There is also still more there.

Wednesday after Easter …..
Painting by Rembrandt – Christ at Emmaus ,1648
Louvre pic.twitter.com/o8c3hiWMat

— anisja rossi (@anisja_rossi) April 20, 2022

The Queen has approved the appointment of the Dean of Durham, The Very Reverend Andrew Tremlett, as the new Dean of St Paul’s.

He will succeed The Very Reverend Dr David Ison, who is due to retire in September 2022.

Andrew will take over leadership at an important moment for St Paul’s as it plays a central role in the rejuvenation of the City of London following the pandemic. He will oversee a growing schedule of services and special events, as visitors from the UK and overseas begin to return in their numbers to the capital.

The Very Reverend Andrew Tremlett, said, “I am delighted to be appointed as Dean of St Paul’s, following David Ison’s faithful tenure over the past decade. I’m keenly aware that I join the team at St Paul’s at a pivotal time with both immediate and systemic challenges….”

Read it all.

We are delighted to announce that Her Majesty The Queen has approved the appointment of The Very Reverend Andrew Tremlett, Dean of Durham, as the new Dean of St Paul’s, London ➡ https://t.co/xhBox9TOJH pic.twitter.com/BPJKMmSi8i

— Durham Cathedral (@durhamcathedral) March 30, 2022

Listen to it all or there is more there if you so desire.

Gospel: "Her many sins have been forgiven; hence, she has shown great love" (Lk 7). The "sinful woman" anoints Jesus's feet and her sins are forgiven. Mercy and forgiveness are at the heart of Jesus's ministry and so are at the heart of who God is. God is love. And God is mercy. pic.twitter.com/kgbAMY4i78

— James Martin, SJ (@JamesMartinSJ) September 17, 2020

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Philippians 1:6)

Retirement is a serious business in the Church of Nigeria (Anglican Communion), in a country in which there are minimal or non-existent pensions and inadequate healthcare for senior citizens. It is a particular challenge for clergy, who must often fend for themselves. Mandatory retirement age is 70, and to be sure that everyone was fully aware, and birth certificates have not been lost, each bishop’s retirement date is published every year. Shortly before my 70th birthday, Angela and I were called forward at a meeting of the Provincial Synod and we were each given a one-time cash payment of $1000 as our pension. I tried to object, knowing that for many of the poorer bishops this was a substantial amount of money. I was sure they could make better use of it than I could, but I was told, quite firmly, that was not an option. We expressed our heartfelt thanks and thought again about the importance of preparation for retirement.

The first and perhaps most important question is, “What are we retiring to?” Not “What are we retiring from?” Bishop Dave Bena, a dear friend and mentor, has retired a number of times. He retired from military service (he served with distinction as a Marine and then in the US Air Force), and he retired as the suffragan bishop of the Episcopal Diocese of Albany, as my suffragan bishop in CANA, and most recently as the assistant bishop of the Anglican Diocese of the Living Word. He is something of an expert on retirement! But he spells it “retire-ment,” declaring that it is an opportunity to change tires and start a new journey.

One of the great blessings of ordained ministry is that while our particular place of service may change, our call to Gospel ministry remains unchanged – it is a lifelong call.

Read it all (quoted by yours truly at the conclusion to my Lenten teaching on a Christian theology of vocation, KSH).

We so appreciated our recent visit with the Interim Bishop of the Anglican Diocese of Pittsburgh, the Rt. Rev. Martyn Minns, his wife Angela, and daughter Rachel. Watch for Friday's post of his sermon for tomorrow's Eucharist as well. pic.twitter.com/W8jsl72Qpg

— Trinity School for Ministry (@TS4Ministry) March 30, 2021

And so his question to all those who have the freedom to speak in the Church and for the Church is ‘who do you really speak for?’ But if we take seriously the underlying theme of his words and witness, that question is also, ‘who do you really feel with?’ Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of ‘feeling with the Church’ could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be ‘sad’ if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, ‘each of you will have to be God’s microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.’ Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero’s question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero’s day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero’s murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

“I’ve been threatened with death many times, but I should say that as a Christian, I don’t believe in death. I believe in resurrection…A bishop will die, but the Church of God, which is the people, will never perish.”

St. Oscar Romero #24March pic.twitter.com/0S7u15QrtK

— Christopher Lamb (@ctrlamb) March 24, 2022

If anyone who knows what it takes to start a new church, it’s the new bishop of the Anglican Diocese of South Carolina.

Before being consecrated March 12 as the diocese’s top clergyman, the Right Rev. Chip Edgar helped grow a number of churches between Illinois and Florida by several hundred parishioners. His latest charge involved starting a new congregation of 25 parishioners that grew to 400 regular worshippers in Columbia. This all during an era where Christianity and mainline denominations have suffered decline and continue to navigate a pandemic that has forced them to find different ways to worship.

Despite the challenges facing mainline Christianity, Edgar believes in the diocese’s potential for growth. He agreed it will likely come about by starting new congregations.

Read it all.

Despite the challenges facing mainline Christianity, the Right Rev. Chip Edgar believes in the diocese’s potential for growth.

He agreed it will likely come about by starting new congregations.https://t.co/mLryCaSgcE

— The Post and Courier (@postandcourier) March 19, 2022

As an educator, Dr. DeKoven has had no superior in this or any other land. The great qualities of a leader and guide to young men–dignity, tact, firmness, sympathy, genuineness of nature–these he possessed in a marked degree. He needed no artificial safeguards to maintain his claims to respect. His personal appearance was noble and commanding. His face, whether bright with humor, or stern with disapproval, or melting with sympathy, was always attractive to look on, with a peculiar refinement of spiritual power. Students who never hesitated to cover him with ribbons on the base-ball ground or to tease him with ridicule of his favorite players, would rather have faced a battery than appear before him for discipline. In his constant visits to their rooms at odd times, he was always one of them, giving and taking jests, happy over their games, sometimes even mildly tolerant of their mischief, but the slightest violation of propriety or morals would be rebuked by a change of countenance indescribable, but most effective. He knew all the students by name and their antecedents, and he tried to make each one feel that “the Doctor” and he had some confidences shared by no one else. As a rule, the students worshipped him. If there was any fault found by any of them it was that his horror of certain kinds of evil was so keen that he could not force himself to be lenient to offenders of that class. In one other respect, he was sometimes misunderstood. He was with some men more than with others. They were not always necessarily the best or most congenial. They were those who, in his opinion, needed most help, and if any man ever thought that he was neglected it was because he himself erected the barrier that kept that great heart away from him. Sincere, true, tender, genuine through and through, that the Doctor always was, and the contact with such a life was an everlasting blessing to those who discovered it in time. Some, perhaps, who read these lines will recall with various emotions the old days–the early chapel service, and the walks with the Doctor afterwards, the thrilling sermons, the Easter morning breakfasts, the Sunday …night receptions, the gathering on the lawn at commencement, the choir suppers, the recitations in Butler, the Seniors’ tea, the hundred other associations with the old place where he was the spirit and the head; but however the memory comes to them now, with whatever regrets or misgivings or grateful joy, it cannot but bring the picture of a grand, pure, unselfish personality which never once in all the storms that beat upon it faltered for an instant in its love or duty for the individual students committed to its care.

Read it all.

22 –
&

Almighty God, you gave your servant Bl. James DeKoven special gifts of grace to understand & teach the truth revealed in Christ Jesus: Grant that by this teaching we may… pic.twitter.com/9DwQevKLMe

— The Seabury Society (@SeaburySociety) March 22, 2021

The convention elected the following individuals to serve in the diocese:
Standing Committee: The Rev. Gary Beson, the Very Rev. Peet Dickinson, Wynne Boone and Judy McMeekin

Diocesan Council: The Rev. Chance Perdue, the Rev. Matthew Rivers, Janis Brazeale and Gill Frierson

Diocesan Trustees: Alonzo Galvan

Ecclesiastical Court: The Rev. Jeremy Shelton, the Rev. Greg Smith and the Rev. Nelson Weaver, Rick Adams and Seth Whitaker

ACNA Provincial Council: The Rev. Bob Lawrence (delegate), the Rev. Tyler Prescott (alternate), John Benson and Justin Johnson (delegates), Johnny Wallace and Dave Wright (alternates)

Missions Transition to Parish Status:
Congratulations to The Well, Myrtle Beach and Holy Apostles, Barnwell

One of the highlights of the convention was the welcoming of two missions which transitioned to parish status: The Well, Myrtle Beach and Holy Apostles, Barnwell. The clergy and representatives of the two churches received a standing ovation for their new status.

Read it all.

Norwich’s outgoing reverend has been awarded the city’s highest civic honour.

The Very Rev Dr Jane Hedges was granted the Freedom of the City (FOTC) at a special council meeting on Tuesday.

Dr Hedges has been dean of Norwich Cathedral since 2014, the first woman to hold the role. She is due to stand down on May 1.

The reverend received praise for engaging new audiences through several initiatives including installing a helter-skelter in the nave and helping to bring the ‘Dippy the Dinosaur’ exhibition to the church.

Read it all.

A privilege to be present as Dean Jane Hedges ⁦@Nrw_Cathedral⁩ was given the Freedom of the City of Norwich. Movingly, the Freedom was also given to the Ukrainian cities of Lviv and Odessa, ⁦@NorwichCC⁩ twin ⁦@UNESCO⁩ Cities of Literature https://t.co/WgfZWlERuQ

— Graham Usher (@bishopnorwich) March 16, 2022

The Rt Revd Chip Edgar was consecrated Bishop of the Anglican Diocese of South Carolina at a festive service held at the Cathedral Church of St. Luke and St. Paul in Charleston, Saturday, March 12, 2022.

The service began with a lengthy processional of bishops, priests and deacons from the Anglican Diocese of South Carolina, the Diocese of the Southeast (Reformed Episcopal Church) and the Diocese of the Carolinas, as well as clergy from other dioceses, laity representing various diocesan ministries, institutions, and ministry partners.

The Archbishop of the Anglican Church in North America (ACNA), the Most Reverend Foley Beach was the chief consecrator and Bishops Mark Lawrence, Steve Wood and William White of the Anglican Diocese of South Carolina, the Diocese of the Carolinas, and the Diocese of the Southeast were co-consecrators. More than a dozen other bishops participated in the service.

“This gathering of people, everyone together… this is a picture of what heaven looks like,” said Edgar during the service. “There’s a kind of basking in it, that has just been overwhelming to me as the service has unfolded.”

In addition to the capacity crowd at the Cathedral, more than 1000 tuned in online from across the country and around the world to join the event.

Read it all.

We welcome our new Bishop, the Rt Revd Chip Edgar, who was consecrated March 12, 2022. Let's pray regularly for our new bishop, his wife and family and labor alongside him to produce fruit in the vineyard to which we're called. View the service: https://t.co/4dRKj3inei pic.twitter.com/ShByUuXRIk

— Anglican Diocese of SC (@anglican_sc) March 13, 2022

Listen to it all or there is more there if you so desire.

At the heart of orthodox Christian theology is an unshakable belief that God can actually change people. pic.twitter.com/HVc0mAmIku

— Shane L. Bishop (@RevShaneBishop) March 15, 2022

Please note that the event will be livestreamed for any of you so inclined.

Read it all.

The Latest Edition of the #Anglican Diocese of South Carolina Enewsletter https://t.co/nPK8Lq6dwY #parishministry #anglican #religion #southcarolina #communications pic.twitter.com/akya2tigla

— Kendall Harmon (@KendallHarmon6) July 14, 2021

The Very Revd Charles “Chip” Edgar will be consecrated as the next Bishop of The Anglican Diocese of South Carolina in a special service at the Cathedral Church of St. Luke and St. Paul in Charleston on Saturday, March 12, 2022.

The service will begin at 10 a.m. with a processional of the Bishop Elect, members of the College of Bishops of the Anglican Church in North America, retired Bishops and clergy of the Anglican Diocese of South Carolina, the Diocese of the Carolinas and the Reformed Episcopal Church.

The consecration will be led by the Most Revd Foley Beach, Archbishop of the Anglican Church in North America.

The Revd Dr. Jamey Graham, Pastor of Saint John Baptist Church in Columbia, South Carolina, will be the preacher. Pastor Graham and Bishop Elect Edgar began meeting together and developed a close friendship following the racial unrest in Baltimore in 2015. They have preached in one another’s pulpits and deepened the relationships between their families and congregations in the years since.

Read it all.

Today, Wednesday, January 12, 2022, the College of Bishops of the Anglican Church in North America in consented to the election of the Very Rev. Chip Edgar as bishop for the Anglican Diocese of South Carolina. More to come. pic.twitter.com/GDv1TfMoqD

— Anglican Diocese of SC (@anglican_sc) January 12, 2022

Do you have any final thoughts on the state of the Church? State of the diocese?

I would say that if we prevail, if the parishes prevail in this lawsuit, I think there will be an explosiveness of energy that we’re capable of experiencing. I think it can unleash a great season of missional and ministry ventures that has been put on hold. And along with that, we’ve been on hold because of COVID so most people don’t know where they will be on the far side of that.

If you had one book, not the Bible, you think every person, laity and clergy read, what would it be?

One book? I’m not sure I think in those terms. But if I could only have three books for the rest of my life in addition to the Bible, I’d say a good Introduction to the Old Testament, an Introduction to the New Testament and The Complete Works of William Shakespeare. I would hope everyone could read The Confessions of St. Augustine before they die, but I’m not going to say that I want everyone to read that.

What’s the hardest thing about being the bishop?
For me, the hardest thing about being a bishop is not being rooted in a congregation.

You see, there are different styles of teaching and preaching. The kind of teaching I like best is expository teaching through the Bible or a book of the Bible, teaching a sequential class in a congregation on theology, basic Christian theology, or teaching a class on the history of the Church in England or history of the Anglican Church.

Read it all.

As our diocese transitions towards a new season of leadership, it’s a good time to glean some final reflections and advice from Bishop Lawrence. What wisdom would he want to share with us? Read https://t.co/G6e7dovN4I to find out! #BishopLawrence #WordsOfWisdom #ADOSC pic.twitter.com/Hs3aFx4Vfv

— Anglican Diocese of SC (@anglican_sc) February 23, 2022

Listen to it all or there is more there if you so desire.

“Those who ate of the loaves were five thousand.” -Mark 6:44 “Feeding the Multitudes” by Bernardo Strozzi (1600) #CatholicTwitter #MAP_OF_THE_SOUL_7 #X1_new_beginning # pic.twitter.com/f1DcqsC1KT

— Lady of Good Counsel (@ofgoodcounsel) January 7, 2020

The Dean of Canterbury, who became a viral sensation with his cat during lockdown, will retire on his 75th birthday.

Robert Willis has been in the role since July 2001 and will step down from the role of Dean on the 16th May.

Dean Robert’s daily online Morning Prayer videos, from Canterbury Cathedral, were well known to viewers during the pandemic.

Even more well known was his cat Leo, who was caught on camera wandering into view before disappearing beneath his robes.

Read it all.

The Dean of Canterbury, The Very Revd Dr Robert Willis, has announced that he will cease to be Dean at midnight on 16 May 2022, the eve of his 75th birthday https://t.co/jynj5xEoS1 pic.twitter.com/jlptQPdyaQ

— Canterbury Cathedral (@CburyCathedral) February 16, 2022

For a while now, Barna has been reporting on the credibility crisis America’s pastors are facing. Overall, U.S. adults are unsure whether pastors in their local community can be trusted, are in touch with their community’s needs and are reliable sources of wisdom and leadership.

Amid lukewarm feelings about their credibility, pastors may wonder how they can regain the trust of their communities in the current climate. Below, we’ll share data from The Resilient Pastor—a newly released book from pastor, author and Barna senior fellow Dr. Glenn Packiam—to explore current perspectives on the credibility of America’s pastors as well as insights from Packiam on pastoral trustworthiness and reliability.

Just Half of Americans See Pastors as a Trustworthy Source of Wisdom
Recent Barna data collected amid the pandemic show that just 57 percent of all U.S. adults agree at least somewhat that a pastor is a trustworthy source of wisdom. Christians, naturally, are far more likely to agree (31% definitely, 40% somewhat), while non-Christians tend to disagree (18% not really, 29% definitely not).

Still, many Americans—including one in five Christians—admit feeling unsure whether pastors are trustworthy (24% all adults, 21% Christians, 31% non-Christians)….

Read it all.

57% of all U.S. adults agree at least somewhat that a pastor is a trustworthy source of wisdom. Christians, naturally, are far more likely to agree (31% definitely, 40% somewhat), while non-Christians tend to disagree (18% not really, 29% definitely not). https://t.co/B3ySSAQsqW

— Eugene Scott (@Eugene_Scott) February 16, 2022

The Anglican Diocese of South Carolina gathered in Florence, SC, the evening of February 4, 2022, to celebrate the ministry of, and express their deep and abiding affection for both the Rt. Rev. Mark J. Lawrence, who has served as their Bishop for the last 14 years and his wife, Allison.

Bishop Lawrence will officially step down from his role in March following the consecration of the Very Rev. Chip Edgar.

The evening began with a reception at St. John’s Church, Florence, which preceded the program at The Florence Performing Arts Center.

The Rev. Shay Gaillard, Rector of The Parish Church of St. Helena, Beaufort, and President of the Diocesan Standing Committee, and his wife, Tara, served as the emcees.

Read it all.

One Word Clergy Describe Bishop Lawrence from The Anglican Diocese of SC on Vimeo.

Listen to it all or there is more there if you so desire.

Old Man in Prayer #rembrandt #baroque pic.twitter.com/qa2U7KS2u9

— Rembrandt (@artistrembrandt) February 2, 2022

The model and justification of most holidays taken by clergy is Jesus’s custom of going to a deserted place to pray. “He did it: you should too.” From the earliest centuries, Christianity had its contemplative side; these stories are its foundation.

Before that, though, there’s the account of the flight of the Prophet Elijah from the vengeance of Jezebel in the 19th chapter of the first book of Kings. This is the model of clergy burnout. An angel gives him a hot cake baked on a stone, and lets him sleep. Then, when he wakes, he is offered another cake, and sleeps again. Only after that does he go up to the mountain of God where the Lord speaks to him, not in the sound of gale or earthquake, but in sheer silence, the echoing silence when the wind and the earthquake have passed. In that silence, God tells Elijah that there will be a new king, and also that there will be a new prophet, because more people have been faithful than Elijah is willing to credit.

That’s a favourite story of mine, as is the one told by the reclusive 19th-century Hasidic sage Menachem Mendel Morgensztern of Kotzk, better known as the Kotzker Rebbe. It concerns the sacred goat whose horns reached up to the heavens. As he walked through the world, the goat heard a poor old man crying. “Why do you weep?” asked the goat. “Because I have lost my snuffbox.” “Cut a bit from one of my horns,” said the goat, “Take what you need to make a new one.” You can guess what happened next. There are more poor folk in the world who have lost their snuff boxes than you can count.

Read it all.

After Christmas, the things I’d been holding together in the parish had all come loose, writes @AliceGoodman17 https://t.co/dnUpfie724

— Prospect Magazine (@prospect_uk) January 30, 2022

Listen to it all or there is more there if you so desire.

Art:
The Beatitudes Sermon
By
James Tissot
Brooklyn Museum, 1890#ReligiousArt pic.twitter.com/V66n7WT9YF

— Kalina Boulter (@KalinaBoulter) September 9, 2020

The Bishop’s Search Committee is very pleased to announce three final candidates for consideration for the next Bishop of the Anglican Diocese of Pittsburgh. In alphabetical order, they are:

• The Rev. Alex Cameron (President and CEO of the Isaiah Forty Foundation; Diocese of the Upper Midwest)
• The Rev. Peter Frank (Rector, Church of the Epiphany, Chantilly, VA; Diocese of the Mid-Atlantic)
• The Rev. Dr. Joel Scandrett (Assistant Professor of Theology, Trinity School for Ministry; Anglican Diocese of Pittsburgh)

Read it all.

The Tablet understands that the issue has been raised directly with the Pope in recent months, who in turn asked for the question to be considered by Vatican officials. While there is no sign that Apostolicae Curae will be overturned, for several decades Rome has been moving away from the language used by Leo XIII and towards a recognition of the fruits of Anglican ministry. It is already a very different approach to the one found in the Congregation for the Doctrine of the Faith’s 1998 document, Professio Fidei, which claimed the teaching on Anglican orders was one of the “truths connected to revelation” and was to be held definitively.

The shift draws on the teaching of Vatican II, which recognised the “significant elements” that build up the Church outside of the “visible boundaries” of the Catholic Church, and on the many agreed statements on doctrine that have emerged from the formal dialogues between Anglican and Catholic theologians since the council.

“This issue causes hurt, and the Anglicans are diffident about raising it,” one Church source told The Tablet. “It’s a wound in the relations between the Churches and it would be great if a small step could be taken to healing the wound particularly as Pope Francis in practice recognises Anglican bishops through his joint initiatives with the Archbishop of Canterbury.”

Read it all.

As Churches pray for Christian unity, a re-appraisal of the Catholic position on Anglican orders is once again on the agenda. I understand it has been raised directly with Pope Francis. #25January #ChristianUnity https://t.co/gEZCVACNeR

— Christopher Lamb (@ctrlamb) January 25, 2022

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Because maybe someone really needed to see this photo of my father riding a bike today.#MLK #MLKDay pic.twitter.com/ygeEfGJtGN

— Be A King (@BerniceKing) January 16, 2022

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

As Americans honour the memory of civil rights leader Martin Luther King, Jr., the Bishops of the United States call on all people of goodwill to carry on his work for equality and justice in American society.https://t.co/Zaicns2gM7

— Vatican News (@VaticanNews) January 17, 2022

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

Every year on #MLK birthday, I read Letter From a Birmingham Jail. Instead of memes, actually read the man's magistral work. It's free. It will deeply change you.https://t.co/eJcQgizRaw pic.twitter.com/R3zIcMfl40

— Dr. Derwin L. Gray (@DerwinLGray) January 17, 2022