Melbourne Anglican Archbishop Philip Freier is under fire from the Jewish community for hosting a function for former Iranian president Mohammad Khatami while he is in Melbourne this month.

Jewish Community Council of Victoria president John Searle wrote to Dr Freier saying the Jewish community found it inconceivable that the Anglican Church would host “such a man” or even meet him.

He declined an invitation to attend and asked Dr Freier to reconsider.

Mr Searle told The Age that although Mr Khatami, president of Iran from 1997 to 2005, was regarded as a reformist, he was a sponsor of terrorism, a Holocaust denier and leader of a country that has often threatened to “wipe Israel off the map”.

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A month after allegations of child sexual abuse surfaced in the mainstream press, the Hasidic community in Brooklyn, N.Y., is taking cautious steps to confront the scandal. Meanwhile, outsiders are tackling the issue head on.

On Sunday, state Assemblyman Dov Hikind plans to host a community-wide “morning of chizuk” (support) for the alleged victims of abuse. Hikind, an Orthodox Jew who is largely responsible for bringing public attention to the scandal, has recruited rabbis and community leaders to speak at the event, which takes place in Boro Park, the center of the Hasidic district he represents. Some community members believe the gesture is merely symbolic, but Hikind calls the event “unprecedented.”

“No one has touched this subject before,” he says. “We’re telling the victims we’re sorry we didn’t see your pain before, and we’re turning the corner.”

I caught this this morning on the way to worship. Definitely disturbing but nevertheless important. Read or better still listen to it all.

What to say to all this?

First, to give him his due, [Michael] Medved does provide an important corrective. In every age there are two extremes: Those who see nothing wrong with the times they live in, and those who see their times as hopeless.

We religious folks tend to fall into the second extreme. We romanticize history and forget that other ages were also marked by grievous sins: Feudalism was a nightmare system of oppression; the Industrial Revolution turned human beings into cogs; the casual racism of the beginning of the 20th century makes us wince when we glimpse it. We have abortion; our forefathers had slavery. We objectify women with pornography; others did it by denying them rights.

But second, the moral crisis we pointed to didn’t depend on rising teen sex rates. What about child sexual abuse? What about pornography? What about suicide rates? We did mention that casual sex is common from a young age, and I think that’s a justifiable thing to point out: The rates may have dropped, but calling their drop “dramatic” doesn’t change the fact that they are still very high.

And third, as Pope John Paul II and others have pointed out, the greatest sin in our day isn’t any particular sin, but the loss of the sense of sin.

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Rabbi Israel ben Eliezer, the 18th-century founder of modern Hasidism, was once asked why his followers worshipped in an ecstatic style full of singing and dancing. He responded by telling a parable about a street-corner fiddler who played with such skill that everyone who heard him began to jig. A deaf man, unable to hear the beautiful sounds, walked by and wondered if the world had gone mad. “Why are they jumping up and down, waving their arms and turning in circles in the middle of the street?” he asked.

“My disciples are moved by the melody that issues forth from each and every thing that God, blessed be He, has created,” said the Baal Shem Tov, as the rabbi was known. “If so, how can they keep from dancing?”

Just such an exultant spirit infuses the performances of Lipa Schmeltzer, a wildly popular Hasidic performer who will be headlining a concert at the WaMu Theater of Madison Square Garden in New York on Sunday. Mr. Schmeltzer, who is 30, grew up in New Square, a village in Rockland County, N.Y., founded in the 1950s by the strict Skverer Hasidic movement. He was born into a culture that required its young to devote long hours to intensive study. Young Lipa wasn’t cut out for it. Even the deaf man could have sensed that.

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Professor JEREMY DAUBER (Yiddish Department, Columbia University): We have “Fiddler on the Roof” in Hindi, and we have “Fiddler on the Roof” in Japanese, so clearly the stories that Sholem Aleichem told, even translated, have this universal appeal, and I think a lot of it has to do with the way his stories talk about the appeal of tradition and the struggle of maintaining tradition in a rapidly changing world.

[BETTY] ROLLIN: Theodore Bikel, who has played Tevye more than 2,000 times, is now touring a one-man show called “Sholem Aleichem: Laughter Through Tears.”

THEODORE BIKEL (Actor and Singer): Sholem Aleichem doesn’t only appeal to Jews. I get non-Jewish audiences who find parallels in what he wrote and how he wrote. I ask them, “What does this play mean to you?” Pogroms, Jews, Russians, turn-of-the-century shtetls ””“What does that mean to you?” And they said, “Tradition.” We know what that is. We know what it is when children don’t want to follow the tradition of their parents.

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On behalf of the Archbishop of Canterbury, Dr Rowan Williams, The Rt Revd Nigel McCulloch, Bishop of Manchester and Chair of the Council of Christians and Jews, hosted a reception at Lambeth Palace on 17 February 2009 for the participants in the first Inter Parliamentary Conference on anti-Semitism.

The Conference which is the first of a series, follows the work of the ‘All Party Parliamentary Committee on anti-Semitism’ which produced a major report in 2007 and is chaired by Mr John Mann MP. Since then, the Committee has engaged with Parliamentarians concerned with anti-Semitism around the world to create a network and now an agreement to hold regular conferences under the auspices of the Inter-parliamentary Coalition on Combating anti-Semitism.

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Pope Benedict XVI, meeting with Jews in an effort to mend fences after lifting the excommunication of a schismatic bishop who has publicly denied the scale of the Holocaust, said Thursday that the Catholic Church was “profoundly and irrevocably committed” to rejecting anti-Semitism.

He also condemned Holocaust denial as “intolerable and altogether unacceptable,” especially to clergy, and said it should “be clear to everyone” that the Holocaust was “a crime against God and humanity.”

Addressing a delegation of 60 from the Conference of Presidents of Major American Jewish Organizations, an umbrella group, the pope also said for the first time that he planned to visit Israel. The Vatican has not yet officially announced the trip, but Vatican sources said it was expected to happen in May.

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Jewish groups are mending ties with the Vatican following a dispute over a Holocaust-denying bishop.

Representatives of the World Jewish Congress said Monday they were optimistic about Vatican-Jewish relations after meeting with top Vatican officials. In addition, a group of American Jewish leaders will meet with Pope Benedict XVI on Thursday to commend him for his “firm stand” to end the dispute over Bishop Richard Williamson.

And Israel’s chief rabbinate, the Jewish state’s highest religious authority, confirmed that it would resume theological talks next month that had been suspended in the wake of the Williamson affair.

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Israel’s chief Rabbinate is resuming dialogue with the Vatican after freezing ties over a Holocaust-denying bishop and the pope will meet major Jewish groups to try to make amends, a Church source said on Saturday.

The Rabbinate pulled out of a meeting with Vatican officials scheduled for March 1-4 in the midst of an international outcry over the Pope Benedict’s lifting of the excommunications of four traditionalist bishops, including Richard Williamson, who denies the full extent of the Holocaust.

The meeting will now take place in late February or mid-March and will most likely include a papal audience.

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Since it was raided by immigration agents last May, the kosher slaughterhouse in Postville, Iowa has been an endless source of national fascination and headlines. Just last week the Orthodox man who ran the Agriprocessors plant was released from jail on bail after a contentious hearing — this after being hit by child-labor and bank-fraud charges.

The raid and its aftermath were not a surprise to me. I’d visited the plant in 2006 and written an article about the immigrant workers who had been shorted pay and lost limbs in the plant. But the attention to the plant’s woes — particularly in the Jewish community — astonished even me. The Agriprocessors raid, as it became known, inspired fund-raising campaigns, sermons, front-page headlines and lots of biting debate.

What was it that so riveted our attention? It was never articulated and it took me a while to see it, but this one story had managed to distill some of the most essential questions and issues that are dividing and defining the Jewish community, and indeed religious communities of all stripes today.

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Wednesday’s unsigned statement ”” a rare case of the Vatican’s diplomatic arm furthering earlier remarks by the pope himself ”” not only showed an age-old institution grappling with the 24-hour news cycle. It also seemed to be a clear indication that the Vatican was facing nothing less than an internal and external political crisis.

The day before, in a rare criticism from the head of a government, Chancellor Angela Merkel of Germany called on the pope to clarify his position on the Holocaust, saying his previous remarks had not been sufficient.

Several prominent figures in the German Catholic Church joined in the criticism, and the United States Conference of Catholic Bishops also issued a statement condemning Bishop Williamson.

But the statement from the Vatican Secretariat of State seemed to go a long way toward calming the uproar. The chairman of the German Bishops’ Conference, Archbishop Robert Zollitsch, praised it, saying Wednesday that the Vatican had “clarified in an unequivocal way that every form of anti-Semitism should be condemned.”

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Holocaust-denying bishop Richard Williamson must “unequivocally and publicly” change his views before he can be admitted to office in the Roman Catholic Church, the Vatican said Wednesday.

Marking a major U-turn for under-pressure Pope Benedict XVI, the Vatican statement also said that Williamson’s remarks were “not known” to the German pontiff “at the moment of lifting the excommunication” of the Englishman and three other renegade bishops last month.

Williamson is on record as denying that the Nazis used gas chambers to eliminate millions of Jews during World War II, saying only 200,000-300,000 Jews were killed in concentration camps.

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A leading member of Germany’s Jewish community said Monday that Benedict XVI, the German-born pope and leader of more than a billion Roman Catholics worldwide, was sowing divisions and abetting far-right groups by rehabilitating four ultra-conservative bishops, one of whom has denied the Holocaust.

Stephan Kramer, secretary general of the Central Council of Jews in Germany, said in an interview that because of the pope’s nationality, Benedict had a special responsibility to avoid creating rifts between religious groups over the comments of the controversial bishop, Richard Williamson of Britain.

“The pope’s decision is particularly disturbing in that he is also a German pope,” Kramer said. “Yes, he made a statement pledging solidarity with the Jews. But, frankly, the statement was made nearly 13 days after Williamson’s interview. Why? The question is how the pope wants to proceed from here in relations with the Jewish community.”

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I am not a Catholic, and I agree with the church on only roughly half of its positions on such matters as war, abortion, euthanasia and capital punishment. So in some respects I have no standing here. But I have long valued the capacity of this 2,000-year-old institution to speak with moral authority on the social and political questions of our time ”” and to do so with a voice from the ancient of days. But this moral authority was badly eroded by the sexual abuse scandal of the past decade, and it is taking another hit by Benedict’s actions in this matter….

I would think we would be well beyond the point where Vatican spokesmen would need to inform us that the Holocaust did, in fact, happen.

Unfortunately, we are not.

My only hope is that this unfortunate incident cracks open Benedict’s study a bit to the world, and to the ecumenical spirit of John Paul II.

Read it all.

But on the other hand, you know, this certainly is a serious crisis in Jewish-Catholic relations. And I think it will probably leave behind a residue of ambivalence and doubt about where exactly the pope comes down that will not be easy to erase.

Probably the next major test of what the future of the relationship will be will come in May when Benedict XVI is scheduled to visit Israel. I think, in some ways, this will be analogous to the trip he took in late November and early December 2006, which — to Turkey, which came three months after he had given a very controversial lecture in which he quoted a 14th-century Byzantine emperor to the effect that Muhammad, the founder of Islam, had brought things only evil and inhuman. That set off a firestorm of protest in the Islamic world.

Benedict’s trip to Turkey gave him an opportunity to exercise some damage control. And by all accounts, he did that quite artfully.

Clearly, assuming it goes ahead, his trip to Israel this May will be another chapter in his attempt to heal what is right now a very badly fractured relationship with another religious community, in this case, Judaism.

Caught this on today’s run from last night’s Lehrer News Hour. John Allen is one of the really good religion reporters out there. Read it all.

Israel’s chief rabbinate severed ties with the Vatican on Wednesday to protest a papal decision to reinstate a bishop who publicly denied 6 million Jews were killed during the Holocaust.

The Jewish state’s highest religious authority sent a letter to the Holy See expressing “sorrow and pain” at the papal decision. “It will be very difficult for the chief rabbinate of Israel to continue its dialogue with the Vatican as before,” the letter said. Chief rabbis of both the Ashkenazi and Sephardic Jews were parties to the letter.

The rabbinate, which faxed a copy of the letter to The Associated Press, also canceled a meeting with the Vatican set for March. The rabbinate and the state of Israel have separate ties with the Vatican, and Wednesday’s move does not affect state relations.

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Fifteen years ago, nearly 52,000 Holocaust survivors and witnesses began sharing their stories with a group that would come to be known as the USC Shoah Foundation Institute for Visual History and Education. The testimonies, averaging about two hours each, were documented on videotape, a format whose quality deteriorates over time.

And that’s why the foundation, intent on preserving its Holocaust material for future generations, has launched a $10-million initiative to turn 105,000 hours of videotaped testimony into a vast digital archive.

The switch, foundation leaders say, cannot come a moment too soon — with the videotapes expected to start decaying within five years and aging Holocaust survivors dying off.

A particularly appropriate story to post on this day. Read it all.

When the Archbishop of Canterbury and I led a mission of leaders of all the faiths in Britain to Auschwitz in November, we did so in the belief that the time has come to strengthen our sense of human solidarity. For the Holocaust was not just a Jewish tragedy but a human one. Nor did it happen in some remote corner of the globe. It happened in the heart of Europe, in the culture that had given the world Goethe and Beethoven, Kant and Hegel. And it can happen again. Not in the same place, not in the same way, but hate still stalks our world.

Nine years ago, when a National Holocaust Memorial Day was first mooted, Tony Blair asked me for my views. I said that I felt the Jewish community did not need such a day. We have our own day, Yom Hashoa, which is, for us, a grief observed. All of us, literally or metaphorically, lost family in the great destruction. All of us are, in some sense, survivors. To be a Jew is to carry the burden of memory without letting it rob us of hope and faith in the possibility of a world at peace.

But such a day might be valuable to all of us, Jew and non-Jew alike, were two conditions satisfied. The first was that, without diminishing the uniqueness of the Holocaust, we might use it to highlight other tragedies: Bosnia, Cambodia, Rwanda and now Darfur. The second was that the day was taken into schools. For it is our children and grandchildren who must carry the fight for tolerance into the future, and we must make sure that they recognise the first steps along the path to Hell.

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Not such a long time ago, in a galaxy not so far away, specifically in the downtown Manhattan of 1980 with its punk clubs and squeegee men and loose-joint dealers and $150-a-month sublets, a moment of literary and journalistic kismet was occurring in a factory loft halfway between the East Village and Chelsea.

The loft held the mismatched desks, layout tables and glaring overhead lights that constituted the office of New Jewish Times, a new and precarious monthly magazine. As for the staff, it was a miscellany of gifted malcontents and sundry outsiders ”” Soviet émigrés, children of survivors, yeshiva rebels, CBGB regulars, “a bunch of slobs with overheated opinions,” in the recollection of one alumnus.

With their very first issue, those opinionated slobs declared their independence from the norms of Jewish journalism, whether sober journals like Commentary and Dissent or the boosterish newspapers sponsored by local Jewish federations. The entire cover consisted of an illustration of a mushroom cloud with the deadpan headline asking, “Next Year in Jerusalem?”

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Father Patrick Desbois is a French Catholic priest who, virtually single-handedly, has undertaken the task of excavating the history of previously undocumented Jewish victims of the Holocaust in the former Soviet Union, including an estimated 1.5 million people who were murdered in Ukraine. Father Desbois was born 10 years after the end of World War II — and yet, through his tireless actions, he exemplifies the “righteous gentile.” The term is generally used to recognize non-Jews who, during the Holocaust, risked their lives to save Jews from the Nazis. Father Desbois is a generation too late to save lives. Instead, he has saved memory and history.

How much he has accomplished since 2002 can be seen in “The Shooting of Jews in Ukraine: Holocaust By Bullets,” which runs until March 15 at the Museum of Jewish Heritage in New York. The exhibit was created by the Memorial de la Shoah Paris in cooperation with Father Desbois’s organization, Yahad in Unum (the words for “together” in Hebrew and Latin). It follows the publication last August of his book “Holocaust By Bullets” (Palgrave MacMillan).

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Scarcely a day goes by in South Florida that there’s not at least one rally in support of Israel, or a protest against the Israeli assault in Gaza. Florida is home to both sizeable Jewish and Muslim populations.

Muhammed Malik is organizing rallies that include both Palestinians and Jews ””which some people might consider risky, even foolhardy. Tensions flared at the first event, earlier this month in Miami, with taunts and jeers being thrown by both sides until police stepped in.

He says there were maybe a dozen hotheads out of a crowd of more than 1,000 people.

“When you take that 1 percent, it ruined the rest for everyone else,” says Malik, of the South Florida Palestine Solidarity Network. “We all know the media likes to focus on violence, because it’s sexy and attracts a lot of advertisers ”¦ . But we hope that peace will also be sexy, too.”

Read or listen to it all.

A group of prominent Muslims has written to the prime minister to express concern about the impact of events in Gaza on Muslim opinion in the UK. Jewish groups in France say there has been an increase in anti-Semitic attacks because of the conflict in the Middle East. Parvin Ali, of the Fatima Women’s Network, and Rabbi Gabriel Farhi, discuss the impact of the conflict in Western countries.

Listen to it all.

I am not going to spoil it by quoting it, but you need to read it all.

Back then, instead of relying on a few megadonors, the Jewish community relied on donors like my dad. He favored charities in Jerusalem, and regularly would dispense two-figure checks of $10 or $20 to his pet causes — orphanages, trade schools, even a bride’s fund designed to help orphaned girls obtain wedding dresses and veils for their big day.

It would be lovely to see the return of little checks — the donations everyone could afford to give and often did. Neither they nor the pushkes require the fund-raising galas and the elaborate administrative structures that have become the norm across the Jewish charitable world.

Some Jewish leaders may blanch at my words. Prof. Wertheimer notes that “Jewish organizational life has become much more expensive — nickels, dimes and pushkes aren’t going to do it.” Though Mr. Kane at the UJA and others now hint at new strategies to broaden the donor base, some Jewish leaders are ready to return to business as usual, sending the message that we must get in some big checks to replace the money that was lost. But this scandal makes me wish we could remember the values of our shtetl and think small again.

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One by one, the students in Rabbi Norman Linzer’s class last week wrestled with the headlines and their emotions. Some said Mr. Madoff’s religious affiliation was irrelevant; others worried that his Judaism might tarnish their own, that outside eyes would not be able to see past his faith.

Since Mr. Madoff was charged by federal prosecutors with orchestrating a $50 billion fraud, each day has brought new pain to the nation’s best-known Jewish institution of higher education ”” word that another familiar charity tied to Jewish causes had been thrust into financial uncertainty, another university family’s savings depleted.

Yeshiva, a campus of about 7,000 students in Upper Manhattan, is grappling with a sense of personal betrayal that extends beyond the $110 million it says it lost in investments with Mr. Madoff, who had been on the board of trustees since 1996. There is resentment; fear of the revival of ugly, old stereotypes; and, after the fall of a favorite son, uncertainty about how Jewish institutions like theirs should choose role models.

At a school that aims to inculcate ethics and interpersonal morals in its students along with academics ”” to train future doctors, lawyers, educators and financiers to not just be good at their jobs but to perform them in accordance with traditional Jewish ideals ”” the story of Mr. Madoff has turned into the consummate teaching moment.

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There is a teaching in the Talmud that says an individual who comes before God after death will be asked a series of questions, the first one of which is, “Were you honest in your business dealings?” But it is the Ten Commandments that have weighed most heavily on the mind of Rabbi David Wolpe of Sinai Temple in Los Angeles in light of the sins for which Bernard L. Madoff stands accused.

“You shouldn’t steal,” Rabbi Wolpe said. “And this is theft on a global scale.”

The full scope of the misdeeds to which Mr. Madoff has confessed in swindling individuals and charitable groups has yet to be calculated, and he is far from being convicted. But Jews all over the country are already sending up something of a communal cry over a cost they say goes beyond the financial to the theological and the personal.

This is a really big deal. I was chatting online with a Jewish friend in New York today and he said “It’s shaken the community like nothing I’ve ever seen” with the possible exception of 9/11. Read it all.

Four different familes and faith traditions. Read it all.

New York’s Museum of Jewish Heritage recently cut its staff by 12 percent as it projects smaller donations following the worst year for U.S. stocks since 1931.

In the wake of the arrest of Bernard Madoff in what’s being called the biggest scandal in philanthropic history, museum Deputy Director Ivy Barsky expects more pain.

“It’s devastating, even for those of us who aren’t directly affected,” she said.

Makes the heart sad–read it all.

It began on the radio this summer. New York Assemblyman Dov Hikind ran a segment on his Saturday night talk show titled “We Are Only as Sick as Our Secrets: Sexual Abuse, Healing the Shame,” featuring graphic accounts of sexual abuse of children in the ultra-Orthodox Jewish community in Brooklyn.

There had been a few high-profile cases before, but this “was when the floodgates opened,” explained Mr. Hikind, an Orthodox Jew himself. Following the show, additional victims and their family members came forward to share with Mr. Hikind their own stories. “Cases of sexual abuse are not worse among the Orthodox,” clarifies Mr. Hikind. “But when there’s a problem and you don’t deal with it, it gets worse.” Over the past few months he has collected hundreds of testimonies spanning several decades, naming at least 50 alleged pedophiles across the tri-state Orthodox Jewish community, including well-respected rabbis and teachers.

But now these testimonies have become a source of contention.

Read it all. This is a VERY difficult topic that one would rather not even think about, but it must be faced. Given its sensitive nature, please use extra caution in the comments and keep them on topic–KSH.

One of the targets in the Mumbai terrorist attacks was a Jewish community center, where at least six hostages were killed. Among the dead are Rabbi Gavriel Holtzberg and his wife, Rivka, both directors of the center. Antony Korenstein, country director for India with the American Joint Jewish Distribution Committee, speaks about their work with the Jewish community visiting and living in Mumbai.

Listen to it all from NPR.