Category : Labor/Labor Unions/Labor Market

(CT) An interview with Jeremy Everett–A New Recipe for Ending Hunger

What are the main reasons that hunger exists in America?

Underemployment is the biggest factor. If you’re employed but only making minimum wage, there’s no place in America where you’ll be able to pay for all your expenses. And underemployment is chronic, meaning that typically families have experienced some measure of unemployment for generations.

Educational attainment is another major factor. Beyond a high school diploma, in most cases you need an additional two-year degree or a technical degree to escape hunger and poverty. But if you’re living in hunger and poverty, you’re much less likely to get the education you need.

A third factor is family structure. Common sense—and simple math—says that two gainfully employed adults are going to be better than one. My wife and I have three kids. We both have graduate degrees, we are Anglo, and we grew up in middle-class households. We’ve had every advantage that anyone could have, outside of inheriting large sums of money. But despite all these advantages, raising kids was still difficult, and it’s difficult to pay the bills. Imagine being a single parent trying to work, take care of your kids, and make sure everybody gets to school on time and gets fed on a regular basis. You have to be superhuman to pull that off while getting an additional degree.

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Posted in * Economics, Politics, America/U.S.A., Anthropology, Dieting/Food/Nutrition, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Poverty, Theology

(EF) Thinking through how a biblical work ethic clashes with contemporary European life

In its report World Employment Social Outlook, published this year with data from 2018, the International Labor Organization (ILO), says that “a majority of the 3.3 billion people employed globally in 2018 experienced a lack of material well-being, economic security, equal opportunities or scope for human development”.

The volatility of employment is what leads the coordinator of GBG (the Spanish IFES Graduates group) and of the Lausanne Movement in Spain, Jaume Llenas, to consider, “the long-term commitment and the emotional involvement with people as the main challenges that the biblical work ethic poses to the current labour system”.

“Although the companies we work for ask us for teamwork and mutual collaboration, they foster superficial and utilitarian relationships, dispatch their workers without any relational consideration, and use and throw away workers following other very different principles”, he says. Furthermore, “this sharp contrast of values provokes the corrosion of the character, the destruction of the person”.

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Posted in Anthropology, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Europe, Evangelicals, Labor/Labor Unions/Labor Market, Religion & Culture, Spain

(1st Things) Peter Liethart–Business as Communion

During a visit to Brazil in 1991, the Italian Catholic activist Chiara Lubich called for a new way of doing business. In a speech near São Paolo, she sketched a picture of “productive communion” and “a communion of goods . . . at a superior level.” She envisioned businesses using profits not only to grow but also to benefit the poor, businesses putting “the needs and aspirations of the human person, and the common good, at the center of their attention,” businesses guided not by self-interest but by “reciprocal love.” Businesses can become “a ‘meeting place’ . . . a place of communion.” Word of the proposal spread quickly in Brazil, sparking what has become a global network of hundreds of businesses that see themselves as part of an “Economy of Communion” (EoC).

Lubich was already well-known in Brazil as the founder of Focolare. Focolare began in Lubich’s hometown of Trent, Italy, during World War II, when she and some friends devoted themselves to caring for the poorest residents in that war-torn town. The movement lived by a “culture of giving,” in which each member gave what he could, even if the only “gift” was a need. Adherents sought to mimic the habits of the early Christians. No one was forced to sell property, but everyone saw property as a trust from God to be devoted to the common good. Some of the original focolarini sold their possessions, while others committed to regular donations. They aimed to fulfill the vision of Deuteronomy: There shall be no poor among you.

Focolare wasn’t just charity work. “Focolare” means “hearth,” and evokes the solidarity, intimacy, warmth, and security of family and home. The focolarini opened their homes to give Trent’s poor a literal place at the hearth. Focolare’s work involved transfers of property, but at its heart it was an effort to foster communion.

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Posted in Anthropology, Corporations/Corporate Life, Economy, Labor/Labor Unions/Labor Market, Theology

(FT) America’s new redneck rebellion–West Virginians are embracing an anti-corporate populism that can veer left as well as right

I drive five hours across some of America’s most breathtaking scenery to meet Mike Weaver. “Almost heaven, West Virginia” opens John Denver’s classic song “Country Roads”. Almost Heaven is also the name of the Washington-based yacht of Joe Manchin, the state’s Democratic senator, who berths in the capital when Congress is in session. 

You can inhale the song’s lyrics as you spin through the deep gorges, wide meadows and craggy mountain byways. The state is utterly bountiful. Few landscapes could be so misleading as to the condition of its people.

“Eat your rice Han Ling, don’t you know there are children in West Virginia who are starving,” said a Chinese mother to her child in a New Yorker cartoon a few years ago. That was obviously comic exaggeration. Nevertheless, a child in West Virginia has a greater chance of dying from opioids than of becoming a doctor. 

Many kids enter the school gates as “drug babies” — either having become addicted in the womb or as victims of parental overdoses. One small town, Williamson, with a population of just 3,000, shipped in more than 20 million opioid pills, mostly oxycodone and hydrocodone, in a seven-year period. West Virginia’s rate of resource extraction — timber, coal, gas and agribusiness, which are its principal industries — seems to be matched only by the inflow of prescription drugs.

The steep decline of the coal industry is partly to blame. But other businesses are flourishing. The state’s mountains are criss-crossed with pipelines from the big fracking companies. Farms have been bisected, and their water tables polluted, by the often poorly compensated land seizures. A number of locals told me that the state’s fastest-growing suicide rate is among its farmers. 

Read it all (subscription).

Posted in * Culture-Watch, America/U.S.A., Corporations/Corporate Life, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Politics in General

(Globe+Mail Editorial) Quebec passes a terrible law, and for the worst reasons

That lack of a clear definition will make it difficult to apply the law evenly; given that the law also fails to provide clear penalties for violating the ban, a court could rule it is too vague to stand.

But the worst thing Mr. Legault has done is to undermine religious freedom in Canada. Even if the notwithstanding clause provides him with the tool to do so, that won’t prevent Canada’s name from being tarnished around the world for an abuse of so fundamental a human right.

There is no question that the Quebec state, as with all governments in Canada, should be secular. But Ottawa and the other provinces are proof that governments can preserve the right of public employees – police officers, judges and teachers included – to display their religious affiliation without compromising the separation of church and state.

It is monstrously unjust that a Muslim woman or Jewish man is now forced by the Quebec state to choose between their employment and their personal beliefs, while a person with government-approved beliefs about the sanctity of laicity is exempt from such a dilemma. This is a terrible day for Quebec, and for Canada.

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Posted in Canada, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Law & Legal Issues, Religion & Culture

(Globe and Mail) Groups launch challenge of Quebec’s secularism bill one day after it becomes law

Twelve hours after the Quebec government passed a law banning some public servants from wearing religious symbols, a Muslim student has launched a court challenge, saying it is a blatant violation of fundamental civil rights.

Ichrak Nourel Hak, backed by the National Council of Canadian Muslims, the Canadian Civil Liberties Association and Montreal lawyer Catherine McKenzie, filed the lawsuit on Monday morning asking Quebec Superior Court to suspend the law.

The lawsuit says the new law, passed late Sunday night, is vague, invites arbitrary application, excludes minorities from certain professions and encroaches on federal jurisdiction. Ms. McKenzie’s legal pleadings describe these legal failings as an attack on the fundamental architecture of the Constitution, including equal application of the law and separation of provincial and federal jurisdiction.

The lawsuit does not challenge the law as an attack on freedom of religion. Premier François Legault’s government used the notwithstanding clause to protect it from this most obvious route of challenge under the Charter of Rights and Freedoms.

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Posted in Canada, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Law & Legal Issues, Religion & Culture

(Globe+Mail) Quebec passes bill banning public servants from wearing religious symbols

François Legault’s government passed a ban on some public servants wearing religious symbols in a final vote late Sunday night, enshrining into law a measure decried by opposition parties, minority groups and human-rights observers as an affront to personal liberty.

The National Assembly debated Bill 21 under closure in a marathon special weekend session that ended with Mr. Legault’s Coalition Avenir Québec government forcing passage of the law by a 73-35 vote, with backing of the Parti Québécois. Earlier Sunday, the CAQ used its majority to push through Bill 9, a law that enables new French-language and values tests that the government says will protect Quebec identity while refocusing immigration on economic interests.

The weekend in the legislature was marked by acrimony reflective of the debate that has roiled Quebec for more than 10 years over the place of religious minorities in the province. Some exhausted MNAs cursed at each other, others said they were on the verge of tears at times.

At the very last minute Mr. Legault’s government added a provision to allow inspectors to verify the law is being followed. “Securalism police!” shouted Quebec Liberal member Marc Tanguay in one of the final outbursts of the debate. Another last-minute amendment said the inspector could impose corrective measures and supervision. A final addition said “the targeted employee could be subject to disciplinary measures for failing to comply.”

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Posted in Canada, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Law & Legal Issues, Religion & Culture

(CC) C. Kirk Hadaway and Penny Long Marler–What pastors get paid, and when it’s not enough

In recent months, schoolteachers in various parts of the country have gone on strike, protesting (among other things) their low salaries. In 2017, the average elementary and middle school teacher in the United States made $60,900 according to the Bureau of Labor Statistics. For many clergypersons, that figure looks pretty good since the average clergy salary is $50,800. But unlike most teachers, clergy are not in a position to strike for higher wages.

Salaries of teachers and clergy range above and below these means, of course; but regardless of re­gional variations or demographic contexts, teacher salaries tend to be higher than clergy salaries.

Salaries of teachers and clergy range above and below these means, of course; but regardless of re­gional variations or demographic contexts, teacher salaries tend to be higher than clergy salaries.

Calls for higher wages are voiced not only by teachers in poorer states but also by those in places where teacher incomes are well above the national average. In some high-priced urban settings and coastal states, the relatively low salary of teachers makes it difficult for schools to attract teachers. For clergy too, whatever the setting, their relatively low salary is often an issue of economic survival.

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Posted in Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Ministry of the Ordained, Parish Ministry, Seminary / Theological Education, Stewardship

Saturday Food for Thought from Upton Sinclair–“I will work harder!” one of the very best descriptions of works righteousness in Literature

More and more friends gathered round while the lamentation about these things was going on. Some drew nearer, hoping to overhear the conversation, who were themselves among the guilty—and surely that was a thing to try the patience of a saint. Finally there came Jurgis, urged by some one, and the story was retold to him. Jurgis listened in silence, with his great black eyebrows knitted. Now and then there would come a gleam underneath them and he would glance about the room. Perhaps he would have liked to go at some of those fellows with his big clenched fists; but then, doubtless, he realized how little good it would do him. No bill would be any less for turning out any one at this time; and then there would be the scandal—and Jurgis wanted nothing except to get away with Ona and to let the world go its own way. So his hands relaxed and he merely said quietly: “It is done, and there is no use in weeping, Teta Elzbieta.” Then his look turned toward Ona, who stood close to his side, and he saw the wide look of terror in her eyes. “Little one,” he said, in a low voice, “do not worry—it will not matter to us. We will pay them all somehow. I will work harder.” That was always what Jurgis said. Ona had grown used to it as the solution of all difficulties—“I will work harder!” He had said that in Lithuania when one official had taken his passport from him, and another had arrested him for being without it, and the two had divided a third of his belongings. He had said it again in New York, when the smooth-spoken agent had taken them in hand and made them pay such high prices, and almost prevented their leaving his place, in spite of their paying. Now he said it a third time, and Ona drew a deep breath; it was so wonderful to have a husband, just like a grown woman—and a husband who could solve all problems, and who was so big and strong!

–Upton Sinclair, The Jungle, Chapter 1 (my emphasis)

Posted in America/U.S.A., Books, Corporations/Corporate Life, History, Labor/Labor Unions/Labor Market, Poetry & Literature

Best story of the week–the Retirement of Floyd, the North Carolina mailman, after 35 years

Make sure to follow the thread all the way until the end.

Posted in America/U.S.A., Anthropology, Labor/Labor Unions/Labor Market, Pastoral Theology

(Globe and Mail) Quebec hurtling toward religious symbols ban, which critics say would not only be discriminatory, but a nightmare to enforce

Bouchera Chelbi, a schoolteacher who wears a Muslim headscarf, sat in the ornate salon rouge of the National Assembly and spilled her heart out to the legislators before her. Quebec’s plan to restrict teachers’ right to wear religious symbols, she said, was going to hurt.

“As a woman, I don’t accept that you dictate to me how I can dress,” she told the MNAs.

Ms. Chelbi’s comments were both pointed and remarkable: After six days of committee hearings into Quebec’s disputed legislation on religious symbols, she was the first and only teacher in a headscarf to address politicians about it.

The Coalition Avenir Québec government heard 36 speakers at its hearings on Bill 21, which would forbid police officers, prosecutors, schoolteachers and other public servants from wearing religious items on the job. But it largely left out the people who would be the law’s direct targets, such as Ms. Chelbi.

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Posted in * Economics, Politics, Anthropology, Canada, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Law & Legal Issues, Politics in General, Religion & Culture, Theology

(NYT Op-ed) David Brooks–The Rise of the Haphazard Self: How working-class men detach from work, family and church

Their private lives are as loosely attached as their economic lives. Many of the men expressed the desire to be good fathers to their children — to be more emotionally expressive around their kids than their own fathers had been with them. But they expressed no similar commitment to the women who had given birth to those children. Some found out they were fathers only years after their children were born.

“Nearly all the men we spoke to viewed the father-child tie as central while the partner relationship was more peripheral,” Edin and her colleagues write. Naturally, if the men are unwilling to commit to being in a full family unit, the role they actually end up playing in their children’s lives is much more minimal than the role they really want.

The men are also loosely attached to churches. Most say they are spiritual or religious. But their conception of faith is so individualized that there is nobody else they could practice it with. They pray but tend to have contempt for organized religion and do not want to tie themselves down to any specific community.

“I treat church just like I treat my girlfriends,” one man said. “I’ll stick around for a while and then I’ll go on to the next one.”

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Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Labor/Labor Unions/Labor Market, Marriage & Family, Men, Psychology, Religion & Culture, Theology

(NYT Op-ed) Ross Douthat–The One-Income Trap: How Elizabeth Warren inspired a conservative policy debate

…there are many families that don’t want full-time day care just as there are many families that don’t want two full-time jobs, and their desire can be entirely reasonable. Great preschools are no easier to build than great high schools, and if you think your kids might be better off in the care of a parent or with some extended family member, then a system designed around a dual-income plus day care norm will likewise feel like a burden, or a trap.

The better way here, as I have argued with tedious frequency, would be for conservatives skeptical of the two-earner norm to make common cause with feminists skeptical of the corporate bias against female biology and for both to unite around supports for family life that are neutral between different modes of breadwinning. Don’t subsidize day care, don’t subsidize stay-at-home moms; just subsidize family life, and let the sexes figure out how best to balance work and life, their ambitions and their desire for kids.

The practical obstacles to this kind of feminist-conservative centrism may seem substantial, but the practical case for odd alliances is just as strong. As Lyman Stone recently argued in First Things, the evidence from Europe suggests family policies are most effective when they’re understood as part of a flexible pro-family consensus, rather than as attempts to impose a single normative model on women and families. In other words, a pro-family conservatism that simply rejects the two-earner household as a failed experiment won’t be able to establish a successful policy consensus. But neither will a feminism that writes off the aspects of traditionalism that reflect what many women want.

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Posted in Anthropology, Children, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Marriage & Family, Politics in General, Theology

(CT) Sabbath Rest: Not Just for Grownups

I want my children to know that who they are cannot be reduced to any work they can or cannot do. I want them to know that they were loved before they existed. I want them to know they will always be loved, and I want them to know that love and grace are just part of who they are. I want them to know that love and grace are just part of who God is.

I need a different story, a story that plays out differently than work, reward, repeat. I need a story that makes room for work but insists that love and grace belong to me and my children no matter what work we can or cannot do.

In my work as a teacher, youth pastor, and parent, I’ve come to believe that I am not alone in my need for another story. Our world is short on grace. We’re also short on rest.

In the last decade or so, I’ve come to believe that the Sabbath provides us with just such a story. Through the Sabbath, God tells us another story. It’s a story that doesn’t do away with our work. It’s a story that puts our work in perspective. It’s a story of rest and grace, but it’s not always an easy story to hear.

Think about this. If you’ve been living your life by the work-reward-repeat cycle, and if that has gone relatively well for you, then rest and grace may upset the cart. Remember the story of the laborers that Jesus told (Matt. 20:1–16). The ones who started working at the end of the day received the same wages as the laborers who worked the entire day. Why? Because of grace. That’s not fair. And that’s the point.

Grace messes with us, especially if we’re hard-working types from anywhere who know how to get stuff done. Grace disorients us. But grace also provides us with an extraordinary promise: Before we existed, before we could do anything to earn it, we were loved.

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Posted in Anthropology, Health & Medicine, Labor/Labor Unions/Labor Market, Soteriology, Theology, Theology: Scripture

(Local Paper) Thousands of South Carolina teachers prepare to march on the Statehouse

An estimated 4,000 teachers and supporters will assemble on a school day today in Columbia to protest, march and speak for improved working conditions.

The teachers, organized by the teacher advocacy group SC for Ed, have been asking state lawmakers for higher wages, smaller classroom sizes, more mental health counselors in schools and full funding of the state’s promises to students.

Teachers are using personal leave days to go to Columbia for a single day, unlike at the weeks-long teacher strikes and walkouts that took place in other states like West Virginia and Oklahoma in 2018.

Seven school districts and a charter school have announced closures due to the mass exodus of teachers and a shortage of substitutes Wednesday. The affected schools serve a combined 123,000 students.

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Posted in * South Carolina, Children, Economy, Education, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, State Government

(Quillette) Joel Kotkin–The End of Aspiration

Since the end of the Second World War, middle- and working-class people across the Western world have sought out—and, more often than not, achieved—their aspirations. These usually included a stable income, a home, a family, and the prospect of a comfortable retirement. However, from Sydney to San Francisco, this aspiration is rapidly fading as a result of a changing economy, soaring land costs, and a regulatory regime, all of which combine to make it increasingly difficult for the new generation to achieve a lifestyle like that enjoyed by their parents. This generational gap between aspiration and disappointment could define our demographic, political, and social future.

In the United States, about 90 percent of children born in 1940 grew up to experience higher incomes than their parents, according to researchers at the Equality of Opportunity Project. That figure dropped to only 50 percent of those born in the 1980s. The US Census bureau estimates that, even when working full-time, people in their late twenties and early thirties earn $2000 less in real dollars than the same age cohort in 1980. More than 20 percent of people aged 18 to 34 live in poverty, up from 14 percent in 1980. Three-quarters of American adults today predict their child will not grow up to be better-off than they are, according to Pew.

These sentiments are even more pronounced in France, Britain, Spain, Italy, and Germany. In Japan, a remarkable three-quarters of those polled said they believe things will be worse for the next generation. Even in China, many young people face a troubling future; in 2017, eight million graduates entered the job market, but most ended up with salaries that could have been attained by going to work in a factory straight out of high school.

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Posted in * Culture-Watch, Anthropology, Economy, Ethics / Moral Theology, Globalization, Labor/Labor Unions/Labor Market, Personal Finance

(NYT Op-ed) Nicholas Kristof–is a small Seattle company showing that capitalism can have a heart?

Staff members gasped four years ago when Dan Price gathered the 120 employees at Gravity Payments, the company he had founded with his brother, and told them he was raising everyone’s salary to a minimum of $70,000, partly by slashing his own $1.1 million pay to the same level.

The news went viral and provoked a national debate about whether efficient capitalism could have a heart. Some Americans lauded Price for treating employees with dignity. However, on Fox Business he was labeled the “lunatic of all lunatics,” and Rush Limbaugh declared, “I hope this company is a case study in M.B.A. programs on how socialism does not work, because it’s going to fail.”

So I came to Seattle to see what had unfolded: Did Gravity succeed or crash?

There were bumps, no doubt about it. A couple of important employees quit, apparently feeling less valued when new hires were close to them in pay. The publicity forced Gravity, which processes credit card payments for small businesses, to hire additional people to handle a deluge of inquiries. Worst of all, Price’s brother, who owned a stake in the company, sued and alleged that Price hadn’t consulted him on decisions.

For a while, it wasn’t clear that the gamble was going to pay off.

But eventually it did: Business has surged, and profits are higher than ever. Gravity last year processed $10.2 billion in payments, more than double the $3.8 billion in 2014, before the announcement. It has grown to 200 employees, all nonunion.

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Posted in Anthropology, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Personal Finance & Investing, Theology

(NYT Op-ed) David Brooks–What Rural America Has to Teach Us

Everybody says rural America is collapsing. But I keep going to places with more moral coherence and social commitment than we have in booming urban areas. These visits prompt the same question: How can we spread the civic mind-set they have in abundance?

For example, I spent this week in Nebraska, in towns like McCook and Grand Island. These places are not rich. At many of the schools, 50 percent of the students receive free or reduced-cost lunch. But they don’t have the pathologies we associate with poverty.

Nearly everybody is working at something. Nebraska has the sixth-lowest unemployment rate among the 50 states. It has the 12th-longest healthy life expectancy. Some of the high schools have 98 percent graduation rates. It ranks seventh among the states in intact family structure.

Crime is low. Many people leave their homes and cars unlocked.

One woman I met came home and noticed her bedroom light was on. She thought it was her husband home early. But it was her plumber. She’d mentioned at the coffee shop that she had a clogged sink, so he’d swung round, let himself in and fixed it.

Read it all.

Posted in City Government, Labor/Labor Unions/Labor Market, Race/Race Relations, Rural/Town Life

(Recode) US companies are moving tech jobs to Canada rather than deal with President Trump’s immigration policies

US companies are going to keep hiring foreign tech workers, even as the Trump administration makes doing so more difficult. For a number of US companies that means expanding their operations in Canada, where hiring foreign nationals is much easier.

Demand for international workers remained high this year, according to a new Envoy Global survey of more than 400 US hiring professionals, who represent big and small US companies and have all had experience hiring foreign employees.

Some 80 percent of employers expect their foreign worker headcount to either increase or stay the same in 2019, according to Envoy, which helps US companies navigate immigration laws.

That tracks with US government immigration data, which shows a growing number of applicants for high-skilled tech visas, known as H-1Bs, despite stricter policies toward immigration. H-1B recipients are all backed by US companies that say they are in need of specialized labor that isn’t readily available in the US — which, in practice, includes a lot of tech workers.

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Posted in * Economics, Politics, America/U.S.A., Canada, Immigration, Labor/Labor Unions/Labor Market, Science & Technology

A Reflection on Saint Joseph the Worker for his Feast Day

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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Posted in Anthropology, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Theology, Theology: Scripture

(NYTM) Wealthy, Successful and Miserable–The upper echelon is hoarding money and privilege to a degree not seen in decades. But that doesn’t make them happy at work.

After our reunion, I wondered if my Harvard class — or even just my own friends there — were an anomaly. So I began looking for data about the nation’s professional psyche. What I found was that my classmates were hardly unique in their dissatisfaction; even in a boom economy, a surprising portion of Americans are professionally miserable right now. In the mid-1980s, roughly 61 percent of workers told pollsters they were satisfied with their jobs. Since then, that number has declined substantially, hovering around half; the low point was in 2010, when only 43 percent of workers were satisfied, according to data collected by the Conference Board, a nonprofit research organization. The rest said they were unhappy, or at best neutral, about how they spent the bulk of their days. Even among professionals given to lofty self-images, like those in medicine and law, other studies have noted a rise in discontent. Why? Based on my own conversations with classmates and the research I began reviewing, the answer comes down to oppressive hours, political infighting, increased competition sparked by globalization, an “always-on culture” bred by the internet — but also something that’s hard for these professionals to put their finger on, an underlying sense that their work isn’t worth the grueling effort they’re putting into it.

This wave of dissatisfaction is especially perverse because corporations now have access to decades of scientific research about how to make jobs better. “We have so much evidence about what people need,” says Adam Grant, a professor of management and psychology at the University of Pennsylvania (and a contributing opinion writer at The Times). Basic financial security, of course, is critical — as is a sense that your job won’t disappear unexpectedly. What’s interesting, however, is that once you can provide financially for yourself and your family, according to studies, additional salary and benefits don’t reliably contribute to worker satisfaction. Much more important are things like whether a job provides a sense of autonomy — the ability to control your time and the authority to act on your unique expertise. People want to work alongside others whom they respect (and, optimally, enjoy spending time with) and who seem to respect them in return.

And finally, workers want to feel that their labors are meaningful. “You don’t have to be curing cancer,” says Barry Schwartz, a visiting professor of management at the University of California, Berkeley. We want to feel that we’re making the world better, even if it’s as small a matter as helping a shopper find the right product at the grocery store. “You can be a salesperson, or a toll collector, but if you see your goal as solving people’s problems, then each day presents 100 opportunities to improve someone’s life, and your satisfaction increases dramatically,” Schwartz says.

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Health & Medicine, Labor/Labor Unions/Labor Market, Pastoral Theology, Psychology, Theology

(Guardian) Why record job growth in America hides a troubling reality

…even now, 20m jobs later, there are some parts of the US economy that have yet to reflect the positive image projected by the continuous job growth and low unemployment rate.

“That we’ve had the unemployment rate at or below 4% since last February is obviously historically remarkable,” said Mark Hamrick, senior economic analyst at Bankrate.com. “But the composition of the workforce or employment obviously paints a much more complicated story.”

What troubles analysts like Hamrick, as well as the central bankers at the Federal Reserve, is the fact that the US economy is now dominated by high skill, high wage jobs and low skill, low wage jobs. Gone are many of the middle skill, middle wage jobs and that, said Hamrick, a trend that has led to “not only the economic divisiveness of our country but to some degree the political divisiveness”. Take manufacturing for example, where about 25% of jobs have disappeared over the last two decades thanks to globalization and automation.

It isn’t just middle wage jobs that are missing from this job market. There is also the mystery of stagnant wages. Even as jobs were added, the one thing that remained mostly the same for large part of those 100 months were the wages. In December, wages were up 3.2% from a year earlier, their largest gain since 2008 but nothing to boast about. In January growth slipped to 3.1%. According to the Economic Policy Institute (EPI), a left-leaning thinktank, wages would have to grow between 3.5% to 4% for average workers to really feel an impact.

The wage growth figures, particularly in the early part of the recovery, should have come with “a sad trombone sound effect” said Hamrick. That low wage growth will be one of the main things people remember about this recovery, he added.

Read it all.

Posted in America/U.S.A., Economy, Labor/Labor Unions/Labor Market

(Salt and Light) Paul Stevens–Theological studies: Not just for Clergy

Dualism is perhaps the most insidious and dangerous heresy of the Christian church today and it is globally widespread.

It has multiple sources. Dualism comes from transferring Old Testament concepts of leadership and ministry into the radical new world of New Testament life and work.

There is radical continuity between the Old Testament and New in peoplehood, in God’s grace and mercy, and in God’s purpose for the renewal of everything, but radical discontinuity in certain critical aspects.

For example, under the Old Testament, people had to learn to distinguish between the holy and the ordinary (Leviticus 10:10-11).

But under the New Covenant, in Jesus we are able to present our whole bodily life (working, relating, spending money, etc) to God as a living sacrifice, “which is your spiritual worship” (Romans 12:1-2).

Further, dualism was fed to the infant church by the Greek surrounding culture, which treated the body as an evil shell for the sacred and immortal soul imprisoned in the body.

Biblically, the body is good and the soul is not an immortal organ planted in the evil temporary body, but the soul is the person with longings and hunger for God. We don’t have a soul; we are souls, just as we are bodies.

So, instead of saying that pastoral work is sacred and business (or any other kind of societal work) is secular, that pastoral work is eternal while business work is temporal, we can envision all kinds of work as holy towards God and having eternal consequences.

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Posted in Adult Education, Labor/Labor Unions/Labor Market, Ministry of the Laity, Parish Ministry, Seminary / Theological Education, Theology

(The Hill) Jury awards hotel dishwasher $21 million after finding employer violated her religious rights

A former hotel dishwasher has been awarded $21.5 million in damages after a jury found that her previous employer violated her religious rights.

Marie Jean Pierre, 60, sued the Park Hotels & Resorts, accusing the group of violating her civil rights by firing her for being unable to work on Sundays, the Miami Herald reported Wednesday.

Pierre, who had worked as a dishwasher at the Conrad Miami Hotel, had requested from the beginning of her employment that she have Sundays off to participate in Christian missionary work to help the poor, according to NBC News.

“I love God,” she told the local NBC affiliate. “No work on Sunday, because Sunday I honor God.”

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Posted in Labor/Labor Unions/Labor Market, Law & Legal Issues, Religion & Culture

(CC) David Heim interviews Kathryn Tanner–Can Christianity be a counterforce to finance capitalism?

In Christianity and the New Spirit of Capitalism you argue that we live in an era of finance-dominated capitalism in which wealth is determined primarily not through the production of goods and services but by various schemes to maximize profit and minimize risk in the financial markets. This kind of capitalism, you suggest, has created a new personality type. How would you describe the person who has fully imbibed “the new spirit of capitalism”?

Finance-dominated capitalism encourages people to think of themselves in the same way that profit-maximizing businesses think of them: their persons represent capital that must be put to maximally productive use. Simply put: each person must take individual responsibility for making the most out of his or her own life, in a life project that spans the whole of life, both at work and outside it. If one fails in such a project, one has no one but oneself to blame.

Finance-dominated capitalism also encourages a peculiar sort of time consciousness that prevents people from taking a critical distance on capitalism; they can’t imagine things ever being any different because of the way past, present, and future collapse into one another in finance-dominated capitalism. The present, for example, collapses into the past in which one assumed a debt or other obligation; that past rigidly constrains all future conduct. Or the urgency of present demands at work pushes out consideration of past and future; one hasn’t the time to consider anything more than the current emergency that stretches the entirety of one’s resources. Or the future, from which one hopes to profit in financial markets, becomes nothing more than the present expectations used to calculate it….

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Posted in * Economics, Politics, Books, Consumer/consumer spending, Corporations/Corporate Life, Economy, Labor/Labor Unions/Labor Market, Religion & Culture, Theology

(Atlantic) Brad Wilcox and Samuel Hammond–The stability of working-class family life has eroded—and elite policy makers are partially to blame

The work of the MIT economist David Autor and his colleagues, in particular, indicates that dramatic and sudden increases in global trade with China starting around 2000 affected both men’s earnings and their marriageability. In their words, “Trade shocks to manufacturing industries have particularly negative impacts on the labor market prospects of men and degrade their marriage-market value along multiple dimensions: diminishing their relative earnings—particularly at the lower segment of the distribution—reducing their physical availability in trade-impacted labor markets, and increasing their participation in risky and damaging behaviors.” They add that “adverse shocks to the supply of ‘marriageable’ men reduce the prevalence of marriage … but raise the fraction of children born to young and unwed mothers and living in poor single-parent households.”

These intertwined problems, then, were not the fault of a spontaneous decline in personal virtue. They were the fault of Washington elites who pursued a naive path of normalized trade with China that, in a matter of years, gutted millions of moderately educated workers of their decent-paying jobs, and without support in the way of adjustment assistance or wage insurance. Our elites had too much faith in a laissez-faire ideology that sees labor markets as automatically self-correcting but, in fact, exacted a terrible toll on scores of working-class families across the United States.

Cultural institutions also factor into this story. The primary shapers of our common culture—entertainers, journalists, educators, health-care professionals, politicians, and business executives—tend to challenge, downplay, or ignore the importance of strong and stable marriages in their public roles. Schools, child-care centers, and colleges, for instance, often celebrate atypical family structures or pass over the importance of marriage in classroom settings. In private, however, well-educated elites overwhelmingly value stable marriage for themselves and their kids. Indeed, they have “[reinvented] marriage as a child-rearing machine for a … knowledge economy” for themselves, as Richard Reeves, the co-director of the Brookings Center on Children and Families, has noted, adding that the “glue for these marriages” is largely “a joint commitment to high-investment parenting.”

Read it all and follow the links.

Posted in * Culture-Watch, * Economics, Politics, America/U.S.A., Corporations/Corporate Life, Labor/Labor Unions/Labor Market, Marriage & Family

(CT) Jeff Haanen: God of the Second Shift–The theology of work conversation is thriving. Why are most workers missing from it?

Years ago, I started Denver Institute after reading Studs Terkel’s 1971 classic Working, an oral history of working-class Americans. Work, Terkel says, “is about a search for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying.”

Of course! I thought. This fit well with my graduate school angst (and growing boredom with my assignments). I liked the quote so much that I put it in my email signature.

But somewhere along the way, I forgot that Terkel also believed work was centrally about “violence—to the spirit as well as the body. It is about ulcers as well as accidents, about shouting matches as well as fistfights, about nervous breakdowns as well as kicking the dog around. It is, above all (or beneath all), about daily humiliations.”

This didn’t sound like the workplaces I was used to. But the tension between Terkel’s two statements has started to resonate with me. In the past five years, we in Denver have hosted thousands of doctors, lawyers, entrepreneurs, and other young professionals at our events. But there’s been a conspicuous absence of home care workers, retail sales clerks, landscapers, janitors, or cooks.

Calvin College philosopher James K. A. Smith—who once pulled 10-hour graveyard shifts on an air filter assembly line—observes, “The bias of the [faith and work] conversation toward professional, ‘creative,’ largely white-collar work means that many people who undertake manual or menial labor simply don’t see themselves as having a voice in this conversation.”

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Posted in Anthropology, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Pastoral Theology, Religion & Culture, Theology

More Dorothy Sayers on her Feast Day–Why Work?

I have already, on a previous occasion, spoken at some length on the subject of Work and Vocation. What I urged then was a thoroughgoing revolution in our whole attitude to work. I asked that it should be looked upon, not as a necessary drudgery to be undergone for the purpose of making money, but as a way of life in which the nature of man should find its proper exercise and delight and so fulfill itself to the glory of God. That it should, in fact, be thought of as a creative activity undertaken for the love of the work itself; and that man, made in God’s image, should make things, as God makes them, for the sake of doing well a thing that is well worth doing.

It may well seem to you – as it does to some of my acquaintances – that I have a sort of obsession about this business of the right attitude to work. But I do insist upon it, because it seems to me that what becomes of civilization after this war is going to depend enormously on our being able to effect this revolution in our ideas about work. Unless we do change our whole way of thought about work, I do not think we shall ever escape from the appalling squirrel cage of economic confusion in which we have been madly turning for the last three centuries or so, the cage in which we landed ourselves by acquiescing in a social system based upon Envy and Avarice.

A society in which consumption has to be artificially stimulated in order to keep production going is a society founded on trash and waste, and such a society is a house built upon sand….

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Posted in Anthropology, Ethics / Moral Theology, Labor/Labor Unions/Labor Market

A Catholic Herald profile piece on Dorothy Day

Dorothy grew up with a secret longing for spiritual truth which she successfully ignored for a number of years in which she had an affair, was deserted by her feckless lover, had an abortion – “the great tragedy of her life” – twice attempted suicide, made a brief unsuccessful marriage and then entered into a common-law relationship which, paradoxically (God can use any circumstance to effect transformation, however seemingly unpropitious) was the direct cause of her conversion.

Living in a beach house on Staten Island during her last relationship, she unexpectedly became pregnant and felt that God had given her a second chance at motherhood. Not yet a Catholic she wanted baptism for her baby daughter, Tamar, while knowing that it would mean the end of her relationship to the anarchist and free spirit, Forster Batterham, with whom she had set up home.

Dorothy wrote later that it only slowly dawned on her that “worship, adoration, thanksgiving, supplication – these were the noblest acts of which men were capable in this life.” From her earliest years she had had a strong social conscience; now her Catholic faith gave her the spiritual underpinning to live out this deep humanitarian impulse and to love those at the bottom of the social heap for the rest of her life.

For Dorothy the acute question was, was it possible “to promote and live according to the ideas of Catholic Social teaching and philosophy in a way that would serve others and promote the common good?”

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Posted in Church History, Labor/Labor Unions/Labor Market, Poverty, Religion & Culture, Roman Catholic, Urban/City Life and Issues, Women

(Barna) What Faith Looks Like in the Workplace

In the famous Sermon on the Mount in Matthew 5, Jesus tells his followers to be the “salt of the earth” and the “light of the world.” But what does this look like in the modern workplace? How are working Christians, from the boardroom to the classroom, heeding this call from the New Testament? In Barna’s recently released study on vocation, produced in partnership with Abilene Christian University, we found encouraging signs that Christians are living out their faith with integrity. Previously on Barna.com, we’ve covered data about the sacred value Christians perceive in their professions, the challenges working parents face and the Church’s important role in encouraging faith and work integration. Here, we’ll look at the specific values and virtues that define today’s Christians’ work ethic.

Encouragingly, working Christians say they hold to standards and virtues of professional integrity that represent the Church well. They are rooted in a conviction that Christians should act ethically (82%), speak the truth (74%) and demonstrate morality (72%). On an even more spiritual level, respondents say working Christians should make friends with non-Christians (66%), withstand temptation (59%) and do excellent work in an effort to bring glory to God (58%). Most believe people of faith should be guided by an attitude of humility (63%) and service (53%), while also looking out for others by speaking out against unfairness or injustice in the workplace (53%) and bringing grace and peace to others (48%). The trend is clear: most employed Christians want to do good in their places of work—but not always in a way that stands out. They appear less inclined to see it as their responsibility to be influential: one-third believes they should help mold the culture of their workplace (35%). In addition, only one-quarter says sharing the gospel is a responsibility (24%), pointing to a general wariness of speaking explicitly about faith, an attitude not uncommon in today’s climate. However, the more exemplary Christian workers in this study show more spiritual boldness with a higher willingness to share the gospel than the average Christian worker.

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Posted in Anthropology, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Religion & Culture, Sociology