Category : Christmas

Church of England makes late bid for Christmas advert of the year with "GoggleBox Vicar"

The Church of England has squared up to commercial giants John Lewis, Sainsbury’s and Marks & Spencer with its bid for Christmas ad of the year.

The Church’s new two minute film “Joy to The World” features Gogglebox vicar and Songs of Praise presenter Kate Bottley and has been released on the Church’s official website and social media channels.

The film highlights the hectic life of a vicar at Christmas, combining priest, social worker, parent and dog owner up to the traditional midnight service on Christmas Eve and the magical first moment of Christmas Day.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Christmas, Church of England (CoE), Church Year / Liturgical Seasons, England / UK, Media, Religion & Culture, Theology

(Archbp of York) Survey finds two thirds of UK would switch off social media over Christmas

The Archbishop of York, Dr John Sentamu, said: “I’m a keen social media user and I think it’s a great way to stay in touch with family and friends as well as get a sense of what’s going on in the wider world. That said, it’s greatly encouraging that two thirds of people would consider a social media fast over Christmas.

“The festive period is a time to connect at a much more meaningful level. Putting down your phone for just a few days gives you time to strike up conversations you might not have had, get out and enjoy social activities with friends, or just relax and enjoy a traditional Christmas without the constant distraction of newsfeeds and timelines.

“Even if it’s just for a day or two, why not take up the challenge and enjoy a short social media fast this Christmas ”“ you might be surprised how good you feel as a result.”

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Social Networking, Archbishop of York John Sentamu, Blogging & the Internet, Christmas, Church Year / Liturgical Seasons, England / UK, Religion & Culture, Theology

[NT Wright] Incomprehensible Word, Uncomprehending World: The Puzzle of Christmas

..Don’t imagine that the world divides naturally into those who can understand what Jesus is saying and those who can’t. By ourselves, none of us can. Jesus was born into a world where everyone was deaf and blind to him. But some, in fear and trembling, have allowed his words to challenge, rescue, heal and transform them. That is what’s offered at Christmas, not a better-focused religion for those who already like that sort of thing, but a Word which is incomprehensible in our language but which, when we learn to hear, understand and believe it, will transform our whole selves with its judgment and mercy…

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Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons

'As I lay on Yule's Night / Alone in my longing…' A beautiful+melancholy medieval Christmas carol

Medieval carols have a cherished place in the modern Christmas repertoire. Perhaps the best-loved type is the lullaby carol, of which ”˜Lullay, Myn Liking’ and the ”˜Coventry Carol’ are among the most famous examples. It’s not difficult to understand the appeal of these carols, both in their original form and as texts set by contemporary composers: tender and gentle, deliberately simple in music and language, they evoke the loving intimacy of the relationship between a mother and her baby, offering a moment of stillness and reflection in the middle of the busy Christmas season.

This genre of carol was popular in the Middle Ages, too, and there are numerous beautiful examples dating from the fourteenth century onwards. It’s important to recognise that the simplicity of these carols is artful, not naive; medieval carol-writers often chose this apparently uncomplicated form in order to explore some of the complex mysteries of the Nativity story.

One of the most interesting of these lullaby carols is known today by the name ”˜As I lay on Yule’s night’. It survives in its earliest and fullest form in a manuscript compiled by John of Grimestone, a Franciscan friar from Norfolk, in 1372. The manuscript contains materials John had gathered for use in his preaching, along with short poems and carols in English; John may have written these texts himself, or collected them from other sources. Shorter versions of the carol also survive in three fifteenth-century manuscripts, one of which preserves the music ”“ a haunting tune, suiting the dark beauty of the words….

Read it all from Eleanor Parker.

Posted in * Christian Life / Church Life, Advent, Christmas, Church Year / Liturgical Seasons, Liturgy, Music, Worship, Theology

Charleston Massacre victims, families+friends applaud verdict, head into painful holidays

Late Thursday, [Jennifer] Pinckney drove home after a jury found Dylann Roof guilty of all 33 charges against him, including hate crimes and religious obstruction. She prepared to speak with her girls again. This time, she could tell them that a jury had found the man who killed their father guilty. At the least, he would spend his life in prison.

“The first step is over,” Pinckney said. “It gave us at least a little bit of closure before the holidays and before we get going again in January.”

She hopes the penalty phase of Roof’s trial, set to start Jan. 3, goes as quickly as the first.

Read it all from the local paper.

Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * South Carolina, Advent, America/U.S.A., Christmas, Church Year / Liturgical Seasons, Death / Burial / Funerals, Law & Legal Issues, Liturgy, Music, Worship, Parish Ministry, Race/Race Relations, Religion & Culture, Theology, Urban/City Life and Issues, Violence

The Latest Edition of the Diocese of South Carolina Enewsletter

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, Advent, Christmas, Church Year / Liturgical Seasons, Liturgy, Music, Worship, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Theology

Do not Take Yourself Too Seriously Dept–A Christmas Tree for Cat Lovers

Posted in * Christian Life / Church Life, * General Interest, Animals, Christmas, Church Year / Liturgical Seasons, Humor / Trivia

(Spectator) The muddy, bloody origins of a treasured Christmas Eve ritual

…the reality is quite different. The Festival of Nine Lessons and Carols was celebrated at King’s for the first time in 1918, not a historic service at all but an invented tradition ”” modern and man-made. And tempting though it is to imagine that this delicate fusion of words and music was created in the exquisite interior of King’s Chapel, the product of contemplation and beauty, its origins were in fact far less exalted: born in a wooden hut in Truro and conceived in the muddy, bloody trenches of the first world war, a child of horror and suffering, not peace and goodwill.

The story of Nine Lessons and Carols begins with an Anglican clergyman. Eric Milner-White was the ”˜very shy, but tremendously kind’ young man appointed chaplain of King’s in 1912. Quick to volunteer when war broke out in 1914, he traded the quiet life of Cambridge for the squalor and violence of the French front line. Most of his letters home are gone, destroyed by Milner-White himself. But the few that remain paint a vivid picture of his experience, caught between banality (”˜On days when too many tragedies aren’t happening there are many elements of the picnic about it’) and horror (”˜Most of life is at night, and the nights are filled with prolonged terror ”” a horrid, weird, furtive existence’).

Returning to Cambridge in 1918 after ”˜a battle of special horror’, Milner-White was appointed dean of King’s and immediately set about reforming a liturgy his experience convinced him was not just inadequate but irrelevant to the needs of a community so damaged and disillusioned. ”˜Colour, warmth and delight’ were to be the focus, offering aesthetic as well as spiritual consolation in only the simplest and most direct language. Wanting to create a special service for Christmas, Milner-White took inspiration from Edward White Benson ”” the first bishop of the new diocese of Truro.

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Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Advent, Christmas, Church History, Church Year / Liturgical Seasons, England / UK, History, Liturgy, Music, Worship, Parish Ministry, Religion & Culture, Theology

Tues. Morning Mental Health Break–WONDERFUL Christmas Ad May starring Grandpa (+his dog)

(Hat tip: Greg Kandra)

Posted in * Christian Life / Church Life, * Culture-Watch, Aging / the Elderly, Anthropology, Children, Christmas, Church Year / Liturgical Seasons, Ethics / Moral Theology, Marriage & Family, Media, Theology

(Diocese of South Carolina) Dave Wright–Presence before presents: Can we have a Christmas revival?

It was exactly 20 years ago that I experienced something as a believer and as a young father that changed the way I view and experience Christmas. It was our first Christmas in England and in the Anglican Church. Growing up in a different denomination and in America, I’d never experienced going to church on Christmas morning. We always attended Christmas Eve services. Once I became a believer, they were particularly powerful experiences. The only time after I was married that we attended church on Christmas day was the rarity of it falling on a Sunday. And to be honest, we only did so because I worked for the church and it was expected of me.

What we experienced in 1996 was nothing less than amazing. As a family we went to church together on Christmas morning, and it forever changed the way we want to experience Christmas. We got up that morning, had breakfast and allowed our three small children the luxury of opening their stockings before getting dressed for church. We headed to church that morning, opened the doors and were amazed at what we saw. The entire church family packed the place! By that I mean all the active members of the church were there and some had brought extended family or friends. There was hardly a spare seat in the place. The service was lively and full of a spirit of true celebration. We sang “Joy To The World” as if we had never sung it before. The service was all-ages-oriented, and the sermon proclaimed the good news in a way that every generation could appreciate. There was no question as to why Jesus came to the earth by the time we left the church. And leaving was no hasty matter either. People lingered after the service exchanging cards, gifts, and hugs. The joyful spirit in the air was nothing less than stunning. We probably stayed longer than we did most Sundays. I then took my wife and three small children back to our house to continue the celebration. We opened gifts and shared phone calls with grandparents and ate entirely too much food.

The focus of our day was simply Jesus. It was possibly the first truly Christ-centered Christmas we as a Christian family had experienced. Having taken the time to worship our Lord first set the stage for the entire day.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * South Carolina, Advent, Children, Christmas, Christology, Church Year / Liturgical Seasons, Marriage & Family, Theology

Doctors of the World Christmas cards combine nativity scenes with images from war zones

A UK charity is selling a series of Christmas cards featuring images that combine traditional Biblical imagery with contemporary pictures from conflict zones across the Middle East.

Doctors of the World UK is selling the cards, with names including ”˜Not So Silent Night’ and ”˜The Star of Bedlam’, to raise funds for its mission to provide medical aid to people who’ve been forced from their homes by war.

The cards were designed by ad agency McCann London, incorporating Press Association photographs taken over the last year.

Read it all from the Telegraph.

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, Charities/Non-Profit Organizations, Christmas, Church Year / Liturgical Seasons, Defense, National Security, Military, England / UK, Middle East, Religion & Culture, Violence

(CT Gleanings) British Government Affirms Christmas at Work

British officials are encouraging the country to put Christ back in Christmas””even in their workplaces.
“There are a lot of myths out there when it comes to dealing with religion at work. I want to put the record straight: It is OK to hold a party and send Christmas cards,” said David Isaac, chairman of the national Equality and Human Rights Commission.
This week, Christians and politicians alike welcomed Isaac’s assurance following the growing prevalence of more generic terminology in public and office celebrations, such as “season’s greetings” and “Winterval.”

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, Christmas, Church Year / Liturgical Seasons, Economy, England / UK, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Multiculturalism, pluralism, Politics in General, Religion & Culture, Theology

Church of England launches its #JoyToTheWorld Christmas campaign

Over 27,000 services and events, ranging from the contemporary to traditional carols and nativity stories, have been added to a new website that enables the public to enter their postcode and find Christmas services and events happening near them.

Smartphone users will also be able to geo-locate the nearest services and add a reminder to their calendar. So far more than 2,300 congregations are providing mulled wine and 3,500 sharing mince pies after services.

In addition to the www.AChristmasNearYou.org website, there are four videos being released throughout December, each one sharing a moment of true Christmas joy. The short films star Gogglebox vicar Revd Kate Bottley, Chaplain to the Speaker of the House of Commons Revd Rose Hudson-Wilkin, Becoming Revered author Revd Matt Woodcock and comedian Paul Kerensa.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Advent, Anglican Provinces, Christmas, Church of England (CoE), Church Year / Liturgical Seasons, England / UK, Media, Religion & Culture

C of E starts a new website inviting people attend local parish services at Christmas.

Parishes are being invited to visit AChristmasNearYou.org/upload from the 1st November and complete a simple form no later than 1st December to register their Christmas church services.

On the 1st of December www.AChristmasNearYou.org will be live for anyone to be able to find the nearest Christmas services to them (or search for services in a particular location). It will be able to filter by date, whether there will be carols and accessibility such as wheelchair access, sign language and parking and more. They’ll also be able to find which Christmas services are serving mince pies or mulled wine! For smartphones, the website will be able to use geolocation to find where the person is and show which Christmas services are happening nearest to them.

To promote the website and accompanying Christmas social media campaign, there will be four videos on the theme of Christmas Joy. The videos star Gogglebox vicar Kate Bottley, comedian Paul Kerensa, Matt Woodcock and Chaplain to the Speaker of the House of Commons Rose Hudson Wilkin – each talking about a moment of Christmas Joy in their lives.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Blogging & the Internet, Christmas, Church of England (CoE), Church Year / Liturgical Seasons, England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture, Science & Technology

(Christian Today) Britain's First Ever Christmas Coin Features Jesus In Nativity Scene

An Anglican bishop in Wales has designed the Royal Mint’s first official UK Christmas coin.

Bishop of St Asaph Gregory Cameron, besides being a keen artist and coin collector, is also one of the Anglican Communion’s leading experts on Eastern Christianity.

The Christmas coin depicts the three Magi, or wise men from the East, bearing their gifts of gold, frankincense and myrrh.

Cameron is already renowned worldwide in the esoteric field of numismatics, or the study and collection of coins.

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Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, Christmas, Church Year / Liturgical Seasons, Economy, England / UK, Religion & Culture

The Eucatastrophe

The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy.

— J.R.R. Tolkien (1892-1973)

Spring has sprung in #Summerville! #FlowertownInBloom

Posted by Visit Summerville on Friday, March 25, 2016

 

Posted in * Christian Life / Church Life, Christmas, Christology, Church Year / Liturgical Seasons, Easter, Eschatology, Theology

Ed Leap: In this season we celebrate the birth of the only ”˜physician’ who can heal us

Sickness relieved is a beautiful thing. A heart attack treated takes the elephant off the chest and leaves a smile. A child made well, a broken bone splinted, a wound closed, a tooth numbed, an abscess opened are among the reasons that physicians, at least at first, decide to walk among the sick.

However, we poor doctors, with our paltry degrees and bags of tricks, can only do a little. We merely treat the symptoms. He treated the disease. He brought an end to it all with his birth, death and resurrection. No more sin, no more death. He offered every patient the cure, free of charge, with no need for insurance or cash.

How it must feel to be him! Not to cure the broken bones, but to offer healing to the broken hearts. Not to excise the tumor, but to remove the guilt. Not to bypass the heart, but to replace it with a new one.

At Christmas, we celebrate the child. How blessed we are that he walked among us, knew our every disease, then grew up to become the only physician qualified to heal us.

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Posted in * Christian Life / Church Life, * Culture-Watch, Anthropology, Christmas, Christology, Church Year / Liturgical Seasons, Health & Medicine, Soteriology, Theology

(Atlantic) The 12 days of Christmas Songs

Interesting fodder for the season here.

Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, America/U.S.A., Christmas, Christology, Church Year / Liturgical Seasons, Liturgy, Music, Worship, Religion & Culture, Theology

In The Holy Nativity Of Our Lord

CHORUS

Come we shepherds whose blest sight
Hath met love’s noon in nature’s night;
Come lift we up our loftier song
And wake the sun that lies too long.

To all our world of well-stol’n joy
He slept, and dreamt of no such thing,
While we found out heav’n’s fairer eye,
And kiss’d the cradle of our King.
Tell him he rises now too late
To show us aught worth looking at.

Tell him we now can show him more
Than he e’er show’d to mortal sight,
Than he himself e’er saw before,
Which to be seen needs not his light.
Tell him, Tityrus, where th’ hast been;
Tell him, Thyrsis, what th’ hast seen.
TITYRUS

Gloomy night embrac’d the place
Where the Noble Infant lay;
The Babe look’d up and show’d his face,
In spite of darkness, it was day.
It was thy day, Sweet! and did rise
Not from the east, but from thine eyes.
CHORUS

It was thy day, Sweet! and did rise
Not from the east, but from thine eyes.
THYRSIS

Winter chid aloud, and sent
The angry North to wage his wars;
The North forgot his fierce intent,
And left perfumes instead of scars.
By those sweet eyes’ persuasive pow’rs,
Where he meant frost, he scatter’d flow’rs.
CHORUS

By those sweet eyes’ persuasive pow’rs,
Where he meant frost, he scatter’d flow’rs.
BOTH

We saw thee in thy balmy nest,
Young dawn of our eternal day!
We saw thine eyes break from their east
And chase the trembling shades away.
We saw thee, and we bless’d the sight,
We saw thee by thine own sweet light.
TITYRUS

Poor World, said I, what wilt thou do
To entertain this starry stranger?
Is this the best thou canst bestow,
A cold, and not too cleanly, manger?
Contend, ye powers of heav’n and earth,
To fit a bed for this huge birth.
CHORUS

Contend, ye powers of heav’n and earth,
To fit a bed for this huge birth.
THYRSIS

Proud World, said I, cease your contest,
And let the Mighty Babe alone;
The ph{oe}nix builds the ph{oe}nix’ nest,
Love’s architecture is his own;
The Babe whose birth embraves this morn,
Made his own bed ere he was born.
CHORUS

The Babe whose birth embraves this morn,
Made his own bed ere he was born.
TITYRUS

I saw the curl’d drops, soft and slow,
Come hovering o’er the place’s head,
Off’ring their whitest sheets of snow
To furnish the fair Infant’s bed.
Forbear, said I, be not too bold;
Your fleece is white, but ’tis too cold.
CHORUS

Forbear, said I, be not too bold;
Your fleece is white, but ’tis too cold.
THYRSIS

I saw the obsequious Seraphims
Their rosy fleece of fire bestow;
For well they now can spare their wings,
Since Heav’n itself lies here below.
Well done, said I, but are you sure
Your down so warm will pass for pure?
CHORUS

Well done, said I, but are you sure
Your down so warm will pass for pure?
TITYRUS

No no, your King’s not yet to seek
Where to repose his royal head;
See see, how soon his new-bloom’d cheek
‘Twixt’s mother’s breasts is gone to bed.
Sweet choice, said we! no way but so,
Not to lie cold, yet sleep in snow.
CHORUS

Sweet choice, said we! no way but so,
Not to lie cold, yet sleep in snow.
BOTH

We saw thee in thy balmy nest,
Bright dawn of our eternal day!
We saw thine eyes break from their east,
And chase the trembling shades away.
We saw thee, and we bless’d the sight,
We saw thee, by thine own sweet light.
CHORUS

We saw thee, and we bless’d the sight,
We saw thee, by thine own sweet light.
FULL CHORUS

Welcome, all wonders in one sight!
Eternity shut in a span;
Summer in winter; day in night;
Heaven in earth, and God in man.
Great little one, whose all-embracing birth
Lifts earth to heaven, stoops heav’n to earth.

Welcome; though nor to gold nor silk,
To more than C{ae}sar’s birthright is;
Two sister seas of virgin-milk,
With many a rarely temper’d kiss,
That breathes at once both maid and mother,
Warms in the one, cools in the other.

Welcome, though not to those gay flies
Gilded i’ th’ beams of earthly kings,
Slippery souls in smiling eyes;
But to poor shepherds, homespun things,
Whose wealth’s their flock, whose wit, to be
Well read in their simplicity.

Yet when young April’s husband-show’rs
Shall bless the fruitful Maia’s bed,
We’ll bring the first-born of her flow’rs
To kiss thy feet and crown thy head.
To thee, dread Lamb! whose love must keep
The shepherds more than they the sheep.

To thee, meek Majesty! soft King
Of simple graces and sweet loves,
Each of us his lamb will bring,
Each his pair of silver doves;
Till burnt at last in fire of thy fair eyes,
Ourselves become our own best sacrifice.

–Richard Crashaw (1613-1649)

Posted in * Christian Life / Church Life, * Culture-Watch, Christmas, Christology, Church History, Church Year / Liturgical Seasons, Poetry & Literature, Theology

Peter Moore–Did Jesus have to be born of a Virgin? Rethinking the Virgin Birth

Since God was in the business of re-starting creation in the sending of his Son, might we not expect him to create “out of nothing” the second time, just as he did the first? Karl Barth, the greatest theologian of the 20th Century, thought so. Just as the Spirit brooded over creation the first time, so again in the birth of Jesus the Spirit “brooded” over the virgin Mary. Also, just as creation was totally initiated by God the first time, so creation (the second time, in Jesus) gets to be totally initiated by God. The Virgin Birth tells us that Jesus was not born “of the will of man”, but wholly of the Father’s initiative. God chose to by-pass the normal male role in the work of redemption, in part, so the logic goes, to signal his own headship. “Man as a creating, controlling, self-assertive, self-glorifying being was set aside in favor of a woman who listened, received, and served.” (From, A Step Further, by the author)

We honor the Virgin Birth, of course, because Scripture teaches it. But we can also see the logic behind it. God’s sovereign action is a challenge to the human psychological need to contribute to our own salvation, to be co-creators with God. Mary is a witness against the drive, push, and self-assertion that men especially (though not exclusively) associate with a healthy self-image and by which men often mask their own impotence.

Read it all.

Posted in * Christian Life / Church Life, Anthropology, Christmas, Christology, Church Year / Liturgical Seasons, Ethics / Moral Theology, Theology, Theology: Scripture

Albert Mohler: Must We Believe the Virgin Birth?

Carl F. H. Henry, the dean of evangelical theologians, argues that the Virgin Birth is the “essential, historical indication of the Incarnation, bearing not only an analogy to the divine and human natures of the Incarnate, but also bringing out the nature, purpose, and bearing of this work of God to salvation.” Well said, and well believed.

Nicholas Kristof and his secularist friends may find belief in the Virgin Birth to be evidence of intellectual backwardness among American Christians. But this is the faith of the Church, established in God’s perfect Word, and cherished by the true Church throughout the ages. Kristof’s grandfather, we are told, believed that the Virgin Birth is a “pious legend.” The fact that he could hold such beliefs and serve as an elder in his church is evidence of that church’s doctrinal and spiritual laxity ”” or worse. Those who deny the Virgin Birth affirm other doctrines only by force of whim, for they have already surrendered the authority of Scripture. They have undermined Christ’s nature and nullified the incarnation.

This much we know: All those who find salvation will be saved by the atoning work of Jesus the Christ ”” the virgin-born Savior. Anything less than this is just not Christianity, whatever it may call itself. A true Christian will not deny the Virgin Birth.

Read it all.

Posted in * Christian Life / Church Life, Christmas, Christology, Church Year / Liturgical Seasons, Theology, Theology: Scripture

A Prayer for Christmas to Begin the Day from Frank Colquhoun

O Heavenly Father, as we celebrate again the nativity of thy Son our Saviour, we pray that, like the angels, we may sing his joyful praise; like the shepherds, we may go even to Bethlehem and see the Child lying in a manger; and like the wise men, we may offer to him our worship, and give him the love and loyalty of our hearts; through the same Jesus Christ our Lord.

–Frank Colquhoun (1909-1997)

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons, Spirituality/Prayer

Lancelot Andrewes–'At His first coming, you see what He had on His shoulders.'

And lastly, He is given us in premium; not now to be seen, only in hope, but hereafter by His blessed fruition to be our final reward when where He is we shall be,O and what He is we shall be; in the same place, and in the same state of glory, joy, and bliss, to endure for evermore.

At His first coming, you see what He had on His shoulders.At His second coming He shall not come empty, Ecce venio, Lo, I come, and My reward with Me; that is a kingdom on His shoulders. And it is no light matter; but, as St. Paul calleth it, an everlasting weight of glory. Glory, not like ours here feather-glory, but true; that hath weight and substance in it, and that not transitory and soon gone, but everlasting, to continue to all eternity, never to have an end. This is our state in expectancy. St. Augustine put all four together, so will I, and conclude; Sequamur 1. exemplum; offeramus 2. pretium; sumamus 3. viaticum; expectemus 4. premium; Let us follow Him for our pattern, offer Him for our price, receive Him for our sacramental food, and wait for Him as our endless and exceeding great reward.

–From a Christmas sermon in 1606.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Christmas, Christology, Church History, Church of England (CoE), Church Year / Liturgical Seasons, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

More From Will Willimon–What are you hoping for at Christmas?

….one could learn a great deal from the question, “What do you hope to get for Christmas?” For if you know our hopes, you fairly well know us. If you want to know who a person really is, and plans to be, inquire into what that person is hoping for.

What are you hoping for?

I expect that is what most of us think religion is about, the fulfillment of our hopes. We hope to find peace in our anxious lives. So we come to church on Sunday morning hoping that the music of the hymns, the words of scripture and preaching may fill us with a sense of peace.

We hope for thoughtful, reflective lives. So we come to church on Sunday morning hoping for an interesting sermon, something that will help us to use our minds, something that will test our intellects, make us think about things in a way we haven’t thought before…..

The trouble is that the Gospels seem to engage in a continual debate with people’s hopes and expectations. Jesus came, light into our darkness. But the problem with Jesus was he was not the sort of light that we expected. That is where the trouble started. Jesus was the hope of the world. But he was not the hope for which the world was hoping!

Read it all.

Posted in * Christian Life / Church Life, Christmas, Christology, Church Year / Liturgical Seasons, Theology

Barbara Brown Taylor for Christmas

From here:

Whatever the coming of the kingdom means, it cannot mean that the healing, reconciling, non-combative Christ we know was an imposter, just biding his time until he could beat down his enemies under his feet. From the days of John the Baptist until now the kingdom of heaven has suffered violence. If we seek the kingdom by violence, then the violent will bear it away.

I don’t know why we would be disappointed to discover that Christ comes again as he came the first time””working through small things, not big things, among little people, not powerful people, with local effect, not cosmic effect””except that we find great armies on thundering horses a more adequate display of power. I don’t know why we would be disappointed to discover that the kingdom of heaven operates under the sign of the cross just as the Coming One did, except that we have always been disappointed by God’s reluctance to give us the kind of world, the kind of life, the kind of savior we want.

“And blessed is anyone who takes no offense at me,” he said, knowing better than anyone the disappointing, redemptive ways in which God works–sending a human child into the world instead of a mighty king, sending servants instead of troops–sending people like you and me instead of real disciples to do the work of the Coming One until he comes, for in just this way the kingdom of heaven draws very, very near.

Posted in * Christian Life / Church Life, Christmas, Christology, Church Year / Liturgical Seasons, Theology, Theology: Scripture

Music for Christmas 2015–Arlan Sunnarborg's Wonderful Fanfare Intro to Hark the Herald Angels Sing

Just oh so uplifting–KSH.

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons, Liturgy, Music, Worship

More food for Thought for Christmas–NPR's This American Life on Unconditional Love

You see, the researcher that they’re filming, a guy named Harry Harlow [in 1960], was trying to prove– and I know this is going to sound crazy. He was trying to prove that love is an important thing that happens between parents and children.

And the reason why he felt the need to prove this point was at the time– and again, I know this is going to sound kind of out there. The psychological establishment, pediatricians, even the federal government were all saying exactly the opposite of that to parents.

Deborah Blum: It’s actually one of those things that you say, how could they have thought that? But psychology just didn’t believe in love. And if you go back and you pull any of the psychology textbooks, really almost pre-1950, you don’t even find it in the index because it was not a word that was used.

Read it all or better listen to it all (emphasis mine).

Posted in * Christian Life / Church Life, * Culture-Watch, Anthropology, Children, Christmas, Church Year / Liturgical Seasons, Ethics / Moral Theology, History, Marriage & Family, Pastoral Theology, Psychology, Theology

More Thoughts on Christmas from South Carolina Bishop Mark Lawrence

…there are three ways we can make Christmas Eve if not perfect then at least good. These come down to us from the pages of the Bible.

First, a good Christmas Eve is when God’s Savior is received. Hear the words of the Angelic messenger: “Do not be afraid.” Though sin, guilt and shame lurk in the closets and storage rooms of our lives, though insecurities and imperfections are at every turn, and debts and failures abound””“”¦unto you is born a Savior”¦.” The One born in Bethlehem, who lived a perfect life in obedience to his Father dying a shameful death bearing the sins of the world, and rose from the tomb in the power of the Spirit, is alive today. He speaks a word to each of us: “Behold I stand at the door and knock and if anyone hears my voice I will come into him and sup with him and he with me.” When we open to him, accepting his forgiveness, his perfection is draped over us and our true dignity is restored. In the words of a famous carol, “When charity stands watching/and faith holds wide the door/the dark night wakes, the glory breaks/and Christmas comes once more.”….

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Children, Christmas, Christology, Church Year / Liturgical Seasons, Death / Burial / Funerals, Marriage & Family, Parish Ministry, Theology

(NPR) A Church, An Oratorio And An Enduring Tradition

A Berliner and longtime member of St. Mary’s church choir, Christian Beier attempts to explain the mystique and tradition behind this piece of music….

“It makes Christmas Christmas,” he adds with a chuckle.

But as gorgeous as the music is for Beier, the core of this yearly event is something deeper.

“It is getting into some dialogue with God. It is being moved by whatever is around us,” he says.

Read or listen to it all (audio for this highly encouraged).

Posted in * Christian Life / Church Life, * Culture-Watch, Christmas, Christology, Church Year / Liturgical Seasons, Liturgy, Music, Worship, Music, Parish Ministry, Theology

Hippolytus””The Manifestation of the Hidden Mystery

There is only one God, brethren, and we learn about him only from sacred Scripture. It is therefore our duty to become acquainted with what Scripture proclaims and to investigate its teachings thoroughly. We should believe them in the sense that the Father wills, thinking of the Son in the way the Father wills, and accepting the teaching he wills to give us with regard to the Holy Spirit. Sacred Scripture is God’s gift to us and it should be understood in the way that he intends: we should not do violence to it by interpreting it according to our own preconceived ideas.

God was all alone and nothing existed but himself when he determined to create the world. He thought of it, willed it, spoke the word and so made it. It came into being instantaneously, exactly as he had willed. It is enough then for us to be aware of a single fact: nothing is coeternal with God. Apart from God there was simply nothing else. Yet although he was alone, he was manifold because he lacked neither reason, wisdom, power, nor counsel. All things were in him and he himself was all. At a moment of his own choosing and in a manner determined by himself, God manifested his Word, and through him he made the whole universe.
When the Word was hidden within God himself he was invisible to the created world, but God made him visible. First God gave utterance to his voice, engendering light from light, and then he sent his own mind into the world as its Lord. Visible before to God alone and not to the world, God made him visible so that the world could be saved by seeing him. This mind that entered our world was made known as the Son of God. All things came into being through him; but he alone is begotten by the Father.

The Son gave us the law and the prophets, and he filled the prophets with the Holy Spirit to compel them to speak out. Inspired by the Father’s power, they were to proclaim the Father’s purpose and his will.

So the Word was made manifest, as Saint John declares when, summing up all the sayings of the prophets, he announces that this is the Word through whom the whole universe was made. He says: In the beginning was the Word, and the Word was with God, and the Word was God. Through him all things came into being; not one thing was created without him. And further on he adds: The world was made through him, and yet the world did not know him. He entered his own creation, and his own did not receive him.

–from St. Hippolytus’ treatise against the heresy of Noetus

Posted in * Christian Life / Church Life, Christmas, Christology, Church History, Church Year / Liturgical Seasons, Theology