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Irenaeus for his Feast Day–“The heretics follow neither Scripture nor tradition”

1. When, however, they are confuted from the Scriptures, they turn round and accuse these same Scriptures, as if they were not correct, nor of authority, and [assert] that they are ambiguous, and that the truth cannot be extracted from them by those who are ignorant of tradition. For [they allege] that the truth was not delivered by means of written documents, but viva voce: wherefore also Paul declared, “But we speak wisdom among those that are perfect, but not the wisdom of this world.”And this wisdom each one of them alleges to be the fiction of his own inventing, forsooth; so that, according to their idea, the truth properly resides at one time in Valentinus, at another in Marcion, at another in Cerinthus, then afterwards in Basilides, or has even been indifferently in any other opponent,who could speak nothing pertaining to salvation. For every one of these men, being altogether of a perverse disposition, depraving the system of truth, is not ashamed to preach himself.

2. But, again, when we refer them to that tradition which originates from the apostles, [and] which is preserved by means of the succession of presbyters in the Churches, they object to tradition, saying that they themselves are wiser not merely than the presbyters, but even than the apostles, because they have discovered the unadulterated truth. For [they maintain] that the apostles intermingled the things of the law with the words of the Saviour; and that not the apostles alone, but even the Lord Himself, spoke as at one time from the Demiurge, at another from the intermediate place, and yet again from the Pleroma, but that they themselves, indubitably, unsulliedly, and purely, have knowledge of the hidden mystery: this is, indeed, to blaspheme their Creator after a most impudent manner! It comes to this, therefore, that these men do now consent neither to Scripture nor to tradition.

3. Such are the adversaries with whom we have to deal, my very dear friend, endeavouring like slippery serpents to escape at all points. Wherefore they must be opposed at all points, if perchance, by cutting off their retreat, we may succeed in turning them back to the truth. For, though it is not an easy thing for a soul under the influence of error to repent, yet, on the other hand, it is not altogether impossible to escape from error when the truth is brought alongside it.

Against Heresies: Book III, Chapter 2.

Posted in Church History, Theology, Theology: Scripture

A Prayer for the Feast Day of Saint Irenaeus

Almighty God, who didst uphold thy servant Irenaeus with strength to maintain the truth against every blast of vain doctrine: Keep us, we beseech thee, steadfast in thy true religion, that in constancy and peace we may walk in the way that leadeth to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

From the Morning Scripture Readings

Now in these days when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution. And the twelve summoned the body of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Proch′orus, and Nica′nor, and Timon, and Par′menas, and Nicola′us, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands upon them.

And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

–Acts 6:1-7

Posted in Theology: Scripture

(Reuters) Over $200 billion likely stolen from U.S. COVID relief programs, watchdog says

Over $200 billion from the U.S. government’s COVID-19 relief programs were likely stolen, a federal watchdog said on Tuesday, adding that the U.S. Small Business Administration (SBA) had weakened its controls in a rush to disburse the funds.

At least 17% of all funds related to the government’s coronavirus Economic Injury Disaster Loan (EIDL) and Paycheck Protection Program (PPP) schemes were disbursed to potentially fraudulent actors, according to a report released Tuesday by the SBA’s office of inspector general.

Read it all.

Posted in * Economics, Politics, Economy, Ethics / Moral Theology, Law & Legal Issues, The U.S. Government

(Church Times) New Clergy Conduct Measure to get its first airing in Synod

A complete overhaul of clergy discipline will come under scrutiny at the General Synod next month when the Clergy Conduct Measure (CCM) is given first consideration.

The CCM is intended to replace the discredited Clergy Discipline Measure (CDM), which church authorities accept has contributed to the unjust treatment of both complainants and respondents.

Last summer, members of the Synod voted in principle to bring forward a new measure (News, 13 July 2022); now, they will have the opportunity to vote on the draft legislation for the first time.

The most significant change from the CDM is that complaints will be categorised in three divisions, from the mildest to the most serious, each with its own bespoke pathway for resolution.

Read it all.

Posted in Church of England, Ethics / Moral Theology, Parish Ministry, Pastoral Theology

From the Morning Scripture Readings

And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men.

–Acts 5:27-29

Posted in Theology: Scripture

(Church Times) Same-sex Blessings: C of E July General Synod will see new prayers, but must wait for main debate in November

As expected, no substantial developments to the Church’s Living in Love and Faith (LLF) programme will be debated at July’s meeting of the General Synod. Bishops have urged patience, saying that they are “on track” to present concrete proposals in November.

Draft Prayers of Love and Faith, which clerics will be at liberty to use to bless same-sex couples in church, were approved in principle at the February Synod (News, 9 February). A revised version will be presented to the Synod next month when it meets in York (7-11 July).

On Thursday afternoon, among the published documents for the July sessions, was an “update” on the implementation of the LLF process.

It reported that, over the past three months, bishops have been meeting with three “implementation groups”, each focused on a different branch of work: revising the prayers; devising updated pastoral guidance for priests and lay readers; and setting out what measures should be put in place for those who oppose the introduction of same-sex blessings (News, 3 May). Only on the first of these issues is something ready to be set before Synod members in July.

Read it all.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Psephizo) Ian Paul–Why is sexuality such a big deal?

Jesus’ view of marriage as between a man and a woman was entirely typical of first-century Judaism, and consistent with the rest of Scripture. All ancient cultures (and many modern ones) recognised that a small minority of the population were different, in having a settled attraction to those of the same sex. In the ancient world, marriage and procreation were seen as key to the survival of society, so such people could be perceived as a threat, but there was often some sort of provision made for them. The Old Testament is unique amongst Ancient Near Eastern texts in not doing so—on the basis of God’s creation of male and female as the basis for sexual relationships. That is why all mainstream, critical scholars agree that the biblical texts and the teaching of Jesus is clear and consistent—though many of them think it is wrong.

Where the Bible mentions homosexual behavior at all, it clearly condemns it. I freely grant that. The issue is precisely whether that Biblical judgment is correct (Walter Wink, “Homosexuality and the Bible”).

The task demands intellectual honesty. I have little patience with efforts to make Scripture say something other than what it says, through appeals to linguistic or cultural subtleties. The exegetical situation is straightforward: we know what the text says. But what are we to do with what the text says?  I think it important to state clearly that we do, in fact, reject the straightforward commands of Scripture, and appeal instead to another authority when we declare that same-sex unions can be holy and good (Luke Timothy Johnson).

It is common to hear people claim ‘Jesus never said anything about homosexuality’. But he did not need to—just as he did not need to say anything about incest, or other specific aspects of sexual immorality, since there was a clear consensus in Judaism on these questions, rooted in the sexual prohibitions in Leviticus. Jesus was concerned about issues of sexual immorality, and his reference to porneia would have been heard by anyone listening to him as including same-sex sex within that category of immorality.

Read it all.

Posted in Anthropology, Church History, Church of England, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Kendall Harmon’s Sunday Sermon–How do we Deal with Discouragement as Faithful Christians (Jeremiah 20)?

Listen to it all, and there is also more there for those interested.

Posted in * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

From the Morning Scripture Readings

Now many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. None of the rest dared join them, but the people held them in high honor. And more than ever believers were added to the Lord, multitudes both of men and women, so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.

But the high priest rose up and all who were with him, that is, the party of the Sad′ducees, and filled with jealousy they arrested the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out and said, “Go and stand in the temple and speak to the people all the words of this Life.” And when they heard this, they entered the temple at daybreak and taught.

Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought. But when the officers came, they did not find them in the prison, and they returned and reported, “We found the prison securely locked and the sentries standing at the doors, but when we opened it we found no one inside.” Now when the captain of the temple and the chief priests heard these words, they were much perplexed about them, wondering what this would come to. And some one came and told them, “The men whom you put in prison are standing in the temple and teaching the people.” Then the captain with the officers went and brought them, but without violence, for they were afraid of being stoned by the people.

–Acts 5:12-26

Posted in Theology: Scripture

From the Morning Scripture Readings

And Jesus said to his disciples, “Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” When the disciples heard this they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” Then Peter said in reply, “Lo, we have left everything and followed you. What then shall we have?” Jesus said to them, “Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold, and inherit eternal life. But many that are first will be last, and the last first.

–Matthew 19:23-30

Posted in Theology: Scripture

From the Morning Scripture Readings

But a man named Ananias with his wife Sapphira sold a piece of property, and with his wife’s knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have contrived this deed in your heart? You have not lied to men but to God.” When Ananias heard these words, he fell down and died. And great fear came upon all who heard of it. The young men rose and wrapped him up and carried him out and buried him.

After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together to tempt the Spirit of the Lord? Hark, the feet of those that have buried your husband are at the door, and they will carry you out.” Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband. And great fear came upon the whole church, and upon all who heard of these things.

–Acts 5:1-11

Posted in Theology: Scripture

(Seen and Unseen) Bp Graham Tomlin–How to escape ‘the sole cause of unhappiness’

Pascal was fascinated by our capacity to distract ourselves from the bigger questions of life and death. Is there a God? Who am I? Which religion is true, if any of them? What happens after our brief lives are over? If we are a tiny speck of life on a tiny insignificant planet within the vast expanses of space that were beginning to be discovered at the time, what possible significance can we have? How do you explain the monstrous contradiction of human beings who have the capacity for compassion, understanding and greatness and yet also for cruelty, bestiality and shame?

These are all big questions on which our eternal destiny depends, and so should occupy our minds day and night, and yet we have a remarkable capacity to distract ourselves from thinking about them. Silence and inactivity are unbearable to us and so we fill our time with (in his day) hunting, cards, conversation, tennis. As he put it, “the sole cause of a man’s unhappiness is that he does not know how to stay quietly in his room.” He would have marvelled at our age with Twitter, TikTok, 24-hour TV and the myriad ways we find to divert ourselves during the most fantastically distracted age there has ever been.

And so Pascal tries to unsettle his reader, trying to stir up the instinct to consider deeper questions. Yet he still knows that even when we do start thinking about these things, we get muddled. Is there a God? Religious people say Yes; Atheists say No. Pascal knows enough of science to know that it is not capable of adjudicating on such questions, that evidence of miracles or biblical prophecies are ambiguous, and certainty is impossible to find. So what do you do when you’re intrigued by religion but there isn’t enough evidence to push you across the line to be a Christian? When one moment you’re convinced God is real, but the next you doubt the whole thing?

Maybe you give up on it – get back to scrolling through TikTok videos, watching the football on TV, musing over Harry and Meghan? Yet Pascal says you can’t just do that.

Read it all.

Posted in Apologetics, Church of England (CoE), CoE Bishops, Theology

Church of England Pensions Board disinvests from Shell and remaining oil and gas holdings

The Church of England Pensions Board is today announcing its intention to disinvest from Shell plc and other oil and gas companies which are failing to show sufficient ambition to decarbonise in line with the aims of the Paris Agreement.

The new investment restriction announced today will apply to all oil and gas companies that do not have short, medium and long term emissions reduction targets aligned with limiting global warming to 1.5°C, as assessed by the independent Transition Pathway Initiative. The exclusion will apply to equity and also debt investments.

“Today we announce our intention to disinvest from all remaining oil and gas holdings across our equity and debt portfolio,” said John Ball, Chief Executive Officer of the Church of England Pensions Board. “There is a significant misalignment between the long term interests of our pension fund and continued investment in companies seeking short term profit maximisation at the expense of the ambition needed to achieve the goals of the Paris Agreement. Recent reversals of previous commitments, most notably by BP and Shell, has undermined confidence in the sector’s ability to transition”.

Read it all.

Posted in Church of England, Corporations/Corporate Life, Ecology, Energy, Natural Resources, England / UK, Ethics / Moral Theology, Religion & Culture, Stock Market

From the Morning Scripture Readings

The LORD called Samuel a third time, and Samuel got up and went to Eli and said, “Here I am; you called me.” Then Eli realized that the LORD was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’ ” So Samuel went and lay down in his place. The LORD came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.” And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears of it tingle. At that time I will carry out against Eli everything I spoke against his family–from beginning to end. For I told him that I would judge his family forever because of the sin he knew about; his sons made themselves contemptible, and he failed to restrain them.

–1 Samuel 3:8-13

Posted in Theology: Scripture

(BBC) Church of England sacks independent abuse panel

The Church of England has sacked a panel of experts who provided independent oversight of how it dealt with abuse.

The Archbishops’ Council confirmed it was “ending the contracts” of all three board members – acting chair Meg Munn, Jasvinder Sanghera and Steve Reeves.

The latter two recently claimed the Church had been obstructive and interfered with their work.

The Church said relations between them and senior bishops had “broken down”.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Archbishop of York Stephen Cottrell, Church of England (CoE), England / UK, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Violence

From the Morning Bible Readings

O taste and see that the Lord is good!
Happy is the man who takes refuge in him!
O fear the Lord, you his saints,
for those who fear him have no want!

–Psalm 34:8-9

Posted in Theology: Scripture

From the Morning Scripture Readings

There came to him some Sad′ducees, those who say that there is no resurrection, and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the wife and raise up children for his brother. Now there were seven brothers; the first took a wife, and died without children; and the second and the third took her, and likewise all seven left no children and died. Afterward the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”

And Jesus said to them, “The sons of this age marry and are given in marriage; but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die any more, because they are equal to angels and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. Now he is not God of the dead, but of the living; for all live to him.” And some of the scribes answered, “Teacher, you have spoken well.” For they no longer dared to ask him any question.

–Luke 20:27-40

Posted in Theology: Scripture

UN Security Council adopts Bishop’s recommendations on Freedom of Religion or Belief

The action taken by the British government is the first time a Security Council Resolution has been passed on Freedom of Religion or Belief, and puts in place Recommendation 20 of the Truro Independent Review:

The FCO to use the United Kingdom’s position, as a Permanent Member of the United Nations Security Council, to seek a Security Council Resolution to call on all governments in the MENA Region to:

a. ensure the protection and security of Christians, and other faith minorities, in their respective countries;
b. facilitate the establishment of security and protection arrangements for Christians, and other faith minorities, within the legal and governance structure of their respective countries;
c. permit United Nations observers to monitor the protection and security arrangements for Christians and other faith minorities in their respective countries.

FCO also to consider taking a similar approach for other regions as appropriate.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Religious Freedom / Persecution

(Guardian) Mark Taubert–I thought I should always be positive with my patients – until I found out how damaging that can be

There is a lot of pressure to be positive these days. Some people even regard it as a form of wellness treatment in itself and warn of the potential dangers of “allowing negativity into their lives”. But such enforced optimism ignores the realities of our existence. Some patients seem to think negativity will shorten their lives. But researchers in different studies have tested the hypothesis that optimism can impact survival in cancer patients and have found that it does not have an impact. In one of these studies, there was a suggestion that encouraging patients to be positive perhaps even represents an additional burden.

Whether you have terminal cancer or not, believing everything must stay positive just isn’t sustainable. It needs to be balanced with realism. An expectation that outcomes will and must always conclude well can in itself create disappointment and anxiety – because, at some level, we know that we cannot guarantee those wishes will come true.

Being pessimistic or negative on occasion can help, and patients tell me that it is pragmatic and even reassuring to talk about the worst-case scenarios that may lie ahead. When my patients spend more time getting used to the very real possibility that things will work out not so well, it can reduce anxiety considerably over future weeks and month

Read it all.

Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology

From the Morning Scripture Readings

Hannah also prayed and said,

“My heart exults in the Lord;
my strength is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in thy salvation.

“There is none holy like the Lord,
there is none besides thee;
there is no rock like our God.
Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.
The bows of the mighty are broken,
but the feeble gird on strength.
Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.
The Lord kills and brings to life;
he brings down to Sheol and raises up.
The Lord makes poor and makes rich;
he brings low, he also exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord’s,
and on them he has set the world.

“He will guard the feet of his faithful ones;
but the wicked shall be cut off in darkness;
for not by might shall a man prevail.
The adversaries of the Lord shall be broken to pieces;
against them he will thunder in heaven.
The Lord will judge the ends of the earth;
he will give strength to his king,
and exalt the power of his anointed.”

–1 Samuel 2:1-10

Posted in Theology: Scripture

(WBUR) Boston hospitals can make miracles. Yet our Black maternal health crisis persists

The Black maternal population struggles more than its white counterparts beyond birth, too. In 2020, 35.6% of birthing parents in Massachusetts experienced symptoms of postpartum depression (PPD). Black non-Hispanic birthing parents (16.3%) were more likely to experience PPD symptoms “often or always,” while only 7.2% of White non-Hispanic birthing parents reported the same.

Black maternal health is a public health emergency. In a state rich with medical talent, resources and enlightened leadership, it’s crucial to ask why we tolerate these disparities when we have the means to eradicate them. The answer is embedded in the systemic racism that shapes where we live and our access to green spaces, affordable and nutritious food, and high-quality educational opportunities. The continuum of discrimination in economic opportunity and education that manifests in health treatment and outcomes begins in deep-rooted generational inequity long before Black birthing individuals even become pregnant.

That said, we are beginning to see some progress. Health Equity Compact, a coalition of more than 71 leaders and experts from various racial and ethnic backgrounds representing Massachusetts’ leading health care, public health, business, academic, philanthropic and labor organizations. The Compact plans to promote health equity through statewide policy and institutional reform and introduced An Act to advance health equity on Beacon Hill earlier this year.

Read it all.

Posted in Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Race/Race Relations, Women

From the Morning Scripture Readings

Restore us, O God of hosts;
let thy face shine, that we may be saved!

–Psalm 80:7

Posted in Theology: Scripture

A Prayer to Begin the Day from the Church of England

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church of England, Spirituality/Prayer

From the Daily Bible Readings

O sing to the Lord a new song;
sing to the Lord, all the earth!

Sing to the Lord, bless his name;
tell of his salvation from day to day.

Declare his glory among the nations,
his marvelous works among all the peoples!

For great is the Lord, and greatly to be praised;
he is to be feared above all gods.

–Psalm 96:1-4

Posted in Theology: Scripture

(PD) Alexander Riley–Cormac McCarthy and the Possibility of Faith

Cormac McCarthy, who passed away today, ranks among the most important writers of fiction American society has ever produced. There is ample agreement on this point.

When it comes to interpreting the meaning of his work, though, there is much less consensus.

McCarthy handled big themes in his work, and that is true in his most recent novels: The Passenger and Stella Maris. These two books form a single narrative of siblings Alicia and Bobby Western’s extraordinary lives. We find here meditations on meaning and meaninglessness, human knowledge, death, spirituality, and the nature of the material world. Truth and beauty, reason and faith, love and sex: it’s all here. Mingled with these themes is obsessively detailed description of machines and contraptions of all sorts (especially guns and cars)—another perennial McCarthy interest.

Many critics read McCarthy’s novels the way they do so many other art forms: devoid of the possibility of hope, transcendence, and a living God. But this often glosses over the genuinely conflicted character of the art. The Passenger and Stella Maris offer more than just an artistic representation of reality’s inescapable brutality. They forcefully struggle with the greatest questions of human existence. Like any good work of art, these books don’t allow any reader—religious, atheist, materialist, Christian—to walk away feeling perfectly comfortable in their understanding of the world.

Read it all.

Posted in America/U.S.A., Anthropology, Books, Ethics / Moral Theology, Pastoral Theology, Philosophy, Psychology, Religion & Culture, Theology

From the Morning Bible Readings

One day, as he was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” He answered them, “I also will ask you a question; now tell me, Was the baptism of John from heaven or from men?” And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ But if we say, ‘From men,’ all the people will stone us; for they are convinced that John was a prophet.” So they answered that they did not know whence it was. And Jesus said to them, “Neither will I tell you by what authority I do these things.”

–Luke 20:1-8

Posted in Theology: Scripture

(WSJ) DNA tests are uncovering a generation of biological fathers and half-siblings who stretch the bounds of what makes kin

Five years ago, Tiffany Gardner learned she had another father. She already had two.

One had colon cancer and died when Gardner was 4 years old. Her adoptive father taught her to drive and walked her down the aisle at her wedding. At 35 years old, when Gardner received news of a third, “I remember the room spinning,” she said.

Gardner had been in her mother’s kitchen. During the conversation, her mother let go of a long-held secret about the man Gardner had long believed to be her father. He was in an accident, her mother said. He had to relearn how to walk and talk. I couldn’t get pregnant. The doctors said the accident had likely left him infertile. We used a sperm donor.

“I felt I was falling backwards trying to process the moment,” recalled Gardner, a lawyer in the Atlanta area and the mother of three boys. Among her feelings was a desire to meet her newly uncovered biological father. It didn’t take long to find him online.

Read it all.

Posted in Anthropology, Blogging & the Internet, Children, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Marriage & Family, Psychology, Science & Technology

Gafcon’s Response to recent Remarks of the Archbishop of Canterbury Justin Welby

We, in Gafcon and GSFA had earlier declared unequivocally that we no longer recognise the Archbishop of Canterbury as the head, leader or spokesperson of the Anglican Communion. He has lost every power and authority to dictate to or advise other Primates and Provinces of the Communion who oversee 85% of the Global Communion. It is pertinent to remind Archbishop Welby that Africa is no longer a colony of the ‘British Empire,’ and the Church of England has no jurisdiction over the Anglican Provinces on the continent of Africa. As such, he should stop meddling with the internal affairs of the Anglicans on the continent of Africa.

We stand together in our commitment to the Bible and the essence of the Christian faith. We will stand together with Christ and shall resist all attempts to pollute our faith. The part of Lambeth Resolution I.10 which enjoins non-discrimination against persons who experience or practice homosexuality is not an endorsement of the sinful act, but a call for a normal pastoral approach and the responsibility of Church ministers to offer care and counsel to sinners of all categories.

Therefore, “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:13-14 NKJV).

Read it all.

Posted in --Civil Unions & Partnerships, --Justin Welby, Anthropology, Archbishop of Canterbury, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology

From the Morning Bible Readings

And when he drew near and saw the city he wept over it, saying, “Would that even today you knew the things that make for peace! But now they are hid from your eyes. For the days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side, and dash you to the ground, you and your children within you, and they will not leave one stone upon another in you; because you did not know the time of your visitation.”

And he entered the temple and began to drive out those who sold, saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers.”

And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people sought to destroy him; but they did not find anything they could do, for all the people hung upon his words.

–Luke 19:41-48

Posted in Theology: Scripture