Note the date please–2008, the last Presidential election, not today’s. No peaking or Gooling, etc. Guess first, then take a look.

Caught this over the weekend, really worth the time. If you do not know the story, you need to–KSH.

The United States has extra-protection from this because it’s not a pure or direct democracy, but a constitutional republic, based upon the rule of law. Yet the recent attack against religious liberty shows that America is not immune from the danger; and it isn’t the first time the nation has lost its footing. Writing about the 1830’s, historian John B. McMaster wrote:

The decade covered by the ”˜thirties’ is unique in our history. Fifty years of life at high pressure had brought the people to a state of excitement, of lawlessness, of mob-rule, such as had never before existed. Intolerance, turbulence, riot became the order of the day. Differences of opinion ceased to be respected. Appeals were made not to reason but to force; reforms, ideals, institutions that were not liked were attacked and put down by violence; and one of the least liked and first to be assaulted was the Church of Rome.

We recovered from that delirium, and””God willing””can recover from today’s serious troubles, too, whoever wins on Tuesday. But in order to do so, Christians need to be a leaven on America’s democratic enterprise, and not shrink from our role in the public square.

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John Witte Jr.’s second edition of From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition is a critical resource for legal scholars, legislators, theologians and sociologists, living during a time when it could be said without exaggeration that every one of the previously accepted goods and goals of marriage has vociferously been called into question. Together, the current proponents of legalizing polygamy or same sex marriage, or deinstitutionalizing marriage, or institutionalizing cohabitation, are denying that states possess even a rational reason to ground marriage law upon the good of children and marital childrearing. Some among them even call into question the state’s interest in fostering enduring love, companionship and mutual service between couples ”“ whether of the same sex or opposite sexes. Rather, same-sex marriage advocates in particular frame marriage recognition as a means for the state to express its strong interests in and affirmation of the means of sexual expression as well as the partnership choices of individuals who are same-sex attracted.

In this environment, Professor Witte’s book might be said to be a significant contribution toward curing the unbearable lightness of marriage in public discourse today…

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There is nothing moderate or democratic about the Islamists. They played the moderate and democratic game to gain power. Now, in office, they keep postponing elections to entrench themselves in the fabric of government and judiciary by brute force.

The year voters granted them is up. The time for manipulative political Islam is over. It has lost legitimacy. It has failed to improve lives, preserve the few rights we had, or uphold the rule of law.

We must say “no” again ”” until we get it right. Democracy is a process, an evolution.

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If the American Dream was just about wealth and material gains through personal effort, I’d welcome the death of it. But though tens of millions have flocked to our shores in search of wealth, the heart of the American Dream has never been just “the acquisition of materials goods through personal effort.” As historian James Truslow Adams, who coined the term “the American dream,” once wrote, the dream is “of being able to grow to fullest development as man and woman, unhampered by the barriers ”¦ in the older civilizations, unrepressed by social orders which had developed for the benefit of classes rather than for the simple human being of any and every class.” The bedrock premise of the American Dream is not self-reliance, consumerism, or materialism. It’s liberty.

I suspect many Americans have been dealing with the same sense of loss over the past few years that I dealt with that day in the hotel room. College graduates who can’t find good jobs. Young couples and families forced to move back in with parents. People who have lost homes, lost jobs, lost cities and states they called home because they’re priced out of the market. Still, I’m not ready, yet, to let the American Dream die. Times are hard and there’s a lot of loss, but it’s not about self-reliance and materialism.

At least it’s not for me””and I don’t think it is for you, either. For me, it’s about liberty.

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A 19th century copy of the U.S. Constitution in Yiddish and Hebrew. A 15th century Hebrew book from Italy open to a page of passages that had been censored by the Catholic Church during the Inquisition. A 20th century “Curious George” children’s book translated into Yiddish.

Spanning across the centuries and the globe, they’re all part of a new exhibit, “Words Like Sapphires,” which celebrates 100 years of Hebraica at the Library of Congress.

The exhibit features some 60 objects, religious and lighter fare, drawn from the Library of Congress’ more than 200,000-piece Hebraica collection….

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I propose disestablishment because I want Christianity to flourish in England, and renew itself, and the best way to do this is through a free market ”“ but when you have a powerful state tied to a weak church, you get a statist church pushing a statist agenda. See how Anglican (and Catholic) charities, subsidised by the state, increasingly bury any Christian identity they have in favour of the state’s ideology of “equality and diversity”. The Big Society, as its heart, was an attempt to push the state out of those areas in which it has no real business, such as the charitable, volunteering and caring sectors. The churches should be leaping at this opportunity.

So here’s a possible solution. The Church of England is disestablished, and becomes just another independent church. The government passes a law that no religious building can change function, while taxpayers stop funding church maintenance through groups like English Heritage (which costs £15 million a year). Therefore if a congregation feels that they are sick of Canterbury and want to break off to join a breakaway liberal or evangelical or Anglo-Catholic church they can do so, so long as they can raise the money to buy the building, which since it cannot change function and costs a lot of money to maintain is not much.

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Only the learned read old books and we have now so dealt with the learned that they are of all men the least likely to acquire wisdom by doing so. We have done this by inculcating The Historical Point of View. The Historical Point of View, put briefly, means that when a learned man is presented with any statement in an ancient author, the one question he never asks is whether it is true. He asks who influenced the ancient writer, and how far the statement is consistent with what he said in other books, and what phase in the writer’s development, or in the general history of thought, it illustrates,and how it affected later writers, and how often it has been misunderstood (specially by the learned man’s own colleagues) and what the general course of criticism on it has been for the last ten years, and what is the “present state of the question”. To regard the ancient writer as a possible source of knowledge””to anticipate that what he said could possibly modify your thoughts or your behaviour””this would be rejected as unutterably simple-minded. And since we cannot deceive the whole human race all the time, it is most important thus to cut every generation off from all others; for where learning makes a free commerce between the ages there is always the danger that the characteristic errors of one may be corrected by the characteristic truths of another. But thanks be to our Father and the Historical Point of View, great scholars are now as little nourished by the past as the most ignorant mechanic who holds that “history is bunk…”

–Your affectionate uncle, Screwtape (Screwtape Letters, Chapter 27)[emphasis mine]

“The very best decisions, the decisions that go down in history, [the ones where] we look back at that person and think, ‘wow, they’re a genius,’ is when they say, you know, ‘we’re going to do this,’ and all the experts say, ‘no, that’s an awful idea, you know, don’t do that’ and they do it anyways and it works and it works out,” [Gautam] Mukunda says.

Mukunda has just completed a detailed analysis of 40 U.S. presidents. He’s found that the greatest presidents didn’t just make the right calls. The reason we think of them as indispensable is because the calls they made? Everyone around them thought those decisions were terrible mistakes.

Think of it this way: If the right decision is obvious, it doesn’t really matter who the leader is. The next person in line would make the exact same decision.

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The middle class has been caught in an economic vise, trying to pay 2012 prices with paychecks that haven’t grown since the good times went bust ”” or even earlier.

Across the nation, family income was down 8 percent last year from what it was in 2000. And in South Carolina, the median income last year was just over $40,000.

That’s the lowest wages have been in the Palmetto State since 1985, according inflation-adjusted figures from the U.S. census.

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John McKissick began at Summerville High School as football coach in 1952–what was his salary that year. No fair peaking or googling, etc.

Find the answer and all the other articles after you have made your guess there.

“It feels good,” McKissick said. “It’s another win, and if it totals up to 600, that’s great. I feel good for the kids. I feel good for the boys. They can tell everyone they were part of the 600th. I think they will be proud of that.”

McKissick’s success is unmatched at any level. The all-time winningest college football coach is 86-year-old John Gagliardi of St. John’s University in Collegeville, Minn., who enters this weekend with 487 wins in 64 years.

Don Shula is the winningest coach in NFL history with 347.

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As we’ve all heard by now, there is a big storm brewing on the East Coast. Looking at the latest weather models, that may be a bit of an understatement.

The National Weather Service has labelled the hybrid gyre that may result from the merging of Hurricane Sandy and a Midwest snowstorm a “Frankenstorm.” When it hits, the storm could have truly scary implications befitting the Halloween holiday it will coincide with….

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Deficit-reduction principles backed by more than 80 U.S. chief executive officers are so broad that anti-tax advocate Grover Norquist and an ally of President Barack Obama both claim their plans could satisfy the standards.

The Campaign to Fix the Debt, with more than $30 million in backing, announced an expanded list of supporters yesterday, including the leaders of Verizon Communications Inc. (VZ), Cisco Systems Inc. (CSCO) and Microsoft Corp. (MSFT) On the most vexing issue — whether tax increases should be part of a deal — the principles refer to lower tax rates and higher revenue, not higher taxes.

Read it all. You can also find the CEO Debt Concerns Press Release here.

According to a recent study by the Pew Research Center, American Protestants recently became a minority of the country (48%) for the first time””not just since the American Revolution, but since the establishment of the first English colonies on American soil. Even more notably, the same Pew research revealed that 20% of all Americans now say they are not affiliated with any religion.

At one level, this is a victory for religious pluralism””or, to use the politically correct term, diversity. At another, when one in five Americans has no religious affiliation, it is a commentary on the diminished importance of the moral underpinnings that characterized the United States for most of its existence.

At the country’s founding, even skeptics and Deists like Thomas Jefferson and Benjamin Franklin paid great respect to the morality and values that the vast majority of Americans accepted as God-given standards by which to live. These were standards rooted in Christian belief and teachings. Jefferson, as is well known, was a man of the Enlightenment who was genuinely skeptical about the supernatural claims of Christianity. Even he, however, believed in the need for virtue in national life as an essential ingredient for the safe continuation of the republic.

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The young American was agitated, increasingly emotional, and had laid a loaded gun on the table. The Soviet Union must grant him a visa as soon as possible, he pleaded. His life was being made intolerable by FBI surveillance and he, a dedicated communist, wished to return to the arms of Mother Russia.

One of the three Soviet diplomats present took the gun and unloaded it before returning it to its owner. There would be no visa in the near future, he explained calmly. Dejected, the American gathered up his documents and departed the Soviet consulate, bound not for his previous home in New Orleans, but Dallas. It was Mexico City, Saturday, September 28 1963, and the man wanting the visa was Lee Harvey Oswald. Fifty-five days later, he would assassinate John Fitzgerald Kennedy, 35th president of the United States.

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‘Faking It: Manipulated Photography Before Photoshop,” at the Metropolitan Museum of Art, is assistant curator Mia Fineman’s response to a persistent question she has been asked over the past five years: Have digital technology and software programs that alter an image with a few clicks on a comkeyboard destroyed faith in the evidentiary truth of photography?

Her persuasive answer: not nearly as much as we’ve been led to believe. Supported by an astute selection of some 200 works that goes back to the painted daguerreotype and forward to darkroom alchemy from the early 1990s, she argues that photographers have been “lying” to us since the medium’s invention, often with our encouragement.

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Taxes and government spending. Health care. Immigration. Financial regulation.

They are the issues that have dominated the political debate in recent years and have played a prominent role in this presidential campaign. But in many ways they have obscured what is arguably the nation’s biggest challenge: breaking out of a decade of income stagnation that has afflicted the middle class and the poor and exacerbated inequality.

Many of the bedrock assumptions of American culture ”” about work, progress, fairness and optimism ”” are being shaken as successive generations worry about the prospect of declining living standards. No question, perhaps, is more central to the country’s global standing than whether the economy will perform better on that score in the future than it has in the recent past.

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“Companies are having to retool their thinking, saying, ”˜What is it that our customers are doing through the mobile channel that is quite distinct from what we are delivering them through our traditional Web channel?’ ” said Charles S. Golvin, an analyst at Forrester Research, the technology research firm.

He added, “It’s hilarious to talk about traditional Web business like it’s been going on for centuries, but it’s last century.”

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He knew what he was taking on, [Bishop James] Jones says. He was inducted into Hillsborough, and the bereaved families’ campaign against what they complained was a grievous injustice and a South Yorkshire police cover-up, in his early days as Liverpool’s bishop. In 1999, a year into his post, the Hillsborough Family Support Group asked him to preside at the memorial service for the disaster’s 10th anniversary, and they explained their continuing agonies.

So he knew the panel would be examining the actions of the police and other powerful people and organisations, none of whom had been held legally accountable, taken responsibility or at that stage apologised for the failings that caused 96 people to die. The panel’s report removed 23 years’ distortion of the truth about what happened on 15 April 1989 at Liverpool’s FA Cup semi-final against Nottingham Forest.

“I was aware,” he tells the Guardian, in his first major interview since the panel reported, “that MPs, the police, the media, the judiciary, possibly the government of the day, were in the frame. People might think we in the church are naive; we’re not. We know exactly what we are engaging with.”

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n official says the oldest known former prisoner of the Auschwitz death camp has died in Poland at the age of 108.

Jaroslaw Mensfelt, a spokesman at the Auschwitz-Birkenau state museum, says Antoni Dobrowolski died Sunday in the northwestern town of Debno.

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Gerald Heard is the most influential religious thinker you’ve never heard of.

Without Heard, some of the major spiritual developments of 20th-century America — the introduction of Eastern mysticism, the development of the human potential movement and the spiritual use of psychedelic drugs — might never have happened. And at least one skeptical California newspaperman named Don Lattin might never have sobered up, stopped using, and found a measure of serenity and faith.

All bear the fingerprints of Heard, who has been called “the godfather of New Age” — an Englishman born at the end of the Victorian era who migrated to California and died here in relative obscurity.

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The Book of Common Prayer was born of a time of “War and Tumults.” In Europe, a powerful anti-Catholic movement had found its boldest leader in Martin Luther, who excoriated the Church in his Ninety-five Theses (1517-18). Luther attacked the Church’s practice of apparently offering salvation (or, at least, partial remission from sins) through the sale of indulgences. Luther came to believe that absolution and salvation were not in the power of the Church but were freely bestowed as gifts by God. The sinner is justified””redeemed from sin, made righteous””by faith alone in God, not by doing good works or by buying ecclesiastical favors. Along with this emphasis on faith went a necessary stress on the sinful helplessness of man, and on our spiritual fate as predestined by God (since we cannot earn our own redemption). Luther and his fellow-reformer John Calvin appealed to the Church fathers as theological sponsors. Both Paul and Augustine, after all, were preoccupied by the narrative of our original sin, and Augustine had argued that God’s grace was bestowed, not earned. The Catholic Church struggled internally after the Reformation with the problem of “double predestination”””the idea that God has already decided who will be in the elect and who will be damned.

Pope Leo X could not see the Catholicism in Luther’s Protestantism: he excommunicated the insurgent in 1521, sealing a schism that Luther had probably not desired. In the next twenty years, Lutheranism became a German church; Calvin established a kind of Protestant theocracy in the city-state of Geneva; Protestantism spread to France, the Netherlands, Scotland, and Scandinavia; and the Catholic Church in England severed its ties with Rome. Thomas Cranmer was at the middle of this revolution. Henry VIII had used him in 1527 on diplomatic business, as one of the theologians tasked with arguing the rectitude of the King’s divorce from Catherine of Aragon. Henry, who made him Archbishop of Canterbury in 1533, was probably less of a reformer than Cranmer: he wanted the Pope out of his business, but saw himself as “Defender of the Faith,” a faith still essentially that of English Catholicism. (The British monarch is to this day the “Defender of the Faith.”)

Only when Henry was succeeded by Edward VI, in 1547, could the reform that Cranmer wanted truly proceed. Cranmer’s Book of Common Prayer was revised in 1552, three years after its publication, in order to intensify the Protestantism of its theology….

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A German-American nun will become a saint Sunday, nearly a century after her death. Mother Marianne Cope is the second person to be honored in this way for caring for people in Hawaii with leprosy, now known as Hansen’s disease.

During a tragic era in Hawaiian history, more than 8,000 people with leprosy were banished to Kalaupapa, a remote peninsula on the island of Molokai. Back then, there was no cure. The patients were treated as outcasts until a Belgian priest, Father Damien, came to care for them in 1873. Eventually he contracted the disease himself and died. He was canonized by the pope in 2009.

Just five months before Damien’s death, Cope arrived in Kalaupapa. She worked in Hawaii in the late 1800s and early 1900s. Sister Alicia Damien Lau says Cope risked her life to care for people with leprosy.

Read or listen to it all and do not miss the picture.

I found this haunting–check it out.

Among the words they are looking at–FAQ, Disco, and Bellini….

Read it all and visit over here as well.

[China’s]…economy has gone from being rather smaller than Italy’s to the world’s second largest, and is now home to one million US$ millionaires. By the time the new generation of leaders hands over power to the next in 2022, China could be challenging the US for top spot.

This transformation has changed the way the world does business. Cheap Chinese labour has helped dampen prices in the West for everything from moccasins to mops to mobile phones. It is now the biggest investor in Africa, promising to shift the continent’s focus away from Europe and the US for the first time in two centuries. And China is now the biggest foreign holder of US government debt – a threatening stick, or a foolhardy bet?

The key question now is whether the new leaders can keep the economy growing at the same rate as in the past, and help the rest of the world recover. Most Western analysts expect it to slow from 10% a year to a still impressive 6-7%, but argue that deep reforms are needed if China is to become a rich rather than middle-income country.

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Fifty years later to the day, the U.S.-born bishop was back, one of 15 council fathers — out of the 70 still alive — who made it to an outdoor Mass in St. Peter’s Square marking the golden anniversary of that momentous event.

Bishop McNaughton, 85, attended all four sessions of Vatican II from 1962 to 1965, missing only two days because of illness.

He said the council’s “greatest highlight” was the approval of “Lumen Gentium,” the Dogmatic Constitution on the Church, “a magnificent document” that dedicates an entire chapter to the subject of the “people of God.”

That term has sometimes been interpreted as a reference to the laity, the bishop said, but a reading of the constitution should make it clear that it refers to everyone in the church, including the pope and the bishops.

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On a still summer evening more than 40 years ago, next to a ruined watermill on the banks of the River Avon in Gloucestershire, I was trying to work out how to use the Graflex 5in x 4in Speed Graphic camera I had just bought from Exchange & Mart, the eBay of the era. I had this wonderful object but no subject, and ”“ frustrated by the dull routine of studying for an engineering degree ”“ I was desperate to be a photographer. I planned to travel the country photographing English cathedrals, then to travel the world photographing wars. Should I continue with my degree or go to Vietnam? It never quite happened that way; I changed to psychology and completed my degree. But I did become a photographer.

Strangely enough, in 2007 ”“ more than 25 years later ”“ I won a commission to photograph eight British cathedrals for the Royal Mail. Then, with English Cathedrals (1989) by Edwin Smith and Olive Cook as my guide and a pack of “Anglican Cathedrals of England” Classic Trumps, I set out to photograph all 42.

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