O God, who by the preaching of thine apostle Paul hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Conversion of Saint Paul, 1600 #michelangelomerisi #caravaggio https://t.co/3syM3BtPPX pic.twitter.com/BqPLe47i0O

— Caravaggio (@artcaravaggio) January 22, 2023

But when Cephas came to Antioch I opposed him to his face, because he stood condemned. For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

–Galatians 2:11-21

Carp Town Ottawa @StormHour @SnowHour @weathernetwork @NCC_CCN @ViktaPaulo @BlacksWeather pic.twitter.com/usViWRmj53

— wahid A (@wahidcanpk) January 25, 2023

“If we go any further [than blessings], it’s three years of legislative fighting, and quite possibly a defeat at the end of it. . . The Bishops together want to do something that avoids that — and the discussion continues.”

About 50 people attended the candlelit vigil, which was organised by Jayne Ozanne, an LGBTQ+ campaigner and member of the General Synod. It was timed to coincide with the arrival of about 90 parliamentarians for a Candlemas service in the chapel at Lambeth Palace.

Protesters sang hymns and prayed together, and held posters and placards calling for same-sex marriage to be permitted within the Church of England. “We just want to know that we’re the same as everybody else,” Ms Ozanne told Archbishop Welby.

The Labour MP for Exeter, Ben Bradshaw, joined the protest before going to the service, and was among several who challenged the Archbishop to show leadership on the issue.

“I have been very instrumental carrying it as far as I could, to get things to where we are today. I don’t have the votes to go further,” Archbishop Welby replied.

Read it all.

“Let’s do what we can now, and see what happens. To get something through for equal marriage would require legislation. And legislation has to carry by two-thirds in each house of Synod.” https://t.co/QxLHXmsoZq

— Church Times (@ChurchTimes) January 24, 2023

The FBI’s purpose, according to Herbert N. Foerstel in his book “Surveillance in the Stacks,” was to demand details about library use by people from countries “hostile to the United States, such as the Soviet Union.” Agents tended to approach whoever was at the reference desk — often a student assistant or paraprofessional — and ask for names and other details of people who used the library to locate technical and scientific materials, such as engineering journals and publications of the National Technical Information Service. At the University of Wisconsin, according to Foerstel, agents watched a Soviet national reading the Russian newspaper “Pravda” and then asked a librarian if that copy “had been marked up.”

The rise in book bans, explained
The public was largely ignorant of these encounters until the case of Gennady Zakharov, a Russian-born United Nations aide who was indicted in 1986 for trying to transmit “unclassified information about [American] robotics and computer technology” to the Soviets. His source turned out to be a Guyanese college student who stole publicly available microfiche from several New York-area libraries and sold it to Zakharov.

The next year, the New York Times reported for the first time on the existence of the Library Awareness Program, calling it part of a national counterintelligence effort.

The FBI immediately tried to downplay the program’s significance. “Hostile intelligence has had some success working the campuses and libraries,” said James Fox, deputy assistant director of the New York FBI office, “and we’re just going around telling people what to be alert for.”

This explanation didn’t satisfy librarians. “We’re extremely concerned,” said Betsy Pinover, public relations director of the New York Public Library, “about intellectual freedom and the reader’s right to privacy, and are committed to protecting the privacy of our readers.” The New York Library Association and American Library Association issued similar statements. Rep. Major R. Owens (D-N.Y.), a former librarian, called it “a new low for the anti-intellectualism of the Reagan administration.” Cartoonists took aim; humorists made hay.

Read it all.

When the FBI Was Secretly Spying on People's Library Habits | @washingtonpost https://t.co/0jLhLJEkO9

— Publishers Weekly (@PublishersWkly) January 24, 2023

The corporate cafeteria can be an especially lonely place these days.

“You used to walk in at 12 o’clock on a Tuesday and stand in line to get something,” said Casey Allen, 46, who works for a division of the agricultural chemical company BASF in Raleigh, N.C. “Now, you walk in and you’re usually first in line.”

A paternalistic fixture of white-collar life born of the Industrial Revolution, the office dining room survived the midcentury move to sprawling suburban office parks. It weathered the rise and fall of cubicle culture and power lunches, and more recently, the lavish excess of the Silicon Valley office lunch.

But as the American office emerges from its pandemic slumber, can the cafeteria survive layoffs, a workweek that sometimes requires only a few days in the mother ship and a new, more demanding generation of employees?

Read it all.

Employees, especially younger ones, are demanding more culturally authentic meals and climate-friendly kitchen protocols, like reducing waste.

The Corporate Cafeteria Is Broken. So How to Feed Workers? https://t.co/CSz9fBWlSR

— Sean Graf (@seangraf) January 24, 2023

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do.

–Galatians 2:1-10

On a recent visit to Salt Lake City, Alexander Dyck ordered Chinese takeout and received a branded fortune cookie wishing him wealth and promoting FTX, presumably packaged before the crypto empire’s epic collapse. “I should have saved it,” he said regretfully.

Mr. Dyck is a professor of finance at the University of Toronto, who just published a provocative new study on the pervasiveness of corporate fraud. The study has been passed around in the world of academia in recent weeks, and has become a fascination among general counsels, corporate leaders and investors.

It suggests that only about a third of frauds in public companies actually come to light, and that fraud is disturbingly common. Mr. Dyck and his co-authors estimate that about 40 percent of companies are committing accounting violations and that 10 percent are committing what is considered securities fraud, destroying 1.6 percent of equity value each year — about $830 billion in 2021.

“What people don’t get is how widespread the problem of corporate fraud is,” Dyck said about his study, which was published in the Review of Accounting Studies this month.

Read it all.

Just How Common Is Corporate Fraud? New research by Prof. Alexander Dyck and colleagues via @el72champs @dealbook “What people don’t get is how widespread the problem of corporate fraud is.” https://t.co/pKIrdc3D9r

— Rotman School (@rotmanschool) January 14, 2023

In 1904, 180 Americans were trapped by fire in a Pennsylvania coal mine. Two heroes went in to save them, but the rescuers and all but one of the miners perished. Still, that act of heroism touched one of the richest Americans, a man whose steel mills were fired by coal. Andrew Carnegie donated more than $100 million, in today’s money, to recognize heroes in the U.S. and Canada. As we first reported in 2021 — a good deal has changed in 118 years; thousands have been awarded the Carnegie Hero Medal and advances in neuroscience are revealing why some of us may be heroic. We’ll get to the science, but first, meet some of the Carnegie Heroes, including Terryann Thomas.

Terryann Thomas: I remember thinking just almost instantly, “I am not gonna let somebody die.”

Terryann Thomas was a civilian overseeing confiscated property at the headquarters of the Topeka Police Department. In 2015, an agitated man came into the basement property room to demand his bicycle. Thomas turned to find it.

Terryann Thomas: As soon as I turned around and started to walk off, I heard a scream.

Read or watch it it all.

Republicans, who have newly taken control of the House of Representatives, say that they cannot abide runaway spending and must rein it in. This deep concern appears episodic. When Donald Trump was president, the debt ceiling was increased three times with Republican support, and the national debt rose by $8trn over his term ($3.2trn of which came before covid-induced spending began in 2020). Those increases were not particularly contentious, and the White House wishes the same for this one. “Raising the debt ceiling is not a negotiation; it is an obligation of this country and its leaders to avoid economic chaos,” Mr Biden’s press secretary said in a statement released on January 20th.

But it may not be so simple. Republicans are unlikely to let their leverage over Mr Biden lapse. Kevin McCarthy squeaked into his position of Republican speaker of the House by promising many concessions to hardliners, including pledging extreme brinkmanship over the debt ceiling. Mr McCarthy has vowed to secure spending cuts in exchange for raising the debt limit, and pledged to put the country on the path to a balanced budget in a decade. As part of his bargain to attain power, the beleaguered speaker also had to allow a parliamentary manoeuvre that would make his own removal easier. Mr McCarthy may not be able to keep his promises, in which case his own party could end his speakership in its first year.

This is forcing financiers, lawyers and officials to focus on the unthinkable. The starting point of such contingency planning is that a sovereign default would be cataclysmic: in all likelihood stocks would plunge, borrowing costs would soar, growth would suffer and the dollar’s status as the world’s dominant currency would be shaken. Any way to avoid this series of disasters merits attention. The problem, unfortunately, is that each proposed workaround has severe—and quite possibly unworkable—drawbacks.

Read it all (registration or subscription).

Most games of chicken do not have trillion-dollar stakes. But such a spectacle is common in America https://t.co/18TkzGkAnt

— The Economist (@TheEconomist) January 23, 2023

Paul an apostle–not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead–and all the brethren who are with me, To the churches of Galatia: Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father; to whom be the glory for ever and ever. Amen. I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel–not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.

–Galatians 1:1-7

Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za’tha, which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me.” Jesus said to him, “Rise, take up your pallet, and walk.” And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath. So the Jews said to the man who was cured, “It is the sabbath, it is not lawful for you to carry your pallet.” But he answered them, “The man who healed me said to me, ‘Take up your pallet, and walk.'” They asked him, “Who is the man who said to you, ‘Take up your pallet, and walk’?” Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, “See, you are well! Sin no more, that nothing worse befall you.” The man went away and told the Jews that it was Jesus who had healed him.

–John 5:2-15

Morning everyone hope you are well. Views across the River Brathay and Elterwater towards the Langdales. Have a great day.#LakeDistrict @keswickbootco @ShowcaseCumbria pic.twitter.com/grZqYGxoFv

— Rod Hutchinson (@lakesrhino) January 22, 2023

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray at all times in the Spirit, with all prayer and supplication.

–Ephesians 6:10-18a

A very beautiful start of the day in The Fens, Ely 🧡#sunrise #misty #loveukweather pic.twitter.com/XHpbNR7neT

— Veronica in the Fens 🧚🏼‍♀️ (@VeronicaJoPo) January 21, 2023

I write to you with a heavy heart as we are hearing of the continued Crisis of Leadership and Faith coming out of the Church of England. Once again, our Western Anglican Provinces continue to ‘go their own way’ on matters of faith and practice without consultation or concern for the majority of Anglicans around the Global Communion. Their actions not only deny holy practice, but reject the authority of Scripture, the teaching of the historic church, and the consensus of the Body of Christ from every tribe, tongue, people and nation alive today.

The release of the recent statement “Bishops propose prayers of thanksgiving, dedication and for God’s blessing of same-sex couples”…is a clear rejection of Lambeth 1998, I:10, and cannot help but ask the question: “What is next?” We continue to find ourselves disillusioned with the incredible audacity of major unilateral decisions (e.g. changing the nature of what it means to be ‘male and female’ in his image (Genesis 1:27) that run counter to ‘the faith once delivered’ (Jude 3).

What makes this current (and continued) Crisis of Leadership and Faith in the Church of England especially troubling is the clear and willful decision by the bishops to blatantly ignore the global Anglican consensus (as well as many more other Christian traditions) and ‘bless’ in the Name of Christ and the Church what God clearly calls sin. God does not bless sin regardless of the stamp of endorsement by church leaders, clergy, and bishops.

Read it all.

“Their actions not only deny holy practice, but reject the authority of Scripture, the teaching of the historic church, and the consensus of the Body of Christ from every tribe, tongue, people and nation alive today.”https://t.co/TYaboH6Ocg

— Clayton Hutchins (@claytonhutchins) January 19, 2023

On the other side of the debate, representatives of liberal and progressive theology and practice in the Church of England were even harsher in their critique.

One of its most prominent voices, member of the General Synod’s Laity House and LGBT campaigner Jayne Ozanne, said the measures announced were an “utterly despicable outcome”.

“We have had countless apologies over the years but no action to stop the harmful discrimination”, she added on Twitter. “It’s insulting to all who trusted the process”….

A harder tone had the advocacy group Christian Concern, whose cief executive Andrea Williams described the move as a “capitulation by the Church of England. The bishops have lost the courage and conviction to state clearly the beauty of God’s vision for marriage between one man and one woman”. The Anglican Church in the country would be “making way for the celebration of ‘same-sex marriage’ in all but name (…) This is a landmark moment and will go down in history as a turning point in the decline and fall of the Church of England – unless these proposals can be decisively resisted by the faithful in Synod”.

Read it all.

The draft texts, proposed by the bishops of the Church of England, will be considered by General Synod next month alongside other proposals in response to a six-year process of listening, learning and discernment on questions of identity, sexuality, relationships and marriage known as Living in Love and Faith.

The bishops have also made a direct public apology to LGBTQI+ people for the way in which the Church has rejected or excluded them, admitting: “We have not loved you as God loves you, and that is profoundly wrong.”

The apology is set out in a pastoral letter from the bishops of the Church of England which also recognises that they disagree over same-sex marriage and proposes a way forward which could be put in action within months.

A report – Living in Love and Faith: A response from the Bishops of the Church of England about identity, sexuality, relationships and marriage – sets out the bishops’ proposals and recommends areas for further work.

There is also a book of draft worship resources – Prayers of Love and Faith. It is a range of prayers and readings which could be used in a church service, such as a Service of the Word or a Service within a Celebration of Holy Communion.

Read it all. Make sure to read the whole pdf on the ‘Living in Love and Faith’ from the bishops there.

“Turn to me and be saved,
    all the ends of the earth!
    For I am God, and there is no other.

By myself I have sworn,
    from my mouth has gone forth in righteousness
    a word that shall not return:
‘To me every knee shall bow,
    every tongue shall swear.’

 
“Only in the Lord, it shall be said of me,
    are righteousness and strength;
to him shall come and be ashamed,
    all who were incensed against him.

In the Lord all the offspring of Israel
    shall triumph and glory.”

–Isaiah 45:22-25

Morning has broken @UniofOxford pic.twitter.com/1JAJ1Jtu93

— Dr. Jennifer Cassidy (@OxfordDiplomat) January 20, 2023

There is also more there.

Today's pick: Caravaggio: St John the Baptist (1604) https://t.co/4GpRchR5GI pic.twitter.com/n9obXdpmzL

— Art and the Bible (@artbible) May 7, 2021

I am the Lord, and there is no other,
    besides me there is no God;
    I gird you, though you do not know me,

that men may know, from the rising of the sun
    and from the west, that there is none besides me;
    I am the Lord, and there is no other.

I form light and create darkness,
    I make weal and create woe,
    I am the Lord, who do all these things.
 
“Shower, O heavens, from above,
    and let the skies rain down righteousness;
let the earth open, that salvation may sprout forth,
    and let it cause righteousness to spring up also;
    I the Lord have created it.

–Isaiah 45:5-8

Bore da gyfeillion…cwbwl wedi rhewi’n gorn bore ‘ma,y penglinie yn teimlo’i ond mae’n bert iawn
Good morning everyone…it’s like a scene from frozen this morning, cold on the knees but it is beautiful🧡🤍❄️courtesy @AledHall #peoplewithpassion #welshpassion pic.twitter.com/GO8cA1lGEa

— It's Your Wales (@ItsYourWales) January 19, 2023

On Wednesday morning, the Bishop of London, the Rt Revd Sarah Mullally, said that the proposal as it stood was “pretty historic” saying: “While I recognise that it isn’t enough for some people, and it’s also too far for others, to propose prayers of thanksgiving and dedication for same-sex couples is, I think, a huge step forward.”

The Bishop of Oxford, Dr Steven Croft, said on Wednesday that “there are very worthwhile things in these proposals,” despite having been in favour of more significant change (News, 3 November 2022).

“It’s important to note that hopes have been high. A lot of people will be disappointed that we’re not able to make greater progress at this time,” Dr Croft told the Church Times.

He urged people, none the less — and General Synod members in particular — to read the explanations for the Bishops’ proposals, to be published on Friday. He said that he was “disappointed that we are not travelling the whole distance that some of us wanted to travel”. What the Bishops proposed, though, was “a good step forward”, he said. “It will correct some injustices, and offer a tangible public service that wasn’t available before.”

One thing Dr Croft noted was that there had been much greater honesty among the bishops. They no longer maintained an illusion of public unity, as in the past, and this contributed to a more open process of discernment.

The Bishop of Worcester, Dr John Inge, wrote on Twitter that, while the media might present the proposal as “bad news”, “in fact, though it does not go as far as some of us would have liked, it is a huge step forward.

Read it all.

Clergy will be able to offer services of prayer and thanksgiving for same-sex couples and bless same-sex civil marriages in church for the first time under proposals due to be presented to the General Synod next month.

The proposals, finalised by the College and House of Bishops in London on Tuesday, are the result of years of discernment over the issue of sexuality and the Church through what was called the Living in Love and Faith (LLF) process.

The Bishops’ proposals do not include a vote to change canon law on marriage to allow clergy to marry same-sex couples in church. Several MPs had written publicly or privately to their diocesan bishops this week in support of such a move.

The Church Times understands that there was “some way off” a two-thirds majority in favour of same-sex marriage in church among the bishops. This is thought to be a key reason why individual bishops in favour of allowing same-sex marriage saw no point in sending something to Synod that would have required a two-thirds majority in each House, only for it to be voted down by the Bishops.

The recommendation to bless same-sex unions in church is still subject to approval by the Synod. If there is a call for a vote by houses — Clergy, Laity, and Bishops — it would require only a simple majority in each house.

Read it all.

The Church Times understands that there was “some way off” a two-thirds majority in favour of same-sex marriage in church among the bishopshttps://t.co/TxOByITU0E

— Church Times (@ChurchTimes) January 18, 2023

For the first time, under historic plans outlined today, same-sex couples will be able to come to church to give thanks for their civil marriage or civil partnership and receive God’s blessing.

The Bishops of the Church of England will be issuing an apology later this week to LGBTQI+ people for the “rejection, exclusion and hostility” they have faced in churches and the impact this has had on their lives.

And they will urge all congregations in their care to welcome same-sex couples “unreservedly and joyfully” as they reaffirm their commitment to a “radical new Christian inclusion founded in scripture, in reason, in tradition, in theology and the Christian faith as the Church of England has received it – based on good, healthy, flourishing relationships, and in a proper 21st Century understanding of being human and of being sexual”.

The proposals, which follow a six-year period of listening, learning and discernment known as Living in Love and Faith, will be outlined in a report to the Church’s General Synod, which meets in London next month.

Read it all. There is also another pr here.

BBC News spoke to several bishops present at the meeting who said the Church’s teaching that Holy Matrimony is only between one man and one woman would not change and would not be put to a vote.

But the Church confirmed “prayers of dedication, thanksgiving or for God’s blessing” on same-sex couples will be offered following a civil marriage or partnership.

Same-sex marriage has been legal in England and Wales since 2013. But when the law changed, the Church did not change its teaching.

In 2017, the Church of England began an extended consultation period called “Living in Love and Faith”.

In November last year, the Bishop of Oxford became the most senior Church of England bishop to publicly back a change in the Church’s teaching. Although a handful of others supported him, they remained in the minority.

The refusal to propose a vote on allowing same-sex marriage is likely to anger campaigners for change within the Church.

Some have already told BBC News they will ask the synod to strike out the bishops’ proposals next month.

Read it all.

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints. Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving. Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience. Therefore do not associate with them, for once you were darkness, but now you are light in the Lord; walk as children of light (for the fruit of light is found in all that is good and right and true), and try to learn what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is a shame even to speak of the things that they do in secret; but when anything is exposed by the light it becomes visible, for anything that becomes visible is light. Therefore it is said, “Awake, O sleeper, and arise from the dead, and Christ shall give you light.”

–Ephesians 5:1-14

Breathtaking sunrise at Nauset Beach today! Orleans, Cape Cod. #capecod #sunrise #StormHour pic.twitter.com/wuw3jbyDml

— Darius Aniunas (@dariusaniunas) January 18, 2023

Bishop Joanne, who will attend the House of Bishops, will work closely with the national director of safeguarding, Alexander Kubeyinje, who took up the role in September.  As the Church continues to develop its safeguarding practice, there will be a particular focus on responses to and implementation of the recommendations from the Independent Inquiry into Child Sexual Abuse, IICSA and the Church’s second Past Cases Review, PCR2, published at the end of 2022.

Bishop Joanne will chair the National Safeguarding Steering Group (NSSG), the delegated House of Bishops body responsible for making national safeguarding decisions, and will work closely with the deputy lead bishops for safeguarding, the Bishop of Bristol, Viv Faull and the Bishop of Birkenhead, Julie Conalty.

Both as a former archdeacon and currently as an area bishop in London Diocese, Bishop Joanne has chaired a number of safeguarding reviews and currently is the diocesan safeguarding lead, working closely with the Bishop of London. Bishop Joanne also chairs the national working group looking at the Seal of the Confessional.

Read it all.

Bishop of Stepney, Joanne Grenfell, is to become the Church of England's new lead safeguarding bishop.

Read more at https://t.co/9sH1n0BZQU.

— The Church of England (@churchofengland) January 16, 2023

Today, as the once-cherubic choristers start to become grandmas and grandpas themselves, grandparenting has changed dramatically. Two big demographic trends are making nana and gramps more important. First, people are living longer. Global life expectancy has risen from 51 to 72 since 1960. Second, families are shrinking. Over the same period, the number of babies a woman can expect to have in her lifetime has fallen by half, from 5 to 2.4. That means the ratio of living grandparents to children is steadily rising.

Surprisingly little research has been done into this. The Economist could not find reliable figures for how many living grandparents there are, so we asked Diego Alburez-Gutiérrez of the Max Planck Institute for Demographic Research in Germany to produce some estimates by crunching un age and population data with models of kinship structures in each country.

We found that there are 1.5bn grandparents in the world, up from 0.5bn in 1960 (though the further back one goes, the fuzzier the estimates become). As a share of the population they have risen from 17% to 20%. And the ratio of grandparents to children under 15 has vaulted from 0.46 in 1960 to 0.8 today.

By 2050 we project that there will be 2.1bn grandparents (making up 22% of humanity), and slightly more grandparents than under-15s. That will have profound consequences. The evidence suggests children do better with grandparental help—which usually, in practice, means from grandmothers. And it will help drive another unfinished social revolution—the movement of women into paid work.

Read it all.

As lifespans stretch and fertility falls, the ratio of grandparents to children is higher than ever before. That has big consequences https://t.co/2bkUFA4NUi

— The Economist US (@EconUS) January 17, 2023

Then he went home; and the crowd came together again, so that they could not even eat. And when his family heard it, they went out to seize him, for people were saying, “He is beside himself.” And the scribes who came down from Jerusalem said, “He is possessed by Be-el′zebul, and by the prince of demons he casts out the demons.” And he called them to him, and said to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.

“Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— for they had said, “He has an unclean spirit.”

And his mother and his brothers came; and standing outside they sent to him and called him. And a crowd was sitting about him; and they said to him, “Your mother and your brothers are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking around on those who sat about him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother, and sister, and mother.”

–Mark 3:19-35

Good morning, Charleston! 🙂 pic.twitter.com/2bDRiUfhf2

— Trooper Bob (@TrooperBob_SC) January 17, 2023

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

🧵 of #MLK speeches and sermons in which he speaks truth to power, shares about his philosophy of nonviolence, and expounds on issues of injustice and what our righteous, rigorous response should be.

Relevant.
Revelatory.
Revolutionary. #MLKDay #MLKDay2023 pic.twitter.com/deGu9GWI11

— The Martin Luther King, Jr. Center (@TheKingCenter) January 16, 2023

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Martin Luther King Jr. in Denver, Colorado on May 19 in 1967. Photo: AP. #MLKDay pic.twitter.com/x0RPS59VIn

— Dr. Jeffrey Guterman (@JeffreyGuterman) January 16, 2023

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

❄️Wünsche euch einen guten
Start in die neue Woche ☀️☘️ pic.twitter.com/TG9AgiNxg0

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) January 16, 2023

“Behold is a word of wonder; it is intended to excite admiration. Wherever you see it hung out in Scripture, it is like an ancient sign-board, signifying that there are rich wares within, or like the hands which solid readers have observed in the margin of the older Puritanic books, drawing attention to something particularly worthy of observation.” I would add, behold is like a divine highlighter, a divine underlining of an especially striking or important text. It says in effect “Listen up, all ye who would be wise in the ways of Jehovah!”

–C H Spurgeon in a May 31, 1863, sermon, cited by yours truly when I preached this morning

Child of God, you cost Christ too much for Him to forget you. —C.H. Spurgeon pic.twitter.com/vecSZ5eowJ

— Tim Giovanetto (@TimGiovanetto) January 13, 2023