The Energy Information Administration (EIA) released its International Energy Outlook today, and it’s chock-full of excellent data. It points to a number of global energy trends, and the overarching narrative that emerges is the economic ascendence of the developing world (especially China and India) and the sharp rise in energy usage expected to accompany that growth.

The EIA forecasts that OECD countries’ energy usage will grow by a surprisingly small 17 percent by 2040. But non-OECD countries will more than make up for this sluggish growth, as they are projected to nearly double their energy consumption over the next 27 years.

Sure, this is a familiar trend by now, but stifle the yawn. The actual numbers that the EIA is projecting are startling, and as you can see in the graph below, the energy sources many of these countries will be relying on in the future are worth noting….

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Summer broke into a damp and cloudy June evening on Tuesday at a gala opening for Winchester Cathedral’s “Symphony of Flowers”.

Standing under an arcade of miniature daisies that led down the nave to a breathtaking wildflower meadow, rippling in a cool breeze that replicated the weather outside, the actress Patricia Routledge congratulated the design team for enabling such humble flowers to shine amid a display of traditional and contemporary floral exhibits.

Elsewhere, 52 large-scale exhibits, created in two days by 300 flower arrangers from the Wessex and Jersey area of the National Association of Flower Arrangement Societies (NAFAS), interpret musical genres or hymns, each in relation to their cathedral surroundings.

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Bioethicist Peter Singer compared women and children to cows overgrazing a field and said ”” at the global Women Deliver Conference last week, hailed as the most important meeting to focus on women and girls’ human rights in a decade ”” that women’s reproductive rights may one day have to be sacrificed for the environment.

The controversial Princeton University professor, known for championing infanticide and bestiality, was a featured panelist on Thursday at the three-day Women Deliver conference attended by Melinda Gates and more than 4,000 abortion and contraception activists in Kuala Lumpur.

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The environmental film entitled ”˜Our Hope for God’s Creation’ shows how churches across Yorkshire and the North East are responding to environmental challenges and global warming. The film is to be viewed in northern parishes ahead of World Environment Day on 5th June 2013.

”˜Our Hope for God’s Creation’, produced by the Church of England in Yorkshire and the North East, illustrates how very different parishes are responding to the threats posed by climate change as we are called to steward God’s creation. It features the solar panels on Bradford Cathedral’s roof, and churches of various traditions in Leeds, Newcastle, Sheffield, Wakefield and York, as well as featuring a vicarage in Durham diocese with air-source heat pumps.

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The Archbishop of Cape Town, the Most Revd Thabo Makgoba, the chair of the Anglican Communion Environment Network (ACEN), is encouraging the 85 million Anglicans in 38 Provinces to use new ACEN prayers and resources from South Africa and England in church services on or around Environment Sunday (2nd June) and World Environment Day (5th June). They include a children’s prayer (written by 10-year-old Jackie from South Africa) and are available here.

This year’s World Environment Day theme – Think.Eat.Save – encourages people worldwide to reduce their ‘foodprint’. According to the UN Food and Agriculture Organization (FAO), every year 1.3 billion tonnes of food is wasted. At the same time, one in every seven people in the world go to bed hungry and more than 20,000 children under the age of five die daily from hunger-related causes.

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Imagine your company has more than 16,000 buildings in the UK alone, many built years before energy efficiency became a hot topic for corporates, and some that predate the industrial age altogether.

How would you even begin to start lowering their energy consumption given that each and every one of those buildings is an independent entity in control of its own operation and finances?

This is the precise challenge facing David Shreeve, environmental adviser to the Church of England, who has to steer the Church towards meeting its self-imposed goals of reducing greenhouse gas emissions 42 per cent by 2020, before then delivering an 80 per cent reduction by the middle of the century.

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St. Luke’s parishioners are renovating their old stone and brick church to reduce energy consumption and maximize their use of the space after an energy audit discovered they were practically throwing money out the front door.

“It was a wake up call more to realize that of course this is a serious issue,” said the minister at St. Luke’s Anglican Church, Rev. Gregor Sneddon. “Churches these days, which were at one time almost the fabric of culture and society, are now struggling for their existence and how they’re relevant and meaningful in a secular Western society. So the free lunch is kind of over and we’re wrestling with how do we be efficient and lean in our costs and how we operate.”

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The Bishop of Carlisle has praised the transforming power of a city centre church garden project that has won a national award this month for its work in turning around the lives of homeless people.

St John’s Church Gardens in Waterloo (Southwark Diocese) is run by St Mungo’s Putting Down Roots project and encourages homeless people to work in the grounds with qualified horticultural trainers. It is one of five sites across London tended by the group.

Bishop James Newcome, lead bishop on healthcare issues, visited the project as part of the national Gardening Against the Odds awards. He urged churches across the country to consider whether they could link up with similar charitable projects, using their land.

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“Lent is a time of repentance and fasting, of turning away from all that is counter to God’s will and purposes for his world and all who live in it”, he said. “This year, I invite Anglicans to focus their Lenten ”˜acts of love and sacrifice’ on our contribution to climate change, and on those most impacted by it.”

Archbishop Makgoba chairs the Anglican Communion Environmental Network (ACEN) and is Primate of the Anglican Church of Southern Africa which includes some of the countries most vulnerable to climate change. Two of the Church’s dioceses, Lebombo and Niassa in Mozambique, have recently been hit by devastating floods, leaving more than 150,000 people homeless.

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If you haven’t finished your holiday shopping yet, don’t bother.

Skip the mall and the neighborhood store, resist the urge to shop online and, by all means, don’t buy anything you don’t truly need.

So says Kalle Lasn, 70, maestro of the proudly radical magazine Adbusters, published in Vancouver, British Columbia. Mr. Lasn takes gleeful pleasure in lobbing provocations at global corporations ”” and his latest salvo is “Buy Nothing Christmas.”

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One of the holiest sites in Christendom has also been one of the most contested. The Church of the Holy Sepulcher in Jerusalem lies on the site where Jesus Christ is said to have been crucified and buried.

Multiple Christian denominations share the church uneasily, and clerics sometimes come to blows over the most minor of disputes. The Roman Catholic, Greek Orthodox, Armenian Apostolic, Coptic Orthodox, Ethiopian Orthodox and the Syriac Orthodox all have a presence in the church.

But the most recent conflict at the 4th century church was over something entirely different: an unpaid water bill.

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Islands that are most vulnerable to rising oceans are seeking an insurance program to protect against damage related to climate change, adding to pressure on industrial nations to increase aid committed to fight global warming to more than $100 billion a year.

The islands are proposing a “loss and damage” mechanism that would insure and compensate countries that suffer from extreme weather, erosion and drought. The request is raising tension levels among more than 190 industrial and developing nations at United Nations climate talks in Doha this week.

“All we are asking is that they help us with these issues that aren’t our doing,” Malia Talakai of Nauru, lead negotiator for the Alliance of Small Island States, or AOSIS, a bloc of 43 island nations, said in an interview in Doha. “We are trying to say that if you pollute you must help us.”

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Hemp, once a major US crop, has been banned for years because of its close association with cannabis. But several states now want to resume hemp farming, and two states voted this month in favour of legalisation of cannabis. Could change be in the air?

There’s an all-American plant that weaves its way throughout the nation’s history.

The sails of Columbus’ ships were made from it. So was the first US flag. It was used in the paper on which the Declaration of Independence was printed.

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Among the many disconcerting leaps of logic taken by the federal government is the omission of food and fuel prices from its measures of the consumer price index ”” inflation. Somehow that doesn’t ease the bottom-line purchasing pain at the grocery store and the gas pump.

OK, so as of Friday, the average price of a gallon of regular had fallen by more than 30 cents over the last month.

Still, that was more than 6 cents higher than it was on that date a year ago ”” and nearly double what it was in early 2008.

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The U.S. will become the world’s top producer of oil within five years, a net exporter of the fuel around 2030 and nearly self-sufficient in energy by 2035, according to a new report from the International Energy Agency.

It’s a bold set of predictions for a nation that currently imports some 20% of its energy needs.

Recently, however, an “energy renaissance” in the U.S. has caused a boost in oil, shale gas and bio-energy production due to new technologies such as hydraulic fracturing, or fracking. Fuel efficiency has improved in the transportation sector. The clean energy industry has seen an influx of solar and wind efforts.

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Among the politicians who have come to know him over the past few months, there was celebration yesterday, and from all benches. He was invited to join the banking commission with cross-party support, as he was a capitalist who was tough on the City. “In a dark sea of thick and wholly unworldly bishops, he sparks a little,” says one MP. “Talking to the bishops in Parliament seldom leaves you with the impression that they believe in God. I think this one actually might.” The only concern was that he might be too religious for the job.

No one would question the strength of Rowan Williams’s faith. But when he joined fights, they tended to be secular ones: criticising the Government over its cuts, or giving his blessing to environmentalist campaigns. The logic of this is undeniable: that to keep its relevance in the modern world, the Church needs to insert itself into popular debates. But decline continued, each Sunday brings a new closure and the British Social Attitudes survey found that 64 per cent of people never set foot in any place of worship. Dr Williams has had to keep the Church alive in one of the least religious countries on earth.

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Bishop Welby, 56, the 105th archbishop of Canterbury, is said to have been chosen over three other leading contenders: the archbishop of York, John Sentamu; the bishop of Norwich, Graham Jones; and the bishop of London, Richard Chartres. Bishop Welby is regarded as an evangelical conservative in opposing same-sex marriage, but he is also said to take a more liberal position on the ordination of female bishops, favoring the elevation of women to senior church positions.

He told reporters that, at a forthcoming ballot, he would vote in favor of the ordination of women bishops. On the issue of same-sex marriage, he said: “We must have no truck with any form of homophobia.”

“I am always averse to the language of exclusion,” he said, suggesting some readiness to listen to the arguments of those who disagree with him. But he made clear that he supported a statement earlier this by Anglican bishops opposing government plans to legalize same-sex marriage.

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New Haven is home to the first and only American patent of a pedal-driven bicycle, and it’s now home to the first “Bicycle Friendly University” in Connecticut.

The League of American Bicyclists has awarded Yale a spot on its list of Bicycle Friendly Universities. The bronze-level designation extends over four years. Currently, there are 44 universities on the list, including Princeton, Cornell, and Stanford.

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(ACNS) Abp [Thabo] Makgoba, who is the Chair of Anglican Communion Environmental Network, said “What might a world where Christians take their moral responsibilities seriously look like?

“Our network tries to link people from different Provinces to reflect on the environment. It is hoped that we will have representatives throughout the Communion. Even at this stage we are calling for those Provinces without an environmental network to appoint one.”

Referring to the nexus of water, food and energy, Abp Thabo asked the audience: “When you are receiving Communion, have you stopped to think about the water that we use to mix with the wine. Where has it come from? How clean is that water? Have you stopped to think about…those who do not have access to basic and of the resultant illnesses that go with poor sanitation and water? When you receive…wafers, have you spared a thought for those who do not have food?

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Demographics are destiny, some say, and there’s plenty of truth to that. If you live in the South, you’re more likely to be an evangelical Christian than if you live in San Francisco. And if you live in San Francisco, you’re more likely to be an environmentalist (or at least recycling your soda can) than if you live in San Antonio.

More unusual are people who combine the two: Evangelical environmentalists. Rare, but rising in influence, evangelical environmentalists are equally well versed in ecology and theology. They and other proponents of the “creation care” movement may be harbingers of a cultural shift, albeit a slow one.

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As biblical orthodoxy puts it, you cannot serve both God and mammon. Twenty-five years ago, having chosen to serve God and study theology, Justin Welby gave up an 11-year finance career that had seen him rise to the ranks of group treasurer with a major U.K. company, Enterprise Oil. Ordained as a priest in 1992, he was appointed Bishop of Durham just last year.

He is now the current front-runner to be the next Archbishop of Canterbury: the most senior cleric in the Church of England….

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”˜At the beginning of the 21st century, does Christianity have a view about an ideal human society?’ Responding to this question, Bishop George Browning, past convenor of the Anglican Communion Environmental Network, reflects that such a society must ”˜address rapidly growing inequity and … confront an economic system which operates as if resources are infinite and that humanity can somehow exist as if it is not part of an unfolding ecological crisis.’

In a new series of reflections, Bishop Browning explores the roots and meaning of Sabbath and how a fresh understanding and practice of this biblical concept can reconnect economics to ethics, and shape human society in a manner that is consistent with the creation upon which it depends.

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From a craggy limestone ledge above the place called Pe’ Sla, Linda Kramer admired the land she loves.

“This is it,” the 65-year-old Episcopal priest said with a sweep of the hand. “This is Pe’ Sla, the holy place.”

Her gesture took a visitor’s eyes down the slope of Flag Mountain, out over a ponderosa pine forest speckled with beetle-killed trees and on to the tawny prairie beyond. There, the undulations of grass and thicket and occasional pine spread out across the high prairie north of Deerfield Reservoir for roughly 4,000 acres.

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Radical changes to tackle climate change were discussed by over 90 participants from Catholic, Orthodox and Protestant churches from 22 countries at the 9th Assembly of the European Churches Environment Network (ECEN) this week.

Held at Elspeet in the Netherlands, the theme of ”˜Eco-Justice, Growth and Hope’ concentrated on the tensions between the desire for conventional economic growth and the increasing ecological threats to Planet Earth.

Delegates spoke of difficulties and struggles in all their countries; a combination of the effects of climate change, environmental destruction with loss of biodiversity and resources such as water, and the ongoing global economic crisis is challenging people and communities across our whole society. And churches are encouraged to be stronger advocates for creative change in the face of these growing concerns.

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Gasoline prices are up sharply in the past month on surging crude oil costs and refinery woes, and now are likely to make 2012 the costliest year ever at the pump.

Nationally, gasoline averages $3.70 a gallon — up 30 cents since mid-July and is now higher than year-ago levels in 39 states. Prices are likely to continue climbing through August, with little relief until after Labor Day.

The swift, month-long, 9% price climb has lifted 2012’s average to $3.61 a gallon, vs. 2011’s $3.51, which had been the most expensive year ever for motorists. Even with demand expected to recede after the peak summer driving season, 2012 will surpass last year’s price, says Brian Milne of energy tracker Telvent DTN .

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Like their owners, cars have been piling on the pounds in recent decades. When the Volkswagen Golf was launched in 1974 it weighed 0.75 tonnes and was 3.8 metres long. By 2008, when the mark six Golf was launched, its weight had soared by more than 50% and it had stretched by 38cm. Apart from making their cars roomier, motor manufacturers have added all sorts of gadgets and safety devices and each of these has meant a gain in weight. Finally, however, the pressure from regulators to make cars more fuel efficient, and the rising cost of materials are combining to make carmakers slim down their models.

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She has been arrested 40 or 50 times for acts of civil disobedience and once served six months in prison. In the Nevada desert, she and other peace activists knelt down to block a truck rumbling across the government’s nuclear test site, prompting the authorities to take her into custody.

She gained so much attention that the Energy Department, which maintains the nation’s nuclear arsenal, helped pay for an oral history in which she described her upbringing and the development of her antinuclear views.

Now, Sister Megan Rice, 82, a Roman Catholic nun of the Society of the Holy Child Jesus, and two male accomplices have carried out what nuclear experts call the biggest security breach in the history of the nation’s atomic complex, making their way to the inner sanctum of the site where the United States keeps crucial nuclear bomb parts and fuel.

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With a box of Bibles as cargo, John Bird steered his Chevy Suburban off a two-lane road in the oil patch of East Texas and pulled up to the isolated derrick of Energy Drilling Company Rig 9. He was delivering the holy books to a man named Robert Bailey, the site superintendent, known in industry jargon as a tool pusher.

The two men had never met, and Rig 9 was a modest destination, a cluster of turbines and trailers around a steel tower, all of it surrounded on three sides by a cattle ranch. On a brilliant autumn Saturday, the kind normally reserved for the Texan religion of football, Mr. Bird had driven there, 140 miles from his home outside Houston, on behalf of the Oilfield Christian Fellowship.

He had helped found the lay ministry 20 years earlier with the aim of evangelizing among the itinerants and tough guys and hard livers who populate the rigs. That effort took the textual form of a Bible interspersed with testimonies from oil workers, sized to fit in the back pocket of overalls and titled “God’s Word for the Oil Patch: Fuel for the Soul.”

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In 2009, Cirque du Soleil co-founder Guy Laliberté paid $35-million for a round-trip ticket to the International Space Station, where he trained his lens on several of the Earth’s endangered water systems….There are nine pictures in all. Check them out.