to Lexington and Concord to warn the patriots that the British would attack by sea….
In Congress, July 4, 1776.
The UNANIMOUS DECLARATION of the THIRTEEN UNITED STATES OF AMERICA,
When in the Course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.
To prove this, let Facts be submitted to a candid world….
— The Paris Review (@parisreview) July 4, 2016
“Today we stand on an awful arena, where character which was the growth of centuries was tested and determined by the issues of a single day. We are compassed about by a cloud of witnesses; not alone the shadowy ranks of those who wrestled here, but the greater parties of the action–they for whom these things were done. Forms of thought rise before us, as in an amphitheatre, circle beyond circle, rank above rank; The State, The Union, The People. And these are One. Let us–from the arena, contemplate them–the spiritual spectators.
“There is an aspect in which the question at issue might seem to be of forms, and not of substance. It was, on its face, a question of government. There was a boastful pretence that each State held in its hands the death-warrant of the Nation; that any State had a right, without show of justification outside of its own caprice, to violate the covenants of the constitution, to break away from the Union, and set up its own little sovereignty as sufficient for all human purposes and ends; thus leaving it to the mere will or whim of any member of our political system to destroy the body and dissolve the soul of the Great People. This was the political question submitted to the arbitrament of arms. But the victory was of great politics over small. It was the right reason, the moral consciousness and solemn resolve of the people rectifying its wavering exterior lines according to the life-lines of its organic being.
“There is a phrase abroad which obscures the legal and moral questions involved in the issue,–indeed, which falsifies history: “The War between the States”. There are here no States outside of the Union. Resolving themselves out of it does not release them. Even were they successful in intrenching themselves in this attitude, they would only relapse into territories of the United States. Indeed several of the States so resolving were never in their own right either States or Colonies; but their territories were purchased by the common treasury of the Union. Underneath this phrase and title,–“The War between the States”–lies the false assumption that our Union is but a compact of States. Were it so, neither party to it could renounce it at his own mere will or caprice. Even on this theory the States remaining true to the terms of their treaty, and loyal to its intent, would have the right to resist force by force, to take up the gage of battle thrown down by the rebellious States, and compel them to return to their duty and their allegiance. The Law of Nations would have accorded the loyal States this right and remedy.
“But this was not our theory, nor our justification. The flag we bore into the field was not that of particular States, no matter how many nor how loyal, arrayed against other States. It was the flag of the Union, the flag of the people, vindicating the right and charged with the duty of preventing any factions, no matter how many nor under what pretence, from breaking up this common Country.
“It was the country of the South as well as of the North. The men who sought to dismember it, belonged to it. Its was a larger life, aloof from the dominance of self-surroundings; but in it their truest interests were interwoven. They suffered themselves to be drawn down from the spiritual ideal by influences of the physical world. There is in man that peril of the double nature. “But I see another law”, says St. Paul. “I see another law in my members, warring against the law of my mind.”
–Joshua Lawrence Chamberlain (1828-1914). The remarks here are from Chamberlain’s address at the general dedicatory exercises in the evening in the court house in Gettsyburg on the occasion of the dedication of the Maine monuments. It took place on October 3, 1889. For those who are history buffs you can see an actual program of the events there (on page 545)–KSH.
On this day in 1863, a 34-year-old college professor from Maine by the name of Joshua Lawrence Chamberlain holds the line on Little Round Top and saves the Union army at Gettysburg (and quite possibly the Union itself.) pic.twitter.com/cAqobQYAs7
— Military History Now (@MilHistNow) July 2, 2020
By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.
O! say can you see by the dawn’s early light
What so proudly we hailed at the twilight’s last gleaming.
Whose broad stripes and bright stars through the perilous fight,
O’er the ramparts we watched were so gallantly streaming.
And the rockets’ red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there.
Oh, say does that star-spangled banner yet wave
O’er the land of the free and the home of the brave?
On the shore, dimly seen through the mists of the deep,
Where the foe’s haughty host in dread silence reposes,
What is that which the breeze, o’er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning’s first beam,
In full glory reflected now shines in the stream:
Tis the star-spangled banner! Oh long may it wave
O’er the land of the free and the home of the brave!
And where is that band who so vauntingly swore
That the havoc of war and the battle’s confusion,
A home and a country should leave us no more!
Their blood has washed out their foul footsteps’ pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave
O’er the land of the free and the home of the brave!
O! thus be it ever, when freemen shall stand
Between their loved home and the war’s desolation!
Blest with victory and peace, may the heav’n rescued land
Praise the Power that hath made and preserved us a nation.
Then conquer we must, when our cause it is just,
And this be our motto: ‘In God is our trust.’
And the star-spangled banner in triumph shall wave
O’er the land of the free and the home of the brave!
–Francis Scott Key (1779-1843)
— Rosie Basset (@RosieBasset) July 4, 2020
About 150 preachers, rabbis and imams are promising to invoke Black abolitionist Frederick Douglass on July 4th as they call for the U.S. to tackle racism and poverty.
The religious leaders are scheduled this weekend to frame their sermons around “What to the Slave is the Fourth of July” on the 168th anniversary of that speech by Douglass. The former slave gave his speech at an Independence Day celebration on July 5, 1852, in Rochester, New York. The address challenged the Founding Fathers and the hypocrisy of their ideals with the existence of slavery on American soil.
The initiative to remember Douglass is led by the Poor People’s Campaign, a coalition of religious leaders seeking to push the U.S. to address issues of poverty modeled after Rev. Martin Luther King, Jr.’s last crusade.
“(The Declaration of Independence) was written mostly by Thomas Jefferson. Yet he owned hundreds of human beings, and enslaved them,” Rabbi Arthur Waskow plans to tell The Shalom Center in Philadelphia, according to prepared remarks. “The contradiction between his words and his actions has been repeated through all American history.”
Religious leaders to invoke Frederick Douglass on July 4th https://t.co/UXxU0AY85U
— news10nbc (@news10nbc) July 4, 2020
Almighty God, Who has given us this good land for our heritage; We humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will. Bless our land with honorable ministry, sound learning, and pure manners.
Save us from violence, discord, and confusion, from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitude brought hither out of many kindreds and tongues.
Endow with Thy spirit of wisdom those to whom in Thy Name we entrust the authority of government, that there may be justice and peace at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth.
In time of prosperity fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail; all of which we ask through Jesus Christ our Lord, Amen.
— Diocese • Fort Worth (@e_quips) July 4, 2020
My God, I love Thee Thyself above all else, and Thee I desire as my last end. Always and in all things, with my whole heart and strength, and with unceasing labour, I seek Thee. If Thou give not Thyself to me, Thou givest nothing: if I find not Thee, I find nothing. Grant to me, therefore, most loving God, that I may ever love Thee for Thyself above all things and seek Thee in all things in this life present, so that at last I may find Thee and keep Thee for ever in the world to come.
–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)
What Luther discovered was not brand new. He built upon the work of many through the centuries. Thomas Bradwardine was one of his spiritual ancestors. Learn more him on the next Soul Anchor Podcast. #soulanchorpodcast #catholicchurch pic.twitter.com/ntezjJBtWU
— Soul Anchor Podcast (@soulanchorpod) March 18, 2020
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
(CNBC) Coronavirus forced 62% of summer camps to close this year and early estimates predict the industry will take a $16 billion revenue hit
If you visited Lochearn Camp For Girls, nestled on the shores of Vermont’s Lake Fairlee, during the summer months you’d likely hear the sounds of tennis balls hitting the court, horses trotting in the nearby corrals and girls laughing as they canoe in pristine waters.
But this year, the grounds are much quieter without the roughly 360 campers Lochearn welcomes each summer. Amid the coronavirus outbreak, camp director Tony Oyenarte and his team decided to close the overnight resident program for the 2020 season. “It was the hardest decision I’ve ever had to make as a camp director and as a businessman,” Oyenarte tells CNBC Make It.
“We’ve been open for 104 consecutive years. We went through the flu of 1918, both world wars, H1N1. But when June 1 came, and we had to make a decision for the summer, it was focused on: Are we gonna be able to deliver an experience that’s going to be safe and is it going to be fun?” Oyenarte says. And the short answer, after much soul searching, was no. “At the end of the day, we just said it’s not going to be the best experience for our campers and our staff.”
Coronavirus forced 62% of summer camps to close this year and early estimates predict the industry will take a $16 billion revenue hit https://t.co/xhnDRPgmQ0
— CNBC International (@CNBCi) July 3, 2020
“Public health, when it does its work best, it’s not telling people what to do. It’s telling people how to keep themselves and their loved ones safe so people can make their decisions about how to do that,” Bibbins-Domingo said.
Lockdown fatigue is not a new phenomenon. During the 1918 flu pandemic, San Franciscans threw their masks into the air when they thought the pandemic was over, not realizing a new deadly wave of flu would hit within weeks, said Chin-Hong at UC San Francisco.
“People are afraid that history is going to repeat itself,” he said.
California’s exuberant optimism that the worst of the pandemic was behind us was fueled by the state’s early success. While many people in California might not know someone who died, Chin-Hong said, in New York, it seemingly felt like everyone knew someone who died.
The public increasingly ignored the rules and demanded their summer on the sand, swimming, sunbathing and just hanging out. Unable to stop the crowds, county officials simply gave up.https://t.co/K7Yiigfscp
— Los Angeles Times (@latimes) July 3, 2020
On Sunday 5 July, prisoners and their families will be able to worship together during the first-ever online prison church service broadcast by the Church of England.
This means that, for the first time, prisoners and their families will be able to attend the same church service, wherever they may be. Worshippers outside of the prison service are also welcome to attend.
Recorded at three sites – HMP Stocken in Rutland, HMP Low Newton in Durham and HMP Pentonville in London – the service will include contributions from prison staff and chaplains, along with prayers, reflections and artwork written and created by prisoners.
First online prison church service to be broadcast by @C_of_E this coming Sunday https://t.co/yxEw3VJc6P
— Gerry Lynch (@gerrylynch) July 3, 2020
(EF) Membership of German free evangelical denominations remains stable while Protestant and Catholic churches suffer huge losses
The latest statistics on members of free evangelical churches in Germany show that independent evangelical groups are stable. This contrasts with the heavy losses of the Protestant and Roman Catholic churches.
The Union of Baptist Free Evangelical Churches (BEFG) of Germany reported 80,195 members at the end of the year 2019, 961 less than the year before.
This loss of 1% in its membership is attributed to the fall of baptisms (1,610, almost half than in 2017). Another reason for this slight fall of membership, the Baptist annual report says, has to do with the fact that members who move from one church to another, do not often ask for membership in the new congregation.
Meanwhile, the Union of Pentecostal Free Churches (BFP), reported 62,872 members in 2019, a growth of over 10% if compared to the year 2017.
(Local Paper) As holiday weekend approaches, Charleston-area restaurant workers fear what it might bring
By now, just about everyone in South Carolina is familiar with the graph charting the state’s new coronavirus cases. The trend line looks like a child’s drawing of a mountain cliff or a letter ‘L’ in repose, with a plateau followed by a sharp vertical flourish.
It also perfectly mirrors the fear and anxiety that food-and-beverage employees across downtown Charleston say they experience at work.
With positive tests for the coronavirus progressively thinning out local restaurant staffs, workers say they have less time to keep up with new sanitation protocols and more reason to worry about contracting the potentially deadly virus.
In interviews conducted over the past week by The Post and Courier, multiple employees at half a dozen leading Charleston restaurants have shared a remarkably similar story: They feel abandoned by public officials who championed reopening without restriction and endangered by patrons who mock their masks and flout social distancing rules.
Many front-of-house workers are so tired and stressed that they wish restaurants would revert to offering takeout exclusively, even if it would cost them tips.
“The restaurant industry feels unsafe,” says a former Leon’s Oyster Shop server who last month quit after learning co-workers who were exposed to the virus at a dinner party were still on the schedule.
“The restaurant industry feels unsafe. A lot of people want to get out of there, but it’s so hard to find another job,” a former Leon’s Oyster Shop server said.https://t.co/gU3ORr6ZBT
— The Post and Courier (@postandcourier) July 2, 2020
Into Thy hands I commend my spirit, soul, body: Thou hast created, redeemed, regenerated them, O Lord of truth: and with me all mine and all things mine: Thou hast bestowed them upon me, O Lord, in Thy goodness. Preserve us from all evil, preserve our souls, I beseech Thee, O Lord: keep us from falling and present us faultless before the presence of Thy glory in that day. Let the words of my mouth and the meditation of my heart be alway acceptable in Thy sight, O Lord, my rock and my redeemer.
— D.F.G. Hailson (@dfghailson) March 10, 2017
So then, brethren, we are debtors, not to the flesh, to live according to the flesh—for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
(The State) South Carolina’s health agency reports an additional 1,629 coronavirus cases, 19 new deaths
South Carolina’s public health agency reported another large batch of confirmed COVID-19 cases on Thursday, the eve of a holiday weekend that has state health officials warning large Fourth of July crowds will only cause the virus daily counts to further surge.
The state’s Department of Health and Environmental Control announced 1,629 new confirmed cases of the novel coronavirus, bringing South Carolina’s total ahead of the long weekend to 39,587 — roughly 27,000 of which were logged by the agency after June 1.
Officials also reported an additional 19 South Carolinians have died as a result of the virus, putting the state’s death toll at 777.
The second day of July marked another large batch of confirmed COVID-19 cases in South Carolina. https://t.co/jLTrY60rGW
— The State Newspaper (@thestate) July 2, 2020
A record 3.9m firearm background checks were conducted in June, according to new FBI figures that underscore the sharp rise in US gun sales since the start of the coronavirus pandemic and civil unrest following the killing of George Floyd.
According to the FBI’s National Instant Criminal Background Check System, the number of firearm background checks conducted last month in the US was 71 per cent higher compared with the same time last year. The monthly figures broke the previous record, which was set in March, when 3.7m checks were conducted.
The latest figures cover a period in which the number of coronavirus cases increased rapidly in many states across the American south and west, including Florida, Texas and Arizona. They also take into account the period of widespread antiracism protests and civil unrest after Floyd was killed in late May.
The FBI database does not convey the total guns sold, however, because background check laws and other rules surrounding firearm purchases vary from state to state. Not all gun buyers in the US are subject to background checks.
Data point to soaring US gun sales in June https://t.co/7qRsJ4upnr
— Financial Times (@FT) July 2, 2020
Brian McGreevy’s much-touted CS Lewis class on The Screwtape Letters now has 33 episodes available. Find them here.
Class participant, Libby Lewis says,
“First and foremost, Brian knows his CS Lewis, inside and out and his enthusiasm to communicate that knowledge in the manner of a Young Life meeting makes this class infectious, witty and fun. I love how he structures the class to meet everyone’s needs: from those who “sit on the beach“ and just soak it in to those who “snorkel” and initiate a bit more learning to providing extra material, readings, etc for those who want to go deeper and “scuba dive”. His guest appearance on the CS Lewis podcast “Pints with Jack” was loads of fun.”
The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter– Brian McGreevy’s much-touted #CSLewis class on The Screwtape Letters now has 33 episodes available https://t.co/Jo1XhcXINu #parishministry #lowcountrylife pic.twitter.com/VYIXVu6D1a
— Kendall Harmon (@KendallHarmon6) July 2, 2020
Our starting point must be to recognise the fact that we all find ourselves between two opposing power systems: the Kingdom of God and the Kingdom of this World. It’s a division clearly expressed by Jesus himself (Matthew 22:15–22). In summary, the Kingdom of this World represents those systems, structures and organisations of politics, economics and power that owe no allegiance to God. They set their own agenda and goals and seek to gain them with the aid of political persuasion, finance, the media and even, if necessary, with force.
The Kingdom of the World is proud: delighting in its authority, and displaying it in its buildings, mass media and grand events. Sometimes the Kingdom of this World appears in apparently competing forms, such as left- or right-wing politics, yet, deep down, there is but a single system: a Kingdom of the World that seeks to control all in every way.
The Kingdom of God is, in contrast, very different. It is a countercultural movement across all nations made up of those men and women whose allegiance is not to any power system but to Jesus Christ who has redeemed them. Sometimes, the Kingdom of this World may openly and visibly oppose God’s Kingdom through abuse and persecution. Perhaps more frequently – and more dangerously – it may disguise itself in the language of God’s kingdom and, by doing so, seduce God’s followers into supporting it.
The responsibility of those in the Kingdom of God has always been to resist the direct and indirect attacks of the Kingdom of this World. It’s a long, tough battle and it isn’t over yet. That final victory (guaranteed by the victory of the cross) will only occur at the coming of Christ when, as Revelation 11:15 (NIV) tells us, the ‘Kingdoms of the World’ will become ‘the kingdom of our Lord and of his Messiah’.
Given this idea of two warring kingdoms, let me lay down three foundation stones for how we are to think about how we live in the world, whether tumultuous or not.
New coronavirus cases in the U.S. rose above 50,000, a single-day record, as some states and businesses reversed course on reopenings and hospitals were hit by a surge of patients.
The U.S. accounts for about a quarter of more than 10.6 million coronavirus cases world-wide, according to data compiled by Johns Hopkins University. The nation’s death toll climbed above 128,000.
Cases and hospitalizations are rising sharply in a number of areas.
In Texas, 6,533 Covid-19 patients were in hospitals, according to the state’s Department of Health. For most of April and May that number hovered between 1,100 and 1,800. It broke the 2,000 mark on June 8.
New coronavirus cases in the U.S. rose above 50,000, a single-day record, with cases and hospitalizations rising sharply in a number of areas https://t.co/vxOeu4T6u6
— Frank Zorrilla (@ZorTrades) July 2, 2020
(Church Times) Government guidance for services: count them in, keep it short, and beware ‘consumables’
From 4 July, incumbents will be responsible for determining how many people can safely attend public worship in their churches, based on a risk assessment of the capacity and ventilation of the building, the Government has said.
The guidance, published on Monday and effective from 4 July, was drawn up by the Places of Worship Taskforce, which includes faith leaders and government ministers. It has legal status under the Health and Safety and Equality Acts.
No maximum number is specified for people attending for general worship, which includes led prayers, devotions, or meditations. The guidance confirms, however, that a maximum of 30 people are permitted to attend weddings, funerals, and other “life-cycle” services, such as baptisms, regardless of the size of the building, unless this takes place during routine communal worship (News, 26 June).
It states: “Limits for communal worship should be decided locally on the basis of the capacity of the place of worship following a risk assessment. The number of people permitted to enter the place of worship at any one time should be limited, so that a safe distance of at least two metres, or one metre with risk mitigation (where two metres is not viable) between households.”
LATEST. From 4 July, incumbents will be responsible for determining how many people can safely attend public worship in their churches, based on a risk assessment of the capacity and ventilation of the building, the Government has said https://t.co/YYCChpv2mf
— Church Times (@ChurchTimes) June 29, 2020
The Bishops have established a multi-disciplinary implementation team led by the Rt Rev Philip North, together with the Rt Rev Beverley Mason and the Rt Rev Emma Ineson.
Bishop Philip said: “This is a once in a generation opportunity to develop a new outstanding theological college in the North West to serve the Church in the region and beyond.”
The new independent college will offer part-time and full-time formational, vocational training for lay and ordained leaders of the Church and become the sole regional theological educational partner for the North West dioceses.
Bishop Emma noted: “The team recognise that change can be unsettling but we are committed to building on the strengths of three current providers, and the six dioceses they serve, so that the new college can be both an outstanding centre of excellence in theological education, and be better able to respond to the rapidly changing needs of the Church across the region.”
As part of responding to the needs of the region, the new college will seek to provide pathways for groups that have previously found it difficult to access training. The Bishop of Manchester, the Rt Rev David Walker, explained “there are many people who are called by God, but who currently find it hard to access the training they need. My episcopal colleagues and I are determined that this new college will enable people from diverse backgrounds to pursue ministry in the Church of England.”