Category : Theology

(CT) Ruth Jackson–Why Every Day This Week Is Holy

As a child, my twin and I would often stage elaborate bake-offs during the school holidays. One year, I made an Easter cake with three chocolate crosses and a crown of thorns. I drowned these elements in large pools of jammy blood.

Sure, it was gratuitously gruesome—and I’m not surprised my sister’s saccharine fluffy chick cupcakes were the favored choice. But from an early age, I have shirked the propensity to avoid the grittiness of Easter. To me, its bloodiness is the very reason the Cross brings so much hope.

Many Christians around the world will celebrate Palm Sunday this weekend to commemorate Jesus’ triumphal entry into Jerusalem. Some 2,000 years ago, crowds of Jews laid out palm branches on public streets to welcome their “Messiah”—the conquering king who they believed would overthrow the Roman government and liberate them from its hostile occupation.

While many oppressed people today still desperately need this kind of physical deliverance, Jesus’ journey did not end there. Instead, his road to Jerusalem culminated in the Cross, which brought an entirely different kind of liberation.

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Posted in Holy Week, Theology

From the Morning Bible Readings

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother.

To the church of God which is at Corinth, with all the saints who are in the whole of Acha′ia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

–2 Corinthians 1:1-7

Posted in Theology: Scripture

From the Morning Bible Readings

And when he drew near and saw the city he wept over it, saying, “Would that even today you knew the things that make for peace! But now they are hid from your eyes. For the days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side, and dash you to the ground, you and your children within you, and they will not leave one stone upon another in you; because you did not know the time of your visitation.”

And he entered the temple and began to drive out those who sold, saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers.”

And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people sought to destroy him; but they did not find anything they could do, for all the people hung upon his words.

–Luke 19:41-48

Posted in Theology: Scripture

From the Morning Bible Readings

Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

–2 Corinthians 4:13-18

Posted in Theology: Scripture

(Nature) Google AI could soon use a person’s cough to diagnose disease

A team led by Google scientists has developed a machine-learning tool that can help to detect and monitor health conditions by evaluating noises such as coughing and breathing. The artificial intelligence (AI) system, trained on millions of audio clips of human sounds, might one day be used by physicians to diagnose diseases including COVID-19 and tuberculosis and to assess how well a person’s lungs are functioning.

This is not the first time a research group has explored using sound as a biomarker for disease. The concept gained traction during the COVID-19 pandemic, when scientists discovered that it was possible to detect the respiratory disease through a person’s cough.

What’s new about the Google system — called Health Acoustic Representations (HeAR) — is the massive data set that it was trained on, and the fact that it can be fine-tuned to perform multiple tasks.

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Posted in Anthropology, Corporations/Corporate Life, Health & Medicine, History, Science & Technology

Martin Davie–Geographical Episcopacy – A Further Response To Charlie Bell

The provincial proposal being advocated by CEEC and the Alliance would involve the exercise of geographical episcopacy as it would involve bishops having responsibility for particular geographical areas. I have previously made this point in a theoretical description of what a conservative third province (the ‘Province of Mercia’) might look like.

‘Like the existing provinces of Canterbury and York, the new province would consist of parishes, deaneries, archdeaconries and dioceses. The number of dioceses that would initially be formed would obviously depend on how many parishes opted to join the new province, but one possible pattern would be for there to initially be four dioceses, one in the Southwest, one in the South and Southeast, one in the Midlands and East Anglia, and one in the North. Chaplaincies in Europe would come under the diocese for the South and Southeast.

Each diocese would initially have one bishop and one of these would be the archbishop of the province. There would be no fixed archiepiscopal diocese and the office of archbishop would subsequently be held by the senior bishop of the province.

A parish church in each diocese would be the cathedral. This would contain the bishop’s chair and would be used for diocesan services such as the enthronement of the bishop, ordinations, and the renewal of ordination vows on Maundy Thursday. The diocese would be named after the location of the cathedral and the incumbent would carry the title Dean. There would be no cathedral chapter and when not being used for diocesan services the cathedral would act as a normal parish church.’

As can be clearly seen in this description the geographical nature of episcopacy would be maintained in such a provincial arrangement. Bell’s suggestion that the geographical nature of the episcopate precludes a provincial solution is therefore mistaken.

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Posted in * Anglican - Episcopal, - Anglican: Analysis, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Stewardship, Theology

(NYT) A Mexican Drug Cartel’s New Target? Seniors and Their Timeshares

First the cartel cut its teeth with drug trafficking. Then avocados, real estate and construction companies. Now, a Mexican criminal group known for its brutality is moving in on seniors and their timeshares.

The operation is relatively simple. Cartel employees posing as sales representatives call up timeshare owners, offering to buy their investments back for generous sums. They then demand upfront fees for anything from listing advertisements to paying government fines. The representatives persuade their victims to wire large amounts of money to Mexico — sometimes as much as hundreds of thousands of dollars — and then they disappear.

The scheme has netted the cartel, Jalisco New Generation, hundreds of millions of dollars over the past decade, according to U.S. officials who were not authorized to speak publicly, via dozens of call centers in Mexico that relentlessly target American and Canadian timeshare owners. They even bribe employees at Mexican resorts to leak guest information, the U.S. officials say.

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Posted in Aging / the Elderly, Drugs/Drug Addiction, Ethics / Moral Theology, Foreign Relations, Mexico, Police/Fire, Politics in General, Science & Technology

From the Morning Bible Readings

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

Posted in Theology: Scripture

(Church Times) Tom Bullimore reviews “Into the Heart of Romans: A deep dive into Paul’s greatest letter” by Tom Wright

Wright takes us through Romans 8 as a summary of the whole letter and of Paul’s theology more widely, and finds it to be about a call to become genuine human beings by being filled with God’s own life.

The chapter is read as a recapitulation of the schema of Creation, Passover, Exodus, and Covenant. Not all scholars of Romans have been persuaded by the tidiness of this reading, but it is, none the less, compelling when set out in detail, and chimes with elements of patristic exegesis. Wright uses “platonism” as a shorthand for an earth/heaven dualism, but he would find allies in Christian Platonist writers who would also foreground recapitulation, the corporate dimension of salvation, and Paul’s synergism. Indeed, as Wright shows, Romans 8 is one of those passages that show that God does not like to do anything for us without us. Rather, what he does for us he does as one of us, with us, and through us.

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Posted in Books, Church of England (CoE), CoE Bishops, Theology: Scripture

From the Morning Bible Readings

Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such is the confidence that we have through Christ toward God. Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.

–2 Corinthians 3:1-6

Posted in Theology: Scripture

(Church Times) Church should value its work with toddlers more, says ministry group

The tendency to downplay the value of toddler groups has been challenged in a new booklet that highlights the vital part that they play in preparing children for school.

The booklet, It’s not ‘just’ a parent and toddler group, has been compiled by a number of organisations brought together by Dave King, the strategic director for Gather Movement, an organisation that works with churches seeking to transform communities. The group including Kids Matter, Daniel’s Den, Care for the Family, 1277, 5 Minus, and Love and Joy Ministries.

It encourages those running groups to stop prefacing references to their work with “just” (“I’m just putting out some toys”), and sets out 12 aspects of school-readiness to which the groups can contribute.

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Posted in Children, Education, Health & Medicine, Marriage & Family, Parish Ministry, Pastoral Theology, Psychology, Religion & Culture

(First Things) Mary Harrington–Normophobia

We must transfer our collective faculty for care and compassion from thwarted or struggling adults to those children who need us. This need not be a matter of cruelty or stigma, but rather of reordering our priorities to what we know to be true. This is urgent: If we can’t even mount a normophilic defense of a baby’s need for his or her mother, we will have few resources left to defend our own organismic fundamentals in the face of the seemingly endless ambitions of biotech. Some are already preselecting IVF embryos based on genome analysis. Others propose the accelerated “evolution” of humans by means of in vitro gametogenesis. Others again propose gene-editing embryos. Just recently a breakthrough was announced in the synthetic creation of human embryos: in theory, children wholly without ancestors.

No one is coming to save us. We cannot wait for the “silent majority” to rise up and demand a return to common sense, or mumble about postponing action until we’ve re-Christianized the West, or until we’ve devised a fully worked-out post-Christian metaphysics of human nature. We may lament the Christianity-shaped hole in our discourse, but just because much of modern culture is post-Christian doesn’t mean we no longer have a nature. All we’ve lost is our common framework for naming that nature. We must speak the truth anyway. And wherever possible, we must redirect law and policy from the abolition of human nature to its flourishing.

Should this project be accused of oppressing or stigmatizing “the vulnerable,” we must recall that in reasserting the necessity of norms we are not attacking the most vulnerable. We are defending them. Normophobia imposed on babies and children an obligation to sacrifice their needs for the sake of our wayward desires. We must lift this burden from their little shoulders.

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Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Philosophy, Psychology, Theology

(FT) Climate graphic of the week: Oceans set heat records for more than 365 days in a row

Oceans marked 365 straight days of record-breaking global sea surface temperatures this week, fuelling concerns among international scientists that climate change could push marine ecosystems beyond a tipping point.

The consistent climb in temperatures reached a peak on Wednesday when the new all-time high was set for the past 12 months, at 21.2C.

The world’s seas have yet to show any signs of dropping to typical, seasonal temperatures, with daily records consecutively broken since they first went off the charts in mid-March last year, according to data from the US National Atmospheric and Oceanic Administration and the Climate Reanalyzer research collaboration.

Driven by human-caused climate change and amplified by the cyclical El Niño weather phenomenon that warms the Pacific Ocean, this exceptional heat has bleak implications.

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Posted in Animals, Climate Change, Weather, Corporations/Corporate Life, Ecology, Economy, Energy, Natural Resources, Ethics / Moral Theology, Science & Technology

A Reflection on Saint Joseph the Worker by Tarcisio Giuseppe Stramare for his Feast Day

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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Posted in Anthropology, Church History, Labor/Labor Unions/Labor Market, Theology

A Prayer for the Feast Day of Saint Joseph

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Posted in Children, Church History, Marriage & Family, Spirituality/Prayer, Theology: Scripture

From the Morning Scripture Readings

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

Posted in Theology: Scripture

(Church Times) Pope under pressure over Fiducia Supplicans after Orthodox Churches break off dialogue

Pressure is growing on Pope Francis to rethink a doctrinal declaration, Fiducia Supplicans, allowing Roman Catholic clergy to bless same-sex couples…, after the largest Christian denomination in the Middle East responded by halting its dialogue with the Vatican.

“We affirm our firm rejection of all homosexual relationships, because they violate the Holy Bible and God’s law in creating mankind as male and female — we consider any blessing of such relations, whatever its type, to be a blessing for sin,” the Coptic Orthodox Church’s governing Holy Synod, chaired by Pope Tawadros II, said in a statement released last week.

“After consulting with sister-Churches of the Eastern Orthodox family, it was decided to suspend theological dialogue with the Catholic Church, re-evaluate the results achieved by this dialogue from its beginning 20 years ago, and establish new standards and mechanisms for the dialogue to proceed in future.”

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Posted in Anthropology, Ecumenical Relations, Ethics / Moral Theology, Orthodox Church, Pastoral Theology, Roman Catholic, Theology

Cyril of Jerusalem on his Feast Day–On the words Incarnate, and Made Man.

7. Very great was the wound of man’s nature; from the feet to the head there was no soundness in it; none could apply mollifying ointment, neither oil, nor bandages . Then bewailing and wearying themselves, the Prophets said, Who shall give salvation out of Sion ? And again, Let Thy hand be upon the man of Thy right hand, and upon the son of man whom Thou madest strong for Thyself: so will not we go back from Thee . And another of the Prophets entreated, saying, Bow the heavens, O Lord and come down . The wounds of man’s nature pass our healing. They slew Thy Prophets, and cast down Thine altars . The evil is irretrievable by us, and needs thee to retrieve it.

8. The Lord heard the prayer of the Prophets. The Father disregarded not the perishing of our race; He sent forth His Son, the Lord from heaven, as healer: and one of the Prophets saith, The Lord whom ye seek, cometh, and shall suddenly come . Whither? The Lord shall come to His own temple, where ye stoned Him. Then another of the Prophets, on hearing this, saith to him: In speaking of the salvation of God, speakest thou quietly? In preaching the good tidings of God’s coming for salvation, speakest thou in secret? O thou that bringest good tidings to Zion, get thee up into the high mountain. Speak to the cities of Judah. What am I to speak? Behold our God! Behold! the Lord cometh with strength ! Again the Lord Himself saith, Behold! I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall flee unto the Lord . The Israelites rejected salvation through Me: I come to gather all nations and tongues . For He came to His own and His own received Him not . Thou comest and what dost Thou bestow on the nations? I come to gather all nations, and I will leave on them a sign . For from My conflict upon the Cross I give to each of My soldiers a royal seal to bear upon his forehead. Another also of the Prophets said, He bowed the heavens also, and came down; and darkness was under His feet . For His coming down from heaven was not known by men.

9. Afterwards Solomon hearing his father David speak these things, built a wondrous house, and foreseeing Him who was to come into it, said in astonishment, Will God in very deed dwell with men on the earth ? Yea, saith David by anticipation in the Psalm inscribed For Solomon, wherein is this, He shall come down like rain into a fleece : rain, because of His heavenly nature, and into a fleece, because of His humanity. For rain, coming down into a fleece, comes down noiselessly: so that the Magi, not knowing the mystery of the Nativity, say, Where is He that is born King of the Jews ? and Herod being troubled inquired concerning Him who was born, and said, Where is the Christ to be born ?

10. But who is this that cometh down? He says in what follows, And with the sun He endureth, and before the moon generations of generations . And again another of the Prophets saith, Rejoice greatly, O daughter of Sion, shout, O daughter of Jerusalem. Behold! thy King cometh unto thee, just and having salvation . Kings are many; of which speakest thou, O Prophet? Give us a sign which other Kings have not. If thou say, A king clad in purple, the dignity of the apparel has been anticipated. If thou say, Guarded by spear-men, and sitting in a golden chariot, this also has been anticipated by others. Give us a sign peculiar to the King whose coming thou announcest. And the Prophet maketh answer and saith, Behold! thy King cometh unto thee, just, and having salvation: He is meek, and riding upon an ass and a young foal, not on a chariot. Thou hast a unique sign of the King who came. Jesus alone of kings sat upon an unyoked foal, entering into Jerusalem with acclamations as a king. And when this King is come, what doth He? Thou also by the blood of the covenant hast sent forth thy prisoners out of the pit wherein is no water….

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Posted in Christology, Church History

From the Morning Bible Readings

Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as in a besieged city.
I had said in my alarm,
“I am driven far from thy sight.”
But thou didst hear my supplications,
when I cried to thee for help.

–Psalm 31:21-22

Posted in Theology: Scripture

From the Morning Bible Readings

O give thanks to the Lord, for he is good;
his steadfast love endures for ever!
Let Israel say,
“His steadfast love endures for ever.”
Let the house of Aaron say,
“His steadfast love endures for ever.”
Let those who fear the Lord say,
“His steadfast love endures for ever.”

–Psalm 118:1-4

Posted in Theology: Scripture

From the Morning Bible Readings

Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For our knowledge is imperfect and our prophecy is imperfect; but when the perfect comes, the imperfect will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. So faith, hope, love abide, these three; but the greatest of these is love.

–1 Corinthians 13:3-13

Posted in Theology: Scripture

(Church Times) Clergy posts are a priority, says Truro bishop

Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week.

His comments followed claims by the campaign group Save the Parish Cornwall (STP) that the number of stipendiary priests in the diocese had fallen to 38, and that there were 19 vacancies to be filled. The group says that the diocese is “struggling to recruit new priests to undertake the unrealistic roles proposed by the restructuring plans — in particular ‘oversight ministers’ . . . in giant benefices”.

A diocesan spokeswoman said this week that there were 58 stipendiary clergy in post at the end of last month, including incumbent-status clergy, assistant curates, and archdeacons. In addition, eight new appointments had been made in the past three months. The plan was to increase the number of stipendiary clergy to about 85, “dependent on clergy being attracted to our posts”.

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Posted in Church of England (CoE), CoE Bishops, England / UK, Ministry of the Ordained, Parish Ministry, Religion & Culture, Seminary / Theological Education

(WSJ) Young adults are more skeptical of government and pessimistic about the future than any living generation before them

Kali Gaddie was a college senior when the pandemic abruptly upended her life plans—and made her part of a big and deeply unhappy political force that figures to play a huge role in the 2024 election season.

Her graduation was postponed, she was let go from her college job and her summer internship got canceled. She spent the final months of school taking online classes from her parents’ house. “You would think that there’s a plan B or a safety net,” she said. “But there’s actually not.”

Today, Gaddie, 25, works as an office manager in Atlanta earning less than $35,000 a year. In her spare time, she uploads videos to TikTok, where she’s amassed thousands of followers. Now, that’s at risk of being taken away too. All of this has left her dejected and increasingly skeptical of politicians.

Young adults in Generation Z—those born in 1997 or after—have emerged from the pandemic feeling more disillusioned than any living generation before them, according to long-running surveys and interviews with dozens of young people around the country. They worry they’ll never make enough money to attain the security previous generations have achieved, citing their delayed launch into adulthood, an impenetrable housing market and loads of student debt.

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Posted in * Culture-Watch, America/U.S.A., Anthropology, History, Politics in General, Psychology, The U.S. Government, Uncategorized, Young Adults

(PD) The West Has Forgotten Why Collateral Damage Is Morally Justified

Ezekiel lays much blame for the Israelites’ deserving punishment on the moral failings of their leaders. More directly, however, it was the political failings of their leaders that sealed the fate of all their people. The Judean kings could have heeded the call of the prophet Jeremiah and surrendered to King Nebuchadnezzar; they decided otherwise, and everyone endured the consequences. The political solidarity of a nation compels them to share the same fate. Even when only soldiers are targeted, noncombatants will die alongside them.

None of this means that one should target enemy noncombatants. The realities and obligations of our shared collective fate, however, dictate that one prioritize one’s own soldiers and citizens while worrying less about those who share another people’s destiny.

These two primary factors—our obligation to protect our own citizens and our filial duties to our brethren—come together when addressing the dilemma of involuntary human shields. If, at the end of the day, an army won’t attack certain legitimate targets because of collateral damage, then the terrorist group will use human shields to prevent their defeat. It’s hard to achieve a decisive victory when you cannot—or will not allow yourself—to destroy the enemy. Yes, guided missiles and other advanced technologies allow for greater precise targeting. Nonetheless, in the fog of war, it is impossible to achieve “immaculate warfare,” especially when the defenders are daring you to kill their human shields.

Ultimately, the defeat of these terrorist groups is the primary ethical imperative. This will benefit not only Israel but also the Gazan civilians who suffer longer under their terrorist leaders and the continuous warfare that they breed. There is a moral cost to not acting decisively, and a strategic cost to forgetting the moral justification for killing in war.

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Posted in Anthropology, Church History, Defense, National Security, Military, Ethics / Moral Theology, Foreign Relations, History, Israel, Middle East, Military / Armed Forces, Politics in General, The Palestinian/Israeli Struggle

From the Morning Bible Readings

And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, and his garments became glistening, intensely white, as no fuller on earth could bleach them. And there appeared to them Eli′jah with Moses; and they were talking to Jesus. And Peter said to Jesus, “Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli′jah.” For he did not know what to say, for they were exceedingly afraid. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” And suddenly looking around they no longer saw any one with them but Jesus only.

And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead. So they kept the matter to themselves, questioning what the rising from the dead meant. And they asked him, “Why do the scribes say that first Eli′jah must come?” And he said to them, “Eli′jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt? But I tell you that Eli′jah has come, and they did to him whatever they pleased, as it is written of him.”

–Mark 9:2-13

Posted in Theology: Scripture

(Guardian) Bishop Richard Harries reviews ‘Reading Genesis’ by Marilynne Robinson

Robinson’s reading is full of telling details and keenly observed parallels. This enables her to show that what Jews term the binding of Isaac is not a test of Abraham’s faith, but a prohibition of the child sacrifice that occurred in some other cultures, for example in Carthage. Although she is familiar with biblical scholarship and makes use of it where necessary, this work is best seen as a close, attentive reading from a literary point of view. In her approach there is something of the sense of astonishment and marvel that is present in her novels. About the first words of Genesis she writes, “When I think there was a day when a human hand first wrote those words, I am filled with awe. This sentence is a masterpiece of compression.”

“There’s a divinity that shapes our ends, rough-hew them how we will,” Hamlet said to Horatio. That is the conviction that controls the narrative of Genesis, culminating in its closing, when Joseph says to the brothers who tried to murder him, “You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

Robinson makes few concessions to the reader. There is no introduction or conclusion; there are no chapter headings or signposts. She just wants her audience to look again at Genesis and see what they make of it.

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Posted in Books, Church of England (CoE), CoE Bishops, Language, Poetry & Literature, Theology: Scripture

(Economist) Time for TikTok to cut its ties to China

…there is one reason why America’s crackdown is justified. TikTok has evolved into a broad media platform with 170m users in America alone. A third of American adults under 30 consider TikTok a source not just of entertainment but of news. It is therefore a real concern that it has links to China, whose government is in deep ideological conflict with the West and sees the media as a tool of propaganda.

Most countries place some restrictions on foreign ownership of old media (ask Rupert Murdoch, who became an American citizen before taking over Fox). A bid by Abu Dhabi’s ruling family for the Telegraph newspaper prompted Britain to announce this week that it will ban foreign governments from owning British publications. Yet TikTok is fast becoming more influential.

It is time for governments to apply the same logic to new media as they do to old. If anything, the new platforms require greater vigilance. A newspaper’s editorial line can be seen in black and white; by contrast, every TikTok user gets a different feed, and the company does not provide adequate tools to examine its output in aggregate. Even if studies suggest bias—some allege a skew in TikTok’s Gaza coverage, for instance—it is impossible to know whether TikTok’s algorithm is responding to users’ preferences, or to manipulation from Beijing.

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Posted in * Economics, Politics, --Social Networking, America/U.S.A., Blogging & the Internet, China, Defense, National Security, Military, Economy, Ethics / Moral Theology, Foreign Relations, Politics in General, Science & Technology

(Bloomberg) Professor Ken Rogoff Says Biden, Trump Favor ‘Blowing Up’ US Debt

Harvard University economics professor Kenneth Rogoff said both President Joe Biden and his predecessor and challenger Donald Trump risk sending US debt levels into dangerous territory as Washington fails to grasp that the era of ultra-low interest rates won’t come back.

“Washington in general has a very relaxed attitude towards debt that I think they’re going to be sorry about,” Rogoff said on Bloomberg Television’s Wall Street Week with David Westin. “It’s just not the free lunch that Congress and perhaps the two presidential candidates have gotten used to.”

While an exact “upper limit” for the federal debt cannot be known — it’s estimated by the Congressional Budget Office to climb to 116% of US gross domestic product by 2034 from 99% today — Rogoff warned that there will be challenges as the level increases.

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Posted in Budget, Ethics / Moral Theology, House of Representatives, Office of the President, Politics in General, Senate, The National Deficit, The U.S. Government

From the Morning Bible Readings

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiph’rah and the other Pu’ah, “When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and grew very strong. And because the midwives feared God he gave them families.

–Exodus 1:15-21

Posted in Theology: Scripture

From the Morning Bible Readings

Now concerning spiritual gifts, brethren, I do not want you to be uninformed. You know that when you were heathen, you were led astray to dumb idols, however you may have been moved. Therefore I want you to understand that no one speaking by the Spirit of God ever says “Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

–1 Corinthians 12:1-11

Posted in Theology: Scripture