Category : Anglican Provinces

(London) Times–We’re out of touch on same-sex marriage, says senior woman cleric

The Dean of York, the Very Rev Vivienne Faull, said the Church had a habit of waiting until something was “blindingly obvious” to the rest of society before it changed its own mind.

“The blessing of a gay relationship is not theologically a problem for me personally, but I’m under the discipline of the Church and I keep the rules,” she told Radio Times. She has never formally blessed a gay partnership but has found ways of meeting the need for celebration within the Church’s rules.

“When people have come to me in the past and said, ”˜We’re looking for a way of celebrating our civil partnership, how shall we do it?’, we’ve found ways of doing it.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Ministry of the Ordained, Parish Ministry, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Holden Firth–Rev’s Christian critics miss the point: we like our religion vague

“Rev is an outsider’s imaginative construction,” argues James Mumford in The Guardian, “a secular take on the sacred”¦ In imposing its own outsider viewpoint, Rev defies the deepest ideal of a liberal, pluralistic society. In Rev the devout do not speak for themselves and therefore are not permitted to sit at the high table of our national media.”

He proposes a corrective plot line for a future episode. A woman would be hit by a car, sustaining spinal injuries. The reverend would then proceed to cure her through the power of prayer, and she would celebrate the miracle by running down the aisle of the church.

This proposal gets to the heart of the issue, though perhaps not the one the writer intends. His clumsy, didactic trick would turn away many viewers ”“ and not only the atheists and agnostics, but also many Christians or sort-of-Christians who nonetheless have doubts about the healing powers of vicars.

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Posted in * Anglican - Episcopal, * Culture-Watch, * International News & Commentary, Anglican Provinces, Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Movies & Television, Religion & Culture, Theology

(NC Reg.) Dwight Longenecker–Pope St. John XXIII and the Anglican Archbishop

Despite the problems, the redoubtable Archbishop Fisher set out for the Vatican that morning. Only then did he and his party realize that they were being given special honors. The Swiss Guard was arrayed in full dress uniform, the red carpets were out, and he was received ceremoniously by the Chamberlain of Sword and Cape.

Archbishop Fisher was alone with Pope John for more than an hour. They spoke of the relations of all the churches. The pope grouped the Anglicans with other Protestants, and the archbishop suggested there was a difference. Pope John accepted special status for Anglicanism and said how delighted he was, as successor of Gregory the Great, to be meeting with the successor of Augustine of Canterbury.

During the meeting, Pope John made some observations on the Gospel. In his meditations, he thought of the two disciples on the road to Emmaus. At the end, the gentle pope asked the archbishop when the Anglicans would come back, and Archbishop Fisher made his now-famous reply ”” that it was impossible to go back; instead, “we must go forward together.”

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Religion News & Commentary, Anglican Provinces, Archbishop of Canterbury, Church History, Church of England (CoE), Ecumenical Relations, History, Other Churches, Religion & Culture, Roman Catholic

Rural communities in uproar as 250 Anglcn churches use ancient rules that cd leave them facing bills

At least 250 Parochial Church Councils, who administer Anglican parishes, have registered Chancel Repair Liability (CRL) against 12,000 properties where ancient deeds permit this. Under the medieval law affected landowners, whether or not they are Anglicans let alone Christians, can be liable for repair of their local Anglican church if built before 1536 even though this was not shown in their deeds when they purchased the property.

The potential bills, and crippling legal fees if they decide to fight, has left families struggling to deal with the anxiety and is tearing parishes apart. The list, seen by The Independent, includes PCCs spread over practically every diocese, with the greatest number of parishes affected in Ely and Lincoln.

The greatest number of registrations are in Lytham St Annes, Lancashire, and Gorleston, Norfolk. In others only far fewer properties have been registered ”“ sometimes only one ”“ potentially exposing the owners to far greater liabilities. A further 5,000 parishes have not registered CRL but theoretically could still do so.

Read it all from the Independent.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, Anglican Provinces, Church of England (CoE), Economy, England / UK, Ethics / Moral Theology, Parish Ministry, Religion & Culture, Stewardship, Theology

A Communiqué from the GAFCON Primates Council

6. The rich experience of sharing fellowship as we met in Nairobi encourages our sense of needing to maintain our common life in faithfulness to Christ. Meeting shortly after the recognition in English law of same sex marriage, which we cannot recognise as compatible with the law of God, we look to the Church of England to give clear leadership as moral confusion about the status of marriage in this country deepens. The Archbishop of Canterbury has rightly noted that the decisions of the Church of England have a global impact and we urge that as a matter of simple integrity, its historic and biblical teaching should be articulated clearly.

7. We are particularly concerned about the state of lay and clerical discipline. The House of Bishops’ guidance that those in same sex marriages should be admitted to the full sacramental life of the church is an abandonment of pastoral discipline. While we welcome their clear statement that clergy must not enter same sex marriage, it is very concerning that this discipline is, apparently, being openly disregarded. We pray for the recovery of a sense of confidence in the whole of the truth Anglicans are called to proclaim, including that compassionate call for repentance to which we all need to respond in our different ways.

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Posted in * Anglican - Episcopal, --Justin Welby, Anglican Provinces, Archbishop of Canterbury, Church of England (CoE), Ethics / Moral Theology, Global South Churches & Primates, Theology, Theology: Scripture

(New Statesmen) George Eaton–Clegg calls for the disestablishment of the C of E and he's right

Religious believers who oppose such a move should look to the US, where faith has flourished alongside the country’s secular constitution. Indeed, in an interview with the New Statesman in 2008, the then Archbishop of Canterbury, Rowan Williams, (who went on to famously guest-edit the magazine) suggested that the church might benefit from such a move: “I can see that it’s by no means the end of the world if the establishment disappears. The strength of it is that the last vestiges of state sanction disappeared, so when you took a vote at the Welsh synod, it didn’t have to be nodded through by parliament afterwards. There is a certain integrity to that.”

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Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Ethics / Moral Theology, Politics in General, Religion & Culture, Theology

Coptic Pope opens art exhibition in Egypt's Anglican Cathedral

At the invitation of The Most Rev. Dr. Mouneer Hanna Anis of the Episcopal / Anglican Church in Egypt, His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark inaugurated an art exhibition “The Way of Salvation” curated by Dr. Farid Fadel at the All Saints Cathedral Hall in Zamalek.

“The visit is historical,” Bishop Mouneer said, “because it comes three days before we celebrate the Feast of St. Mark on which All Saints Cathedral was consecrated.

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Posted in * Anglican - Episcopal, * Religion News & Commentary, Anglican Provinces, Coptic Church, Ecumenical Relations, Other Churches, The Episcopal Church of Jerusalem and the Middle East

The Presidential Address 2014 of the Archbishop to the Governing Body of the Church in Wales

t can be said that the Bible is very clear in its directives on same-sex relationships and by even discussing them the church is giving in to the culture of the age. The church’s relation to its culture is of course an important one and Richard Niebuhr, an American scholar, wrote a very important book entitled “Christ and Culture” in 1951. He outlined five possible Christian attitudes to the question of Christ’s relationship to culture. By culture, we mean the accepted beliefs and values of our age. Is Christ against culture, calling Christians to reject the world entirely? Or is Christ allied with culture as the perfector of all that is good in society? Or is Christ above culture, drawing us out to become what God means us to become as human beings? Or are Christ and culture totally separate, and set apart, until God’s Kingdom arrives? Or is Christ the transformer of culture, rejecting the bad aspects and enabling us to bring all that is good into God’s redemptive love? As the Gospel of John puts it ”˜being in but not of the world’.

The trouble is you can find all these different attitudes to culture in the Bible if you look hard enough. The Bible, for example, sees the created world as God’s handiwork and so is to be cherished, valued and affirmed. When, however, Israel wants to have a king rather than a prophet as its leader, she does so initially because she wants to conform to the pattern and culture of neighbouring nations and against the advice of the prophet Samuel. In spite of that, the institution of kingship was introduced and came to be venerated but individual kings were castigated for their idolatry and mistreatment of the poor and “doing that which was evil in the sight of the Lord”. In other words, the culture of surrounding nations changed Israel’s own culture ”“ a culture that was sometimes endorsed and sometimes criticised by the prophets.

In the New Testament, Paul in 2 Corinthians 6, seems to ask Christians to separate themselves from non-believers “Come out from among them and be separated” ”“ do not be infected by the world about you”. Yet he was the apostle, along with Peter, who in the end advocated that Gentiles did not have to become Jews first in order to become Christians, so that purity laws concerning food and circumcision did not have to be observed. That was an affirmation of the culture of the Gentiles ”“ a culture that was alien to Judaism ”“ a view that was eventually ratified by the Council of Jerusalem. St. Paul also urges disciples of Jesus to follow whatever is noble, just and true in the culture around them. The issue of faith and culture is not, therefore, as straightforward as it seems.
What then of our use of the Bible? The few texts we have in the Bible about same-sex relationships are very negative. Yet, it can be argued that homosexual relationships as we understand them in terms of committed, faithful, monogamous, long lasting relationships, were unknown in biblical times and what the texts rail against is sexual promiscuity and experimentation. In 1972 the American Institute of Psychiatrists believed that homosexuality was a mental illness. We no longer believe that to be the case yet, that view was widespread just 40 years ago.

Holy Scripture itself is far more nuanced, subtle and complex than we often realise.

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Posted in * Anglican - Episcopal, * Culture-Watch, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of Wales, England / UK, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Sexuality, Theology, Theology: Scripture, Wales

All Soul's Langham Place's Rico Tice's 2014 Easter Sermon

The text for the sermon is “He has risen! He is not here” (Mark 16:6). The sermon begins with an introduction of Rico Tice by Richard Meryon at about 50:50 of the video, after which Rico Tice prays and the sermon proper begins at about 53:00–KSH.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Apologetics, Christology, Church of England (CoE), Church Year / Liturgical Seasons, Easter, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture

([London] Times) Signs of hope as church swells with new recruits

The Church, crucified by so many on the altar of modern secularism, is in danger of undergoing a bodily resurrection.

A new church named after one of the Church of England’s oldest martyrs tells the tale. Just outside the M25 between Oxford and London, a handful of people who started in a rented house in Beaconsfield found and acquired a derelict farm nearby. They repaired the barns. Named after Hugh Latimer, who was burnt at the stake in Oxford in 1555 for his Protestant preaching, Latimer Minster fits a model common in Britain before the parish system.

The model comes from the earliest missionary communities in the British Isles, organised to teach and evangelise and often including farming, crafts and hospitality. It is “a form of outward-focused monasticism”, says Frog Orr-Ewing, the rector. Young ordinands in the Church of England are queuing up to serve there. Latimer’s is an example of how “fresh expressions” phenomena are calling a halt on the long-term decline in church attendance, and, in some places, actually setting it on an upward trend. In two years, numbers have grown to between 150 and 200 attending during the week and on Sunday are bursting out of the barn. Latimer’s ordered a big top, due to be delivered next month. Many are meeting weekly in smaller groups around Buckinghamshire in what are being termed small “pastorates”, functioning groups of Christians living in community who know each other well.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture

(Telegraph) Saint George’s Day: England’s patron saint celebrated across the country

Celebrations “from the archaic to the eccentric” are planned across England as David Cameron says St George’s Day has been overlooked for too long.

Celebrations will include a feast in Trafalgar Square, bell ringing at churches across the country and an annual “asparagus run” in Worcestershire to welcome in the harvest.

The day has also been commemorated with a Google Doodle, an animation showing George on horseback ready to fight the dragon.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Church History, Church of England (CoE), England / UK, History, Religion & Culture

Easter, Holy Week and Lent 2014–A Tour from the Diocese of London

Read it all and enjoy the great pictures.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, --Social Networking, Anglican Provinces, Blogging & the Internet, Church of England (CoE), Church Year / Liturgical Seasons, Easter, Holy Week, Lent, Media, Parish Ministry, Theology, Urban/City Life and Issues

(Economist) Revving up–More young Britons are joining the priesthood

AT A recent school careers fair, one stall stood apart. Its attendant touted a job that involves 60-hour weeks, including weekends, and pays £24,000 ($40,000) a year. Despite her unpromising pitch, the young vicar drew a crowd.

God’s work is growing more difficult. Attendance on Sundays is falling; church coffers are emptying. Yet more young Britons are choosing to be priests. In 2013 the Church of England started training 113 20-somethings””the most for two decades (although still too few to replace retirees). The number of new trainees for the Roman Catholic priesthood in England and Wales has almost doubled since 2003, with 63 starting in 2012, and their average age has fallen.

Church recruiters have fought hard for this. Plummeting numbers of budding Catholic priests in the 1990s underlined the need for a new approach, says Christopher Jamison, a senior monk. The Church of England used to favour applicants with a few years’ experience in other professions. Now it sees that “youth and vitality are huge assets”, says Liz Boughton, who works for the church.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, * Religion News & Commentary, Anglican Provinces, Church of England (CoE), Economy, England / UK, Labor/Labor Unions/Labor Market, Ministry of the Ordained, Other Churches, Parish Ministry, Religion & Culture, Roman Catholic, Young Adults

Aus. Anglican Bishop uses his Easter message to urge re-think on abolishing suspended sentences

One of Tasmania’s leading religious leaders has used his Easter message to criticise one of the new Government’s key reforms.

The Anglican Bishop John Harrower has urged the government not to scrap suspended sentences, saying there is too much focus on locking up criminals rather than rehabilitating them.

Reverend Harrower today urged the congregation at St. David’s Cathedral to show compassion and love towards all.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Church of Australia, Anglican Provinces, Australia / NZ, Church Year / Liturgical Seasons, Easter, Ethics / Moral Theology, Law & Legal Issues, Prison/Prison Ministry, Theology

The 2014 Easter Sermon of Australian Anglican Bishop (and NT Scholar) Paul Barnett

Listen to it all from Saint Helena’s, Beaufort (it begins with the Gospel reading followed by some music, the sermon itself starts at about 3:05)

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Church of Australia, Anglican Provinces, Christology, Church Year / Liturgical Seasons, Easter, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture

The Dean of Durham's 2014 Easter Sermon–The Truth by Which we Live and Die ”“ and Live.

What difference does it make that Christ is risen? I’m not asking what difference we would like it to make: I guess we want resurrection to be the answer to our questions, the happy ending to all our doubts and fears. I’ve spoken about ”˜before’ and ”˜after’, but I don’t mean that Easter is closure. Far from it: it pulls us into new journeys whose end we can never predict. So how does Easter change everything?

What it doesn’t do is to wind back the clock, as if this wilting daffodil could somehow regain its freshness and vitality. It’s the opposite. Easter winds the clock forward to the time where there will be a new heaven and a new earth, where everything we know is transformed. The Easter garden where Jesus comes to Mary and calls her by name ”“ this is the paradise that an ageing, hurting world has looked forward to since time began. She thinks he is the gardener, and of course he is, exactly that, the divine Gardener who by rising on the first day of the week has begun to re-make creation and bring beauty out of ashes. And this new Eden is our destiny as human beings caught up in the renewal of creation that is Easter. Our first reading said: ”˜when Christ who is your life is revealed, then you also will be revealed with him in glory’. It is coming, yet it has already begun: with Mary in the garden, with the disciples Jesus greets, with those who have not seen yet believed, with all who worship and love and follow him on this Easter Day.

For Easter takes our fear away, and gives us back our lives.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Christology, Church of England (CoE), Church Year / Liturgical Seasons, Easter, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

The Archbishop of Sydney's 2014 Easter Message

…the resurrection of Jesus, which we celebrate this Easter weekend, was unique.

The words he spoke alongside Lazarus’ tomb touch us all.

Jesus said ”˜I am the resurrection and the life. Those who believe in me, even though they die, will live and everyone who lives and believes in me will never die.’

These words have been said at funerals since the time of the New Testament.

They speak of hope and resurrection life, which is available to all who put their trust in Jesus ”“ risen from the dead.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Church of Australia, Anglican Provinces, Church Year / Liturgical Seasons, Easter

Good Friday, 1613, Riding Westward

Let man’s soul be a sphere, and then, in this,
Th’ intelligence that moves, devotion is ;
And as the other spheres, by being grown
Subject to foreign motion, lose their own,
And being by others hurried every day,
Scarce in a year their natural form obey ;
Pleasure or business, so, our souls admit
For their first mover, and are whirl’d by it.
Hence is’t, that I am carried towards the west,
This day, when my soul’s form bends to the East.
There I should see a Sun by rising set,
And by that setting endless day beget.
But that Christ on His cross did rise and fall,
Sin had eternally benighted all.
Yet dare I almost be glad, I do not see
That spectacle of too much weight for me.
Who sees Gods face, that is self-life, must die ;
What a death were it then to see God die ?
It made His own lieutenant, Nature, shrink,
It made His footstool crack, and the sun wink.
Could I behold those hands, which span the poles
And tune all spheres at once, pierced with those holes ?
Could I behold that endless height, which is
Zenith to us and our antipodes,
Humbled below us ? or that blood, which is
The seat of all our soul’s, if not of His,
Made dirt of dust, or that flesh which was worn
By God for His apparel, ragg’d and torn ?
If on these things I durst not look, durst I
On His distressed Mother cast mine eye,
Who was God’s partner here, and furnish’d thus
Half of that sacrifice which ransom’d us ?
Though these things as I ride be from mine eye,
They’re present yet unto my memory,
For that looks towards them ; and Thou look’st towards me,
O Saviour, as Thou hang’st upon the tree.
I turn my back to thee but to receive
Corrections till Thy mercies bid Thee leave.
O think me worth Thine anger, punish me,
Burn off my rust, and my deformity ;
Restore Thine image, so much, by Thy grace,
That Thou mayst know me, and I’ll turn my face.

”“John Donne (1572-1631)

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Christology, Church History, Church of England (CoE), Church Year / Liturgical Seasons, Holy Week, Ministry of the Ordained, Parish Ministry, Theology

(Church Times) David Cameron–My faith in the Church of England

Some people feel that in this ever more secular age we shouldn’t talk about these things. I completely disagree. I believe we should be more confident about our status as a Christian country, more ambitious about expanding the role of faith-based organisations, and, frankly, more evangelical about a faith that compels us to get out there and make a difference to people’s lives.

First, being more confident about our status as a Christian country does not somehow involve doing down other faiths or passing judgement on those with no faith at all. Many people tell me it is easier to be Jewish or Muslim in Britain than in a secular country precisely because the tolerance that Christianity demands of our society provides greater space for other religious faiths, too.

Crucially, the Christian values of responsibility, hard work, charity, compassion, humility, and love are shared by people of every faith and none – and we should be confident in standing up to defend them.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Parish Ministry, Politics in General, Religion & Culture, Theology

The Bishop of Sheffield's sermon at the 2014 Chrism Eucharist

Lift up your hearts
We lift them to the Lord

The focus of my sermon this evening is what it means to say those words and what it is to set those words at the heart of ministry.

Some of us have the immense privilege as priests of summoning a whole community to lift up their hearts in the Eucharist. But others are called no less to invite God’s people to lift up their hearts in different ways: in the ministry of the word and in the prayers, in pastoral care, in evangelism, as we lead worship or work with children or young people. This call and invitation goes right to the heart of our understanding of every kind of ministry. So what does it mean?

The words have a long and wide pedigree. They go back to the earliest descriptions of the Eucharist in the third century. They are present in the rites of the Roman Catholic and Orthodox churches and all the churches of the Reformation as well as our own Church of England. What does it mean to say “Lift up your hearts”?

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Church of England (CoE), Church Year / Liturgical Seasons, CoE Bishops, Holy Week, Liturgy, Music, Worship, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

(Telegraph) David Cameron puts God back into politics

Britain should be unashamedly “evangelical” about its Christian faith and actively hand churches and other faith groups a greater role in society, David Cameron has insisted.

In a declaration of his personal beliefs, he said he had experienced the “healing power” of religion in his own life and insisted that Christianity could transform the “spiritual, physical, and moral” state of Britain and even the world.

Writing in the Church Times, the Anglican newspaper, he heaped praise on the Church of England and described the UK as a “Christian country” despite saying we live in an increasingly “secular age”.

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Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Politics in General, Religion & Culture

([London] Times) Rev is funny but things aren’t that bad, says Archbishop Welby

The show, which features Tom Hollander as a well-meaning pro-gay inner-city liberal vicar, is “ great entertainment” but it “doesn’t truly tell the whole story,” according to the Most Rev Justin Welby.

Writing in the Radio Times about the Sandford St Martin Trust Awards, which celebrate programmes that explore the relevance of faith, Archbishop Welby says: “It would be no surprise if BBC2’s Rev makes the awards shortlist next year. The show amusingly depicts some of the challenges facing clergy up and down the country. But while it’s great entertainment, it doesn’t truly tell the whole story.

“I have a friend who runs a growing church in Reading city centre, filled with young people with no church background; I have another friend who has had to plant two new churches because his congregation is bursting at the seams.

“Other churches have few people but great impact, again with visionary and inspiring leadership….”

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Justin Welby, Anglican Provinces, Archbishop of Canterbury, Church of England (CoE), England / UK, Ministry of the Ordained, Movies & Television, Parish Ministry, Religion & Culture

(Liverpool Echo) Thousands remember Hillsborough victims at moving Anfield service

The Rev David Smith from Oakfield Methodist Church, Rev Kelvin Bolton from Christ Church and Holy Trinity and Father Stephen Maloney from All Saints Church Anfield led the service and read the names of the 96 from the Book of Remembrance.

It took eight poignant minutes.

The stadium then fell silent for a minute in memory of the victims of that terrible day in Sheffield at the FA Cup semi-final in 1989.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Church of England (CoE), Death / Burial / Funerals, England / UK, Ethics / Moral Theology, History, Law & Legal Issues, Parish Ministry, Police/Fire, Religion & Culture, Sports, Theology, Urban/City Life and Issues

(ACNS) Historic Anglican, Pentecostal consultation "a flying start"

An historic consultation took place between Anglicans and Pentecostals earlier this week at High Leigh in Hertfordshire.

Initiated by the Church of England’s Council for Christian Unity, it took forward resolutions passed at successive Lambeth Conferences, and bore out Archbishop Justin Welby’s recent call for greater interaction between the two traditions.

Nine Anglicans and eight Pentecostals gathered for two days of dialogue, prayer and worship to explore their similarities and differences, and to chart a way forward for enhanced partnership in mission.

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Posted in * Anglican - Episcopal, * Religion News & Commentary, Anglican Provinces, Church of England (CoE), Ecumenical Relations, Other Churches, Pentecostal, Theology

The Ministry Continues: A Position Statement from the Trustees of Anglican Mainstream

1. The coming into effect of the Marriage (Same Sex Couples) Act 2013 may have changed English law but it has not changed Anglican Mainstream’s commitment to promote, teach and maintain the commonly agreed Scriptural truths of the Christian faith. For Anglicans these truths are expressed by the historic Creeds, the 39 Articles, and the 1662 Book of Common Prayer. They provide the source of true unity and fellowship, and the basis of our mission and service to a needy world. Those truths remain and, as the Church of England’s house of bishops’ statement has explicitly confirmed, the church’s doctrine of marriage remains unchanged.

2. We recognise that the passage of the 2013 Act marks a further step away from biblical values in our national life and demonstrates the extent of the decline in the influence of the Christian churches in Parliament and public debate. In spite of much effort from the churches individually and collectively, the Parliamentary vote was substantially in favour of the measure, as was public opinion.

3. Nevertheless, the failure to win the debate about the legislation does not indicate that we were wrong; rather, that the arguments offered and the strategy adopted failed to overcome the intellectual and emotional appeals of the forces of self-centred secularism which dominates our culture. There was in fact little debate and those urging care and caution were disregarded.

4. Powerful as those forces are, we place our faith in a stronger power, that of God Himself.

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Posted in * Anglican - Episcopal, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Anglican Provinces, Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Evangelicals, Marriage & Family, Other Churches, Religion & Culture, Theology, Theology: Scripture

(Andrew Brown) The recent same-sex Anglican wedding exposes a creaking compromise within the church

The marriage of canon Jeremy Pemberton and Laurence Cunnington, the first gay clergy wedding in England, looks like a decisive test of strength within the Church of England between liberals and conservatives. But it may just shift the trenches a few hundred yards. The tangles of employment law and church law make it almost impossible for either side to get all they want.

It looks as if it should be easy for the bishop of Lincoln, in whose diocese the canon works, to discipline Pemberton if he wants to. But Pemberton is not in fact a vicar. He is a hospital chaplain, which means he is employed by the local NHS trust. They are not going to sack him for contracting a perfectly legal marriage. The bishop has no power to get him sacked even if he wanted to.

But this is the Church of England; things are seldom simple….

Read it all (my emphasis).

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Ministry of the Ordained, Parish Ministry, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Mail on Sunday) Janet Street-Porter–The PM is brave, 'These days it takes guts to believe in God'

Every time I say I believe in God, people look a bit embarrassed. It’s become one of those subjects most people don’t want to discuss.

We can talk face-to-face and chat online about our sex lives, our children and our fantasy partners, but we hesitate to reveal whether we believe in life after death.

At Easter, the most important religious festival for Christians, politicians go through hoops to avoid talk of the G (God) word, for fear of alienating voters.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Anglican Provinces, Church of England (CoE), Parish Ministry, Politics in General, Religion & Culture, Theology

(Sunday Tel.) Church of England faces 'crisis’ as priest weds another man

A priest has become the first in Britain to defy the Church of England’s ban on gay clergy marrying.

Canon Jeremy Pemberton, 58, a divorced hospital chaplain, wed his long-term partner Laurence Cunnington, 51, on Saturday afternoon.

Campaigners expressed delight that the couple had taken advantage of Britain’s newly-introduced gay marriage laws and urged bishops to “bless” their partnership. They predict he will be the first of many gay clergy to marry.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, --Civil Unions & Partnerships, Anglican Provinces, Church of England (CoE), CoE Bishops, Law & Legal Issues, Liturgy, Music, Worship, Marriage & Family, Ministry of the Ordained, Parish Ministry, Sexuality

(BBC) Anglican Chaplain defies church Same-sex wedding ban

An Anglican hospital chaplain has become what is believed to be the first member of the clergy in Britain to have a gay marriage.

Canon Jeremy Pemberton is a chaplain at Lincoln Hospital and has Permission to Officiate and leads occasional services in Nottinghamshire.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Law & Legal Issues, Liturgy, Music, Worship, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality, Theology, Theology: Scripture

Ashley Null: Renaissance Portraiture and Protestant Pilgrimage–Thomas Cranmer’s Journey of Faith

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, Adult Education, Anglican Provinces, Church History, Church of England (CoE), Parish Ministry