The nation’s Supreme Presidential Electoral Commission confirmed on Monday that the Muslim Brotherhood’s Mohamed Morsy advanced to the run-off election against Ahmed Shafik, former president Hosni Mubarak’s last-ditch appointee as prime minister during the revolution’s early days. Both candidates gathered nearly 25 percent of the vote. Only a few percentage points behind was Hamdeen Sabbahi, whose late surge as the revolutionary choice was not enough to displace Egypt’s traditional combatants.

The majority of Copts voted for Shafik, according to Mina el-Badry, an evangelical pastor in Upper Egypt. “Not from love, but to oppose the Islamists,” he said, “because [Shafik] is from the army and will know how to run the transition, and because he is clear and firm in his word and decision.”

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Egyptian Christians voting in their nation’s historic presidential election were throwing much of their support behind candidates who aimed to check the power of the Islamist parties.

Although no official statistics on the Christian vote were reported, in the days before and during the election, many of Egypt’s Christians said they would support candidates who served under ousted President Hosni Mubarak and said the ideals of the 2011 revolution might have been too ambitious.

“For me as a Christian I have only a few choices — the other side is Islamic, I can’t choose them,” said a man identified only as Rami, 45, a worshipper at the Catholic basilica in Cairo’s Heliopolis district.

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…whether they want to call attention to it or not, Romney’s achievement is historic. Nearly 200 years after the founding of Mormonism by Joseph Smith, who himself ran for president to call attention to his flock’s persecution, Romney’s nomination signals how far his faith, and the country’s acceptance of it, has come.

“If you look at it in a historical perspective, it’s absolutely incredible,” said Richard Lyman Bushman, a leading Mormon scholar and longtime acquaintance of Romney’s. “A century-and-a-half ago, Mormons were detested as a people as well as a religion. They were thought to be primitive and crude. And now to have someone overcome all the lingering prejudice, that’s a milestone.”

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In brutally poor neighborhoods and mansions alike, this city choked by military checkpoints seethes with rumors, paranoia and conspiracy theories. Even academics like to assert a favorite: The homegrown Islamic extremist movement that is terrorizing northern Nigeria is a CIA creation.

Others are convinced that the extremist group known as Boko Haram is a plot by the southern-led Nigerian government to create an eternal crisis in the north.

How else to explain Boko Haram’s transformation from a group of bearded radicals stashing homemade weapons to an organization that has half the country on military alert and U.S. lawmakers warning of threats to American interests?

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A Yiddish play with the title “Toyt fun a Salesman” opened at the Parkway Theater in Brooklyn early in 1951. As most of the audience recognized from the name alone, the show was a translation of Arthur Miller’s drama “Death of a Salesman.” It seemed a mere footnote to the premiere production, which had completed its triumphal run on Broadway several months earlier, having won the Pulitzer Prize.

Even so, a theater critic in Commentary magazine, George Ross, declared of the Brooklyn version, “What one feels most strikingly is that this Yiddish play is really the original, and the Broadway production was merely Arthur Miller’s translation into English.”

History, it must be said, has not exactly ratified Mr. Ross’s judgment. In an enduring way, however, he framed a penetrating question about Miller’s masterpiece, which has echoed from the 1949 debut to the celebrated revival now on Broadway. Is Willy Loman Jewish?

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The Muslim Brotherhood’s candidate appeared likely to face off against either a former prime minister who served under ousted president Hosni Mubarak or a leftist contender whose popularity surged at the end of the race, according to predictions Friday by political parties based on preliminary results in Egypt’s first free presidential election.

A contest between Mohammed Morsi, a conservative Islamist, and Ahmed Shafiq, Mubarak’s last prime minister, would present a stark choice for Egyptians. A win for Morsi would give the venerable Islamist group a near-monopoly on political power, raising fears among secular Egyptians of a state governed by a strict interpretation of Islamic law. If Shafiq were to prevail, many Egyptians would feel that their revolution last year paved the way for a politician with a past and governing philosophy in line with the autocrat they ousted.

“It would be extremely polarizing,” said Shadi Hamid, an Egypt expert at the Brookings Doha Center. “There would be a lot of boycotting. It’s the worst-case scenario.”

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Suspected members of the Boko Haram sect yesterday killed four persons. The victims died when a bomb exploded in Maiduguri, the Borno State capital.

It was learnt that the Boko Haram suspects threw an Improvised Explosive Device (IED) from a moving vehicle, targeting members of the Joint Task Force (JTF) in a patrol vehicle.

The IED, which narrowly missed the JTF men, exploded a few metres away, killing four persons, some of who were in a moving commercial tricycle.

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The premise of [Eliza] Griswold’s book [The 10th Parallel] is that although there is frequent and bloody tension between Christians and Muslims along the 10th Parallel, especially where resources are scarce, there is no ”˜clash of civilizations’. Rather, there is a competition for souls that is strongest among faiths, as Christians fight for Christians and Muslims fight for Muslims. “There is a proliferation of vibrant forms of religious practice. They look pretty kooky from a distance, but as any good Nigerian will tell you, religion is a market place. And it’s up to everybody to get as many people as possible to fill their Churches and Mosques.”

Enlightened religious organisations of both faiths in southern Nigeria are confronting reactionary groups in the north, groups which believe that vaccinations are poisons and that natural disasters are punishments from God. Meanwhile, Anglicanism and Catholicism are being supplanted along the 10th Parallel by flashy Pentecostals, who preach that God is the surest route to material wealth.

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The Christians of Upper Egypt are sure about two things: First, they really like democracy ”“ the new-found sense that everyone is considered equal (Muslim and Christian, men and women), and second, the prospect of what Wednesday and Thursday’s democratic choice for president may turn out to be scares the devil out of them!

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It is fashionable these days for Western leaders to praise Indonesia as a model Muslim democracy. Secretary of State Hillary Rodham Clinton has declared, “If you want to know whether Islam, democracy, modernity and women’s rights can coexist, go to Indonesia.” And last month Britain’s prime minister, David Cameron, lauded Indonesia for showing that “religion and democracy need not be in conflict.”

Tell that to Asia Lumbantoruan, a Christian elder whose congregation outside Jakarta has recently had two of its partially built churches burned down by Islamist militants. He was stabbed by these extremists while defending a third site from attack in September 2010.

This week in Geneva, the United Nations is reviewing Indonesia’s human rights record. It should call on President Susilo Bambang Yudhoyono to crack down on extremists and protect minorities. While Indonesia has made great strides in consolidating a stable, democratic government after five decades of authoritarian rule, the country is by no means a bastion of tolerance.

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Although Pope Paul VI had already taken decisive steps towards rapprochement with Judaism, the engagement in this issue by the leadership of the Catholic Universal Church was only really apprehended by the wider public in the form of Pope John Paul II. His passionate endeavours for Jewish”“Christian dialogue surely have their roots initially in his personal biography. Karol Wojtyla grew up in the small Polish town of Wadowice which consisted to at least one quarter of Jewish. Since everyday contact and friendship with Jews was taken for granted already in his childhood it was for him as Pope an important concern to maintain his friendship with a Jewish school friend, and to intensify the bonds of friendship with Judaism in general.

Beyond that, John Paul was able to give visible expression to his concern for reconciliation with Judaism through grand public gestures. Already in the first year of his pontificate on 7 June 1979 he visited the former concentration camp of Auschwitz”“Birkenau, where in front of the memorial stone with its Hebrew inscription he recalled the victims of the Shoah in a particular manner with the moving words: “This inscription awakens the memory of the People whose sons and daughters were intended for total extermination. This People draws its origin from Abraham, our Father in faith (cf. Rom 4:12) as was expressed by Paul of Tarsus. The very People that received from God the commandment “Thou shalt not kill” itself experienced in a special measure what is meant by killing. It is not permissible for anyone to pass by this inscription with indifference.”[15] Even more attention was paid by the public media to the visit by Pope John Paul II to the Roman synagogue on 13 April 1986, which is also accorded special significance because there was a Jewish community in Rome long before the Christian faith was brought to Rome. The historical significance of this event however is based above all on the fact that it was the first time in history the Bishop of Rome has visited a synagogue, to bear testimony to his respect for Judaism before the whole world. The gesture of the embrace of the Chief Rabbi Elio Toaff and Pope John Paul II remains an indelible memory.

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On the final exam for an American religion class I taught this spring, I asked my Boston University students to offer Mitt Romney some unsolicited advice on how to talk to the American public about his Mormon faith.

He needs it. In many respects, Mormons have become quintessentially American, yet “gentiles” (as Mormons call the rest of us) remain wary. Evangelicals often view the Church of Jesus Christ of Latter-day Saints as an unchristian “cult,” and many liberals are at least as uncomfortable with the idea of a Mormon president. What to do?

Most of my students told me that the former Massachusetts governor could not sidestep “TMT,” as his 2008 presidential team referred to “That Mormon Thing.” He should discuss his faith in a heartfelt manner. But he should steer clear of its controversial history and unusual beliefs and rituals. What is to be gained from addressing Mormons’ rejection of the Trinity, their baptisms of dead Holocaust victims, or their founder Joseph Smith (who also ran for president)? Romney should emphasize morality instead, my students said, underscoring the convergence of Mormonism and Christianity on “family values.”

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When Mitt Romney embarked on his first political race in 1994, he also slipped into a humble new role in the Mormon congregation he once led. On Sunday mornings, he stood in the sunlit chapel here teaching Bible classes for adults.

Leading students through stories about Jesus and the Nephite and Lamanite tribes, who Mormons believe once populated the Americas, and tossing out peanut butter cups as rewards, Mr. Romney always returned to the same question: how could students apply the lessons of Mormon scripture in their daily lives?

Now, as the presumptive Republican nominee for president, Mr. Romney speaks so sparingly about his faith ”” he and his aides frequently stipulate that he does not impose his beliefs on others ”” that its influence on him can be difficult to detect….

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The Jewish celebration in Djerba went ahead without a hitch on May 9. Several hundred worshipers danced with Torah scrolls in a small procession outside El Ghriba synagogue. Men played the darbuka, sang songs, and prayed inside the ancient house of worship. The gathering was surrounded at all times by a small army of policemen to ensure nothing went wrong.

“To me, there is something magical about Jews and Arabs living together like they do here,” said Guy Tzinmann, a French Jew who came from Paris to take part in the event. “If you don’t come with an Israeli passport, they don’t give you any trouble. And unlike Algeria, where my mother is from, I can come here to visit.”

To be sure, turnout could have been stronger; only a few dozen people came from overseas, a far cry from the thousands who attended over the past decade. But it’s hard to see the event as anything other than a success.

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Cardinal Cormac Murphy-O’Connor, the UK’s most senior Roman Catholic, has said secularism seeks to wipe out Christianity as religious intolerance increases.

The cardinal mounted a critical attack on atheism and its attitude to those with religious beliefs, warning: “In the name of tolerance it seems to me tolerance is being abolished.”

In an address at Leicester’s Anglican Cathedral, he spoke of a “deep unease” in western society.

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Too often, ….[says Mouw in his new book], Evangelicals pick up little-taught LDS beliefs ”” such as humans becoming gods or having their own planets ”” and put them at the center of Mormon theology, rather than at the periphery.

“If in our attempts to defeat them we play fast and loose with the truth by attributing to them things they don’t in fact teach,” Mouw writes, “then we have become false teachers: teachers of untruths.”

Mouw spells out the doctrinal differences between The Church of Jesus Christ of Latter-day Saints and historical Christian faiths: the nature of God and Jesus, the nature of the Trinity, nonbiblical Mormon scriptures and the rejection of the creeds. He rejects these positions.

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Faiza N. Ali paced across the plaza outside City Hall in Lower Manhattan, consulting a to-do list and juggling the messages on two BlackBerries. How was the turnout? Were the speakers prepped? One minister had already alerted Ms. Ali that he was running late. Another of her colleagues had gone to Borough Hall in Brooklyn by mistake.

On this blustery morning two weeks ago, Ms. Ali was undergoing one of the first tests of her new job as a community organizer, helping to run a rally in support of proposed legislation encouraging more local investment by banks. And by the time the hundred participants had assembled on the City Hall steps, Ms. Ali, a petite figure in a hijab, was standing beside a Catholic priest, holding the edge of a banner from Brooklyn Congregations United.

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Some readers might perhaps not be aware that Princess Badiya hails from the Jordanian Royal Hashemite Family and that she supports practical work to promote inter-faith and cross-cultural understanding. Moreover, her father – HRH Prince Hassan Bin Talal of Jordan – is one of the towering figures in interreligious dialogue and perhaps also one of the foremost thinkers across the world.

The talk was both encouraging and vivifying. Speaking ”˜simply’ as a Muslim woman, and bringing into it her own vignettes and stories as well as her sense of discernment, humour and infectious laughter, Princess Badiya’s paper was – perhaps not unexpectedly – strongly supportive of Christian-Muslim dialogue as she enumerated a host of reasons why the followers of those two great monotheistic traditions should talk to each other rather than at each other. But she was also disarmingly candid about the negative stereotypes of Islam in the West: some of them fomented by the rapacious attitudes of extremist Muslims whose deeds or words colour negatively a global religion that is neither monolithic nor homogeneous.

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[Richard] Holloway’s powerful account [in His book Leaving Alexandria] mirrors the progressive loss of belief which we see across Britain and Europe today, and it comes hard on the heels of Alain de Botton’s latest book Religion for Atheists, which advertises itself with the question “Even if religion isn’t true, can’t we enjoy the best bits?” It assumes that the supernatural claims of religion are false, but suggests that we hang on to the communal ritual and cultural elements. Holloway makes a similar plea when he says “I don’t any longer believe in religion but I want it around, less sure of itself and purged of everything except the miracle of pity”.

These books leave me with the question: Does this work? Can you have the gilt without the gingerbread? Isn’t there something fundamentally dishonest about those wistful atheists who have taken leave of God and who yet continue to use theological concepts and cling on to religious practices?

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If you suspected the newly released U.S. Religion Census overstated the LDS Church’s growth rate, you were right. That’s because, this time around, the Utah-based faith changed the way it reported its membership to the researchers….

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Soldiers in the northern Nigerian city of Kano killed four suspected members of Boko Haram Islamist sect in a raid on their hideout on Sunday, an army spokesman said.

“We carried out an operation today on a terrorists hideout”¦where we killed four of them and arrested many after a prolonged shootout,” Lieutenant Iweha Ikedichi told AFP. Troops from military special Joint Task Force (JTF) had stormed the hideout in the Hotoro Kwari suburb of the city notorious for Boko Haram attacks.

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When a suicide bomber drove an explosives-packed car into the flagship church of one of Nigeria’s largest denominations, angry Christian youth retaliated by burning Muslim shops and killing nearby motorcycle riders.

The February incident, which killed 12 and injured 40 at the Church of Christ in Nigeria’s Jos headquarters, fueled the global debate over whether Nigeria will erupt into a religious civil war. Christmas Day bombings of northern churches by Islamist extremists, which killed 44, also fueled such fears. The headlines haven’t stopped since. On Sunday, gunmen attacked church services in Kano and in Maiduguri, killing at least 21 people, including a pastor preparing for Communion.

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Mormonism and Islam are among the fastest growing religions in America, while just over half of all Americans are unaffiliated with any denomination, according to a major census of the country’s religious congregations published Wednesday.

The decennial census, released by the Association of Statisticians of American Religious Bodies in Chicago, found that the U.S. Muslim community had increased 160 percent from approximately 1 million in 2000 to 2.6 million in 2010.

There are 6.1 million U.S. members of the Church of Jesus Christ of Latter-day Saints, more commonly known as the Mormons, up 45 percent for the same period….

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The National Day of Reason ”” or “NDR” in the shorthand of the nontheist community ”” will also be held May 3, part protest, part celebration and totally godless.

“In times of great conflict and worry, people want to look to a higher power, and I am sympathetic to that,” said Paul Fidalgo, communications director at the Center for Inquiry. “But our day puts the focus back on people and what we can do for ourselves. We are trying to make a better world on our own by emphasizing good works and good deeds on the day.”

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Teresa MacBain has a secret, one she’s terrified to reveal.

“I’m currently an active pastor and I’m also an atheist,” she says. “I live a double life. I feel pretty good on Monday, but by Thursday ”” when Sunday’s right around the corner ”” I start having stomachaches, headaches, just knowing that I got to stand up and say things that I no longer believe in and portray myself in a way that’s totally false.”

MacBain glances nervously around the room. It’s a Sunday, and normally she would be preaching at her church in Tallahassee, Fla. But here she is, sneaking away to the American Atheists’ convention in Bethesda, Md.

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Q: Your Excellency, the Christians in Pakistan are a minority, less than 3% of the total population. How would you see your relationship with your Muslim compatriots?

Bishop Shah: In day-to-day life, Christians and a Muslims work together. It is not a problem. We certainly feel that we are a minority but at the same time, we feel that we too are Pakistanis. We are all Pakistanis. The problem occurs when a religious group creates some problems; for instance, in certain remote areas where an Imam preaches a biased teaching. But otherwise, even when I was in school where the majority of the students were Muslims, we were good friends. We would exchange information about Jesus, the Bible, The Prophet and the Koran. There was never a problem. It is only very recently that we feel a problem surfacing in our inter-relationships with the Muslims and we have to be very careful. People working in offices never discuss religion, which is a very new development and that is perhaps a good thing.

Q: ”¦that religion should not take part of the day to day?

Bishop Shah: ”¦ they [Muslim] and we [Christians] know that we are still friends. The problem is those groups that create problems and in certain villages, this is more apparent.

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At least six people have been killed in a gun and bomb attack at a university in Nigeria’s northern city of Kano, witnesses and police said.

A bomb squad and military units are searching for the gunmen who mounted the attack at Bayero University.

Reports suggest the violence may have targeted Christian students who were holding a religious service in one of the lecture theatres.

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The new storehouse, which opened in January, is the centerpiece of the LDS Church’s intricate network for taking care of its members and lending a hand to others in times of natural disasters, putting scriptural encouragements into action in the aftermath of hardship, hurricanes, floods, fires and earthquakes across the nation and around the world.

“As I walk through, I [don’t] think, ‘What a beautiful building’ but how the Lord must truly love the poor to provide this building to take care of their needs,” [Richard] Humpherys said during a tour of the facility, built with members’ donations.

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The chairman of the Joint Chiefs of Staff on Tuesday ordered the entire U.S. military to scour its training material to ensure it doesn’t contain anti-Islamic content, Danger Room has learned. The order came after the Pentagon suspended a course for senior officers that was found to contain derogatory material about Islam.

The extraordinary order by General Martin Dempsey, the highest-ranking military officer in the U.S. armed forces, was prompted by content in a course titled “Perspectives on Islam and Islamic Radicalism” that was presented as an elective at the Joint Forces Staff College in Norfolk, Virginia. The course instructed captains, commanders, lieutenant colonels and colonels from across all four armed services that “Islam had already declared war on the West,” said Lt. Gen. George Flynn, Dempsey’s deputy for training and education.

“It was inflammatory,” Flynn told Danger Room on Tuesday. “We said, ”˜Wait a second, that’s really not what we’re talking about.’ That is not how we view this problem or the challenges we have in the world today.”

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Speaking at the opening of the first session of the ninth synod of the Diocese of Osun (Anglican Communion) at Saint Andrew’s Anglican Church, Ada, [Governor Rauf] Aregbesola said the recent noise of purported plan to Islamise Osun was a ruse aimed at creating religious disharmony with a view to getting a state of emergency declared on the state.

The Governor said: “I believe so strongly that the Federal Government and security agencies deserve our prayers at this time. Instead of plotting mischief and fomenting trouble in a peaceful state like Osun here, they need to take a grasp of the depth of the security challenges facing the nation.

“Some evil people are bent on blowing the nation apart, and the security agencies seem to have no clue on how to tackle this menace.”

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