Check them out and note there is a slideshow option.

“Silent Night” is a favorite carol that has been translated into hundreds of dialects, but it had a most humble birth not far from Salzburg, Austria. NBC’s Michelle Kosinski takes a visit to Salzburg to explore the history of the carol from its very beginnings, through its most remarkable performance on Christmas Eve, 1914.

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I especially loved the picture on the front “Nativity” by Walter Lynn Mosley. Check it out.

Ever since I first heard it, my favorite Christmas song–KSH.

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Hark, how all the welkin rings,
“Glory to the King of kings;
Peace on earth, and mercy mild,
God and sinners reconciled!”

Joyful, all ye nations, rise,
Join the triumph of the skies;
Universal nature say,
“Christ the Lord is born to-day!”
Hail, the heavenly Prince of Peace!
Hail, the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.

Mild He lays his glory by,
Born that man no more may die;
Born to raise the sons of earth;
Born to give them second birth.

Come, Desire of nations, come,
Fix in us thy humble home;
Rise, the woman’s conquering seed,
Bruise in us the serpent’s head.

Now display thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.

Adam’s likeness, Lord, efface;
Stamp Thy image in its place.
Second Adam from above,
Reinstate us in thy love.

Let us Thee, though lost, regain,
Thee, the life, the inner Man:
O! to all thyself impart,
Form’d in each believing heart.

You can find the 1940 Episcopal Hymnal version here (the 5th stanza is missing). The 1982 Episcopal Hymnal only includes the first three verses (with modified language)–KSH

About 50 people gathered for a traditional Christmas carol service held by the Anglican Chaplaincy of St. Petersburg in the Anglican church on 56 Angliiskaya Naberezhnaya last Tuesday night.

It was the first time an Anglican Christmas service had taken place in the building for nearly 100 years.

The congregation included British people who live and work in St. Petersburg, including British Consul General in St. Petersburg Gareth Ward, as well as many Russians.

“It was very important to hold this service exactly in this church that once used to be the center of the British community for more than 200 years,” Ward said. “And it is very important for the British community to have access to this church again,” he added.

Read more: http://www.themoscowtimes.com/arts_n_ideas/article/church-holds-service-after-century-of-silence/473578.html#ixzz2Fzqfqpqu
The Moscow Times

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Read it all and please do not miss the picture.

It is hard to find Christian hymns that embody Scripture’s sharp critique of the rich and the dangers of wealth. There are positive songs about simplicity (“Simple Gifts”) and exhortations not to cling to earthly goods (the German Lutheran chorales “A Mighty Fortress” and “Jesus, Priceless Treasure”), but not much on the actual dangers of wealth.

Scripture’s sharp-edged message about the danger of wealth is not restricted to the Magnificat. One of my favorite gospel songs adapts Jesus’ story of the rich man and Lazarus”””Rusty Old Halo” by Hoyt Axton. Unfortunately, Axton of “Joy to the World (Jeremiah Was a Bullfrog)” fame blunted the parable by reducing the fires of hell to “a rusty old halo, skinny white cloud, robe that’s so wooly it scratches.”

There’s a refreshingly unusual folk ballad on Keith and Kristyn Getty’s new album, Hymns for the Christian Life. Think of “Simple Living” as the musical equivalent of Shane Claiborne and Tony Campolo’s Red Letter Revolution. Unlike Axton’s soft-pedaling, the Getty-Stuart Townend songwriting team gives Jesus’ dialogue with the rich young ruler a transparent treatment. They hone the sharp edge of Jesus’ advice: “Sell all you have; give to the poor. / Then heaven’s treasure shall be yours.” Francis of Assisi couldn’t have said it more pointedly.

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Focusing Wednesday afternoon’s service on the victims is a way for some to get through the tragedy, [the Rev. Stephen] McKee said.

“Lighting a candle, there’s something tactile about that,” he said. “After we leave, those candles will go on. Religion is supposed to bring people together.”

He noted that one thing the service at Trinity – or any service or vigil – can’t do is explain why it happened.

A important thing to remember is that death and violence didn’t just happen on Friday in a small town in Connecticut. Acts of violence occur often, and he noted everyone should work together to prevent them.

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“The decision is up to you, but we do recommend you ring them 28 times, which would include the killer and his mother in the count,” says a release from diocesan communications director Ruth Meteer.

“We think praying for all souls best reflect Christ’s message of forgiveness and love for all, and that we should especially pray for those souls who may need our prayers the most.”< Read it all.

Almost three years after an earthquake toppled the Roman Catholic and Episcopal cathedrals in Haiti’s capital, visions for their resurrection have started to take shape as officials from both churches begin considering proposals to rebuild them.

A six-member panel led by the dean of the University of Miami’s School of Architecture met this week in South Florida to choose the winner of a design competition that sought ideas for rebuilding the Notre Dame de l’Assomption Cathedral.

Meanwhile, Episcopal Church officials have selected a Virginia-based architectural firm to design a new Holy Trinity Cathedral.

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Trinity Episcopal Church will hold its annual Blue Christmas service Sunday at 4 p.m. This is an observance that serves as a shelter and safe refuge for those in the community who are suffering from loss. Trinity’s gift of reflection provides an hour to recognize the holy season of Christmas in a sacred space created especially for those people living through dark times.

The Blue Christmas service, held close to Dec. 21 – the longest night of the year – gives to those who are weighed down by these feelings an opportunity to offer up their pain, loneliness, and sad and dark memories as authentic rather than feeling the need to suppress them. At the same time the quiet hour allows for those suffering to renew their spirits with hope and peace. According to Father Michael Fincher, Associate Rector, “The service is designed to be non-denominational so as to be of comfort and meaning to anyone, regardless of church affiliation. We offer this service as a gift to the community, to those truly in need of the hope and promise that this season is meant to provide.”

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“I support blessing same-sex unions, but some of my faithful fellow Episcopalians do not,” Rowe said in a statement. “The Episcopal Church in northwestern Pennsylvania is a place where people of good conscience can disagree charitably about such matters. We respect and love each other, and we are united in the hope and healing of Jesus Christ.”

Read it all and see the diocesan guidelines there.

Canterbury Cathedral is a huge, unmistakeable physical fact: it simply stands there, quietly letting us know how deeply these issues mattered to people not so unlike us. It reminds us that there were some who thought them a matter of life and death ”“ like Thomas Becket, who died as a result of protesting against the king’s absolute claims. Less dramatically, it reminds us of those generations of monks who fervently believed that the best thing they could do for the world was to hold it steadily in prayer, in a daily rhythm of simple living and concentrated quietness.

You can’t fail to recognise that at the very least it’s a great open space for us to come into and discover new things about our human life and possibilities. And Christmas itself is about the arrival of a person whose words and actions and sufferings make that sort of space for us all. It isn’t about the arrival of a new philosophy ”“ or even just a new religion. The compassion that is shown by Jesus is something that takes us as we are and gives us freedom to ask the hardest questions; freedom to grow up, confident that at every stage of our lives we are welcomed and understood and affirmed. Freedom to face our shadows and betrayals as well, because we know that love can always make a fresh start with us.

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Church Publishing Incorporated has launched new eBook editions of the 1979 Book of Common Prayer to accommodate a variety of applications and most eReader platforms, including all versions of Kindle and Apple’s iBooks.

“We’re not the first to offer an electronic edition of the Book of Common Prayer, but we wanted to offer the best version possible in multiple formats to cover the widest range of liturgical needs,” said Brother Karekin Yarian, Church Publishing’s project manager of eProducts.

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From here where the program is available. Use cogwheel lower right to adjust quality of playback.

The decision to allow same-sex blessings did not surprise St. James Episcopal Reverend John Mark Wiggers.

“Our church was moving in this direction for a while and so I expected this to happen, that we would approve a rite of same-sex blessing,” he said.

He said the church’s evolution has also impacted whether some of it members stay loyal to its teachings.

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A committee has been formed to create recommendations for how Oklahoma Episcopalians will respond to a same-sex liturgical blessing approved by the Episcopal Church USA earlier this year.

The Rt. Rev. Edward Konieczny, bishop of the Episcopal Diocese of Oklahoma, said he created the committee of clergy and lay people to ensure that Episcopal parishioners across the state have a say in how the same-sex rites are administered in the diocese. The committee is set to meet for the first time in a retreat Friday through Dec. 15….

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One of nature’s tiniest creatures has brought havoc to one of Charleston’s oldest churches.

Termites have attacked the wood and skeletal support system at Citadel Square Baptist Church, the yellow stucco landmark adjacent to Marion Square.

The damage is so severe that the sanctuary has been closed for the last two years, forcing the tiny congregation to meet in an adjoining 1950s-era chapel.

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Episcopal priests soon will be authorized to perform church weddings for gay couples in Washington ”“ the latest example of the American branch of Anglicanism striving to be more inclusive and diverse.

On Friday, a day after the first same-sex couples received marriage licenses in Spokane County, the top leader of the Episcopal Church arrived in Spokane to begin a three-day swing through the Inland Northwest.

“I know it’s something that many people in the church and beyond the church have been working for for a long time,” the Most Rev. Katharine Jefferts Schori, presiding bishop of the church, said in an interview Friday.

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The Diocese of Quebec will join about a dozen other dioceses of the Anglican Church of Canada in offering blessings to same-gender couples.

Bishop Dennis Drainville signalled his intention to move forward with the blessing of committed gay and lesbian partners in his charge to the diocesan Synod, held Nov. 2-4 outside Quebec City.

“I would like to proceed in the Diocese of Quebec, as several other Canadian dioceses have done, to provide both a rite of blessing and pastoral support for persons living in committed, same-gender relationships,” the bishop told members of Synod.“This act of blessing is not the performing of a marriage but rather the blessing of civil union that has already taken place,” he added in his monthly pastoral letter….

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Louis C. Tiffany is perhaps best known for his intricate glass lamps, but a new exhibit at the Museum of Biblical Art reveals a spiritual side to the master designer and craftsman whose studio single-handedly shaped the image of American churches.

“Louis C. Tiffany and the Art of Devotion,” which runs through Jan. 20, 2013, centers on the religious memorials and decorations that Tiffany and his firm created for American congregations for about a half century, beginning in the 1880s.

“We know Tiffany for his lamps, but what we overlook is that Tiffany was most prolific for his work in houses of worship,” said curator Patricia Pongracz, the museum’s acting director.

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Listen to the BBC broadcast here or in a pop out player here

A service for Advent with Carols recorded in the Chapel of St John’s College, Cambridge.

The Advent Prose
Processional Hymn: O come, O come, Emmanuel (Veni Emmanuel) (descant: David Hill)
Bidding Prayer
Carol: Adam lay ybounden (Ord)
I THE MESSAGE OF ADVENT
Sentence and Collect
Antiphons: O Sapientia and O Adonai
First lesson: Isaiah 11 vv.1-5
Carol: There is a flower (John Rutter)
Second lesson: 1 Thessalonians 5 vv.1-11
Anthem: Vigilate (New commission) (James Long)
II THE WORD OF GOD
Sentence and Collect
Antiphons: O Radix Jesse and O Clavis David
Carol: Tomorrow shall be my dancing day (David Willcocks)
Third lesson: Micah 4 vv.1-4
Motet: O Heiland, reiss die Himmel auf (Brahms)
Fourth lesson: Luke 4 vv.14-21
Hymn: Come, thou long-expected Jesus (Cross of Jesus) (descant: Christopher Robinson)
III THE PROPHETIC CALL
Sentence and Collect
Antiphons: O Oriens and O Rex Gentium
Carol: Alleluya, a new work is come on hand (Wishart)
Fifth lesson: Malachi 3 vv.1-7
Motet: Fuit homo missus a Deo (Palestrina)
Sixth lesson: Matthew 3 vv.1-11
Hymn: On Jordan’s bank the Baptist’s cry (Winchester New) (descant: Christopher Robinson)
IV THE CHRIST-BEARER
Sentence and Collect
Antiphon: O Emmanuel
Carol: A Spotless Rose (Philip Ledger)
Seventh lesson: Luke 1 vv.39-49
Anthem: Bŏgŏroditse Dyevo (Rachmaninoff)
Magnificat: St John’s Service (Matthew Martin)
Eighth lesson: John 3 vv.1-8
Sentence and Christmas Collect
Carol: The seven joys of Mary (William Whitehead)
Hymn: Lo! He comes with clouds descending (Helmsley) (descant: Christopher Robinson)
College Prayer and Blessing
Organ Voluntary: Wachet auf, ruft uns die Stimme BWV 645 (J.S. Bach)

Director of Music: Andrew Nethsingha
Senior Organ Scholar: Freddie James

Gay couples who seek spiritual affirmation of their relationships can now sanctify their unions with special blessings at South Florida’s Episcopal churches.

Priests in the Episcopal Diocese of Southeast Florida have been given permission to perform a distinct rite, different from the marriage between a man and a woman. Called “The Witnessing and Blessing of a Lifelong Covenant,” the ceremony, to be introduced this month, was approved by national convention delegates over the summer.

South Florida’s Episcopal priests had been performing a locally approved liturgy for the past two years for couples who have been married in other states, Bishop Leo Frade said. Florida law does not recognize same-sex marriages.

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Check out all the links noting especially this one.

As clergy we are caught in the gap between our vow to abide by the Doctrine, Discipline and Worship of the Episcopal Church and our commitment to care for our people and to discern the workings of the Holy Spirit in our time. I am among those of our Church who believe that the Spirit is leading us to embrace full marriage equality for all people, recognizing that the Constitution of our Church has yet to reach that conclusion. The actions of General Convention clearly permit us to act on our convictions, with full provision, as is always the case with marriage, for those who choose not to preside at ceremonies for same-sex couples.

The diocesan guidelines for same-sex marriage strive for parity where parity is possible. In other words, for those congregations that feel called to offer their sanctuaries and pastoral services for same-sex couples, I ask that your marriage policies match those for heterosexual couples. And while it is within your authority as priests to make decisions regarding worship, I do ask that you engage the lay leaders of the congregation, to hear their views and concerns.

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This morning, if all goes as planned, the new old church of the Episcopal Church of the Advocate will begin its journey from Germanton to Chapel Hill. Built in the early 1890s, the historic St. Philip’s Episcopal Church will take nine days to get here, traveling mostly rural roads.

Blake Moving Company is moving the building, which is scheduled to arrive on Dec. 8. Episcopal Church of the Advocate member Sam Laurent will be there to greet it. He’s a founding member of ECOTA, which, with the arrival of the chapel, will have its first real home.

“We call ourselves a nomadic church a lot of the time,” Laurent said.

Read more: The Herald-Sun – Episcopal Church of the Advocate gets a new old church

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