Widespread and systematic murder and persecution by Boko Haram, a militant Islamist group in northern Nigeria, likely amount to crimes against humanity, Human Rights Watch said in a report released today. Government security forces have also engaged in numerous abuses, including extrajudicial killings, Human Rights Watch said.

The 98-page report, “Spiraling Violence: Boko Haram Attacks and Security Force Abuses in Nigeria,” catalogues atrocities for which Boko Haram has claimed responsibility. It also explores the role of Nigeria’s security forces, whose own alleged abuses contravene international human rights law and might also constitute crimes against humanity. The violence, which first erupted in 2009, has claimed more than 2,800 lives.

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Yida, the largest refugee camp in South Sudan, stretches for miles. It is home to more than 64,000 of the 206,000 refugees from the Republic of Sudan who have fled the bombing and violent attacks against civilians by the Khartoum government since June 2011. Yida camp itself was bombed Nov. 10, 2011, killing 12 refugees.

Only 20 kilometers from the volatile border between Sudan and South Sudan, Yida camp sees a constant stream of nearly 200 new refugees a day, coming from the Nuba Mountains region (South Kordofan State) in Sudan. Rebel groups in Darfur, South Kordofan, and Blue Nile states have united against the Khartoum government’s army, Sudanese Armed Forces (SAF), which indiscriminately attacks rebels and civilians in those areas.

“They kill everybody, Christians and Muslims. They burn houses, churches, and schools. They kill people. They drop bombs. Just two days ago soldiers came to my area [in the Nuba Mountains] and killed one person and burned houses,” said the Rev. Ameka Yousif, a pastor who has lived in Yida camp since February. “[In the Nuba Mountains] when people see the planes, they run and hide. Bombing is happening almost every day.”

Read it all and do not miss the picture.

I was recently struck by some photos and reports I saw on the al-Arabiya network, the most respected news outlet in the Middle East. There was a starving child in Yemen, a burnt-out ancient souk in Aleppo, Syria, car bombs in Iraq and destroyed buildings in Libya.

What links all these images is that the destruction and the atrocities were not perpetrated by an outside enemy. The starvation, the killings and the destruction in these Arab countries were carried out by the same hands that are supposed to protect and build the unity of these countries and safeguard their people. Who, therefore, is the real enemy of the Arab world?

Many Arabs would say it is Israel ”” their sworn enemy, an enemy whose existence they have never recognised. From 1948 to today there have been three full-scale wars and many confrontations. But what was the real cost of these wars to the Arab world and its people? The harder question that no Arab wants to ask is: what was the real cost of not recognising Israel in 1948 and why didn’t the Arab states spend their assets on education, healthcare and infrastructure instead of wars? But the very hardest question of all is whether Israel is the real enemy of the Arab world and the Arab people.

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Speaking after a meeting with the Bishop Andudu Adam Elnail, Bishop of Kadugli in the Nuba Mountains, the Archbishop urged attention to be given to the plight of the affected population of these areas, both Muslim and Christian alike.

“Food and basic essentials are urgently needed by the displaced population. The international community needs to wake up to the gravity of the situation. All parties need to work together to find practical ways to get help to those most in need.”

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The Most Reverend Dr Justice O. Akrofi, Primate and Archbishop of the Church of the Province of West Africa, Anglican Church, has asked the judiciary to uphold justice and truth at all times, especially in their adjudication in the election year.

“The learned society needs justice. Truth is also ever so sacred that it cannot be negotiated-not the same as playing fast and loose with it. The role of justice for instance is very relevant in ensuring peace at this year’s election”, Rev Akrofi said in a sermon to open the 55th Legal Year of the Judicial Service.

The legal year is marked annually in October with a church service after members of the bench and bar return from their two months vacation.

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…[this past Wednesday] evening saw the launch of an exhibition in Bradford Cathedral of fantastic photographs. The gallery includes black and white as well as colour pictures of scenes from the street in Durban, South Africa, and Burundi. They illustrate the reality of young lives blighted by homelessness, hopelessness and hunger ”“ hunger for love, security and friendship. The are also examples of simple joy, playfulness and humour. So far, so good.

Then, as you hear the stories of those portrayed, you realise some of them are already dead.

Streetaction is a small charity working with slim resources to work with partners to offer some street children hope of a future.

Read it all and make sure to check out the Streetaction website. The Bradford Cathedral website includes this description:

Street Action Exhibition–An exhibition by professional photographers of children on the street of Burundi, South Africa and Kenya. Street Action works in partnership with local organisations to tackle the complex needs of children living on the streets with no parental or adult care.

Nairobi’s police commissioner Njoroge Ndirangu reported that an examination of the crime scene indicated a limpet mine or an Improvised Explosive Device (IED) containing nails, ball-bearings and other pieces of shrapnel was electronically detonated alongside the wall of the Christian education building of St Cyprian’s Anglican Church at approximately 10:30 local time. Shrapnel from the blast killed an eight year old boy and wounded several children attending a Bible study. Six children were taken in serious condition to the capital’s Kenyatta National Hospital for treatment.

Popular sentiment in Nairobi lays the blast on al Shabaab…the Somali terror group….

However, the use of an IED might have been a copycat attack designed to drive the church off its land….

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After decades of conflict and displacement, returnees from Sudan to South Sudan are facing huge difficulties to restart their lives. According to the United Nation Office for the Organisation of Humanitarian Affairs, around 123.000 people have returned this year (Humanitarian Bulletin 3 ”“ 9 September).

Despite the raising of hopes for going back home, the situation for people arriving is very complicated. The relief and development coordinator of the Diocese of Rejaf, Episcopal Church of Sudan, Mr Bullen Pitya, explains how returnees could not bring along their things, as they were flown from Sudan to Juba with minimum personal belongings.

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Following the explosive attack at Anglican Church of Kenya St. Polycarp Parish on Juja Road in Nairobi yesterday, Archbishop Dr. Eliud Wabukala joined other religious leaders in condemning the explosive attack.

Earlier in the day, Archbishop Wabukala, and Bishop Joel Waweru of Nairobi Diocese visited and prayed with four of the six children still admitted at Kenyatta National Hospital, Children’s Ward.

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The Anglican Church of the Province of West Africa yesterday elected the Rt Revd Dr Solomon Johnson as its ninth Archbishop and Primate.

Dr Johnson, who is currently the Bishop of Gambia, was elected to be the next Primate for the province at a special synod held at Cuttington University, Suacoco, Bong Country, Liberia, between 25 to 28 September.

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Nigeria’s “robust” approach to neutralizing a threat posed by Islamist sect Boko Haram using military force, holding indirect talks with the group and improving education in the north is paying off, the Nigerian president said on Wednesday.

Boko Haram, which wants to carve out an Islamic state in northern Nigeria, has been blamed for more than 1,000 deaths since its insurgency intensified in 2010. The United States has designated three of Boko Haram’s senior members as terrorists.

In an interview with Reuters on the sidelines of the U.N. General Assembly’s annual gathering of world leaders, President Goodluck Jonathan also played down the significance of the government forces’ killing of the sect’s spokesman, Abu Qaqa, in a gun battle in Kano on September 16.

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The 14-minute trailer on YouTube enraged Muslims worldwide with its depiction of Muhammad as a womanizer, religious fraud and child molester. Most Egyptian Christians in the U.S. have rejected the movie and say the man and the nonprofit tied to the film are fringe players who are not well-known in the Coptic Orthodox Church, the church for the vast majority of Coptic Christians in America.

A tiny minority of U.S. Copts, however, have used their adopted nation’s free speech protections to speak out against Islam in a way that would not be tolerated in their native Egypt. The few who engage in this anti-Muslim, evangelical activism _ including those behind the movie trailer _ are fueled by that history, said Eliot Dickinson, an associate professor of political science at Western Oregon University who has written a book on U.S. Copts.

“Whoever made this film is such an outlier in their community that it’s completely unrepresentative,” Dickinson said. “But what it does is, it taps into this frustration of always being persecuted back in Egypt and let’s not downplay that. To be a Copt in Egypt now is a very, very difficult life because, especially after the Arab Spring, it’s open season.”

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While addressing over 50 religious leaders at the Democracy and Peace Week dialogue, Rwaje said some members of the public shun going to church due to disappointment of messages relayed.

“Religious leadership is a calling from God and it is about teaching the word of God, but not looking for money from the faithful. There are biblical principles urging churchgoers to give offerings and tithes, but it should not be used as a platform to squeeze money out of believers,” Rwaje advised.

He added: “Religious leaders are allowed to have their personal business ventures besides performing their church duties; therefore, they should act faithfully and please God by keeping the two positions independent of each other. They must separate God’s work from their personal work”.

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A suicide car bomber blew himself up outside a Roman Catholic church in northern Nigeria on Sunday, killing himself and at least two other people and wounding 46, police said.

Police cordoned off the area around St. John’s church after the blast, which caused minimal damage to the building but killed at least two people in a market area of Bauchi city.

A Reuters journalist saw emergency services bring out three bodies in the area, called Wunti, and police identified one as the occupant of the car that blew up.

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But during the conference, sponsored by the USCCB and Catholic Relief Services, …[Cardinal Timothy Dolan] also called on Catholics to deepen their knowledge of this issue and register their concerns with their elected representatives.

“Americans generally, and our Catholic brothers and sisters especially, need to become better informed of the systematic challenges to the fundamental right of religious freedom in far too many countries,” the cardinal urged.

The first freedom, which we too often take for granted in our own nation, even as we are vigilant in its defense, is under often violent attack.

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Four Anglican bishops serving in northeastern Africa and Cyprus have written the United Nations asking that “an international declaration be negotiated that outlaws the intentional and deliberate insulting or defamation of persons (such as prophets), symbols, texts and constructs of belief deemed holy by people of faith.” They make this proposal in response to the recent movie on Muhammad and “similar offensive incidents [which] have occurred in some European countries” and ”evoked massive and violent responses worldwide.”

It is a bad idea, a very bad idea, on many levels. For one thing, such a law would violate the Western ideal of free speech we should not give up. For another, it would quickly be used to suppress not only “deliberate insulting or defamation” but reasonable criticism and disagreement. One man’s well- and kindly-argued belief that another man is in error can be to that other man insult and defamation, especially if he has no natural appreciation for the free exchange of ideas.

Read it all and make sure to read the letter the bishops wrote if you have not before today.

Anger over a film trailer mocking a sanctified Muslim religious figure has sparked violent protests across the Middle East that have taken the lives of dozens of people. Now, the strife is manifesting itself in the form of cyber war waged against America at home.

Over the course of this week, three major U.S. financial institutions have seen their web infrastructure targeted in technical attacks. On at least two occasions, groups or individuals claiming to be aligned with Muslims said the attacks were a reprisal for the ”˜Innocence of Muslims’ trailer that ridiculed the Prophet Mohammad.

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The appeal for legislation to ban the publication of material that causes religious offence was con­tained in a letter sent last weekend to the UN secretary-general, Ban Ki-moon, by the President-Bishop of the Episcopal Church in Jerusa­lem and the Middle East, the Most Revd Mouneer Anis. The other sig­natories were: the Bishop in Cyprus & the Gulf, the Rt Revd Michael Lewis; the Area Bishop for North Africa, Dr Bill Musk; and the Area Bishop for the Horn of Africa, Dr Grant Le­-Marquand.

The Bishops proposed that an “international declaration be nego­tiated that outlaws the intentional and deliberate insulting or defama­tion of persons (such as prophets), symbols, texts, and constructs of belief deemed holy by people of faith”.

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An Anglican bishop from the Democratic Republic of Congo (DRC) is urging the world to focus its attention to the “neglected” humanitarian crisis in northeastern Congo, where nearly half a million people have been displaced by armed conflict.

Bishop Bahati Bali-Busane Sylvestre, of the diocese of Bukavu, recently visited refugees from North Kivu and described their situation as “pitiful.” Thousands of refugees have sought temporary shelter at a refugee camp and in Anglican schools and church buildings.

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Delivering his sermon whose theme was kings and judges, Mr. E.L.C. Chirwa, a lay leader at St. Paul’s Anglican Church in Lilongwe, said that it was the responsibility of Christians to pray for both religious and political leaders for them not to go astray.

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Islamists almost by definition have a vested interest in continuously fanning the flames of Muslim victimhood. For Islamists, wrath against the West is the basis for their claim to the support of Muslim masses, taking attention away from societal political and economic failures. For example, the 57 member states of the Organization of Islamic Conference account for one-fifth of the world’s population but their combined gross domestic product is less than 7% of global output””a harsh reality for which Islamists offer no solution.

Even after recent developments that were labeled the Arab Spring, few Muslim-majority countries either fulfill””or look likely to””the criteria for freedom set by the independent group Freedom House. Mainstream discourse among Muslims blames everyone but themselves for this situation. The image of an ascendant West belittling Islam with the view to eliminate it serves as a convenient explanation for Muslim weakness.

Once the Muslim world embraces freedom of expression, it will be able to recognize the value of that freedom even for those who offend Muslim sensibilities. More important: Only in a free democratic environment will the world’s Muslims be able to debate the causes of their powerlessness, which stirs in them greater anger than any specific action on the part of Islam’s Western detractors.

Until then, the U.S. would do well to remember Osama bin Laden’s comment not long after the Sept. 11 attacks: “When people see a strong horse and a weak horse, by nature they will like the strong horse.” America should do nothing that enables Islamists to portray the nation as the weak horse.

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The Archbishop Metropolitan and Primate of All Nigeria, Anglican Communion, Most Reverend Nicholas Okoh, on Thursday. said that the survival of the Nigerian nation and respect for human life were the two main factors restraining Christians from fighting Boko Haram which had thrown the country into an insecure state.

Primate Okoh also described the proposed bill for Fulani Commission in which government seeks to create permanent routes and reserves in all states for Fulani pastoralists as a recipe for endless crisis.

The cleric, who stated this in his primatial address during the official opening of the standing committee meeting of the Church of Nigeria, Anglican Communion at the Cathedral Church of Emmanuel, Ado-Ekiti with the theme “…Resist the devil and he will flee from you,” called on President Goodluck Jonathan to act fast in tackling the prevailing insecurity in the nation before it gets out of hand.

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The Anglican Cathedral of the Holy Cross today celebrated the Eucharistic Golden Jubilee to mark its 50th anniversary, under the theme “Jesus the Way the Truth and the Life.”

And President Michael Sata led high level government figures and other dignitaries such as First Republican President Dr. Kenneth Kaunda and Cabinet Ministers, U.S Queen Elizabeth’s representative amongst others to grace the occasion.

And Anglican Lusaka Diocese Bishop David Njovu says the cathedral Church which is the mother church holds a special place in many people’s hearts.

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BOB ABERNETHY, host: Joining me now to talk about some of the major news of the week are Kim Lawton, managing editor of this program, and Kevin Eckstrom, editor-in-chief of Religion News Service. So, Kevin, a fourteen-minute video is posted on YouTube and triggers violence all over the Muslim world, demonstrations resulting in the death of the U.S. ambassador to Libya. What are the messages from all that, especially the religious messages?

KEVIN ECKSTROM (Editor-in-Chief, Religion News Service): Well, I think, you know, we live in this increasingly smaller world, interconnected world, and things that happen in one place instantaneously affect things in another place, and religion obviously is playing a larger and larger role in global affairs, and what you’ve seen, I think, this week is that one of the greatest barriers to interfaith understanding is actually technology and the ability to get these messages out. You know, five years ago, ten years ago, somebody could have made a video like this and nobody ever would have seen it, but now you can post it on YouTube or you can put it on Twitter or Facebook, and it’s around the world instantaneously, and it automatically pits one religion against another, and that’s a huge challenge that nobody, I think, has quite figured out how to deal with just yet.

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The ecumenical carnival to toast the golden jubilee of the Anglican Cathedral of the Holy Cross in Lusaka is barely few days away.

The carnival is scheduled for September 16, would be convened to commemorate 50 years of the existence of the Cathedral since it was built in 1962 on what has become known as the Cathedral Hill over-looking the city of Lusaka.

Anglican Cathedral of the Holy Cross dean Charley Thomas and Priest Warden Nicholas Nyendwa are optimistic of a successful carnival to be held under the theme – Jesus is the way, the truth and the life – an adaptation from the New Testament book of John 14:6 in the Bible.

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Let us therefore, brethren beloved, pray as God our Teacher has taught us. It is a loving and friendly prayer to beseech God with His own word, to come up to His ears in the prayer of Christ. Let the Father acknowledge the words of His Son when we make our prayer, and let Him also who dwells within in our breast Himself dwell in our voice. And since we have Him as an Advocate with the Father for our sins, let us, when as sinners we petition on behalf of our sins, put forward the words of our Advocate. For since He says, that “whatsoever we shall ask of the Father in His name, He will give us,”how much more effectually do we obtain what we ask in Christ’s name, if we ask for it in His own prayer!

But let our speech and petition when we pray be under discipline, observing quietness and modesty. Let us consider that we are standing in God’s sight. We must please the divine eyes both with the habit of body and with the measure of voice. For as it is characteristic of a shameless man to be noisy with his cries, so, on the other hand, it is fitting to the modest man to pray with moderated petitions. Moreover, in His teaching the Lord has bidden us to pray in secret””in hidden and remote places, in our very bed-chambers””which is best suited to faith, that we may know that God is everywhere present, and hears and sees all, and in the plenitude of His majesty penetrates even into hidden and secret places, as it is written, “I am a God at hand, and not a God afar off. If a man shall hide himself in secret places, shall I not then see him? Do not I fill heaven and earth?”And again: “The eyes of the Lord are in every place, beholding the evil and the good.”And when we meet together with the brethren in one place, and celebrate divine sacrifices with God’s priest, we ought to be mindful of modesty and discipline””not to throw abroad our prayers indiscriminately, with unsubdued voices, nor to cast to God with tumultuous wordiness a petition that ought to be commended to God by modesty; for God is the hearer, not of the voice, but of the heart. Nor need He be clamorously reminded, since He sees men’s thoughts, as the Lord proves to us when He says, “Why think ye evil in your hearts?” And in another place: “And all the churches shall know that I am He that searcheth the hearts and reins.”

And this Hannah in the first book of Kings, who was a type of the Church, maintains and observes, in that she prayed to God not with clamorous petition, but silently and modestly, within the very recesses of her heart. She spoke with hidden prayer, but with manifest faith. She spoke not with her voice, but with her heart, because she knew that thus God hears; and she effectually obtained what she sought, because she asked it with belief. Divine Scripture asserts this, when it says, “She spake in her heart, and her lips moved, and her voice was not heard; and God did hear her.”We read also in the Psalms, “Speak in your hearts, and in your beds, and be ye pierced.”The Holy Spirit, moreover, suggests these same things by Jeremiah, and teaches, saying, “But in the heart ought God to be adored by thee.”

–From his Treatise On the Lord’s Prayer

Almighty God, who didst give to thy servant Cyprian boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of the same our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Aristotle’s reflection on the political life and his preference for the republic as a form of government help us to understand the foundational importance of the rule of law. Commenting on Aristotle’s reasons for favoring a republican form of government, combining good features of both oligarchy and democracy, Monsignor Robert Sokolowski, renowned professor of the School of Philosophy at The Catholic University of America in Washington, D.C., underlines the essential relationship between a stable political life and the respect for the norm of law. He writes:

In a republic, a large middle class ”“ middle in both an economic and an ethical sense ”“ is established between the rich and the poor, and the laws and not men rule, and they do so for the benefit of the whole city, not for any particular part. To live this way is a great human accomplishment. It is a truly exalted exercise of reason for citizens to allow the laws to rule, to have the strength of reason and character to subordinate themselves to the law, which they allow to rule for the benefit of the whole. Not all people have the civic habits and public vision to let the laws and not their own partisan interests rule over the whole; not all people are immediately capable of being citizens…

The stability of any society or government depends upon the education of the people in the civic virtues which respect the rule of law for the good of all.

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The killings of the US ambassador to Libya and three of his staff were likely to have been the result of a serious and continuing security breach, The Independent can reveal.

American officials believe the attack was planned, but Chris Stevens had been back in the country only a short while and the details of his visit to Benghazi, where he and his staff died, were meant to be confidential.

The US administration is now facing a crisis in Libya. Sensitive documents have gone missing from the consulate in Benghazi and the supposedly secret location of the “safe house” in the city, where the staff had retreated, came under sustained mortar attack. Other such refuges across the country are no longer deemed “safe”.

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