The defendants’ conduct is sanctionable. They have willfully misused the judicial system to secure delay by casting blame on the Court and the Plaintiffs for the logical outcome of their ill devised strategy. If they lack time to prepare, it is not time they are due. By their own hand, they are where they are not by the hands of the Court nor those of the Plaintiffs. The Motion for a Continuance should be denied.
Read it all carefully.
Archbishop Peter Jensen and Archbishop Benjamin and Gloria Kwashi are visiting the Diocese. Both Archbishops preached in Diocesan churches on Sunday, June 29.
You have a long-running relationship with Young Life. What could an Anglican parish relationship with Young Life or similar parachurch ministries look like?
Young Life has church partnerships with congregations where they work together trying to reach high school kids in that area. The bottom line is that we can learn a lot from these people about how to reach people in that demographic. Young Life and some of these other organizations are just so skilled in how to reach the youth culture, and we’re oblivious to it.
People will tell me, “We don’t have any teenagers in our church” and don’t know how to get any. Yet there is a high school down the street with 2,000 teenagers in it and it’s like come on now, wake up, they are right there. But they don’t know how to go there and get involved in youth culture. The same could be said with children’s ministry. I think we have a lot of work to do there, and part of the role of the province is to help the dioceses be good at equipping their churches.
We have a lot to learn from parachurch ministries, and many of them theologically are right where we are and are opening to sharing ministry and doing things together.
What do you do in your spare time that is not church-related?
I run, ride a Harley, work in the yard. My son and I have taken up kiteboarding, we actually went to kiteboarding school in Honduras….
You may find the audio link here if you wish to listen to it all. Also note that there is an option to download it there (using the button which says “download” underneath the link which says “listen”).
Archbishop Justin has placed a particular emphasis in the first couple of years of his Archiepiscopate upon his responsibilities in relation to the wider Anglican Communion. He is travelling widely, as well as meeting numerous people; and Archbishop Bob has been among these people on several occasions in several places, and I know he will look forward to developing his relationship with Archbishop Foley.
It is apparent that there are no easy fixes as far as the current fissures in the Anglican Communion go. In these circumstances we need to keep all available channels of communication open, and to listen patiently and above all prayerfully to each other. When there is division in the church it is only by digging deeper into the life of God, which He graciously shares with us, that we will understand anew, the true bonds of unity in our one Lord, one faith and one baptism.
Archbishop Justin sends his warmest fraternal greetings to your Assembly. He is holding the Assembly in his prayers this week along with the wider worshipping community at Lambeth Palace.
Introduction: Without further ado, it is my pleasure to invite Archbishop Bob to come up to introduce Bishop (Peter) Forster who is representing the Archbishop of Canterbury.
Archbishop Duncan:…It’s my great joy to introduce to you all a dear friend Peter Forster, the Bishop of Chester. He’s actually number 40. I’m only number 7 in these parts. He was ordained bishop in the same year that I was.
We met in the Bible study at the Lambeth Conference ’98. We were there together. Nara of course met Bishop Peter in a pub crawl that same year. Back in December, when Archbishop Justin Welby and I were talking about how it was that he might bring greetings to us, I suggested that maybe the Bishop of Chester would come. And so the Bishop of Chester is here. Peter we welcome you.
Bishop Peter Forster: I am sorry if I can’t do the Southern accent but I will do the best I can with what I’ve got.
It’s a real pleasure to be here with you in your Assembly and to bring greetings from Archbishop Justin. Thank you for the very generous and kind welcome which you have shown to me this week. It is some years since I was in America last, but I’ve instantly felt at home. You truly have the gift for hospitality.
Now as Archbishop Bob was saying, he and I have been firm friends since the 1998 Lambeth Conference when we were in the same small Bible study group. And to be with the same person studying the Bible for an hour and a half every morning for three weeks you really do get to know somebody, and our firm friendship was sealed both by that and also in the pub crawl, because I should add that he came with Nara and I on that pub crawl [laughter].
Since those days I’ve enjoyed my ministry in a peaceful, stable and indeed rather tranquil part of the Church of England, the Diocese of Chester. I guess some of you will have visited Chester on the grand tour of the British Isles, but if you are not quite sure where it is, you may have heard of Manchester United or Liverpool Football Clubs and they’re not far away.
But this period since I first got to know Archbishop Bob has been difficult for the North American Anglican Church with the separation between TEC and the Anglican Church in North America here assembled. I have followed these events in a regular and supportive dialogue with Archbishop Bob with much sadness, and yet also in the hope and trust that through your struggles, Christian truth and a stronger church will emerge anew. And all my experience here in this Assembly so far has entirely supported that judgment.
Archbishop Justin has placed a particular emphasis in the first couple of years of his Archiepiscopate upon his responsibilities in relation to the wider Anglican Communion. He is travelling widely, as well as meeting numerous people; and Archbishop Bob has been among these people on several occasions in several places, and I know he will look forward to developing his relationship with Archbishop Foley.
It is apparent that there are no easy fixes as far as the current fissures in the Anglican Communion go. In these circumstances we need to keep all available channels of communication open, and to listen patiently and above all prayerfully to each other. When there is division in the church it is only by digging deeper into the life of God, which He graciously shares with us, that we will understand anew, the true bonds of unity in our one Lord, one faith and one baptism.
Archbishop Justin sends his warmest fraternal greetings to your Assembly. He is holding the Assembly in his prayers this week along with the wider worshipping community at Lambeth Palace.
But thank you again for inviting me to participate in your deliberations, and to bring these greetings. I regard this week as a time of great blessing for me in my own journey with the Lord.
”˜They have healed the wound of my people lightly, saying, ”˜Peace, peace,’when there is no peace.’
Jeremiah 8:11
taking the Lambeth Conference of 1998 as my starting point, the aim of these three lectures will be to survey the contours of two very different Anglican ecclesiologies as they have emerged out of this recent history. One is what I think we can most accurately describe as conversational ecclesiology; the other is the recovery of a confessional ecclesiology.
Read it all, and all three lectures may be found here
Over the past thirty years or so, the homosexual agenda has been the point of leverage for a profound change in Western culture that in my view has been the final tipping point from a Christian to a post-”Christian culture and these changes have powerfully shaped the Anglican Churches of the West which have, in their different ways, been accustomed to articulating a mainstream morality. The Lambeth Conference of 1998 marks the point at which those secularising pressures were decisively manifested and this is where my analysis of contemporary Anglicanism begins.
The story of the Anglican Communion since then can only be understood if we recognise it as the relentless effort of revisionists to undermine the collegial mind of the Communion, expressed by the overwhelming majority of its bishops at the Lambeth Conference of 1998.
They reaffirmed the biblical understanding of sexuality positively and negatively, affirming that the Conference ”˜upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage’ and also ”˜rejecting homosexual practice as incompatible with Scripture’.
At stake here was not just an aspect of sexual ethics, but also primary questions of the authority of Scripture and human identity. But rather than settling the issue, Lambeth 1998 simply became the trigger for sustained conflict.
……..
So taking the Lambeth Conference of 1998 as my starting point, the aim of these three lectures will be to survey the contours of two very different Anglican ecclesiologies as they have emerged out of this recent history. One is what I think we can most accurately describe as conversational ecclesiology; the other is the recovery of a confessional ecclesiology.
Read it all, and all three lectures may be found here
Update July 2nd Videos for the highlights of the Opening and Closing Services have been uploaded and can be viewed below
Opening Eucharist Highlights
Closing Eucharist Highlights
The post on the ACNA Archbishop appointment can be found here
We are very grateful to Anglican TV for generously providing these videos. More about Anglican TV and supporting its ministry can be found here
Watch Archbishop Foley Beach giving his background and answering questions – a transcript is available here
***
Coverage has been provided thanks to Kevin Kallsen at Anglican TV . Speakers and schedule here #Assembly2014
Saturday Program highlights:
10:00 am Closing Eucharist Highlights
Procession after transfer of authority to Archbishop Foley Beach
9:00 am Q & A with Archbishop Foley Beach – watch above
8:00 am EDT – Morning Prayer and Bible Teaching – Dr Justyn Terry and Dr Peter Walker
Friday Program highlights:
6:45 pm EDT – Celebration Banquet for Archbishop and Mrs Duncan
1:45 pm EDT – Amy Orr-Ewing [not being broadcast as there is no internet connection in the Basilica]
10:15 am EDT – JI Packer/Os Guinness – Plenary 5
8:30 am EDT – Morning Prayer and Bible Teaching – Dr Justyn Terry and Dr Peter Walker
Thursday Program highlights:
7:30 pm EDT – Choral Evensong [not livestreamed]
1:45 pm EDT – Andy Crouch – Plenary 4
[Not available yet for technical reasons but hopefully will be uploaded before long we understand]
10:15 am EDT – Gary Haugen – Plenary 3
8:30 am EDT – Morning Prayer and Bible Teaching – Dr Justyn Terry and Dr Peter Walker
Wednesday Program highlights:
7:30pm EDT – Archbishop Ben and Gloria Kwashi – Plenary 2
1:30 pm EDT – Eric Metaxas – Plenary 1
12:30 pm EDT – Press Conference – starts 10 minutes in
10:00 am EDT – Opening Eucharist Highlights
LATROBE, PA (JUNE 21, 2014)””””The College of Bishops of the Anglican Church in North America elected today the Rt. Rev. Dr. Foley Beach of the Diocese of the South. Bishop Foley Beach will succeed the Most Rev. Robert Duncan, the first archbishop for the Anglican Church in North America.
“The election occurred Sunday afternoon at the conclusion of the College of Bishops three-day conclave where they met in the crypt of the basilica at Saint Vincent Archabbey,” said the Rev. Andrew Gross, Communications Director for the Anglican Church in North America. The new archbishop will serve a five-year term and is eligible for re-election.
“I am delighted by this election and how the College of Bishops, after much deliberation and prayer, came to a unanimous decision,” said Archbishop Robert Duncan. “This is a happy day for the Anglican Church in North America, a happy day for the Anglican Communion, and a happy day for the Christian Church.”
Read it all
You can get a feel for him by reading previous t19 posts related to him there and here.
Update: there is also a earlier ACNA article there.
Update:
Anglican Ink has an article here.
Update: Links:
Archbishop Wabukala welcomes new ACNA Archbishop
Archbishop-elect Foley Beach on leaving TEC
Sydney Archbishop welcomes new ACNA Primate-elect
(Post-Gazette) Anglican church of North America elects a new Archbishop
A Look Back to 2004””a Piece from Michael Carreker on Foley Beach, the Windsor Report, and TEC
Here is a list of recent stories with news, sermons, resolutions, etc. related to this past weekend’s convention of the Diocese of South Carolina:
Featured Entries:
The Diocese of South Carolina Formalizes Wordwide Anglican Ties at 2014 Convention
Bishop Mark Lawrence’s Address to the 223rd Diocese of South Carolina Convention
Bishop Mark Lawrence’s Message Regarding Resolution R-3 for the Upcoming SC Convention
Other Posts:
A Whole lot of Pictures from the South Carolina 2014 Convention (#223)
Wonderfully Encouraging Camp St. Christopher Video from SC Convention
John Barr’s South Carolina Convention Sermon, “I am the Door”
Kendall Harmon’s recent SC Convention Presentation on the Jerusalem Declaration
(Local paper) Diocese of South Carolina accepts provisional oversight from Global South primates
Proposed Resolutions for the Diocese of South Carolina Convention upcoming this Fri/Sat
More Detailed Information about the upcoming Diocese of South Carolina Convention
30th January 2014
Read it here and below the fold
See also:
GAFCON Chairman’s February pastoral letter
A Statement from the Global South Primates Steering Committee Cairo, Egypt 14-15 February 2014
CofE: House of Bishops Pastoral Guidance on Same Sex Marriage
How TEC funds Facilitated Conversations
Church of Uganda: Statement from Archbishop Ntagali
GAFCON Chairman’s Pastoral Statement
Archbishop Welby interviewed on Sexuality and the Anglican Communion with Transcript
A Statement from the C of E College of Bishops on the Pilling Report
Recent Featured Entries on the Pilling Report and Responses
Links to recent posts about alternative baptism liturgy for the Church of England
Robert Munday’s 5 part Series””Edward Salmon Invites the TEC PB to Preach at Nashotah House
A response to the statement by the Archbishops of Canterbury and York of 29th January 2014
This week, the Archbishops of Canterbury and York sought to remind the leadership of the Anglican Communion and the Presidents of Nigeria and Uganda of the importance of friendship and care for homosexual people.
Christians should always show particular care for those who are vulnerable, but this cannot be separated from the whole fabric of biblical moral teaching in which the nature of marriage and family occupy a central place.
The Dromantine Communiqué from which the Archbishops quote also affirmed (Clause 17) the 1998 Lambeth Conference Resolution 1.10 which states that ”˜homosexual practice is incompatible with Scripture’ and that the conference ”˜cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions’.
Yet earlier this week, the English College of Bishops accepted the recommendation of the Pilling Report for two years of ”˜facilitated conversation’ because at least some of the bishops could not accept the historic teaching of the Church as reaffirmed in the Lambeth resolution.
Indeed, in making the case for such a debate, the Pilling Report observes ”˜In the House of Lords debate on same sex marriage, the Archbishop of York commended that the Church needed to think about the anomalies in a situation where it is willing to bless a tree or a sheep, but not a faithful human relationship.’ The anomaly only exists of course if it really is the case that a committed homosexual union can also be Christian.
The good advice of the Archbishops of Canterbury and York would carry much more weight if they were able to affirm that they hold, personally, as well as in virtue of their office, to the collegial mind of the Anglican Communion. At the moment I fear that we cannot be sure.
Regrettably, their intervention has served to encourage those who want to normalize homosexual lifestyles in Africa and has fuelled prejudice against African Anglicans. We are committed to biblical sexual morality and to biblical pastoral care, so we wholeheartedly stand by the assurance given in the 1998 Lambeth Conference resolution that those who experience same sex attraction are ”˜loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.’
May God in his mercy grant that we may hold to the fullness of his truth and the fullness of his grace.
The Most Rev’d Dr Eliud Wabukala
Archbishop, Anglican Church of Kenya and Chairman, GAFCON Primates Council.
To the Faithful of the Global Fellowship of Confessing Anglicans and friends
from Archbishop Eliud Wabukala, Primate of Kenya
and Chairman of the GAFCON Primates’ Council
29th January 2014
”˜”¦by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God’ 2 Corinthians 4:2
…We cannot therefore allow our time and energy to be sapped by debating that which God has already clearly revealed in the Scriptures. Earlier this week, the English College of Bishops met to reflect upon the ”˜Pilling Report’, commissioned to reflect on how the Church of England should respond to the question of same sex relationships. Its key recommendations were that informal blessings of such unions should be allowed in parish churches and that a two year process of ”˜facilitated conversation’ should be set up to address strongly held differences within the Church on this issue.
While we should be thankful that the College of Bishops did not adopt the idea of services for blessing that which God calls sin, it did unanimously approve the conversation process and this is deeply troubling. There has been intensive debate within the Anglican Communion on the subject of homosexuality since at least the 1998 Lambeth Conference and it is difficult to believe that the bishop’s indecision at this stage is due to lack of information or biblical reflection. The underlying problem is whether or not there is a willingness to accept the bible for what it really is, the Word of God.
At Lambeth 1998, the bishops of the Anglican Communion, by an overwhelming majority, affirmed in Resolution 1.10 that homosexual relationships were not compatible with Scripture, in line with the Church’s universal teaching through the ages, but the Pilling Report effectively sets this aside. The conversations it proposes are not to commend biblical teaching on marriage and family, but are based on the assumption that we cannot be sure about what the bible says.
I cannot therefore commend the proposal by the College of Bishops that these ”˜facilitated conversations ”˜ should be introduced across the Communion. This is to project the particular problems of the Church of England onto the Communion as a whole. As with ”˜Continuing Indaba’, without a clear understanding of biblical authority and interpretation, such dialogue only spreads confusion and opens the door to a false gospel because the Scriptures no longer function in any meaningful way as a test of what is true and false…
I think, where there’s differences, at the moment, as I say, the Church of England’s view on same sex marriage is very, very clear and my own view on that is very, very clear. In this country we also need to be very, very clear about our profound opposition to homophobic behavior. And we are working on, and if I am really honest, struggling with the issue of how we recognize the love that exists between people who have a same-sex orientation; and who are committed to each other, and how that is recognized.
Now the Anglican Communion has set clear rules about that, and it’s a disagreement within the Communion that will continue for some time. My own view on same-sex marriage is one thing; my own view on same-sex unions is I recognize, again I have said in public, the immense quality and profound love and commitment of many same-sex unions. I don’t think that marriage is the appropriate way forward.
AAC: The BBC program “Hard Talk” interviewed Archbishop of Canterbury Justin Welby on some of the issues challenging the Anglican Communion. Below is a video of the interview as well as a partial transcript [which starts 13 and a half minutes in]
Justin Welby:…What am I doing? I am trying to ensure that people meet, listen to each other, hear what each other are saying, understand each other properly, and learn afresh, where it’s not happening, to love one another as Christ commands us.
Zeinab Badawi: But you have yourself put yourself in one particular camp, and so can you really have this dialogue with an open mind, when for example you were quoted in the Daily Telegraph newspaper in August last year saying:
“we have seen changes in the idea of sexuality, sexual behaviour which quite simply mean we have to face the fact that the vast majority of people under 35 think we are plain wrong and wicked, and equate it [i.e. I suppose homophobia] to racism and other forms of gross and atrocious injustice.”
So you clearly have indicated that you really adhere to one side of the argument, perhaps something which could be described as a more Western liberal interpretation.
Watch and Read it all and the transcript is copied below thanks to the American Anglican Council [Update: See also the interview with Iain Dale here]
JW: No, what I was doing there was commenting on the changing culture, not on my personal position, on the issue. The changing culture is undeniable. It is a simple fact of the world in which we live.
ZB: but not if you are in Africa, if you are under 35 and in Africa….
___________________________________________
Zeinab Badawi: OK, where do you stand on the issue of gay priests and same-sex marriage for instance? I mean, what is your own personal view?
Justin Welby: My personal view has been stated very clearly in the House of Lords. I do not support the idea of same sex marriage, and I hold the teaching of the Church of England which has not changed to any degree at all, that marriage is a lifelong union of one man with one woman.
ZB: Do you think that this issue could really tear the church apart?
JW: Yes, of course it could. It’s ”“ as I say there’s never been a moment at which the church hasn’t had disagreements over this ”“ the first Lambeth Conference in the 19th Century was called to deal with very massive disagreements within the church on another issue.
I think, where there’s differences, at the moment, as I say, the Church of England’s view on same sex marriage is very, very clear and my own view on that is very, very clear. In this country we also need to be very, very clear about our profound opposition to homophobic behavior. And we are working on, and if I am really honest, struggling with the issue of how we recognize the love that exists between people who have a same-sex orientation; and who are committed to each other, and how that is recognized.
Now the Anglican Communion has set clear rules about that, and it’s a disagreement within the Communion that will continue for some time. My own view on same-sex marriage is one thing; my own view on same-sex unions is I recognize, again I have said in public, the immense quality and profound love and commitment of many same-sex unions. I don’t think that marriage is the appropriate way forward.
_____________________________________________________________________
Partial Transcript ”“ BBC News Hard Talk Interview 27th January
(beginning at 13 mins 30 secs in ”“ to 24 mins 33 secs)
ArchbishopJustin Welby [JW]
Zeinab Badawi [ZB]
ZB: Talking about Nigeria ”“ 80 million Anglicans there ”“ and a different issue, the issue of gay priests and same-sex marriage. The Church of Nigeria, Kenya, Malawi have said ”“ look, we really are not happy about what’s happened on this matter ever since the Church of Canada allowed same-sex marriage in 2002 and the church in the United States ordained Gene Robinson as a bishop in 2003, there’s been what you can describe as the traditionalist wing of the Anglican church and the liberal wing. What are you doing to reconcile these two wings?
JW: Well first of all, news headline: People from 145 different countries from even more different cultures and traditions don’t all agree with each other on everything. I mean it’s not exactly startling that we have disagreements.
What I am trying to do is to ”“ not to get everyone to agree, because I don’t think we are going to agree. It is to try and transform bad disagreement to good disagreement. There is some very good disagreement. There are headlines, and you could have added a number of other countries to the list.
ZB: of course, I was just giving you a couple, yes
JW: people like Uganda, who feel very, very strongly about this.
There are countries like this where, in the church here, we are struggling with the issue and we are not of one mind over it ”“ and it’s going to take time.
What am I doing? I am trying to ensure that people meet, listen to each other, hear what each other are saying, understand each other properly, and learn afresh, where it’s not happening, to love one another as Christ commands us.
ZB: But you have yourself put yourself in one particular camp, and so can you really have this dialogue with an open mind, when for example you were quoted in the Daily Telegraph newspaper in August last year saying:
“we have seen changes in the idea of sexuality, sexual behaviour which quite simply mean we have to face the fact that the vast majority of people under 35 think we are plain wrong and wicked, and equate it [i.e. I suppose homophobia] to racism and other forms of gross and atrocious injustice.”
So you clearly have indicated that you really adhere to one side of the argument, perhaps something which could be described as a more Western liberal interpretation.
JW: No, what I was doing there was commenting on the changing culture, not on my personal position, on the issue. The changing culture is undeniable. It is a simple fact of the world in which we live.
ZB: but not if you are in Africa, if you are under 35 and in Africa.
JW: No, but at the time I was talking in the context of the Same Sex Marriage Act and how that has changed. But at the same time the House of Lords in the debate on the Same Sex Marriage Act, in the second reading, I said I disagreed with the, what was then the bill, is now the Act, and spoke against it very clearly in the House and we were overwhelmingly defeated. But the realities of a change in Western culture are beyond any debate at all, and a church that fails to acknowledge that the culture around it is changing, doesn’t mean it changes what it does, but if it simply says is willfully blind to the change around it, it is being foolish.
ZB: But the fact is, that’s what is putting you or the church in the West at odds with, as we said, the church in Africa because they accuse the church in Canada, and in England, and in the United States of producing revisionist forms of the Christian faith that are unrecognizable to the majority of Anglicans worldwide. That’s what the leaders of the Anglican Church in Nigeria and Kenya said in October 2012, so there it is very very clearly..
JW: They also said it in November 2013 when I was with them, in Nairobi
ZB: ”¦there you are
JW: As I say, it is not news that we have disagreement, nor is it something that particularly worries me that we have disagreement
ZB: OK, where do you stand on the issue of gay priests and same-sex marriage for instance? I mean, what is your own personal view?
JW: My personal view has been stated very clearly in the House of Lords. I do not support the idea of same sex marriage, and I hold the teaching of the Church of England which has not changed to any degree at all, that marriage is a lifelong union of one man with one woman.
ZB: Do you think that this issue could really tear the church apart?
JW: Yes, of course it could. It’s ”“ as I say there’s never been a moment at which the church hasn’t had disagreements over this ”“ the first Lambeth Conference in the 19th Century was called to deal with very massive disagreements within the church on another issue.
I think, where there’s differences, at the moment, as I say, the Church of England’s view on same sex marriage is very, very clear and my own view on that is very, very clear. In this country we also need to be very, very clear about our profound opposition to homophobic behavior. And we are working on, and if I am really honest, struggling with the issue of how we recognize the love that exists between people who have a same-sex orientation; and who are committed to each other, and how that is recognized.
Now the Anglican Communion has set clear rules about that, and it’s a disagreement within the Communion that will continue for some time. My own view on same-sex marriage is one thing; my own view on same-sex unions is I recognize, again I have said in public, the immense quality and profound love and commitment of many same-sex unions. I don’t think that marriage is the appropriate way forward.
ZB: OK ”“ so Civil Partnerships for gay priests for instance ”“ is fine, the ban, that’s all right?
JW: Civil Partnerships are permitted by the Church of England for same sex couples ”“ of both priests, both laity and ordained
ZB: But the priests have to remain celibate?
JW: Er, that is the rule of the Church of England
ZB: Which is going to be pretty difficult to enforce ”“ but anyway
JW: There are plenty of difficult rules to enforce
These recent entries about a proposed alternative baptism liturgy scrolled off the main page quite quickly, and perhaps many blog readers missed them. They deserve close attention in our opinion – the elves
The proposed baptism service is here:
Church of England””Alternative Baptism Materials
News and commentary:
(BBC) Church of England accused of ”˜dumbing down’ baptism service
Bishop Nazir Ali””Why the CofE must abandon this dumbed-down christening
The Bishop of Willesden in reponse””The experimental baptism rite – baptism lite
Church of England””Statement on proposal to Synod on baptism service wording
January 27: A Statement from the C of E College of Bishops on the Pilling Report
December 21: Archbishop Stanley Ntagali comments on the Crisis in the Church of England
December 18: [Anglican Ink] Lament from London: a dying church in England [Pilling]
December 12: Global South Statement In Response To The Pilling Report
December 7: Archbishop Wabukala: GAFCON Chairman’s Advent Letter
November 28: CofE: Pilling Report Recommends Breach of Lambeth Resolution 1:10
..The Church of England has just released what is known as the Pilling Report, the conclusions of a Working Group commissioned by the House of Bishops to report and make recommendations on issues of human sexuality. I am sorry to say that it is very flawed. If this report is accepted I have no doubt that the Church of England, the Mother Church of the Communion, will have made a fateful decision. It will have chosen the same path as The Episcopal Church of the United States and the Anglican Church of Canada with all the heartbreak and division that will bring.
The problem is not simply that the Report proposes that parish churches should be free to hold public services for the blessing of homosexual relationships, but the way it justifies this proposal. Against the principle of Anglican teaching, right up to and beyond the Lambeth Conference of 1998, it questions the possibility that the Church can speak confidently on the basis of biblical authority and sees its teaching as essentially provisional. So Resolution 1.10 of the 1998 Lambeth conference, which affirmed that homosexual practice was ”˜incompatible with Scripture’ and said it could ”˜not advise the legitimisation or blessing of same sex relationships’, is undermined both in practice and in principle.
The proposal to allow public services for the blessing of same sex relationships is seen as a provisional measure and the Report recommends a two-year process of ”˜facilitated conversation’ throughout the Church of England which is likened to the ”˜Continuing Indaba’ project. This should be a warning to us because it highlights that the unspoken assumption of Anglican Indaba is that the voice of Scripture is not clear. This amounts to a rejection of the conviction expressed in the Thirty-nine Articles that the Bible as ”˜God’s Word written’ is a clear and effective standard for faith and conduct.
As a matter of conscience, one member of the Working Group, the Rt Rev’d Keith Sinclair, Bishop of Birkenhead, was unable to sign the Report. He issued a dissenting statement which I strongly endorse as an alternative way forward which honours the authority of Scripture and expresses a deep pastoral concern for the transforming power of the gospel in a society which is moving into ever greater confusion about sexual morality and identity.
We should pray earnestly that the English House of Bishops steps back from endorsing this Report, but the developing situation in the Church of England, the historic Mother Church of the Communion, underlines the need for our Global Fellowship to build on the success of GAFCON 2013 and implement our commitments. As we noted in the Nairobi Communiqué, the GFCA is becoming an ”˜ important and effective instrument of Communion during a period in which other instruments of Communion have failed both to uphold gospel priorities in the Church, and to heal the divisions among us.’
VIDEO NOW AVAILABLE HERE
You may find the link here and you can see it on the calendar here.
This is NOT the Archbishop’s original topic it has been changed at his request. The event will be livestreamed if you want to listen at the link provided–KSH.
Please note the time of the event is 6:15, but the Archbishop is to speak at 7:00 p.m.
This post used to be sticky – look below for new entries.
Here is the FINAL Nairobi Communique and Commitment from the GAFCON website. You can download the PDF file here.
GAFCON 2013: THE NAIROBI COMMUNIQUE
You are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (Ephesians 2:19-20)
In the name of the Father, and of the Son, and of the Holy Spirit, we, the participants in the second Global Anglican Future Conference (GAFCON) ”“ 1358 delegates, including 331 bishops, 482 other clergy and 545 laity from 38 countries representing tens of millions of faithful Anglicans worldwide ”“ send you greetings from East Africa, a place of revival in the last century and of growth in the Anglican Church today.
Introduction
We met with great joy in Nairobi from 21st to 26th October 2013. We gathered each day for prayer and praise, studied Paul’s letter to the Ephesians and shared in the Holy Communion at the beginning and end of our conference.
It was very poignant that our meeting took place only a month after the violent terrorist attack in Nairobi at the Westgate Shopping Mall in which so many innocent men, women and children lost their lives. Our hearts go out to those families who have lost loved ones and to all of those who still suffer. We continue to remember them in prayer. In meeting here we have been able to express publicly the hope that Jesus Christ brings to a world in which brokenness and suffering find frequent expression.
In our gathering, we reaffirmed our view that we are a global fellowship of confessing Anglicans, engaged in a movement of the Holy Spirit which is both personal and ecclesial. We appreciated that the Archbishop of Canterbury sent personal greetings via video and gave us the assurance of his prayers, and we likewise pray for him. We believe we have acted as an important and effective instrument of Communion during a period in which other instruments of Communion have failed both to uphold gospel priorities in the Church, and to heal the divisions among us.
The Formation of the Global Fellowship of Confessing Anglicans
In 2008, the first GAFCON was convened in order to counter a false gospel which was spreading throughout the Communion. This false gospel questioned the uniqueness of Christ and his substitutionary death, despite the Bible’s clear revelation that he is the only way to the Father (John 14:6). It undermined the authority of God’s Word written. It sought to mask sinful behaviour with the language of human rights. It promoted homosexual practice as consistent with holiness, despite the fact that the Bible clearly identifies it as sinful. A crisis point was reached in 2003 when a man in an active same-sex relationship was consecrated bishop in the USA. In the years that followed, there were repeated attempts to resolve the crisis within the Communion, none of which succeeded. To the contrary, the situation worsened with further defiance. As a response to the crisis, we adopted The Jerusalem Statement and Declaration which commits us to biblical faithfulness, and has since provided the framework for renewed Anglican orthodoxy to which we, in all our different traditions ”“ Evangelicals, Anglo-Catholics and Charismatics ”“ are committed. We also formed the Global Fellowship of Confessing Anglicans (GFCA).
Since then, we have become a movement for unity among faithful Anglicans. Where, in taking a stand for biblical faithfulness, Anglicans have been marginalised or excluded from provincial or diocesan structures, the Primates’ Council has recognised and authenticated them as faithful Anglicans. The GFCA has been instrumental in the emergence of the new Province of the Anglican Church in North America, giving formal recognition to its orders and welcoming it as a full partner province, with its Archbishop having a seat on the Primates’ Council. The GFCA has also prevented the original Diocese of Recife from being isolated from the Anglican Communion. At the same time, local fellowships have been set up across many provinces. These have been a vital support to ministers and congregations alike, as the pressures on faithful gospel witness have increased.
The GFCA and the Future of the Anglican Communion
The fellowship we enjoy as Christians is distinguished from all other associations by the fact that it is at its heart a common ”˜fellowship with the Father and his Son Jesus Christ’ (1 John 1:3). For this reason it has a particular character. It involves repentance and ”˜walking in the light, as he is in the light’ (1 John 1:7”“9). The character and boundaries of our fellowship are not determined by institutions but by the Word of God. The church is a place where the truth matters, where it is guarded and promoted and where alternatives are exposed for what they are ”” an exchange of the truth of God for a lie (Romans 1:25). Our willingness to submit to the written Word of God and our unwillingness to be in Christian fellowship with those who will not, is clearly expressed in The Jerusalem Statement and Declaration. This means that the divisions in the Anglican Communion will not be healed without a change of heart from those promoting the false gospel, and to that end we pray.
There is much we can learn from the East African Revival about having a change of heart. Beginning in the last century, the Revival has touched millions of lives across many countries as the Holy Spirit has moved lay men and women, as well as clergy, to share the gospel with others. Two significant features of great relevance to our situation are ””
We urge those who have promoted the false gospel to repent of their unfaithfulness and have a renewed confidence in the gospel. We repent of indifference, prayerlessness and inactivity in the face of false teaching. We remind them ”“ as we remind ourselves ”“ that the sins from which we must repent are not simply those which the world also believes are wrong; they are those that God himself abhors and which are made clear in his Word.
The 1998 Lambeth Resolution I.10 on Human Sexuality states that sexual activity is to be exclusive to marriage and that abstinence is right for those who are single. We still hold to that authoritative statement. Sexual temptation affects us all, and we pray therefore for faithfulness to God’s Word in marriage and singleness.
We grieve that several national governments, aided by some church leaders, have claimed to redefine marriage and have turned same-sex marriage into a human rights issue. Human rights, we believe, are founded on a true understanding of human nature, which is that we are created in God’s image, male and female such that a man shall leave his father and mother and be joined to his wife (Matthew 19:6; Ephesians 5:31). We want to make clear that any civil partnership of a sexual nature does not receive the blessing of God. We continue to pray for and offer pastoral support to Christians struggling with same-sex temptation who remain celibate in obedience to Christ and affirm them in their faithfulness.
The gospel alone has the power to transform lives. As the gospel is heard, the Holy Spirit challenges and convicts of sin, and points to the love of God expressed in his Son, Jesus Christ. The sheer grace of God in setting us free from sin through the cross of Christ leads us into the enjoyment of our forgiveness and the desire to lead a holy life. This enables the relationship with God that Jesus makes possible to flourish. Moreover, just as individual lives can be transformed, so can the life of churches. We therefore commit ourselves and call on our brothers and sisters throughout the Communion to join in rediscovering the power of the gospel and seeking boldness from the Holy Spirit to proclaim it with renewed vigour.
Strengthening the GFCA
We are committed to the future of the GFCA and to that end have decided to take steps to strengthen our fellowship.
First, we have resolved to be more than a network. We are an effective expression of faithful Anglicanism and therefore, recognising our responsibilities, we must organise ourselves in a way that demonstrates the seriousness of our objectives. These are threefold.
Second, pursuing these objectives will require GFCA to operate on a more systematic basis and to that end we shall organise around a Primates’ Council, a Board of Trustees, an Executive Committee and regional liaison officers, who will be involved in fostering communication among FCAs.
Third, we recognise that moving the GFCA on to a new footing will involve making substantial new resources available. We must, therefore, invite provinces, dioceses, mission agencies, local congregations and individuals formally to become contributing members of the GFCA. In particular, we ask provinces to reconsider their support for those Anglican structures that are used to undermine biblical faithfulness and contribute instead, or additionally, to the financing of the GFCA’s on-going needs.
Our Priorities
Our Lord’s command is ”˜to go and make disciples of all nations, baptising them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey everything I have commanded you’ (Matthew 28:19”“20). We believe therefore that our first priority must be to make disciples. This means that our movement must be committed to –
Our second priority must be to deepen discipleship. We must keep stressing that our identity is primarily found in Christ rather than in national, ethnic or tribal attachments. In addition, there are many pressures on Christians today which require a degree of maturity in order to withstand them. These include aggressive secularism, where increasingly Christians are being told that their faith must only find expression in private, and not in public life, and where the contribution of Christianity to the public good is denied; militant Islamism which continues to threaten the existence and ministry of the church in some places; and seductive syncretism which introduces supposedly alternative approaches to God and thereby denies the uniqueness of Christ.
Countering these pressures and promoting the gospel in difficult circumstances requires Christians to accept that their witness involves suffering for Christ (2 Timothy 3:12); to stand with those who are suffering for Christ; to be alert to the ways in which the Scriptures are being falsely undermined by opponents; to engage graciously in the public square; and to refuse to be intimidated when subjected to persecution.
As a third priority, we must witness to the transforming effect of the gospel in working for the transformation of society, so that the values of the eternal Kingdom can be seen here and now. We therefore believe that it is right to engage in the public arena with gentleness and respect (1 Peter 3:15”“16), but without allowing our priorities to be shaped by the world’s agenda; that our churches should work for the protection of the environment and the economic empowerment of those who are deprived of resources; and that we should not ignore the cries of the marginalized and oppressed who need immediate aid.
We affirm the ministries of women and their vital contribution to the life of the church: their call to the task of evangelism, discipling, and building strong marriages, families, churches and communities. GAFCON 2013 upholds the Bible’s teaching that men and women are equally made in the image of God, called to be his people in the body of Christ, exercising different gifts. We recognize that we have differing views over the roles of men and women in church leadership.
It grieves us that in many communities women and children are marginalized through poverty, lack of education, HIV/AIDS, the mistreatment of widows and orphans, and polygamy. Furthermore, they suffer domestic violence, sexual abuse, trafficking and abortion. We repudiate all such violence against women and children and call on the church to demonstrate respect for women, care for marginalized women and children around the world, and uphold the sanctity of human life from conception to natural death.
We are conscious of the growing number of attacks on Christians in Nigeria and Pakistan, Syria and Egypt, Sudan and many other countries. Where our brothers and sisters are experiencing persecution, we must all call on governments and leaders of other religions to respect human rights, protect Christians from violent attack and take effective action to provide for freedom of religious expression for all.
Conclusion
We are conscious of many pressures on faithful gospel witness within the church, but equally conscious of the great need the world has to hear the gospel. The need for the GFCA is greater now than when we first met in Jerusalem in 2008. We believe the Holy Spirit is challenging us and the rest of the Anglican Communion to remain faithful to our biblical heritage; to support those who suffer as a result of obedience to Christ; to deepen the spiritual life of our churches; and to respond to anti-Christian pressures with a renewed determination to spread the gospel. The seriousness with which we take our mission and our fellowship will be reflected in the way individual churches make the GAFCON vision their own, and in how we resource the work the GFCA seeks to initiate. We invite all faithful Anglicans to join the GFCA.
Finally, we make the following commitment to strengthen our fellowship and promote the gospel.
The Nairobi Commitment
We are committed to Jesus Christ as the head of the Church, the authority of his Word and the power of his gospel. The Son perfectly reveals God to us, he is the sole ground of our salvation, and he is our hope for the future. We seek to honour him, walk in faith and obedience to his teaching, and glorify him through our proclamation of his name.
Therefore, in the power of the Holy Spirit ””
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21)
26 October 2013
UPDATE: Check out new resources from the mini-conferences on Marriage & Family and Theological Education added under Day 4. Also a bunch of new links added for Day 6.
This is our attempt to pull together all the most important conference resources (transcripts, videos…) in one place, in chronological order, by day, as it happened, in the clearest form possible. We will continue to update it as new resources become available.
LAST UPDATE: Tuesday 29 October 17:30 GMT / 13:30 Eastern US
The GAFCON Communique and T19 discussion thread on the Communique is here.
Note: the official GAFCON website is here.
The GAFCON II schedule is posted here.
GAFCON Photo album
SUNDAY October 20, 2013 (Pre-Conference)
1. Abp. Welby Preaches in All Saints Cathedral Nairobi and meets with GAFCON Primates for lunch.
Video of Abp. Welby’s sermon
Notes of Archbishop Justin’s sermon to GAFCON Primates in Nairobi
2. Abp. Welby’s luncheon with the Primates and Abp. Peter Jensen’s Address to the Luncheon
VIDEO: Archbishop Jensen’s address to the archbishops’ luncheon with Justin Welby [12:12]
TRANSCRIPT: Archbishop Jensen’s address to the archbishops’ luncheon with Justin Welby
Other resources:
Photos October 20
Recommended Articles and Commentary: [All entries written by those present at GAFCON II]
George Conger: Welby backs GAFCON vision for a renewed church
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DAY 1: MONDAY OCTOBER 21, 2013
1. Opening Press Conference
VIDEO: Full Press Conference
VIDEO: Press Conference Highlights
Day 1 Press Release: Nairobi conference confirms major realignment in Anglican Communion
2. PLENARY SESSION: Opening worship, Vision for conference, East African Revival
Video: Abp. Wabukala welcomes delegates to Kenya [7:41]
Video: Abp Jensen Opens the GAFCON Conference (including roll call of nations) [22 minutes]
TRANSCRIPT: Presentation on the East African Revival by the Rev. Dr. John Senyonyi, (Vice-Chancellor of Uganda Christian University)
[*NEW*] VIDEO: Presentation on the East Africa Revival by the Rev. Dr. John Senyonyi (Vice-Chancellor of Uganda Christian University) [48 minutes]
Other Day 1 Resources:
Day 1 Photos
Day 1 Feature Article: Legacy of East African Revival Frames GAFCON Opening Night
Video: Monday highlights
Day1 – Recommended Articles and Commentary: [All entries written by those present at GAFCON II]
GAFCON 2: Monday 21st October (Andrew Symes, Anglican Mainstream)
Fr. George Conger’s Summary of Day 1 at GAFCON: Revival and the Anglican Way
Bishop Mark Lawrence: Jottings from GAFCONII
David Ould: Gafcon Day 1- The Church Gathered and a Firm Word for Abp Welby
Nigel Fortescue: GAFCON Day 1: The Future Has Arrived
Laurel Moffatt: GAFCON Day One in Living Colour
Rob Munro: GAFCON DAY 1: Seeds of Revival?
ACNA Daily Digest: Monday
Selected Tweets: GAFCON Day 1
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DAY 2: TUESDAY OCTOBER 22, 2013
1. Opening Eucharist and Biblical Exposition from Ephesians 1
To our knowledge there are no videos of the worship or transcripts/videos of the Bible teaching. You can get some idea by reviewing the day’s photos and Tweets (see below)
2. PLENARY SESSION: Chairman’s address by Abp. Wabukala of Kenya; Presentations on the theme of “Global Challenge (Bp. Nazir-Ali / Dr. Mike Ovey)”
TRANSCRIPT: Chairman’s Address GAFCON 2013 Plenary 22nd October [Video is not yet available]
VIDEO: Bishop Michael Nazir-Ali: Global Challenge (12 minutes) [No transcript has been posted]
TRANSCRIPT: The Grace of God OR the World of the West? The Rev Dr Michael Ovey, President Oak Hill College, London [FULL PDF is here]
VIDEO: Dr. Mike Ovey’s presentation on The Grace of God or the World of the West [50 minutes]
3. PLENARY SESSION: ”˜We are not alone’ / The Lonely Church
note1: we elves are not 100% sure of the order of these various talks. Apologies if we’ve gotten things muddled.
note2: it appears that many of the talks by those facing persecution in dangerous places were not recorded. But a number of the articles and blog entries below provide excerpts.
VIDEO: The Lonely Church [13 minutes]
In order, the speakers are:
Richard Ellena, Bishop of Nelson in New Zealand,
Miguel Uchoa, Bishop of the Anglican Diocese of Recife,
and Charlie Masters, Bishop Coadjutor of the Anglican Church in North America’s diocese in Canada
VIDEO: The Rev. Paul Perkin: What is happening in the Church of England [18 minutes]
TRANSCRIPT: The Rev. Paul Perkin: Battle for the Soul of Britain – what;s happening in the CoE
Video: Apb, Jensen interviews Andrea Minichiello Williams on Christian Persecution in the UK [2:30]
Other Day 2 Resources:
You Are Not Alone – brief summary of several of the testimonies from those persecuted for their faith
GAFCON Feature Article: Churches tempted to ”˜change Christian faith’ for culture
Tuesday Oct 22 Photos
Tuesday Highlights Video [under 3 minutes]
Photo of all 331 Bishops attending GAFCON
Day 2 – Recommended Articles and Commentary: [All entries written by those present at GAFCON II]
GAFCON Diary Day 2 (Anglican Mainstream)
Fr. George Conger’s Summary of Day 2 at GAFCON – A Suffering and Lonely Church
David Ould: GAFCON Day 2 – A Clear Challenge to Welby and Much More
Nigel Fortescue: GAFCON Day Two: Reality Struck Home Today
Rob Munro: GAFCON Day 2: Who’s Changing Whom?
Laurel Moffatt: GAFCON Many Voices One Song
Restoration Anglican: Nairobi Update #1
St. Johns Working UK blog: GAFCON Day 2 Update
ACNA Tuesday GAFCON Daily Digest
Selected Tweets: GAFCON Day 2
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DAY 3: WEDNESDAY OCTOBER 23, 2013
1. Opening Worship and Biblical Exposition from Ephesians 2
To our knowledge there are no videos of the worship or transcripts/videos of the Bible teaching. You can get some idea by reviewing the day’s photos and Tweets (see below)
2. Abp. Welby’s Video Greetings to GAFCON
Text and Video of Abp. Welby’s short message
3. Mini-Conferences (Mini-Conferences took place Wednesday – Friday)
Here are the mini-conference topics:
The Challenge of Islam ”“ led by Bishop Michael Nazir Ali
The Work of the Holy Spirit ”“ led by Dr. Stephen Noll
Marriage and Family – led by Dr. John & Ruth Senyonyi
Children and Youths – Rev Zac Vernon
Gospel and Culture – Dr. Alfred Olwa
Being Women of God – Christine Perkin
Aid and Development – Rev Dennis Tongoi
Theological Education – Dr Andrew Shead
Episcopal Ministry – Bishop Wallace Benn
VIDEO: Participants reflect on the mini-conferences taking place at GAFCON [2:30]
(It’s unclear at this point what, if any, further resources will be posted online from the mini-conferences. We will be sure to post them if/when they are put online!)
Other Day 3 Resources:
Feature Article: GAFCON Delegates Share Across Cultures as Mini-Conferences Begin
Photos: Day 3
Day 3 – Recommended Articles and Commentary: [All entries written by those present at GAFCON II]
GAFCON Report Day 3 (Anglican Mainstream)
David Ould: Day 3: Welby and Jensen – Ambiguity of Context and Clarity of Scripture
Nigel Fortescue: GAFCON Day 3
Rob Munro: GAFCON Day 3: What marks a movement of the Holy Spirit?
Restoration Anglican: Nairobi #2
ACNA Daily Digest – Wednesday
Selected Tweets from GAFCON II – Day 3 October 23, 2013
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DAY 4: THURSDAY OCTOBER 24, 2013
1. Opening Worship and Biblical Exposition from Ephesians 3&4
To our knowledge there are no videos of the worship or transcripts/videos of the Bible teaching. You can get some idea by reviewing the day’s blog entries (see below).
2. Mini-Conferences continue
Video on Women’s mini-conference
Jeff Walton: GAFCON Conferees Engage Challenge of Islam [summarizes mini-conference presentation by Bishop Michael Nazir-Ali]
** NEW ** Resources from the Marriage and Family Mini-Conference
** NEW ** Building For the Future- A Statement on Theological Education, from the Theological Education Mini-Conference
Other Day 4 Resources:
Photos Day 4 (mostly pictures from this afternoon’s trip to Nairobi National Park)
VIDEO: GAFCON Thursday Highlights
Day 4 – Recommended Articles and Commentary: [All entries written by those present at GAFCON II]
Summary GAFCON II Day 4 (Andrew Symes, Anglican Mainstream)
Nigel Fortescue: GAFCON Day 4
Rob Munro: GAFCON Day 4: Widening Horizons
Bishop Foley Beach: The Suffering Church
David Ould: GAFCON Day 4: Global Anglicanism in its Natural State
GAFCON Day 4 (St. John’s Working UK blog)
Shari Hobby: GAFCON Reoprt Day 4
ACNA GAFCON Daily Digest Thursday
[*NEW*] Bishop Mark Lawrence: Jottings from GAFCON II – Take 2 (summarizes Days 2 – 4)
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DAY 5: FRIDAY OCTOBER 25, 2013
1. Opening Worship and Biblical Exposition from Ephesians 5
To our knowledge there are no videos of the worship or transcripts/videos of the Bible teaching. You can get some idea by reviewing the day’s blog entries (see below).
2. Mini-Conferences conclude
3. Statement Assembly / Press Conference.
VIDEO: GAFCON Friday Press Conference
Friday October 25 Press Release: GAFCON Votes to Expand
4. Commitment Assembly
Other Day 5 Resources:
Day 5 Photos
Friday Highlights Video
Day 5 – Recommended Articles and Commentary: [All entries written by those present at GAFCON II]
Jeff Walton: GAFCON Leaders Point to “Strong Foundation of the Bible” at Second Press Gathering
Anglican Mainstream: GAFCON 2 Report Friday October 25
Nigel Fortescue: GAFCON Day 5
St. John’s Working UK blog: GAFCON Friday, Day 5
Rob Munro: GAFCON Day 5 – Discerning the call of God for the Future
Bishop Foley Beach: GAFCON the East Africa Revival
Selected Tweets GAFCON Day 5
VIDEO: Canon Phil Ashey of AAC – Anglican Perspective Commentary on GAFCON as an Ecclesial movement [2 minutes]
ACNA Daily Digest – Friday
Snippets of African Worship “Afayo [He is Lord] via Instagram here and here
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DAY 6: SATURDAY OCTOBER 26, 2013
1. Opening Worship, Holy Communion and Biblical Exposition from Ephesians 6
2. Concluding Plenary Session
3. CONFERENCE COMMUNIQUE
The FINAL Nairobi Communique and Commitment
PDF Version
Day 6: Other Resources:
Feature Article: GAFCON ends with commitment in Nairobi
NEW: GAFCON Photos – Saturday
Day 6 – Recommended Articles and Commentary: [All entries written by those present at GAFCON II]
Laurel Moffatt: GAFCON – Strands of Loving Kindness
Rob Munro: GAFCON Day 6 – Discovering the Real Meaning of the Anglican Communion
Some Final Tweets from GAFCON Day 6
Restoration Anglican: GAFCON Day 6
St John’s Working UK: GAFCON Day 6
[* NEW*] ACNA Daily Digest – Saturday
[*NEW*] Nigel Fortescue: GAFCON Day 6 – Final Thoughts
[*NEW*] Reflections from Nairobi, October 2013, Simon Vibert
[*NEW*] Foley Beach: GAFCON – The Bishops’ Conference (reflections on the Bishops’ Mini-Conference)
***********
OTHER INTERESTING RESOURCES, ARTICLES & COMMENTARY (including some articles by those not present at GAFCON II)
George Conger’s GAFCON II Photo Album at Flickr {see note on copyright here.)
Chris Sugden: The dual challenges of an aggressive secular world and increasingly worldly established church (a very good overview of key themes of GAFCON II)
George Conger: Behind the Scenes at GAFCON (further details about conference attendees, organization and financing) (Oct. 24, 2013)
Canon Vinay Samuel: Reflections on the future of orthodoxy in the Anglican Communion
George Conger (Church Times): GAFCON Looks to the Future (Oct 25, 2013)
Lent & Beyond: The Faces of GAFCON (includes one of the best photos from the conference!)
Lent & Beyond: Why should we care about, and pray for, GAFCON? ”“ Part 1: By the Numbers
Lent & Beyond: Why GAFCON 2013 matters ”“ part 2: The mini-conferences
Jeff Walton: Top Ten Things You Might Not Have Expected About GAFCON
Chris Sugden (Christian Today): GAFCON offers itself as ‘important and effective instrument of Communion’ (October 26)
[*NEW*] Lent & Beyond: The Faces of GAFCON – Part 2 (30 awesome pictures)
This post is sticky – look below the GAFCON links entry for new posts. UPDATED FRIDAY Oct 25th – 15:20 GMT / 11:20 Eastern
UPDATE: The video of today’s (Friday) Press Conference on the draft of the Conference Statement is now online. There is an accompanying Press Release here.
***
The tireless Kevin Kallsen has got some new GAFCON videos uploaded (not easy when you’re dealing with African internet connections!!)
From Tuesday at GAFCON:
VIDEO: Bishop Michael Nazir-Ali: Global Challenge [12 minutes]
VIDEO: Dr. Mike Ovey’s presentation on The Grace of God or the World of the West [50 minutes]
Other videos we recommend include:
(Sunday) Archbishop Welby’s Sermon at Nairobi Cathedral
(Sunday) VIDEO: Archbishop Jensen’s address to the archbishops’ luncheon with Justin Welby [12 minutes]
(Monday) Opening Press Conference
(Monday) Abp. Wabukala welcomes delegates to Kenya [7:48]
(Tuesday) The Rev. Paul Perkin: What is happening in the Church of England [18 minutes]
(Tuesday) The Lonely Church [13 minutes]
All the Anglican TV videos can be found here (YouTube)
The GAFCON videos page is here (Vimeo)
This post is sticky – look below GAFCON Links entry for new posts
The video of Abp. Peter Jensen’s address to the Primates luncheon and the Abp. of Canterbury in Nairobi on Sunday Oct. 20.
Update: There is also a Transcript of this talk available on the GAFCON site [pdf] and on the AAC site here and on Anglican Ink copied below
TRANSCRIPT: DR PETER JENSEN, General Secretary of the Global Fellowship of Confessing Anglicans
Your graces, my lords, ladies and gentlemen, actually brothers and sisters, it is a very wonderful thing to stand here and look around and see so many whose faces I know so well who I count as comrades, brothers and sisters in the long, arduous business of being Christian. As well as that, I see quite a number whose acquaintance I have just made.
My first duty today is to say particularly to the local committee who have arranged for GAFCON to take place here, how very, very grateful we are to you for the extraordinary amount of work you have done, for the skill with which you have done it, and for the endless hours of time you have put into this. I might say with the High Commissioner how much this has enhanced if I can say so and will enhance the reputation of Kenya and Nairobi.
You have been through two horrendous incidents with the fire at the airport and of course this last tragedy. You have continued on, faithfully and steadfastly. You have looked again at the security for example, I know that, but you have been so faithful in doing all this. We will not be adequately able to thank you but please accept these words as our deepest thanks to you for making this great convention possible.
Can I also say that I didn’t think it would be possible until I walked into the Trinity Centre and then I knew, since we could never build that centre in Sydney, I knew I was in the presence of people who can run a convention and do it well. So I want to lead the rest of us in applause to the local committee. (Applause).
Your Grace the Primate of Kenya we want to thank you. It is not an easy thing to extend an invitation to hundreds and hundreds of people to come. My whole aim in Sydney I have to say was to avoid the General Synod occurring ever in Sydney, always have it somewhere else. I know what it’s like, and that was nothing compared to having GAFCON here. So again and very publicly I want to say how very grateful we are to you. And today of course I want to thank you, on behalf of all your guests, for this magnificent meal that you and Mama Rhoda have been hosting for us and I want to say how grateful we are; but also I want to assure you publicly that you are loved, you are deeply loved, both here in Kenya but also around the world, and we love and honour you for all you have done for us ”“ thank you. (Applause)
I have also been asked to say just a few words about GAFCON. One of the reasons why it is so appropriate to be here for GAFCON this week is that it was born in Nairobi, Room 1216 of the Hilton Hotel to be exact, well I have to check my records, but I think it was 1216. A number of people sitting here today were present at that meeting. And it was intentionally held here in Kenya. The leader of the meeting of course was Archbishop Akinola, and I can remember Archbishop Okoh at his right. And Archbishop Okoh’s great contribution to the meeting, amongst others, was to tell us that the word GAFCON was the word we should have. So I think it was you sir, I can’t see you, but it was you sir who gave us the word GAFCON and for that we are very grateful because it is the Global Anglican Future Conference which we decided on.
Now a number of the folk here today were present at that. How little we could have guessed that we would be here five years later and asking ourselves what has been accomplished. I heard earlier today – Archbishop Wabukala said – that in a sense the crisis has passed, and that’s true because you can’t live in a state of crisis. The crisis having been passed, the results have become permanent, or at least permanent for the time being if I can put it like that. Something has happened with grave consequences which now go on. And what indeed has happened and why?
Well, the genesis of GAFCON as you know was the authority of Scripture: Is the word of God the word of God?
Long ago, even before GAFCON, Bishop Nazir-Ali said to me that the debate we were having was about the clarity of Scripture. I’ll never forget him saying that. And I thought yes, he’s right of course: Is the Bible the Bible for everybody, that all can read, in a way in which it interprets itself? Is it the Bible for the lay people as much as it is the Bible for the clergy and anyone else? And this was Bishop Nazir-Ali’s point: that we can read the Bible too; and we can understand what it is saying to us. And the clarity of the Scriptures – particularly in the area of human sexuality – which is so important for our identity, means that we believe that we know ”“ always ready to look again – but when we look again, the same message appears:: that human sexual expression needs to occur within the bonds of marriage between a man and a woman, and anything else is unholy matrimony, if you like.
Now it’s those great issues, aren’t they: the Bible and our obedience to the Bible, which gave us the explosion if you like which occurred at GAFCON. Since then, I see GAFCON ”“ it’s interesting, you occasionally hear what people say about GAFCON and the FCA, not always very nice ”“ it is often far from accurate.
I often hear it said that it is a ”˜schismatic movement’, which is very funny considering how many Anglicans are involved in it – ”˜it’s a schismatic movement’. And I’ve heard a view that ”˜it is homophobic’ of course, and all the other terms of abuse that’s it’s so popular to throw.
I want to say to you that the GAFCON movement is a movement for Unity. I remember the Saturday night after GAFCON I, we had gathered in the room, the Primates gathered there, I gathered as the boy in the room, and the discussion was held. And I think it was I, but someone asked the question: ”˜Are we leaving the Anglican Communion?’ And immediately all said: ”˜No we are not leaving the Anglican Communion; that is not the intention, we would never do that.’ But our intention is to gather up the fragments of the Anglican Communion. And what GAFCON has done, particularly in North America, has been to gather up the fragments and to unite and to make sure that our beloved friends like Archbishop Bob Duncan here today, our beloved friends are kept and recognised as the authentic true Anglicans that they are, and that they don’t have to pretend to be something else. (Acclaim and applause)
And of course it is not only the North Americans but others as well, and this is going to happen in other places around the Communion, indeed it has begun to happen in other places around the Communion, where to stand for Biblical truth is going to cost you very, very dearly indeed, as it has cost our brothers here. And then you will have to ask yourself: who are our friends? Who will stand with us? And GAFCON is a way of delivering friendship, it is a way of delivering unity, it is a way of making sure that to quote the immortal words of a Nigerian bishop at our last meeting in London: ”˜Now we know we are not alone’ [Approval]. I’ve never forgotten him saying that.
That’s GAFCON: Now we know that we are not alone.
Now, as we heard this morning, the Anglican Communion 21st Century is going to look very, very different from the Anglican Communion that began the 21st Century ”“ that’s obvious. Indeed it is not only going to look different, it is different, it already is different. The events of 2008, little did we know it, was the birth of something new in the Anglican Communion. And in a sense GAFCON is called I believe to model what a Communion could be, a different Communion. I like to put it this way: that the British Empire is dead but the British Commonwealth of nations has followed.
There’s a different partnership, a different equality between the partners now, a bringing together of bishops, laity and clergy, altogether in a great conference where all may play their part, and a way of modelling and being the Anglican Communion for the sake of the whole Gospel, of Christ and the Gospel, in a way which will bring our gifts to bear for the sake of one another. That’s a great picture, and I believe in microcosm this is what the FCA movement is already and has begun to be.
Here is, when thirteen hundred and – now last night it was thirteen hundred and fifty-two, this morning it is thirteen hundred and forty-eight and one baby from Nigeria I believe ”“ are gathering in Nairobi.
1,352 Anglican Christians are gathering here in Nairobi for a week in which we are going to seek, according to Archbishop Wabukala, we are going to seek the Glory of God.
Our prayer is that we may see the Glory of God in this week together and go home changed. We are going to hear about the East African Revival. We are going to be challenged by it. We from the West are going to be deeply challenged about the East African Revival. We are going to hear about the Persecuted Church. We are going to hear from each other. We are going to minister to each other. We are going to hear the Word of God together and sit underneath the teaching of the Word of God. It is I believe that we are going to sing the praises of God and worship together.
It is I believe going to be an extraordinary week, not just a sort of missions conference, something I know +Bob Duncan was worried about, but it is an ecclesial conference – it is more than that. [Oh you mean I’ve learned something from you?] Archbishop Duncan is always hoping I am going to learn something from him, and I have. (laughter). It is more than just a conference, it is more than that.
Now we are deeply in prayer, Archbishop Wabukala told us to be in prayer we will see the Glory of God. For my part I have asked that we will see that the Lord will maintain the unity of the Spirit and the bond of peace, because Unity is what we are about.
Now that’s the genesis of FCA, GAFCON, and I have talked about it’s meaning.
And just to conclude by saying it has two great Purposes:
– First of all to recognise and authenticate Anglicans, who for no fault of their own, in a stand for Biblical truth have become disaffiliated from their own denomination or original church ”“ to gather up the fragments of Christ’s church, and to maintain them in unity.
– And then Secondly, to bring together Anglicans from all around the world – [we’re not the only Anglicans, of course, that would be nonsense] ”“ but to bring together Anglicans from all around the world, to release the energy of the Anglican Communion for the sake of: the Mission of the Gospel; the Sovereignty of God’s Word; the Glory of God’s Name; and the Good of God’s People.
Dear brothers and sisters as we are here today enjoying this wonderful occasion together, let’s remember what’s drawn us together, the Glory of God, and let us join in prayer that we will indeed see the Glory of God this week in Nairobi. (Applause)
This post is sticky. Please look below for new entries. LAST UPDATED: 26 October 19:30 EDT / 23:30 GMT
The OFFICIAL GAFCON Website
GAFCON conference program
SOURCES FOR NEWS STORIES:
– Anglican Ink – with live reporting from Fr. George Conger (Gafcon stories) [Anglican Ink homepage (some GAFCON stories are at this link, not the other)]
– ACNA’s GAFCON page (click on the daily tabs for each day’s news & photos)
– Anglican Mainstream GAFCON category Note: some Anglican Mainstream posts about GAFCON may be posted under the “news” category, so perhaps it is better to click on this link which provides search results for all entries with the word GAFCON
– TitusOneNine GAFCON category
VIDEOS: Anglican TV:
Live Feed videocasts
Anglican TV – archived videos
*IMPORTANT*: There are several GAFCON videos on KevinKallsen’s YouTube page that are not yet archived at AnglicanTV.
GAFCON videos page (Vimeo)
TWITTER FEEDS:
#GAFCON2013 [Other variants: #GAFCON or #GAFCON13]
ACNA Twitter Feed page
Anglican Future @gafconference
PHOTOS:
GAFCON Facebook page
ACNA Facebook page
Photo album from the GAFCON site (with captions!)
[** NEW **] George Conger’s GAFCON II Photo Album at Flickr {see note on copyright here.)
BLOGS: (focusing on first-person blog entries by those attending the conference)
David Ould
Juicy Ecumenicism (IRD blog) – reporting by Jeff Walton & Faith McDonnell
21st Century Anglican
I am not the man (Nigel Fortescue, Australia)
Fr. George Conger’s blog (includes his stories for publications like the Church Times, etc.)
LRM (Laurel Moffatt, Sydney Australia) [*updated link*]
**Bishop Mark Lawrence’s blog
Restoration Anglican Church blog (Arlington, VA)
Does Anyone Read These Things? (St. Timothy’s Anglican, Burlington, VT)
Blog of St. John’s Working, UK
Jolly Monk blog
Rob Munro’s blog
The Beach Blog (Bishop Foley Beach)
[New]The Rev. Shari Hobby (Trinity Anglican, Thomasville Georgia) [Reports on church facebook page]
[New] Updates from John W Yates III (Holy Trinity Anglican, Raleigh NC)
PRAYER:
GAFCON Collect
Lent & Beyond GAFCON category
GAFCON Prayer Bulletins
GAFCON Prayer Points
***
GAFCON 2013 DAY by DAY: TRANSCRIPTS, VIDEOS, DAILY DIGESTS, BLOG ENTRIES, PHOTOS
**(signifies a featured entry)
Sunday Oct 20 – Opening Worship & Primates Meeting with ABC
** Video: Abp. Welby Addresses GAFCON (Oct. 20)
** Notes of Archbishop Justin’s sermon to GAFCON Primates in Nairobi
50 great pictures from Oct. 20th service at Cathedral (ACNA facebook page)
** TRANSCRIPT: Archbishop Jensen’s address to the archbishops’ luncheon with Justin Welby
** VIDEO: Archbishop Jensen’s address to the archbishops’ luncheon with Justin Welby [12:12]
DAY 1: Monday Oct 21:
Day 1 Press Release: Nairobi conference confirms major realignment in Anglican Communion
Monday Oct 21 Daily Digest (ACNA)
GAFCON 2: Monday 21st October (Andrew Symes, Anglican Mainstream)
October 21 photos – ACNA facebook page
** Video: Monday highlights (Gafcon)
** Video: Opening Press Conference (Oct 21) [There is also a short 3 minute compilation of excerpts from the Day 1 Press Conference – watch it here.]
** David Ould: Gafcon Day 1- The Church Gathered and a Firm Word for Abp Welby
Laurel Moffatt: GAFCON Day One in Living Colour
Bishop Mark Lawrence: Jottings from GAFCONII
**GAFCON Feature Article: Legacy of East African Revival Frames GAFCON Opening Night
** Video: Abp. Wabukala welcomes delegates to Kenya [7:41]
** Video: Abp Jensen Opens the GAFCON Conference (including roll call of nations) [22 minutes]
GAFCON DAY 1: Seeds of Revival? (Rob Munro’s blog)
** TRANSCRIPT: Presentation on the East African Revival by the Rev. Dr. John Senyonyi, (Vice-Chancellor of Uganda Christian University)
Selected Tweets: GAFCON Day 1
** [NEW] Fr. George Conger’s Summary of Day 1 at GAFCON: Revival and the Anglican Way
** [NEW] VIDEO: Presentation on the East Africa Revival by the Rev. Dr. John Senyonyi (Vice-Chancellor of Uganda Christian University) [48 minutes]
DAY 2: Tuesday Oct 22:
**TRANSCRIPT: Chairman’s Address GAFCON 2013 Plenary 22nd October
Tuesday Oct 22 Photos (ACNA)
** David Ould: GAFCON Day 2 – A Clear Challenge to Welby and Much More
GAFCON Diary Day 2 (Anglican Mainstream)
GAfCON Day Two (Nigel Fortescue’s blog)
**GAFCON Feature Article: Churches tempted to ”˜change Christian faith’ for culture
ACNA Tuesday GAFCON Daily Digest
Tuesday Highlights Video [under 3 minutes]
Video: Apb, Jensen interviews Andrea Minichiello Williams on Christian Persecution in the UK [2:30] [this was part of the “You are not alone” series]
VIDEO: The Rev. Paul Perkin: What is happening in the Church of England [18 minutes]
VIDEO: The Lonely Church [13 minutes]
** Rob Munro: GAFCON Day 2: Who’s Changing Whom?
*** TRANSCRIPT: The Grace of God OR the world of the West? The Rev Dr Michael Ovey (President, Oak Hill College) [highly recommended!] [PDF File is here]
You Are Not Alone – brief summary of several of the testimonies from those persecuted for their faith (AAC website)
Selected Tweets: GAFCON Day 2
**[NEW] VIDEO: Bishop Michael Nazir-Ali: Global Challenge [12 minutes]
**[NEW] VIDEO: Dr. Mike Ovey’s presentation on The Grace of God or the World of the West [50 minutes]
**[NEW] TRANSCRIPT: The Rev. Paul Perkin: Battle for the Soul of Britain – what;s happening in the CoE
***[NEW] Fr. George Conger’s Summary of Day 2 at GAFCON – A Suffering and Lonely Church (VERY HELPFUL – includes embedded links to various videos)
DAY 3: Wednesday Oct. 23:
Archbishop Justin Welby’s video message to GAFCON
GAFCON Delegates Share Across Cultures as Mini-Conferences Begin
VIDEO: Participants reflect on the mini-conferences taking place at GAFCON [2:30]
David Ould: Day 3: Welby and Jensen – Ambiguity of Context and Clarity of Scripture
** Nigel Fortescue: GAFCON Day 3
** GAFCON Report Day 3 (Anglican Mainstream)
Rob Munro: GAFCON Day 3: What marks a movement of the Holy Spirit?
Photos: Day 3 (ACNA facebook page)
Selected Tweets from GAFCON II – Day 3 October 23, 2013
ACNA Daily Digest – Wednesday
** Laurel Moffatt: GAFCON Many Voices One Song
** Restoration Anglican: Nairobi #2
Day 4: Thursday Oct 24
We elves have not been slacking off, but today is a slow news day at GAFCON. Much of the afternoon and evening was free for a visit to a national park and a cultural evening, so there are likely to be few materials available for today.
** Summary GAFCON II Day 4 (Andrew Symes, Anglican Mainstream)
** Nigel Fortescue: GAFCON Day 4
** Rob Munro: GAFCON Day 4: Widening Horizons
** Bishop Foley Beach: The Suffering Church
Photos Day 4 (ACNA facebook page – mostly pictures from this afternoon’s trip to Nairobi National Park
** David Ould: GAFCON Day 4: Global Anglicanism in its Natural State
GAFCON Day 4 (St. John’s Working UK blog)
Shari Hobby: GAFCON Reoprt Day 4
VIDEO: GAFCON Thursday Highlights
ACNA GAFCON Daily Digest Thursday
Video on Women’s mini-conference [3:00]
*** [NEW] ** Bishop Mark Lawrence: Jottings from GAFCON II – Take 2 (summarizes Days 2 – 4)
GAFCON Day 5: Friday Oct 25
**VIDEO: GAFCON Friday Press Conference
David Ould: BREAKING: GAFCON Movement Bishops Vote to Expand – Across Boundaries
** Friday October 25 Press Release: GAFCON Votes to Expand
** Anglican Mainstream: GAFCON 2 Report Friday October 25
** Nigel Fortescue: GAFCON Day 5
** St. John’s Working UK blog: GAFCON Friday, Day 5
** Rob Munro: GAFCON Day 5 – Discerning the call of God for the Future
** Bishop Foley Beach: GAFCON the East Africa Revival (this is a bit of a general overview, not as specifically about Day 5, but it is very good)
Selected Tweets GAFCON Day 5
VIDEO: Canon Phil Ashey of AAC – Anglican Perspective Commentary on GAFCON as an Ecclesial movement [2 minutes]
ACNA Daily Digest – Friday
Friday Photos – ACNA facebook page
[NEW] Jeff Walton: GAFCON Leaders Point to “Strong Foundation of the Bible” at Second Press Gathering
[NEW] Friday Highlights Video
** [NEW] Snippets of African Worship “Afayo [He is Lord] via Instagram here and here
GAFCON DAY 6: Saturday October 26
** [NEW] ** FINAL Nairobi Communique and Commitment PDF Version is here
Feature Article: GAFCON ends with commitment in Nairobi
Chris Sugden (Christian Today): GAFCON offers itself as ‘important and effective instrument of Communion’
**[NEW] Laurel Moffatt: GAFCON – Strands of Loving Kindness
**[NEW] Rob Munro: GAFCON Day 6 – Discovering the Real Meaning of the Anglican Communion
[NEW] Some Final Tweets from GAFCON Day 6
**[NEW] Restoration Anglican: GAFCON Day 6
**[NEW] St John’s Working UK: GAFCON Day 6
**[NEW] Lent & Beyond: The Faces of GAFCON – Part 2 (30 awesome pictures)
***
We will update this list as we find more links. We would love to know of anyone blogging about the conference, or any other good links you find for following the conference. Please leave a comment with any links you recommend. – the elves.
Now, the way ahead for us ”“ I am concluding with this:
The first point is we have to follow through with the recommendation of the previous Primates Meeting and Windsor Report. This is the only way we can restore the trust between the churches of the Anglican Communion.
The second thing ”“ we need to urgently recognise and support the faithful orthodox Anglicans who were excluded and unjustly treated.
And the third thing is recover conciliarity and this is very important. Unless we do this we will have many, many crises in the future.
Listen to it all and you can find an unofficial transcript below of the address Presiding Bishop Mouneer Anis gave to the recent conference in Toronto:
I am bringing greetings from your brothers and sisters in Egypt, and we very much appreciate at this very time your prayers which I receive every day ”“ letters from all over the world including Canada here ”“ people praying for us in Egypt, where the church is facing difficulties, but we have hope and anticipation at this time. I will talk more about this later.
I was asked to speak about ”˜why the Covenant matters?’ and I prefer to speak about the future of the Anglican Communion. But before I speak about the future of the Anglican Communion, I just want to remind you of the DNA of the Anglican ”“ the Anglican DNA – which is the Scripture, the church fathers, the mission, unity, and the Reformation and the Catholicity of the church. So we are Reformed and Catholic, and we long for unity all the time. We hold on to the Scripture all the time too.
And because of this longing for unity, a very few years after the first gathering of the bishops from around the world in 1867 to form the Anglican Communion, not long after that, the Chicago-Lambeth Quadrilateral was formed in 1888, which is the basis for unity among denominations, not just among the Anglicans. But the Chicago-Lambeth Quadrilateral, the four principles, were especially formed in order to bring unity in the church of Christ as a whole. And you may remember the efforts of the Anglican Church especially in the formation of the World Council of Churches.
And because of this, the unity of the Anglican Communion matters a lot to us. We all feel that the Anglican Communion is a gift from God, and not only that, but we long to see the whole church of Christ in a communion together. That’s why we have dialogue with different denominations – almost all denominations and us. The Anglicans have dialogue in order to come together, even with our diversity, to become one in Christ – because we are one, because Christ is one – and we go for mission because Christ sends the disciples.
That is why again when we had the problems within the Anglican Communion, the crisis, it makes us groan: the pain is very much bigger than any pain, because we are a family and we are a communion. We are not just a federation. So our unity and the Communion together matters and is very important.
And before I start to talk again, I just remember – because Bishop Stephen talked a lot about MRI, about which I also shared that it is magnetic resonance imaging, the mutual responsibility and interdependence – I remember the words of Cardinal Ivan Dias from India who came as an ecumenical partner to the 2008 Lambeth Conference. And he said this: A Church that forgets its roots is a church that suffers from ecclesiastical Alzheimer’s, and a Church that – its components, different churches – behaves separately and independently and unilaterally, is a church that suffers from ecclesial Parkinson’s. He said that and I think it is very important that we need to keep these two things, the Alzheimer’s and the Parkinson’s as I talk. Remember this very well.
Now the question is: Is it realistic now, is it realistic to call the Anglican Communion a communion? Is this realistic? It is a question that we need to ask, are we still a communion?
Many people spoke about this and used this term ”˜the fabric of the Anglican Communion is torn to its deepest level.’ There was a lot of worrying about this before the consecration of Gene Robinson and there were signs even before this. And we are torn as a communion. We are torn as a family.
Now, again because of my medical background, I would say what are the signs and symptoms of this torn fabric of our Anglican Communion?
– There are already provinces which have broken communion with other provinces.
– There are other provinces that didn’t break communion; however they don’t have relations at all with others in the communion. So that is impaired communion.
– There is broken Eucharistic communion when we gather as the Primates Meeting and a group of Primates cannot conscientiously receive communion ”“ the bread and wine with their colleagues ”“ so the broken Eucharistic communion.
– And complete separation from the Anglican Communion we have some movements that separated itself completely from the Anglican Communion; and also new movements that work independently, so it walks its way and takes its action regardless of what is happening in the rest of the Anglican Communion.
And as a sign of this also, of the torn fabric of the Communion, our communion partners – the Catholics, the Oriental Orthodox, the Greek Orthodox – they said we are going to stop and freeze the ecumenical dialogue until the Anglicans sort out their own problems.
As a sign and symptom, 250 bishops did not attend the Lambeth Conference in 2008. 15 Primates did not attend the Primates Meeting in 2011 in Dublin. One bishop and 3 Primates, all orthodox, resigned from the Anglican Communion Standing Committee – this is the standing committee which works for the future of the whole Communion – and the orthodox voice was completely disregarded.
So what happened? Why did this happen? Is it all about sexuality? That’s an important question. People think that the consecration of Gene Robinson led to the crisis ”“ that’s true ”“ but actually it was the consecration of Gene Robinson that revealed the weakness that revealed the difficulties that were hidden within the Communion. The crisis tore the fabric of the Communion and revealed the real issues behind this.
What are the real issues?
The real issues are the interpretation and the authority of the Scriptures. We have major differences in the interpretation of this picture, and we have differences even in the Doctrine of the Trinity. And this started back in the [Fifties]. The person and the work and the resurrection of Jesus Christ ”“ some people even doubt it – some people really don’t believe in it in these things.
So the diversity within the Anglican Communion started to widen and widen to the degree that one can call it an unlimited diversity; not a limited diversity; not a diversity in the non-essentials, has started to encroach the essentials of faith of the Anglican Communion.
The real issues are: the acknowledgement of Jesus as divine, and the one and only means of salvation; the doctrine of sin; the forgiveness; reconciliation; transformation by the Holy Spirit through Christ. There are big differences in these issues. The sanctity of marriage and teaching about morality that is rooted in the Bible ”“ all these are the much deeper issues that are at stake within the Anglican Communion.
The causes of failure to deal with the crisis. We face the crisis and as a family facing any crisis we should have the ability and the mechanism, and the ability, and the ways to sort out this problem and deal with the crisis.
But why are we not capable of doing it up until now?
The failure I would say is a failure of the instruments of unity, or the instruments of Communion as some people say; either because of the unwillingness to fulfil its role or because they became dysfunctional and ineffective. I would like to take one instrument of unity, one after another:
The first one, the Archbishop of Canterbury: ”˜I have no power’ ”“ many Archbishops of Canterbury say this, ”˜I have no power’ ”“ which is true. The Archbishop of Canterbury doesn’t have power, because he is Primus Inter Pares, so all the archbishops who are in the Anglican Communion are equal and each province has autonomy. So he has no power to say to any province: ”˜do this’ or ”˜not to do this.’ This is true, but Archbishops of Canterbury, they have influence, much greater influence, but it depends if they want to use it, or not use it. ”˜I have no power,’ beginning with the desire to hold everyone together.
I have survived three Archbishops now [laughter]. Every one wants to start with holding everyone together, and at the end, when they know that this is an impossible task, they don’t want to do anything. So at the beginning they want to hold everyone, and at the end they give up ”“ or give in, completely!
The Primates Meetings recommendations were not followed through. The Primates Meetings of 2005, 2007 and 2009 were not followed through regarding sorting out the crisis of the Communion. The Primates meet, they have an ”˜enhanced responsibility’ according to the Resolutions of the Lambeth Conference 1988 and 1998. However, every decision and every recommendation they took was not followed through. And I remember that one of the strongest resolutions that every Primate agreed upon was in Dar-es-Salaam, because the Archbishop of Canterbury went from one Primate to another asking: ”˜do you agree’, do you agree’, ”˜do you agree’, and everyone said ”˜we agree’. And the recommendations of this Dar-es-Salaam meeting were never followed through.
The Lambeth Conference ”“ in this last Lambeth Conference of 2008 they had this great invention of Indaba. And Indaba is, a word that is used in South Africa, to sit and listen and sort out a problem, not just to listen. But they took the first part which is listening only and put aside the other part of the Indaba process which is making a decision and working on achieving the solution. So the Indaba ”“ I was in the preparation with Archbishop Ian Ernest, the preparation for Lambeth 2008, and as soon as we heard about the Indaba process, we felt that this is a divide and rule process. Lambeth 2008 has no resolutions, intentionally; that we would not make any resolutions. And someone asked what will we call Lambeth 2008? And a great figure in Lambeth 2008, he said this: ”˜operation succeeded and patient died.’ [laughter]
The Anglican Consultative Council is now like a parliament of the Anglican Communion. It has the majority that are non-orthodox and they exclude the voices of the orthodox. So I would say that the rule is the tyranny of the majority in the Anglican Consultative Council. And again the Indaba process and the Indaba game was used in the Anglican Consultative Council.
This is about the influence ”“ when we come again to think ”˜what happened’ we see that the Anglican Communion lost the conciliarity completely. In Lambeth 2008 there were no resolutions, so the ”˜mind’ of Lambeth does not come to a resolution to say ”˜this is the direction we want to have’. I know a resolution of Lambeth doesn’t have an executive power but it has a moral authority. We don’t have a resolution in Lambeth but every voice is heard and every voice is recorded and that’s that. We saw the conciliarity that we heard from the early church in the ecumenical councils is not used whatsoever. And also in Lambeth 2008 about one quarter or even one third didn’t attend the conference.
The Primates Meeting in 2011 ”“ they said we meet for leisure, thought, prayer and deep consultation, but not to have an enhanced responsibility, as it was decided in Lambeth 1988 and Lambeth 1998 that the Primates Meeting ”˜should exercise an enhanced responsibility in offering guidance on doctrinal and moral and pastoral matters’. So again it is stripping the most important two meetings, our most important two instruments from their conciliar nature ”“ the Lambeth Conference and the Primates Meeting.
The third thing is the failure to make boundaries led to unlimited diversity and losing inter-dependence, failing the covenant. In any game there is a framework, in any thing we need to have a framework in order to play the game ”“ in order to really do the sorting out of everything. But here we don’t have any boundaries. It is unlimited completely. And the call for listening and the call for reconciliation is a wonderful call; however everyone needs to stop what they are doing that hurts us in order to start thinking of sorting the problem. A husband who is committing adultery with another woman, cannot say ”˜I want to reconcile with my wife’ and keep committing adultery, while listening to his wife. It does not work like this. So it is very important that we come and talk together in order to sort the problem.
The loss of trust is a big issue. Reasons for this are:
– not following through on the recommendations;
– reluctance to support the orthodox, the faithful orthodox, the orthodox meet and talk and that’s it, we should leave them, and even those who were oppressed ”“ ten bishops were deposed, about 1,200 priests in The Episcopal Church were also deposed and no one supports them, no one talks about them ”“ not even pastoral care given to them;
– and the failure of the Anglican Communion Office to be a real representative of the Anglican Communion
There is no trust because of these things.
The wrong assumption which people have about solving the crisis:
”“ ”˜it will solve by itself in time so give it the time and everyone will forget about it’ – Now we are actually ten years on and it’s still there.
– ”˜it will be resolved merely by listening to each other, the Indaba’ – we have been listening for many years and it is still there.
– ”˜it can be resolved by giving financial aid from the North to the South’ ”“ it didn’t work, again
So these are wrong assumptions.
There are three attitudes towards the future of the Communion, and these are our responses, our attitude:
The first is those who are hoping for restored communion: ”˜we long for unity, we long for communion.’ And if you ask me can we meet as a federation or do you want a communion, I would say from the depths of my heart I would like still that we will be a Communion because the Communion is a gift from God [applause] and these people see it as a unique family and a gift from God that should not be wasted. This is fulfilment of Jesus’ prayer ”˜that all may be one.’
The other attitude is of those who prefer the Communion to become a federation: ”˜we don’t care about this much.’ You remember the two mothers that stood in front of Solomon. They had the baby, and the baby is the Communion. The real mother wanted Communion and the not real mother said, ”˜ok – cut the baby, make it a federation.’ [laughter] This would give every Province in federation more autonomy and more space for unilateral actions, but it takes away the interdependence.
The third attitude is those who reject any kind of fellowship, and want to go their own way or becoming congregational, which would be a very, very sad thing, very sad thing.
Now, the way ahead for us ”“ I am concluding with this:
The first point is we have to follow through with the recommendation of the previous Primates Meeting and Windsor Report. This is the only way we can restore the trust between the churches of the Anglican Communion.
The second thing ”“ we need to urgently recognise and support the faithful orthodox Anglicans who were excluded and unjustly treated.
And the third thing is recover conciliarity and this is very important. Unless we do this we will have many, many crises in the future.
Recovering the conciliar nature of the Primates Meeting ”“ that when we meet, what affects all should be decided by all, and this was in Section 4 in the Covenant but it needs to be enforced and it needs to be empowered.
Recovering the conciliar nature of the Lambeth Conference as well ”“ so when 900 bishops in the world meet together and discuss an issue and come to a conclusion, this should have – not just a moral authority ”“ a real authority. So the Lambeth Conference needs to have a conciliar nature.
Adopt a more collegial and participatory approach in order to build a sense of ownership. We in the Global South ”“ we think that everything is prepared or pre-cooked in London, at Lambeth or at the Anglican Communion Office. I know the current Archbishop of Canterbury doesn’t want this to happen. His links and his work in Nigeria make him feel that it should be mutual and we should all own this, the Anglican Communion.
The way ahead is re-establishing a covenantal relationship that affirms the interdependence with acceptable diversity ”“ acceptable diversity within the non-essentials. What affects all should be decided by all.
Unfortunately the Covenant that we have now does not really reflect the hopes and the dreams, and it is not going to solve the problem at all:
– The Covenant should affirm our inheritance of faith as it was in section 1;
– should affirm our Anglican vocation as it is current section 2;
– should affirm our unity and common life, that is section 3 in the Covenant;
– should affirm our interdependence ”“ and this is where the division and difference is. It should involve a clear mechanism. The current covenant doesn’t have a clear mechanism of dealing with crisis. Again everything [in the current draft] should go back to the Archbishop of Canterbury to decide if the issue is important or not important ”“ so again back to the ”˜colonial way’ of solving the problem. It should involve a clear mechanism for adoption of the Covenant ”“ how should this become [adopted] ”“ and involve a clear mechanism to withdraw from the Covenant.
Another thing which is very important is the restructuring of the Anglican Consultative Council so that it would represent the Anglican Communion, the reality within the Anglican Communion. Right now, 1 million members are represented by 3 members of the ACC and 20 million members are represented by 3 members of the ACC. This should not happen ”“ it should be different ”“ we need to look at this as well, real representation on the ACC. It should not be like a parliament where the majority rules would crush the minority votes.
The last thing I want to say is that the restructuring of the Anglican Communion Office which is now almost dominated by Western staff; we have no say in Africa or in the Global South in the exchanges of the Anglican Communion meetings at all. We struggle a lot to just change the agendas of some meetings. The Anglican Communion Office should support the Archbishop of Canterbury, should not work independently, but should work alongside the Archbishop of Canterbury and to help him deal with the Communion issues.
So we do need a Covenant, but the current Covenant was watered down all the time, all the time, until now it is ineffective. Even if every Province adopted the Covenant it would not help our situation because section 4 now says that every Province can come with all the resolutions and canons that they already have taken before signing the Covenant. So if a Province decided about a very controversial issue it will come into the Covenant with the package they are carrying at the same time. So we need to have a difference in this.
These are the points I wanted to share with you about the future of the Anglican Communion. Thank you so much. [Applause]
This post is sticky – look below for new entries.
South Carolina links are here
Below are links to some of the recent entries that had been “stickied” at the top of the page:
Judge Denies TEC Request to Expand South Carolina Lawsuit
Diocese of South Carolina””The real story behind our withdrawal from The Episcopal Church
A.S. Haley on the Latest South Carolina TEC Legal Maneuver to Appeal Judge Houck’s Decision
Flashback Bishop Jefferts Schori Supported the Authority of Diocesan Bishop
ACI – Affidavit of Mark McCall on The Episcopal Church’s Polity
A.S. Haley””Decision in Quincy: ECUSA Has no Rule against Dioceses Withdrawing
[Allan Haley] Bishop Iker and Church of the Good Shepherd win in Texas
Federal Judge Dismisses Case Against Bishop Mark Lawrence
You can find other entries related to TEC Conflicts and lawsuits, legal issues and TEC Polity here:
The full listing of chronological entries to do with South Carolina in 2012/2013 has been moved here from the main South Carolina Links entry due to an overflow of the entry capacity
LATEST:
(Anglican Ink) Trademark violation lawsuit against Mark Lawrence dismissed, August 25th, 2013
Local Paper Article””Federal judge dismisses Episcopal Church complaint, August 24, 2013
A.S. Haley””Court Dismisses Federal Trademark Action against S.C.”˜s Bishop Lawrence, August 24, 2013
Federal Judge Dismisses Case Against Bishop Mark Lawrence, August 23, 2013
(CEN) South Carolina clergy deposed by TEC, August 19, 2013
A.S. Haley””More Episcopal Church related Court Proceedings in South Carolina, August 12, 2013
Court Battle Over Who Is Bishop of Episcopal Diocese of South Carolina After Schism, August 11, 2013 at 12:45 pm
(Diocese of SC) Judge Houck Hears Arguments in Motion to Dismiss, August 9, 2013 at 1:34 pm
(AP) Judge again weighs issues in South Carolina Episcopal schism, August 9, 2013 at 6:00 am
(AP) Attorneys back in court today in South Carolina Episcopal schism, August 8, 2013 at 6:20 am
An AP profile of the Bishop of SC churches remaining with the national Episcopal Church, August 3, 2013 at 2:30 pm
David Faulkner (Diocese of Dallas TEC priest) Chimes in, July 13, 2013 at 7:26 pm
(Living Church) Mark McCall””A Provisional Solution for South Carolina, July 2, 2013 at 4:05 pm
Entries from June 12
A PR from the brand New TEC Diocese in South Carolina on the recent Legal Ruling, June 12, 2013
Entries from June 11
An ENS Article: Federal judge remands lawsuit to state court, June 11, 2013
Alan Haley Analyzes Senior District Judge C. Weston Houck’s reasoning in Yesterday’s S.C. Ruling, June 11, 2013
An AP Article””Battle between SC Episcopalians back to State Court, June 11, 2013
A Local Paper Article””Federal judge remands Episcopal Church case back to state court, June 11, 2013
(SC Now) Episcopal case to be tried in state court, June 11, 2013
Entries from June 10
Federal Judge Remands Diocese of SC Case to State Court, June 10, 2013
(Anglican Ink) Federal Judge remands South Carolina Episcopal Case to State Court, June 10, 2013
Entries from June 8
A.S. Haley on the South Carolina Episcopal Contretemps Court Hearing this week, June 8, 2013
Entries from June 6
(AP) Federal court considers S.C. Episcopal division, June 6, 2013
Your Prayers requested for Today’s Hearing in the South Carolina Diocesan Dispute, June 6, 2013
(AP) Federal court hearing set in South Carolina Episcopal schism, June 6, 2013
Entries from June 5
(Island Packet) South Carolina Episcopal diocese alleges retirement savings held hostage, June 5, 2013
Entries from June 3
The Episcopal Church Holds Hostage Pensions of More Than 80 Disassociated Staff Members in S.C., June 3, 2013
Entries from May 30
The Latest Edition of the Diocese of South Carolina Enewsletter, May 30, 2013
Entries from May 28
Living Church Essays on South Carolina (III): Colin Podmore””Beyond Provincialism, May 28, 2013
Entries from May 18
Living Church Essays on South Carolina (II): William Witt””Don’t Cheat the Prophet, May 18, 2013
Living Church Essays on South Carolina (I): Jesse Zink””Why Provinces Matter, May 18, 2013
Entries from April 28
The Sermon of Rob Martin, Anglican Bishop of Marsabit, at the Charleston, S.C., Cathedral recently, April 28, 2013
Entries from April 20
The Latest Edition of the Diocese of South Carolina Newspaper is now available, April 20, 2013
Entries from April 18
A.S. Haley””An Overview of the Complex Situation between TEC and the Dioc. of S.C. in South Carolina, April 18, 2013
Entries from April 17
George Conger Unpacks the South Car. Legal Fracas and the recent WSJ article’s poor Coverage Thereof, April 17, 2013
Entries from April 16
A copy of the Letter the New TEC Bishop in South Carolina sent to Diocese of S.C. clergy, April 16, 2013
Entries from April 15
(WSJ) South Carolina Episcopal Church Fight Heads to Court, April 15, 2013
Entries from April 14
(Christian Post) Bishop of new TEC in S.C. Diocese Sends Letters to Various Ordained Ministers, April 14, 2013
Entries from April 13
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Entries from April 12
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
Entries from April 10
(The State) South Carolina Episcopal dispute may play out in two courts, April 10, 2013
Entries from April 9
Big Night for the Diocese of S. Carolina””An Evening with Bishops from East Africa, April 9, 2013
Entries from April 5
An ENS Article on the Ongoing Legal toing and Froing in South Carolina, April 5, 2013
Local paper””New TEC Diocese in South Carolina asks for federal jurisdiction, April 5, 2013
Entries from April 1
Local Paper Article””Countersuit filed in [South Carolina] Episcopal dispute, April 1, 2013
TEC counterclaim filed on Maundy Thursday in South Carolina case, April 1, 2013
Entries from March 20
Clergy of the Diocese of South Carolina Renew their Vows, March 20, 2012
Entries from March 16
TEC Lawsuit Asks Federal Judge to Overturn State Court Order and Strip Diocese of SC of its Identity, March 16, 2013
Entries from March 13
Diocese of SC Convention””Remain Steadfast in Faith, Firm in Conviction, Resolute in Will, March 13, 2012
Entries from March 12
Bishop Keith Ackerman’s Sermon at the 222nd Convention of the Diocese of South Carolina, March 12, 2012
Entries from March 11
Bishop Mark Lawrence’s Address to the 222nd Convention of the Diocese of South Carolina, March 11, 2013
[SC Now] The Diocese of South Carolina Holy Eucharist for the 222nd meeting of the convention, March 11, 2013
Entries from March 10
(SCnow) Diocese of South Carolina””Without TEC, but not without hope, March 10, 2013
Entries from March 9
A Prayer for South Carolina’s Convention Today, March 9, 2013
Entries from March 8
[SC Now Morning News] Episcopal diocese kicks off convention with flair despite national divides, March 8, 2013
Please Pray for the Diocese of South Carolina 222nd Annual Convention today, March 8, 2013
Allan Haley: ECUSA’s Desperation in South Carolina Knows No Bounds, March 8, 2013
Entries from March 5
222nd Annual South Carolina Diocesan Convention to be Held in Florence, March 8-9 later this week, March 5, 2013
Entries from March 2
Three More Diocese of S.C. Parishes Join in Suit to Prevent TEC from Seizing Property, March 2, 2013
Entries from February 28
The Latest Edition of the Diocese of South Carolina Enewsletter, February 28, 2013
Entries from February 24
Old Saint Andrew’s Parish in Charleston, S.C., Votes to Align with Bishop Lawrence and the Diocese, February 24, 2013
Entries from February 16
“In, But Not of, the World” How Far Would You Go to Preserve the Faith You Love so Much?, February 16, 2013
Entries from February 12
The Latest Edition of the Diocese of South Carolina Enewsletter, February 12, 2013
Entries from February 11
South Carolina Episcopal diocese headed to Florence for its Convention, February 11, 2013
Entries from February 8
(Living Church) Eric Turner””Speaking of Reconciliation, February 8, 2013
Entries from February 7
Jack Cranwell offers Thoughts on the South Carolina Episcopal Church Conflict, February 7, 2013
Entries from February 6
James Ueberroth Chimes in on the Presiding Bishop and her recent South Carolina sermon, February 6, 2013
South Carolina Rectors Speak Out Against TEC’s Attempt to Seize Local Property; “Hijack” Identity, February 4, 2013
Entries from February 4
Anglican Unscripted Episode 64, February 4, 2013
(Hilton Island Packet) St. Mark’s Chapel visited by new Episcopal bishop of new S.C. TEC Diocese, February 4, 2013
Entries from February 2
Lowcountry bishop wins skirmish over Episcopal diocese name, January 2, 2013
Entries from February 1
(AP) Judge makes order permanent in SC Episcopal schism, January 1, 2013
Peter Mitchell Chimes in on the Presiding Bishop’s recent South Carolina Sermon, February 1, 2013
A.S. Haley on the Latest in the Ongoing South Carolina Episcopal legal Battle, February 1, 2013
Entries from January 31
TEC Agrees to Injunction that Prohibits Them From Using Diocese of SC Identity, January 31, 2013
Bart Gingerich””Two Very Different Episcopalianisms Meet in Charleston, January 31, 2013
Entries from January 29
An Anglican Ink Article on the Presiding Bishop’s recent sermon in South Carolina, January 29, 2013
(Christian Post) ”˜Continuing Episcopalians’ in Breakaway Diocese Elect Temporary Leader, January 29, 2013
A.S. Haley on the Latest in the Ongoing South Carolina Episcopal Church Mess, January 29, 2013
The AAC’s Phil Ashey Comments on the Presiding Bishop’s recent sermon in South Carolina, January 29, 2013
Entries from January 27
An ENS Article on the new TEC Diocese and its First Bishop, January 27, 2013
TEC Presiding Bishop Katharine Jefferts Schori’s Sermon from Yesterday, January 27, 2013
Article from The State Newspaper on the New TEC Diocese in South Carolina and its First Bishop, January 27, 2013
Local Paper Article on the new TEC affiliated South Carolina Diocese and its first Bishop, January 27, 2013
Entries from January 26
A.S. Haley: An Open Letter to my Fellow Episcopalians in South Carolina, January 26, 2013
Bagpiper outside St. Philip’s Charleston SC, January 26, 2013
Frank Larisey””The Episcopal Church conflict in South Carolina is not (primarily) about sex, January 26, 2013
An ENS Article on the South Carolina Order to Refrain from Assuming the Diocese’s Identity, January 26, 2013
Malicious prosecution warnings for Episcopal clergy from a prominent Lawyer and Lay Leader, January 26, 2013
(Ang. Ink) South Carolina TEC loyalists defy ban on using diocesan name and shield, January 26, 2013
Entries from January 25
(Christian Post) Episcopal Leader to Visit ”˜Continuing Episcopalians’ in SC Diocese, January 25, 2013
(AP) Presiding Episcopal Bishop coming to SC, January 25, 2013
Unaffiliated TEC Group in South Carolina Still not Complying with Court Order, January 25, 2013
Local paper””Judge issues restraining order against Episcopal Church, January 25, 2013
(RNS) S.C. Episcopal diocese claims a victory in theology and polity struggle, January 25, 2013
A.S. Haley””SC Circuit Court Issues Temporary Restraining Order to Protect Diocese’s Identity, January 25, 2013
Entries from January 24
(Living Church) Deference vs. Neutral Principles, January 24, 2013
Entries from January 23
Circuit Court Blocks the Use of Diocese of South Carolina Identity By Anyone Outside of the Diocese, January 23, 2013
One S.C. Parish Rector Writes about recent Developments, January 23, 2013
Saint Andrews, Mount Pleasant, S.C., Writes about the recent Lawsuit by S.C. Against TEC, January 23, 2013
(Anglican Ink) 15 more parishes join South Carolina lawsuit against the Episcopal Church, January 23, 2013
(Local Paper) Mere Anglicanism Conference convenes in Charleston, S.C., this week, January 23, 2013
Entries from January 22
Another 15 South Carol. Parishes Join the Diocese Suit to Block TEC from Seizing Local Property
Entries from January 18
Saint Paul’s, Summerville, S.C., joins suit against Episcopal Church, January 18, 2013
Entries from January 16
St. Matthias joins South Carolina lawsuit against The Episcopal Church, January 16, 2013
Entries from January 14
Anglican Unscripted Episode 63, January 14, 2013
Entries from January 12
(AP) Bishop of SC diocese that disaffiliated from TEC says split brings clarity for followers, January 12, 2012
In Total Contrast to TEC, a Presbyterian Story of a genuinely gracious Parting, January 1, 2012
Entries from January 11
An Article from the Local Paper about the proposed new Leader for the yet to be formed TEC diocese, January 11, 2012
Bishop Mark Lawrence writes about the Death of his Mother Berrtha, January 11, 2012
The Latest Edition of the Diocese of South Carolina Enewsletter, January 11, 2013
The Latest Edition of the Diocese of South Carolina Newspaper is now available, January 11, 2013
Entries from January 10
(AP) Bishop nominated for parishes seeking affiliation with TEC in the yet to be established Diocese, January 10, 2013
(ENS) Charles vonRosenberg nominated to be Bishop for a Diocese that Does Not Exist Yet, January 10, 2013
(Onenews Now) Diocese of South Carolina Seeks to Preserve its Freedom, Faith and History, January 10, 2013
Entries from January 9
Diocese of South Carolina””Diocesan Identity/Legal Response Requested to unauthorized email, January 9, 2013
Entries from January 8
An ENS Story on the Lawsuit Between the Diocese of South Carolina and TEC, Jnauary 8, 2013
Dean of Charleston, South Carolina’s, Cathedral discusses lawsuit against Episcopal Church, January 8, 2013
Entries from January 6
Myrtle Beach, Conway parishes join lawsuit against The Episcopal Church, January 6, 2013
Entries from January 5
(Anglican Ink) South Carolina fires first salvo in legal battle with TEC, January 5, 2013
A.S. Haley””DioSC in Preemptive Strike against ECUSA’s Attempted Identity Theft, January 5, 2013
One South Carolina Parish Rector writes his Parish about the new Protection Initiative taken Friday, January 5, 2013
(Orangeburg, S.C. Times and Democrat) South Carolina Episcopal diocese files lawsuit over property, January 5, 2013
Local South Carolina Story on the Diocesan Action Yesterday to prevent a Hostile Takeover, January 5, 2013
Entries from January 4
A Message to Clergy in the Diocese of South Carolina Regarding the Declaratory Judgment, January 4, 2013
(AP) SC Episcopal diocese files lawsuit to protect beliefs, people and heritage, January 4, 2013
RNS Quote of the Day: Episcopal Bishop Mark Lawrence of South Carolina, January 4, 2013
Bishop Mark Lawrence Writes Regarding the Declaratory Judgment, January 4, 2013
S.C. Diocese Seeks Declaratory Judgement to Prevent Episcopal Church from Seizing Local Parishes, January 4, 2013
Entries from December 22
The Diocese of South Carolina is the Only Authority to Convene a Convention in the Diocese, December 22, 2012
Entries from December 21
(Ang. Ink) Global South Coalition states Jefferts Schori’s actions toward S.C. of no legal account, December 21, 2012
Entries from December 19
One South Carolina Rector writes his Parish about Recent Events and Questions about them, December 19, 2012
Entries from December 16
Global South Primates Steering Comm. Recognizes Mark Lawrence’s Oversight in S.C.and the Communion, December 16, 2012
Entries from December 14
(CEN) South Carolina schism descending into farce, December 14, 2012
Entries from December 11
Peter Carrell [NZ]: Truth Is Stranger Than Fiction, December 11, 2012
Anglican Unscripted Episode 59, December 11, 2012
(The State) Lowcountry S.C.congregations wrestle with whether to stay or go, December 11, 2012
(ENS) Presiding bishop to visit South Carolina diocese, December 11, 2012
Entries from December 10
Your Prayers requested for Bishop Lawrence’s mother who is gravely ill, December 10, 2012
The Diocese of South Carolina Responds to the Announcement of a January TEC Meeting, December 10, 2012
Phil Ashey””Canons are Made to be Broken: Anglican Perspective, December 10, 2012
Entries from December 9
Reminder in the Midst of the TEC Disinformation Campaign””Can a Diocese Legally Withdraw from TEC?, December 9, 2012
Mike Clarkson, the Rector of our Saviour, John’s Island, S.C.””Where I Stand on the Diocese of S.C., December 9, 2012
(Anglican Ink) A Note of clarification from the Bishop of Upper South Carolina, December 9, 2012
Entries from December 8
Presiding Bishop of Episcopal Church coming to SC in Jan. 2013 for “Special Convention”, December 8, 2012
Spokesman for Withdrawn S.C. Episcopal Diocese Disputes Renunciation Order, December 8, 2012
Entries from December 7
More from A.S. Haley on South Carolina””But sue, TEC certainly will, December 7, 2012
(Anglican Ink) South Carolina’s sorrow and pity for Katharine Jefferts Schori, December 7, 2012
Entries from December 6
AnglicanTV Interviews South Carolina Bishop Mark Lawrence about Recent Developments, December 6, 2012
South Carolina Bishop Mark Lawrence Writes Regarding his Alleged “Renunciation”, December 6, 2012
Entries from December 5
A.S. Haley””The Presiding Bishop Flouts the Canons Again, December 5, 2012
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell, December 5, 2012
Entries from December 4
The Bishop of Upper South Carolina’s Pastoral Letter for Advent 2012, November 4, 2012
Entries from December 2
Anglican Unscripted Episode 58, December 2, 2012
Entries from November 29
Anglican Ink: Loyalist meeting learns Bishop Katharine Jefferts Schori is behind them, November 29, 2012
A.S. Haley on The Episcopal Church””Dysfunction Everywhere, November 29, 2012
Entries from November 28
Anglican Communion Institute””An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
Entries from November 27
Shay Gaillard on the Diocese of South Carolina Misreporting””Who Is Welcome in the church?, November 27, 2012
Entries from November 26
Another Christian Post Article on the diocese of South Carolina””but please note my correction, November 26, 2012
Robert Barnett isn’t pleased with Bishop Mark Lawrence, November 26, 2012
Entries from November 25
Diocese of South Carolina Announcement in Today’s State Newspaper (Columbia, South Carolina), November 25, 2012
Entries from November 23
(The State) As South Car. Episcopalians move toward split, questions and painful decisions remain, November 23, 2012
Entries from November 21
An ENS story on those in the Diocese of S. Car. opposed to Bishop Lawrence and the recent decisions, November 21st, 2012
Anglican Communion Institute: South Carolina: A Communion Response, November 21st, 2012
Entries from November 20
(Anglican Ink) Church of Eng. will not make any “premature” statement or judgment re:South Carolina November 20th, 2012
Entries from November 18
(Local Paper) Roy Hills on the Dio. of South C.””Diocese has long history of moving away from church, November 18, 2012
(Local Paper) Peter Mitchell on the Dio. of South C.”””˜diverse like me’ mind-set is killing TEC, November 18, 2012
Local Newspaper Article on the Diocese of South Carolina Convention, November 18, 2012
Entries from November 17
Diocese of South Carolina Turns the Page; Looks Forward, November 17, 2012
Bishop Lawrence’s Address to the Special Convention, November 17, 2012
Kendall Harmon””Attempted Liveblog of Bishop Lawrence’s Diocesan Convention Address, November 17, 2012
(ENS) South Carolina convention affirms decision to leave Episcopal Church, November 17, 2012
A Christian Post Story on South Carolina’s Special Convention today, November 17, 2012
A Sumter, South Carolina, Item Story on today’s Special Convention, November 17, 2012
(AP) South Carolina diocese meets after break with national church, November 17, 2012
Entries from November 16
Please Pray for the Diocese of South Carolina Special Convention to be Held Tomorrow, November 16, 2012
An RNS Article on the Diocese of South Carolina Situation Heading into Special Convention Tomorrow, November 16, 2012
A.S. Haley on the Meeting in South Carolina and Two Bishops Letters recently Released, November 16, 2012
AP Article””Clergy and parishes meet; national bishop writes South Carolina Diocese, November 16, 2012
Charleston (South Carolina) Mercury””Taking the pulse of a diocese in conflict, November 16, 2012
Entries from November 15
A Message from Bishop Mark Lawrence to the Diocese of South Carolina, November 15, 2012
Statement from the Communion Partner Bishops on the South Carolina Situation, November 15, 2012
Presiding Bishop issues Pastoral Letter to the Diocese of South Carolina, November 15, 2012
One South Carolina Parish Rector writes his Parish today about recent developments, November 15, 2012
Entries from November 14
(Anglican Communion Institute) Consumed By Litigation: TEC In South Carolina (Part Two)
Entries from November 13
South Carolina’s Canon to the Ordinary”¨ Writes the Clergy of the Diocese
A note on Diocese of South Carolina Developments
South Carolina Developments (I)””Two Emails From a TEC Steering Committee Led Group to SC Clergy
South Carolina Developments (II)””Tennessee Bishop offers support to dissident South Carolina clergy
South Carolina Developments (III)””Local Newspaper article on the TEC-Diocese of SC Struggle
South Carolina Developments (IV)””A Priest at Holy Communion, Charleston, leaves and Heads to Rome
South Carolina Developments (V)””Local Newspaper Article on Holy Communion: “Group to leave church”
South Carolina Developments (VI)””Advertisement in the Local paper by the TEC Group
South Carolina Developments (VII)””Another Local newspaper Article, Q and A with the Diocese of SC
South Carolina Developments (VIII)””National Church releases “Fact sheet: The Diocese of South Car.”
South Carolina Developments (IX)””Presiding Bishop backs ecclesiastical coup in South Carolina
South Carolina Developments (X)””A.S. Haley’s Analysis of recent Events
Entries from November 12,
Anglican Communion Institute””Consumed By Litigation: TEC In South Carolina, November 12
Entries from November 11
The Latest Edition of the Diocese of South Carolina Enewsletter, November 11
(CEN) Global South backing for the Diocese of South Carolina, November 11
Entries from November 8
(Diocese of SC) Group Attempts to Mislead Clergy; Unauthorized Use of Diocesan Seal and Name, November 8, 2012
[Earlier entries are being reconstructed]
This post is “sticky” – look for new entries below. last update: October 13th, 2013 at 11:30 AM UK / 6:30 AM Eastern
You can find all the latest official news from the Diocese of South Carolina here and all T19 posts about the conflict in South Carolina using this link TEC Conflicts: South Carolina category
Videos for Mere Anglicanism 2013 are here
LATEST:
(Local Paper) Historic S.C. Diocese retains right to use names and seal, new TEC Diocese Can’t, October , 2013
Judge Rejects TEC’s Request to Remove Injunction Protecting S.C. Diocesan Names and Seal. October 11, 2013
Prayers Requested for the Diocese of South Carolina. October 11, 2013
Diocese of South Carolina””The real story behind our withdrawal from The Episcopal Church, October 3, 2013
Judge Denies TEC Request to Expand South Carolina Lawsuit, October 3, 2013
A.S. Haley on the recent TEC House of Bishops Meeting””Fiddling While Rome Burns, September 28, 2012
(ACNA via Anglican Ink) Assorted South Carolina Bishops meet, September 20, 2013
Crucial Documentation available to Readers””TEC’s so called “Expert” under Fire from the Quincy Case, September 20, 2013
A.S. Haley on the Latest South Carolina TEC Legal Maneuver to Appeal Judge Houck’s Decision, September 19, 2013
The ENS Article on the legal request of the new S.C. TEC Bishop to reconsider dismissal, September 19, 2013
(AP) Bishop of the new TEC South Carolina Diocese asks the judge to reconsider in Episcopal case, September 19, 2013
Where I am going this Evening with Bishop Mark Lawrence, September 18, 2013
Flashback Bishop Jefferts Schori Supported the Authority of Diocesan Bishop, September 16, 2013
Reformed Episcopal Church Diocese of the Southeast Expresses Support for the Diocese of S. Carolina, September 15, 2013
A Local Paper Profile of South Carolina Diocesan Bishop Mark Lawrence, September 15, 2013
ACI – Affidavit of Mark McCall on TEC’s Polity, September 14, 2013
Over 85 Clergy Gather for Diocese of South Carolina Clergy Day, September 13, 2013
Your Prayers requested for Today’s Clergy Day in the Diocese of South Carolina, September 12, 2013
A.S. Haley””Decision in Quincy: ECUSA Has no Rule against Dioceses Withdrawing, September 10, 2013
(Diocese of South Carolina) La Iglesia de San Juan””The Church On the Move, September 10, 2013
Worried new S.C. TEC Diocese Brings in Bishops in visits to New Parish, September 9, 2013
A Local Paper Article on the Bishop of the new TEC Diocese in S.C., Charles vonRosenberg, September 9, 2013
Full chronological entry listings are continued here and Click below to see an index of Key Entries and all the recent stories and documents.
[Note: due to capacity limits on this entry, the chronological list of past entries has been moved to a dedicated separate post here – most recent entries are still available below]
Myrtle Beach Episcopalians take first step toward new parish in new TEC Diocese, September 6, 2013
The Latest Edition of the Diocese of South Carolina Newspaper is now available, September 5, 2013
A Local Paper Article on the new TEC Diocese in South Carolina’s recent action, August 31, 2013
(AP) Judge: South Carolina Episcopal issues belong in state court, August 27, 2013
(Anglican Ink) Trademark violation lawsuit against Mark Lawrence dismissed, August 25th, 2013
Local Paper Article””Federal judge dismisses Episcopal Church complaint, August 24, 2013
A.S. Haley””Court Dismisses Federal Trademark Action against S.C.”˜s Bishop Lawrence, August 24, 2013
Federal Judge Dismisses Case Against Bishop Mark Lawrence, August 23, 2013
(CEN) South Carolina clergy deposed by TEC, August 19, 2013
A.S. Haley””More Episcopal Church related Court Proceedings in South Carolina, August 12, 2013
Court Battle Over Who Is Bishop of Episcopal Diocese of South Carolina After Schism, August 11, 2013 at 12:45 pm
(Diocese of SC) Judge Houck Hears Arguments in Motion to Dismiss, August 9, 2013 at 1:34 pm
(AP) Judge again weighs issues in South Carolina Episcopal schism, August 9, 2013 at 6:00 am
(AP) Attorneys back in court today in South Carolina Episcopal schism, August 8, 2013 at 6:20 am
An AP profile of the Bishop of SC churches remaining with the national Episcopal Church, August 3, 2013 at 2:30 pm
David Faulkner (Diocese of Dallas TEC priest) Chimes in, July 13, 2013 at 7:26 pm
(Living Church) Mark McCall””A Provisional Solution for South Carolina, July 2, 2013 at 4:05 pm
A PR from the brand New TEC Diocese in South Carolina on the recent Legal Ruling, June 12, 2013
An ENS Article: Federal judge remands lawsuit to state court, June 11, 2013
Alan Haley Analyzes Senior District Judge C. Weston Houck’s reasoning in Yesterday’s S.C. Ruling, June 11, 2013
An AP Article””Battle between SC Episcopalians back to State Court, June 11, 2013
A Local Paper Article””Federal judge remands Episcopal Church case back to state court, June 11, 2013
(SC Now) Episcopal case to be tried in state court, June 11, 2013
Federal Judge Remands Diocese of SC Case to State Court, June 10, 2013
(Anglican Ink) Federal Judge remands South Carolina Episcopal Case to State Court, June 10, 2013
A.S. Haley on the South Carolina Episcopal Contretemps Court Hearing this week, June 8, 2013
(AP) Federal court considers S.C. Episcopal division, June 6, 2013
Your Prayers requested for Today’s Hearing in the South Carolina Diocesan Dispute, June 6, 2013
(AP) Federal court hearing set in South Carolina Episcopal schism, June 6, 2013
(Island Packet) South Carolina Episcopal diocese alleges retirement savings held hostage, June 5, 2013
The Episcopal Church Holds Hostage Pensions of More Than 80 Disassociated Staff Members in S.C., June 3, 2013
The Latest Edition of the Diocese of South Carolina Enewsletter, May 30, 2013
Living Church Essays on South Carolina (III): Colin Podmore””Beyond Provincialism, May 28, 2013
Living Church Essays on South Carolina (II): William Witt””Don’t Cheat the Prophet, May 18, 2013
Living Church Essays on South Carolina (I): Jesse Zink””Why Provinces Matter, May 18, 2013
The Sermon of Rob Martin, Anglican Bishop of Marsabit, at the Charleston, S.C., Cathedral recently, April 28, 2013
The Latest Edition of the Diocese of South Carolina Newspaper is now available, April 20, 2013
A.S. Haley””An Overview of the Complex Situation between TEC and the Dioc. of S.C. in South Carolina, April 18, 2013
George Conger Unpacks the South Car. Legal Fracas and the recent WSJ article’s poor Coverage Thereof, April 17, 2013
A copy of the Letter the New TEC Bishop in South Carolina sent to Diocese of S.C. clergy, April 16, 2013
(WSJ) South Carolina Episcopal Church Fight Heads to Court, April 15, 2013
(Christian Post) Bishop of new TEC in S.C. Diocese Sends Letters to Various Ordained Ministers, April 14, 2013
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
(The State) South Carolina Episcopal dispute may play out in two courts, April 10, 2013
Big Night for the Diocese of S. Carolina””An Evening with Bishops from East Africa, April 9, 2013
An ENS Article on the Ongoing Legal toing and Froing in South Carolina, April 5, 2013
Local paper””New TEC Diocese in South Carolina asks for federal jurisdiction, April 5, 2013
Local Paper Article””Countersuit filed in [South Carolina] Episcopal dispute, April 1, 2013
TEC counterclaim filed on Maundy Thursday in South Carolina case, April 1, 2013
KEY ENTRIES (including those that were formerly “sticky” at the top of the blog)
Federal Judge Dismisses Case Against Bishop Mark Lawrence, August 23, 2013 at 6:21 pm
(Diocese of SC) Judge Houck Hears Arguments in Motion to Dismiss, August 9, 2013
Federal Judge Remands Diocese of SC Case to State Court, June 10, 2013
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
TEC Lawsuit Asks Federal Judge to Overturn State Court Order and Strip Diocese of SC of its Identity, March 16, 2013
Diocese of SC Convention””Remain Steadfast in Faith, Firm in Conviction, Resolute in Will, March 13, 2012
Bishop Mark Lawrence’s Address to the 222nd Convention of the Diocese of South Carolina, March 11, 2013
Three More Diocese of S.C. Parishes Join in Suit to Prevent TEC from Seizing Property, March 2, 2013
TEC Agrees to Injunction that Prohibits Them From Using Diocese of SC Identity, January 31, 2013
Unaffiliated TEC Group in South Carolina Still not Complying with Court Order, January 25, 2013
Circuit Court Blocks the Use of Diocese of South Carolina Identity By Anyone Outside of the Diocese, January 23, 2013
Another 15 South Carol. Parishes Join the Diocese Suit to Block TEC from Seizing Local Property
Diocese of South Carolina””Diocesan Identity/Legal Response Requested to unauthorized email, January 9, 2013
A.S. Haley””DioSC in Preemptive Strike against ECUSA’s Attempted Identity Theft, January 5, 2013
A Message to Clergy in the Diocese of South Carolina Regarding the Declaratory Judgment, January 4, 2013
Bishop Mark Lawrence Writes Regarding the Declaratory Judgment, January 4, 2013
S.C. Diocese Seeks Declaratory Judgement to Prevent Episcopal Church from Seizing Local Parishes, January 4, 2013
The Diocese of South Carolina is the Only Authority to Convene a Convention in the Diocese, December 22, 2012
Global South Primates Steering Comm. Recognizes Mark Lawrence’s Oversight in S.C.and the Communion, December 16, 2012
The Diocese of South Carolina Responds to the Announcement of a January TEC Meeting, December 10, 2012
Presiding Bishop of Episcopal Church coming to SC in Jan. 2013 for “Special Convention”, December 8, 2012
AnglicanTV Interviews South Carolina Bishop Mark Lawrence about Recent Developments, December 6, 2012
South Carolina Bishop Mark Lawrence Writes Regarding his Alleged “Renunciation”, December 6, 2012
A.S. Haley””The Presiding Bishop Flouts the Canons Again, December 5, 2012
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell, December 5, 2012
The Bishop of Upper South Carolina’s Pastoral Letter for Advent 2012, November 4, 2012
Anglican Communion Institute””An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
Diocese of South Carolina Announcement in Today’s State Newspaper (Columbia, South Carolina), November 25, 2012
(Anglican Ink) Church of Eng. will not make any “premature” statement or judgment re:South Carolina November 20th, 2012
Diocese of South Carolina Turns the Page; Looks Forward, November 17, 2012
Bishop Lawrence’s Address to the Special Convention, November 17, 2012
Kendall Harmon””Attempted Liveblog of Bishop Lawrence’s Diocesan Convention Address, November 17, 2012
Please Pray for the Diocese of South Carolina Special Convention to be Held Tomorrow, November 16, 2012
A Message from Bishop Mark Lawrence to the Diocese of South Carolina, November 15, 2012
(Anglican Communion Institute) Consumed By Litigation: TEC In South Carolina (Part Two), November 14, 2012
11 New Posts About Developments in the Diocese of South Carolina, November 13, 2012
Anglican Communion Institute””Consumed By Litigation: TEC In South Carolina, November 12, 2012
Fellowship of Confessing Anglicans (FCA) Primates Council Writes in Support of Bishop Lawrence, October 31, 2012
Letter of Support from Global South Primates Steering Committee to Bishop Mark Lawrence October 25, 2012
Frequently Asked Questions About the Assault on the Diocese of South Carolina October 24, 2012
South Carolina Diocese Releases Statement Regarding Disassociation from the Episcopal Church October 20, 2012
Local Paper page 3””The Episcopal Church Abandons South Carolina Bishop and Diocese October 19, 2012
Episcopal Church Takes Action Against the Bishop and Diocese of South Carolina October 17, 2012
***
COMPLETE INDEX:
Obviously the latest events are part of a long running series of attacks by the national office upon the dioceses and the constitution of The Episcopal Church and the index posts relating to
1. the earlier attacks on South Carolina may be found here, and
2. the attacks on the Communion Partner Bishops and dioceses and Dr Philip Turner [still unresolved officially] here, and
3. General Convention 2012 resolutions and events here
You can find all the latest news from the Diocese of South Carolina here
Key Documents from the Diocese of South Carolina
Federal Judge Dismisses Case Against Bishop Mark Lawrence, August 23, 2013 at 6:21 pm
(Diocese of SC) Judge Houck Hears Arguments in Motion to Dismiss, August 9, 2013 at 1:34 pm
Federal Judge Remands Diocese of SC Case to State Court, June 10, 2013
The Latest Edition of the Diocese of South Carolina Newspaper is now available, April 20, 2013
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
Clergy of the Diocese of South Carolina Renew their Vows, March 20, 2012
TEC Lawsuit Asks Federal Judge to Overturn State Court Order and Strip Diocese of SC of its Identity, March 16, 2013
Diocese of SC Convention””Remain Steadfast in Faith, Firm in Conviction, Resolute in Will, March 13, 2012
Bishop Keith Ackerman’s Sermon at the 222nd Convention of the Diocese of South Carolina, March 12, 2012
Bishop Mark Lawrence’s Address to the 222nd Convention of the Diocese of South Carolina, March 11, 2013
Three More Diocese of S.C. Parishes Join in Suit to Prevent TEC from Seizing Property, March 2, 2013
The Latest Edition of the Diocese of South Carolina Enewsletter, February 28, 2013
South Carolina Rectors Speak Out Against TEC’s Attempt to Seize Local Property; “Hijack” Identity, February 4, 2013
TEC Agrees to Injunction that Prohibits Them From Using Diocese of SC Identity, January 31, 2013
Circuit Court Blocks the Use of Diocese of South Carolina Identity By Anyone Outside of the Diocese, January 23, 2013
Another 15 South Carol. Parishes Join the Diocese Suit to Block TEC from Seizing Local Property
The Latest Edition of the Diocese of South Carolina Enewsletter, January 11, 2013
The Latest Edition of the Diocese of South Carolina Newspaper is now available, January 11, 2013
Diocese of South Carolina””Diocesan Identity/Legal Response Requested to unauthorized email, January 9, 2013
A Message to Clergy in the Diocese of South Carolina Regarding the Declaratory Judgment, January 4, 2013
Bishop Mark Lawrence Writes Regarding the Declaratory Judgment, January 4, 2013
S.C. Diocese Seeks Declaratory Judgement to Prevent Episcopal Church from Seizing Local Parishes, January 4, 2013
The Diocese of South Carolina is the Only Authority to Convene a Convention in the Diocese, December 22, 2012
The Diocese of South Carolina Responds to the Announcement of a January TEC Meeting, December 10, 2012
Reminder in the Midst of the TEC Disinformation Campaign””Can a Diocese Legally Withdraw from TEC?, December 9, 2012
Spokesman for Withdrawn S.C. Episcopal Diocese Disputes Renunciation Order, December 8, 2012
AnglicanTV Interviews South Carolina Bishop Mark Lawrence about Recent Developments, December 6, 2012
South Carolina Bishop Mark Lawrence Writes Regarding his Alleged “Renunciation”, December 6, 2012
Diocese of South Carolina Announcement in Today’s State Newspaper (Columbia, South Carolina), November 25, 2012
Diocese of South Carolina Turns the Page; Looks Forward, November 17, 2012
Bishop Lawrence’s Address to the Special Convention, November 17, 2012
Kendall Harmon””Attempted Liveblog of Bishop Lawrence’s Diocesan Convention Address, November 17, 2012
A Message from Bishop Mark Lawrence to the Diocese of South Carolina, November 15
The Latest Edition of the Diocese of South Carolina Enewsletter, November 11
(Diocese of SC) Group Attempts to Mislead Clergy; Unauthorized Use of Diocesan Seal and Name, November 8, 2012
+ Frequently Asked Questions About the Assault on the Diocese of South Carolina October 24, 2012
+ South Carolina Diocese Releases Statement Regarding Disassociation from the Episcopal Church October 20, 2012
+ Episcopal Church Takes Action Against the Bishop and Diocese of South Carolina October 17, 2012
+ Episcopal Forum Members Initiate Attack on South Carolina Bishop October 20, 2012
+ Local Paper page 3””The Episcopal Church Abandons South Carolina Bishop and Diocese October 19, 2012
+ A.S. Haley Analyzes the Changes Signaled by the Latest Charges against Bishop Mark Lawrence October 19, 2012
+ The 14 names of those who Brought Charges Against Bishop Mark Lawrence October 19, 2012
+ One South Carolina Parish Rector writes his Parish about recent developments October 19, 2012
+ Please Pray for the Diocese of South Carolina Clergy Day to be Held Tomorrow October 18, 2012
Other Key Documents
A copy of the Letter the New TEC Bishop in South Carolina sent to Diocese of S.C. clergy, April 16, 2013
Old Saint Andrew’s Parish in Charleston, S.C., Votes to Align with Bishop Lawrence and the Diocese, February 24, 2013
Unaffiliated TEC Group in South Carolina Still not Complying with Court Order, January 25, 2013
Global South Primates Steering Comm. Recognizes Mark Lawrence’s Oversight in S.C.and the Communion, December 16, 2012
Presiding Bishop of Episcopal Church coming to SC in Jan. 2013 for “Special Convention”, December 8, 2012
Spokesman for Withdrawn S.C. Episcopal Diocese Disputes Renunciation Order, December 8, 2012
More from A.S. Haley on South Carolina””But sue, TEC certainly will, December 7, 2012
(Anglican Ink) South Carolina’s sorrow and pity for Katharine Jefferts Schori, December 7, 2012
A.S. Haley””The Presiding Bishop Flouts the Canons Again, December 5, 2012
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell, December 5, 2012
Anglican Communion Institute””An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
(Anglican Ink) Church of Eng. will not make any “premature” statement or judgment re:South Carolina November 20th, 2012
A.S. Haley on the Meeting in South Carolina and Two Bishops Letters recently Released, November 16, 2012
(Anglican Communion Institute) Consumed By Litigation: TEC In South Carolina (Part Two), November 14, 2012
Anglican Communion Institute””Consumed By Litigation: TEC In South Carolina, November 12, 2012
Fellowship of Confessing Anglicans (FCA) Primates Write in Support of Bishop Lawrence, October 31, 2012
Letter of Support from Global South Primates Steering Committee to Bishop Mark Lawrence October 25, 2012
Letters from Bishops and Clergy
Peter Mitchell Chimes in on the Presiding Bishop’s recent South Carolina Sermon, February 1, 2013
One S.C. Parish Rector Writes about recent Developments, January 23, 2013
Saint Andrews, Mount Pleasant, S.C., Writes about the recent Lawsuit by S.C. Against TEC, January 23, 2013
One South Carolina Parish Rector writes his Parish about the new Protection Initiative taken Friday, January 5, 2013
One South Carolina Rector writes his Parish about Recent Events and Questions about them, December 19, 2012
Global South Primates Steering Comm. Recognizes Mark Lawrence’s Oversight in S.C.and the Communion, December 16, 2012
Mike Clarkson, the Rector of our Saviour, John’s Island, S.C.””Where I Stand on the Diocese of S.C., December 9, 2012
Anglican Communion Institute””An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
Shay Gaillard on the Diocese of South Carolina Misreporting””Who Is Welcome in the church?, November 27, 2012
A Message from Bishop Mark Lawrence to the Diocese of South Carolina, November 15, 2012
Statement from the Communion Partner Bishops on the South Carolina Situation, November 15, 2012
Presiding Bishop issues Pastoral Letter to the Diocese of South Carolina, November 15, 2012
One South Carolina Parish Rector writes his Parish today about recent developments, November 15, 2012
The Bishop of Springfield on the Diocese of South Carolina/Mark Lawrence Developments, October 29, 2012
The Bishop of Georgia on the Diocese of South Carolina/Mark Lawrence Developments October 29, 2012
Bishop William Love of Albany””Response to the Inhibition of Bishop Mark Lawrence of South Carolina October 29, 2012
Another South Carolina Rector Writes his Parish About recent Developments (2) October 26, 2012
Another South Carolina Rector Writes his Parish About recent Developments October 26, 2012
The Rector of Saint Michael’s Charleston, S.C., writes his Parish About recent Developments October 23, 2012
News and Analysis
A PR from the brand New TEC Diocese in South Carolina on the recent Legal Ruling, June 12, 2013
An ENS Article: Federal judge remands lawsuit to state court, June 11, 2013
Alan Haley Analyzes Senior District Judge C. Weston Houck’s reasoning in Yesterday’s S.C. Ruling, June 11, 2013
An AP Article””Battle between SC Episcopalians back to State Court, June 11, 2013
A Local Paper Article””Federal judge remands Episcopal Church case back to state court, June 11, 2013
(SC Now) Episcopal case to be tried in state court, June 11, 2013
Federal Judge Remands Diocese of SC Case to State Court, June 10, 2013
(Anglican Ink) Federal Judge remands South Carolina Episcopal Case to State Court, June 10, 2013
A.S. Haley on the South Carolina Episcopal Contretemps Court Hearing this week, June 8, 2013
(AP) Federal court considers S.C. Episcopal division, June 6, 2013
Your Prayers requested for Today’s Hearing in the South Carolina Diocesan Dispute, June 6, 2013
(AP) Federal court hearing set in South Carolina Episcopal schism, June 6, 2013
(Island Packet) South Carolina Episcopal diocese alleges retirement savings held hostage, June 5, 2013
The Episcopal Church Holds Hostage Pensions of More Than 80 Disassociated Staff Members in S.C., June 3, 2013
The Latest Edition of the Diocese of South Carolina Enewsletter, May 30, 2013
Living Church Essays on South Carolina (III): Colin Podmore””Beyond Provincialism, May 28, 2013
Living Church Essays on South Carolina (II): William Witt””Don’t Cheat the Prophet, May 18, 2013
Living Church Essays on South Carolina (I): Jesse Zink””Why Provinces Matter, May 18, 2013
The Sermon of Rob Martin, Anglican Bishop of Marsabit, at the Charleston, S.C., Cathedral recently, April 28, 2013
A.S. Haley””An Overview of the Complex Situation between TEC and the Dioc. of S.C. in South Carolina, April 18, 2013
George Conger Unpacks the South Car. Legal Fracas and the recent WSJ article’s poor Coverage Thereof, April 17, 2013
A copy of the Letter the New TEC Bishop in South Carolina sent to Diocese of S.C. clergy, April 16, 2013
(WSJ) South Carolina Episcopal Church Fight Heads to Court, April 15, 2013
(Christian Post) Bishop of new TEC in S.C. Diocese Sends Letters to Various Ordained Ministers, April 14, 2013
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
(The State) South Carolina Episcopal dispute may play out in two courts, April 10, 2013
Big Night for the Diocese of S. Carolina””An Evening with Bishops from East Africa, April 9, 2013
An ENS Article on the Ongoing Legal toing and Froing in South Carolina, April 5, 2013
Local paper””New TEC Diocese in South Carolina asks for federal jurisdiction, April 5, 2013
Local Paper Article””Countersuit filed in [South Carolina] Episcopal dispute, April 1, 2013
TEC counterclaim filed on Maundy Thursday in South Carolina case, April 1, 2013
[SC Now] The Diocese of South Carolina Holy Eucharist for the 222nd meeting of the convention, March 11, 2013
(SCnow) Diocese of South Carolina””Without TEC, but not without hope, March 10, 2013
[SC Now Morning News] Episcopal diocese kicks off convention with flair despite national divides, March 8, 2013
Allan Haley: ECUSA’s Desperation in South Carolina Knows No Bounds, March 8, 2013
“In, But Not of, the World” How Far Would You Go to Preserve the Faith You Love so Much?, February 16, 2013
The Latest Edition of the Diocese of South Carolina Enewsletter, February 12, 2013
South Carolina Episcopal diocese headed to Florence for its Convention, February 11, 2013
(Living Church) Eric Turner””Speaking of Reconciliation, February 8, 2013
Jack Cranwell offers Thoughts on the South Carolina Episcopal Church Conflict, February 7, 2013
James Ueberroth Chimes in on the Presiding Bishop and her recent South Carolina sermon, February 6, 2013
Anglican Unscripted Episode 64, February 4, 2013
(Hilton Island Packet) St. Mark’s Chapel visited by new Episcopal bishop of new S.C. TEC Diocese, February 4, 2013
Lowcountry bishop wins skirmish over Episcopal diocese name, January 2, 2013
(AP) Judge makes order permanent in SC Episcopal schism, January 1, 2013
Peter Mitchell Chimes in on the Presiding Bishop’s recent South Carolina Sermon, February 1, 2013
A.S. Haley on the Latest in the Ongoing South Carolina Episcopal legal Battle, February 1, 2013
Bart Gingerich””Two Very Different Episcopalianisms Meet in Charleston, January 31, 2013
An Anglican Ink Article on the Presiding Bishop’s recent sermon in South Carolina, January 29, 2013
(Christian Post) ”˜Continuing Episcopalians’ in Breakaway Diocese Elect Temporary Leader, January 29, 2013
A.S. Haley on the Latest in the Ongoing South Carolina Episcopal Church Mess, January 29, 2013
The AAC’s Phil Ashey Comments on the Presiding Bishop’s recent sermon in South Carolina, January 29, 2013
An ENS Article on the new TEC Diocese and its First Bishop, January 27, 2013
TEC Presiding Bishop Katharine Jefferts Schori’s Sermon from Yesterday, January 27, 2013
Article from The State Newspaper on the New TEC Diocese in South Carolina and its First Bishop, January 27, 2013
Local Paper Article on the new TEC affiliated South Carolina Diocese and its first Bishop, January 27, 2013
A.S. Haley: An Open Letter to my Fellow Episcopalians in South Carolina, January 26, 2013
Bagpiper outside St. Philip’s Charleston SC, January 26, 2013
Frank Larisey””The Episcopal Church conflict in South Carolina is not (primarily) about sex, January 26, 2013
An ENS Article on the South Carolina Order to Refrain from Assuming the Diocese’s Identity, January 26, 2013
Malicious prosecution warnings for Episcopal clergy from a prominent Lawyer and Lay Leader, January 26, 2013
(Ang. Ink) South Carolina TEC loyalists defy ban on using diocesan name and shield, January 26, 2013
(Christian Post) Episcopal Leader to Visit ”˜Continuing Episcopalians’ in SC Diocese, January 25, 2013
(AP) Presiding Episcopal Bishop coming to SC, January 25, 2013
Local paper””Judge issues restraining order against Episcopal Church, January 25, 2013
(RNS) S.C. Episcopal diocese claims a victory in theology and polity struggle, January 25, 2013
A.S. Haley””SC Circuit Court Issues Temporary Restraining Order to Protect Diocese’s Identity, January 25, 2013
(Living Church) Deference vs. Neutral Principles, January 24, 2013
(Anglican Ink) 15 more parishes join South Carolina lawsuit against the Episcopal Church, January 23, 2013
Saint Paul’s, Summerville, S.C., joins suit against Episcopal Church, January 18, 2013
St. Matthias joins South Carolina lawsuit against The Episcopal Church, January 16, 2013
Anglican Unscripted Episode 63, January 14, 2013
(AP) Bishop of SC diocese that disaffiliated from TEC says split brings clarity for followers, January 12, 2012
In Total Contrast to TEC, a Presbyterian Story of a genuinely gracious Parting, January 1, 2012
An Article from the Local Paper about the proposed new Leader for the yet to be formed TEC diocese, January 11, 2012
(AP) Bishop nominated for parishes seeking affiliation with TEC in the yet to be established Diocese, January 10, 2013
(ENS) Charles vonRosenberg nominated to be Bishop for a Diocese that Does Not Exist Yet, January 10, 2013
(Onenews Now) Diocese of South Carolina Seeks to Preserve its Freedom, Faith and History, January 10, 2013
An ENS Story on the Lawsuit Between the Diocese of South Carolina and TEC, Jnauary 8, 2013
Dean of Charleston, South Carolina’s, Cathedral discusses lawsuit against Episcopal Church, January 8, 2013
Myrtle Beach, Conway parishes join lawsuit against The Episcopal Church, January 6, 2013
(Anglican Ink) South Carolina fires first salvo in legal battle with TEC, January 5, 2013
A.S. Haley””DioSC in Preemptive Strike against ECUSA’s Attempted Identity Theft, January 5, 2013
(Orangeburg, S.C. Times and Democrat) South Carolina Episcopal diocese files lawsuit over property, January 5, 2013
Local South Carolina Story on the Diocesan Action Yesterday to prevent a Hostile Takeover, January 5, 2013
(AP) SC Episcopal diocese files lawsuit to protect beliefs, people and heritage, January 4, 2013
RNS Quote of the Day: Episcopal Bishop Mark Lawrence of South Carolina, January 4, 2013
(Ang. Ink) Global South Coalition states Jefferts Schori’s actions toward S.C. of no legal account, December 21, 2012
(CEN) South Carolina schism descending into farce, December 14, 2012
Peter Carrell [NZ]: Truth Is Stranger Than Fiction, December 11, 2012
Anglican Unscripted Episode 59, December 11, 2012
(The State) Lowcountry S.C.congregations wrestle with whether to stay or go, December 11, 2012
(ENS) Presiding bishop to visit South Carolina diocese, December 11, 2012
Phil Ashey””Canons are Made to be Broken: Anglican Perspective, December 10, 2012
(Anglican Ink) A Note of clarification from the Bishop of Upper South Carolina, December 9, 2012
Presiding Bishop of Episcopal Church coming to SC in Jan. 2013 for “Special Convention”, December 8, 2012
Spokesman for Withdrawn S.C. Episcopal Diocese Disputes Renunciation Order, December 8, 2012
More from A.S. Haley on South Carolina””But sue, TEC certainly will, December 7, 2012
(Anglican Ink) South Carolina’s sorrow and pity for Katharine Jefferts Schori, December 7, 2012
A.S. Haley””The Presiding Bishop Flouts the Canons Again, December 5, 2012
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell, December 5, 2012
The Bishop of Upper South Carolina’s Pastoral Letter for Advent 2012, November 4, 2012
Anglican Unscripted Episode 58, December 2, 2012
Anglican Ink: Loyalist meeting learns Bishop Katharine Jefferts Schori is behind them, November 29, 2012
A.S. Haley on The Episcopal Church””Dysfunction Everywhere, November 29, 2012
Anglican Communion Institute””An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
Another Christian Post Article on the diocese of South Carolina””but please note my correction, November 26, 2012
Robert Barnett isn’t pleased with Bishop Mark Lawrence, November 26, 2012
(The State) As South Car. Episcopalians move toward split, questions and painful decisions remain, November 23, 2012
An ENS story on those in the Diocese of S. Car. opposed to Bishop Lawrence and the recent decisions, November 21st, 2012
(The State) As South Car. Episcopalians move toward split, questions and painful decisions remain, November 22, 2012
Anglican Communion Institute: South Carolina: A Communion Response, November 21st, 2012
(Local Paper) Roy Hills on the Dio. of South C.””Diocese has long history of moving away from church, November 18, 2012
(Local Paper) Peter Mitchell on the Dio. of South C.”””˜diverse like me’ mind-set is killing TEC, November 18, 2012
Local Newspaper Article on the Diocese of South Carolina Convention, November 18, 2012
(ENS) South Carolina convention affirms decision to leave Episcopal Church, November 17, 2012
A Christian Post Story on South Carolina’s Special Convention today, November 17, 2012
A Sumter, South Carolina, Item Story on today’s Special Convention, November 17, 2012
(AP) South Carolina diocese meets after break with national church, November 17, 2012
A.S. Haley on the Meeting in South Carolina and Two Bishops Letters recently Released, November 16, 2012
An RNS Article on the Diocese of South Carolina Situation Heading into Special Convention Tomorrow, November 16, 2012
AP Article””Clergy and parishes meet; national bishop writes South Carolina Diocese, November 16, 2012
Anglican Communion Institute””Consumed By Litigation: TEC In South Carolina, November 12, 2012
Charleston (South Carolina) Mercury””Taking the pulse of a diocese in conflict, November 16, 2012
(Anglican Communion Institute) Consumed By Litigation: TEC In South Carolina (Part Two), November 14, 2012
Anglican Communion Institute””Consumed By Litigation: TEC In South Carolina, November 12, 2012
The Latest Edition of the Diocese of South Carolina Enewsletter, November 11, 2012
(CEN) Global South backing for the Diocese of South Carolina, November 11, 2012
A Beaufort Gazette Ad from those who Oppose Bishop Lawrence and the Diocese of S.C., November 3, 2012
(RNS) S.C. Episcopalians say split goes beyond Debate on Same Sex Unions, November 3, 2012
Edward Gilbreth””South Carolina Episcopal schism: Predictable, Understandable, November 3, 2012
(Living Church) Mark McCall on South Carolina””Dumbing Abandonment Down, October 31, 2012
(CEN) South Carolina expelled from the Episcopal Church October 26, 2012
Two Letters to the Editor of the Local Paper on the Diocese of South Carolina Situation, October 24, 2012 at 6:15 am
+ Bishop Mark Lawrence’s April Address given in England – Transcript October 22, 2012 at 12:54 pm
+ Local Paper front Page””Episcopalians on both sides of the schism feeling the pain October 22, 2012 at 7:29 am
+ John Stott on how opposition to Christian truth unfolds October 22, 2012 at 7:00 am
+ Episcopal Church Hits Bottom, Keeps Digging””Robert Munday on South Carolina Developments October 22, 2012
+ (One News Now) Bible-believing South Carolina Episcopal Bishop Penalized October 22, 2012 at 5:30 am
+ A.S. Haley””Once Again, Conflicts Galore on the Disciplinary Board for Bishops October 20, 2012 at 1:02 pm
+ (Island Packet) “Local Episcopal churches bracing for possible switch to Anglican banner” October 20, 2012 at 8:00 am
+ Church Times article on the Action Taken Against S.C. Bishop Lawrence and its Results October 20, 2012 at 7:45 am
+ A Christian Post Story on the Diocese of South Carolina Developments October 20, 2012 at 7:30 am
+ Local Paper Front Page””Episcopalians react to ongoing church conflict October 19, 2012 at 7:30 am
+ A Longer AP Story on the Action Taken Against the Bishop and Diocese of S.C. and its Results
[Earlier entries are being reconstructed]
WELCOME TO TITUS ONE NINE – this entry is sticky – new entries below
Thanks to Kevin Kallsen at Anglican TV for these videos from the Mere Anglicanism Conference 2013 which you may watch below in the order they were given in together with text where available. We will be rotating them so that one shows above the fold. Also here are the Speaker Biographies and the Conference Schedule
[7] THE WITNESS OF DIETRICH BONHOEFFER – ERIC METAXAS
________________________________________________________________
Thursday, January 24
[1] ST PAUL: PASSIONATE FOR CHRIST – DR PETER WALKER – SERMON AT EVENSONG [Acts 22 and 2 Corinthians 5]
“even I cannot miss the fact that Mere Anglicanism this year, meets at a critical time in the history of the life of the Diocese of South Carolina, where clergy and people are having to make tough decisions about how to turn and face those who are opposed to them; and about precisely where to take their stand. And when faced with tough decisions, we all need in the words of Psalm 77 which I was reading myself this morning to seek the Lord and for our spirits to make a diligent search, to be asking hard questions even of God himself; but then going back to find a bedrock of conviction on which we can take a firm stand, going back to God’s clear actions in redemption history in the past.
Well that hard bedrock of conviction I suggest for all of us can be found by looking together at our other New Testament reading from 2 Corinthians 5 where we see deep truths which Paul had been relying on……”
Transcript may be found here.
Friday, January 25
[2] EPIPHANY – FIVE EUREKA MOMENTS – BISHOP PAUL BARNETT
“… I do not intend to dwell on the negatives but the positives and to do so in terms of my personal discoveries over the 55 years of my Christian journey. ”˜Discovery’ is not the right word because it puts the emphasis on me. ”˜Epiphany’, or ”˜epiphanies’ would be better because these discoveries are really ”˜revelations’ from God, God-given insights. ”˜Flesh and blood’ does not discover truth about God; God must reveal it….”
Text from which talk is taken
[3] BEHOLD THE MAN, WHOSE NAME IS BRANCH – DR ALLEN ROSS
[4] THE UNIQUE AND UNIVERSAL CHRIST – BISHOP MICHAEL NAZIR-ALI
[5] JESUS IS THE KING – FESTIVE EUCHARIST SERMON – BISHOP PAUL BARNETT [John 19:1-16]
Saturday, January 26
[6] PAUL’S WITNESS TO TO JESUS THE SON OF GOD – DR DAVID WENHAM
[7] THE WITNESS OF DIETRICH BONHOEFFER – ERIC METAXAS
This post is ‘Sticky’ at the head of the page – new posts are below.
I write to you in this Christmas season to share some news. Today, parishes representing approximately 75 percent of baptized members in our Diocese joined in filing for a declarative judgment in a South Carolina Circuit Court against the Episcopal Church (TEC). We are asking the court to declare that The Episcopal Church (TEC) has no right to the Diocese’s identity and property or that of its parishes.
We are saddened that we feel it necessary to ask a court to protect our property rights, but recent actions compelled us to take this action. As you know, The Episcopal Church (TEC) has begun the effort to claim the Diocese of South Carolina’s identity by calling for a convention to identify new leadership for the diocese, creating a website using the Diocesan seal and producing material that invokes the name and identity of the Diocese of South Carolina.
Our suit asks the court to prevent TEC from infringing on the protected marks of the Diocese, including its seal and its historical names, and to prevent it from assuming the Diocese’s identity, which was established long before TEC was formed. It also asks the court to protect our parish and Diocesan property, including church buildings and rectories, which our forefathers built and even shed blood over, and you have maintained without any investment of any kind from the national church.
This post remains ‘Sticky’ at the head of the page.
Quite simply I have not renounced my orders as a deacon, priest or bishop any more than I have abandoned the Church of Jesus Christ””But as I am sure you are aware, the Diocese of South Carolina has canonically and legally disassociated from The Episcopal Church. We took this action long before today’s attempt at renunciation of orders, therein making it superfluous.
Read it all.
_______________________________________
December 5, 2012
Dear Friends in Christ,
“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.” 2 Corinthians 4:5
The Presiding Bishop called me this afternoon to inform me that she and her council of advice have “accepted my renunciation of ordained ministry.” I listened quietly, asked a question or two and then told her it was good to hear her voice. I did not feel any need to argue or rebut. It is the Presiding Bishop’s crossing of the T’s and dotting of the I’s””for their paper work, not my life. I could point out the canonical problems with what they have done contrary to the canons of The Episcopal Church but to what avail? TEC will do what they will do regardless of canonical limitations. Those canonical problems are already well documented by others and hardly need further documentation by me. She and her advisers will say I have said what I have not said in ways that I have not said them even while they cite words from my Bishop’s Address of November 17, 2012.
Quite simply I have not renounced my orders as a deacon, priest or bishop any more than I have abandoned the Church of Jesus Christ. As I am sure you are aware, the Diocese of South Carolina has canonically and legally disassociated from The Episcopal Church. We took this action long before today’s attempt to claim a renunciation of my orders, thereby making it superfluous.
So we move on””onward and upward. As I write these words in the vesper light of this first Wednesday of Advent, the bells of the Cathedral of St. Luke and St. Paul ring in the steeple beside the diocesan office, and I remain the Bishop of the Diocese of South Carolina. We shall continue to preach the Good News of Jesus Christ in Word and Deed to a needy world, as well as ourselves. We need to experience afresh its power to set us free from sin, death, guilt, shame and judgment and to transform our lives to be like Christ’s from one degree of glory to another. As the Apostle has written: “The Lord is the Spirit and where the Spirit of the Lord is, there is freedom.”
I am heartened by the support of the vast majority of those within this Diocese as well as that of the majority of Anglicans around the world and that of many in North America who have expressed in so many ways that they consider me to be an Anglican Bishop in good standing and that this Diocese of South Carolina is part of the One, Holy, Catholic and Apostolic Church.
My prayers for a wakeful and watchful Advent,
The Right Reverend Mark Joseph Lawrence
XIV Bishop of South Carolina
For background see also:
A.S. Haley””The Presiding Bishop Flouts the Canons Again
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell
South Carolina Links
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