The Fellowship of Confessing Anglicans (FCA) is not trying to estab­lish a shadow Anglican Com­munion, the Archbishop of Kenya, Dr Eliud Wabukala, said at the end of a meeting in London last Friday.

Speaking to the press after a conference at St Mark’s, Battersea Rise, in London (News, 27 April), Dr Wabukala said: “We are a Com­munion: we are together. What we are doing is that we are in a Com­munion and spiritu­ally recognising the need for us to be scriptural, to uphold the tenets the Bible has taught us, and wanting to make them louder, and to possibly help to form and help others. We are helping ourselves within the Com­munion to hear more about what God is saying.”

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You may find the link and comment thread here.

Herewith the BBC description of this section:

The Fellowship of Confessing Anglicans, meeting in London, say they’ll offer alternative spiritual leadership to dissaffected members of the Church of England. They also want an alternative to the Archbishop of Canterbury as chairman of the Anglican primates meeting. Is this a way of keeping the Anglican communion together or splitting it asunder?

It consists of a report by Gavin Drake in which the following people are quoted: John Ellison, retired bishop of Paraguay, Michael Nazir-Ali, former Bishop of Rochester, Alan Wilson, Bishop of Buckingham, the Archbishop of Wales, Barry Morgan, and Gregory Cameron, bishop of St. Asaph. Listen to it all (starts about 4:25 in and last about 6 minutes).

More significant was the view that the election of the Archbishop of Canterbury was a matter for England alone. It will be the leaders of the FoCA who decide whether or not to accept him as part of the Fellowship: no-one is acceptable (i.e. godly and Anglican) merely by virtue of their office.

* * *
Therefore there will be no schism in the sense of one organization separating itself out from another on a certain day, followed immediately by either or both bodies setting up new structures and legal identities.
Instead there will be a steady continued tearing of the fabric as distinct ecclesial units (parishes, dioceses and provinces as well as individuals) align themselves explicitly with the FoCA. The legalities will depend on the law of each country (property and pensions being governed by secular law) and on the ecclesiastical structure of each Church.

I anticipate that the FoCA churches will thrive, purposeful and enthusiastic for at least the medium-term foreseeable future. It will thus be self-legitimating.

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Nine years after electing the first openly gay bishop in the history of their church, causing a rift in the worldwide Anglican Communion that remains unrepaired, New Hampshire Episcopalians may choose a second [non-celibate] gay man as their leader….

…some US church leaders remain optimistic about the future of the Anglican Communion. Bishop M. Thomas Shaw of the Diocese of Massachusetts said he believes it will survive – not because conservative and liberal dioceses will reach agreement on hot-button issues like sexuality, but because he believes they will be willing to grant one another greater autonomy.

“I think there is definitely a change, a movement in much of the African church not to recognize the blessing of same-sex unions, or to encourage gay partnerships, but a real acknowledgment that our cultures and pastoral situations are different,’’ he said.

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Kevin and George analyze today’s Anglican News — including breaking news from GAFCON in London and a new solution offered to AMiA Bishops and Clergy from ACNA. Episode 37 also discusses the Fort Worth Seven and the Settlement with Truro Church in Virginia. Alan Haley dissects TEC and we comment on our mailbag.

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(This was sponsored by Guildford DEF[Diocesan Evangelical Fellowship] which is part of the Church of England Evangelical Council in England). You may listen to it all through the audio file which may be found over here (an MP3 file), or if easier here:

Herewith a flyer sent out as an invitation to this event:

The Guildford Diocesan Evangelical Fellowship invite you to an An evening with Bishop Mark Lawrence (TEC Bishop of South Carolina) and Bishop John Guernsey (ACNA Bishop of Mid-Atlantic) On 25th April 2012 at 8 pm At Holy Trinity Claygate, Church Road, Claygate, Surrey, KT10 0JP

We are delighted that Bishop Mark Lawrence, the Episcopal Church Bishop for the Diocese of South Carolina, and Bishop John Guernsey, the Anglican Church in North America Bishop for the Diocese of the Mid-Atlantic, have agreed

Ӣ to bring us up to date with developments amongst Anglicans in North America;

Ӣ to tell us why some orthodox Anglicans have considered it appropriate to work within TEC whilst others have considered it appropriate to work within ACNA; and

Ӣ to explain to us how people within the two organisations who hold similar views are generally able to continue to support each other in spreading the Gospel.
Do invite your friends and colleagues, Roger Sayers, Secretary GDEF

Please note this is is a long evening of some 1 hour and 40 minutes. During the introduction the following people are mentioned–it is opened by Philip Plyming, vicar of Holy Trinity, Claygate, and then chairman, Stephen Hofmeyr, QC. There is then a message from Bishop Christopher Hill, Bishop of Guildford given by the Ven. Julian Henderson, Archdeacon of Dorking. Both Mark Lawrence (who goes first) and John Guernsey then give presentations of some twenty minutes which takes you to approximately one hour. After that there are questions from those present to the two bishops about the matters at hand. Archdeacon Julian Henderson then offers brief concluding remarks. Do take the time to listen to it all–KSH.

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GAFCON 2008 declared it was ”˜not just a moment in time but a movement of the spirit’. Now, at a conference in London, 200 Anglican leaders committed to mission and mutual support.

The Global Anglican Future Conference in Jerusalem established a Primates Council representing the majority of the world’s Anglicans and set up a global Fellowship of Confessing Anglicans as a movement within the Communion.
The leaders met at St Mark’s Battersea Rise in London for five days of prayer, planning and plenary sessions. Seminars ranged over key topics such as evangelism, family, economic empowerment, the Gospel, church and spiritual leadership under pressure.

Opening the event, GAFCON/ FCA Chairman Archbishop Eliud Wabukala, Primate of Kenya, told the delegates they were called to “a great prophetic purpose at this critical point in the life of our communion.” The Archbishop outlined the extent of unbiblical teaching in the communion and declared “The heart of the crisis we face is not only institutional, but spiritual.”
“After some 450 years it is becoming clear that what some have called the ”˜Anglican experiment’ is not ending in failure, but is on the verge of a new and truly global future in which the original vision of the Reformers can be realized as never before” the Archbishop said.

In a plenary address, Bishop Michael Nazir?Ali concluded that the Anglican “Instruments of Unity” have failed dramatically and that the FCA is called to model an alternative way for the churches of the Anglican Communion to gather and relate to one another in such a way as to carry out the Great Commission in the coming decades.

In their final conference ”˜Commitment’, the leaders resolved to work together in an ever?strengthening partnership, to stand by each other and to engage in a battle of ideas on behalf of the Biblical Gospel.

The next Global Anglican Future Conference was also announced. The event, with invitees including clergy and lay people, as well as bishops, is scheduled for May 2013.

“One delegate came up to me and said ”˜Now I know that I am not alone’. Though they are the majority, the orthodox often feel isolated.” said FCA general secretary Archbishop Peter Jensen. “There are people everywhere who believe the same gospel, preach the same thing and stand for the same truths. That is the dynamic of this conference. People who felt powerless have now been given confidence.”

The Primates of Nigeria and Kenya suggested this week that the Archbishop of Canterbury should no longer chair the Primates’ Meeting. The chairman should instead be elected by the Primates themselves, they said.

The Archbishop of Nigeria, the Most Revd Nicholas Okoh, and the Archbishop of Kenya, Dr Eliud Wabukala, suggested the idea at a press briefing on Monday, shortly before the start of a leadership conference of the Fellow­ship of Confessing Anglicans (FCA) at St Mark’s, Battersea Rise, in London (News, 6 April). A spokesman for the FCA said that dele­gates from about 30 countries were at­tending the conference, representing about 55 million “of all churchgoing Anglicans”.

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Rwandan Bishop Nathan Gasatura–watch it all.

From here:

I am at the GAFCON/FCA gathering in Battersea this week. We’ve been asked not to indulge in too much personal blogging, tweeting, etc, so I’ve not posted anything before, but below is an official release of the opening address.

The mood is good — positive and outward looking, and it has been good to meet so many people from Africa in particular.

Yesterday we had a welcome from the Archbishop of Canterbury delivered by the Bishop of Southwark (in whose diocese we are meeting). That felt odd!

“Archbishops Wabukala, Okoh and Jensen speak about the media release at the opening of the FCA Leaders meeting and about the position of chairman at Anglican Primates meetings.”

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A coalition of bishops and leaders from Africa, the Americas and Australasia said it was time for a “radical shift” in how the church is structured away from models of the “British Empire”.

They criticised what they called “revisionist attempts” to abandon basic doctrines on issues such as homosexuality and “turn Christianity merely into a movement for social betterment” during Dr Williams’s tenure.

And they said it was now clear that the leadership in England had failed to hold the 77 million-strong worldwide Anglican Communion together, leaving it in “crisis”.

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In the space of a week we, though from many and varied cultural contexts, were able to agree and receive with great joy and celebration a clear statement of Anglican Identity in the form of the Jerusalem Declaration. We rejoiced that through the Holy Spirit the Lord had given us such unity in the truth and we knew that God was setting us free or a clear and confident witness to Jesus Christ in a way that was simply not imaginable through the traditional channels.

At Lambeth Conference, which many felt unable in conscience to attend, it was a different story. Much talking and conversation, but no shared mind and no attempt to resolve the substance of the fundamental doctrinal and ethical differences which have been so destructive to our unity. At Lambeth there was a loss of nerve and nothing more than conversation, at Jerusalem we boldly reaffirmed our confidence in the faith we confess. There we recovered our genuinely Anglican identity and in the Jerusalem Declaration set out a coherent framework for global witness in the twenty-first century. The Jerusalem Statement, the preamble to the Declaration, clearly sets out Anglican identity.

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We pray for those responsible for the appointment of the next Archbishop of Canterbury that they will look for a godly leader of God’s people. We believe that in the future development of the Anglican Communion the chair of the Primates Meeting should be elected by the Primates themselves. We believe that the future of our Communion relies on adherence to Scriptural authority, faithful and Christ-centred preaching of this word, the blessing of God’s Holy Spirit, godly leadership and the spiritual commitment of God’s people. These spiritual realities and the reality of worldwide Anglicanism should be reflected in the structures of the Anglican Communion.

From the beginning the thrust of our FCA movement has been forward-looking. We have therefore confirmed the decision to call GAFCON II for May next year in a venue shortly to be announced.

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Herewith the BBC blurb:

The traditionalist Fellowship of Confessing Anglicans will be meeting from Monday to decide its future. Archbishop Jensen from Sydney talks to Sunday about what they hope to achieve.

Listen to it all (starts at 10:20 in)

Leaders of a worldwide dissident Anglican movement are meeting in London to discuss how to sustain traditional Christian beliefs.

The Fellowship of Confessing Anglicans (FCA) grew out of concern over developments in some national Churches.

Many Anglicans, particularly in Africa, object to the ordination of [partnered] gay bishops in the US.

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The first leadership conference since GAFCON in 2008 is underway in London.

200 clergy and lay leaders, men and women from more than 25 countries, are gathered in London this week.

The meeting was the initiative of GAFCON primates through the Fellowship of Confessing Anglicans (FCA), which was established after the Jerusalem meeting in 2008.

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(Please note that we first covered this upcoming meeting back in March.–KSH)

Bishop [Michael] Nazir-Ali said the manifesto was now “the only game in town” to prevent the fragmentation of the Communion.

“The Covenant has gone, the primates have been unable to gather, Lambeth had a significant number of bishops missing, a large number of leaders from the Global South have resigned from the main Anglican committees ”“ so that causes us all a great deal of concern,” he said.

He added: “The Jerusalem Declaration is not perfect by any means and no doubt can be improved, but at the moment it seems to be the only thing that a large number of people could subscribe to in good conscience.”

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I can support both the Jerusalem Declaration and an Anglican Covenant. The reason for this is not that I want to be accepted by two Anglican constituencies that seem to be dividing along supporting one or the other. Rather, they are both useful and valid in their proper context. The Declaration is a creedal statement to which I can subscribe as a clear articulation of what I believe and what I think is the Scriptural stance proper for the Church. As a matter of witness to the world and the Church, it is necessary to state publically one’s belief and be willing to be held accountable to that stated belief. One could argue that the fatal disease of the contemporary (as in present day and not style) church is that as a community it is unwilling to be seen as odd or is afraid of being accused of intolerance. An objective statement of belief is essential to any credible identity as a church.

The problem that I have with the Jerusalem Declaration is not to be found in its substance, but in its use. A creed does not unify, it solidifies. In other words, creeds help those who subscribe to them to coalesce around the creed, but ends any conversation with those who do not. If Jesus Christ is our foundation, then the creeds are the anchor bolts that hold our house to the foundation. They are not doors and windows through which we can talk to our neighbors. Historically, the creeds have demonstrated this property quite amply. The great ecumenical councils of the early Church were called to deal with false teachings, or at least to establish a benchmark for orthodoxy. The creeds that resulted were therefore reactions to specific problems rather than instruments that prospered relationships. It follows that a new creed has to be composed or the old one amended every time a novel idea enters the arena.

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Anglican leaders from 30 Provinces will gather in London to work towards a ”˜visionary future’ in April.
More than 200 delegates will meet in London to build on the previous work of the Gafcon conference in Jerusalem in 2008.
The leaders are men and women of the clergy and laity from 29 countries.
The organisers hope the outcome will ”˜help turn the present crisis moment into a visionary future’.

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The Archbishop of Kenya has criticized idolatry of the Millennium Development Goals (MDGs) saying faith in Christ, not works performed in his name, is the path of salvation.

The 22 February 2012 letter written by Archbishop Eliud Wabukala on behalf of the Gafcon primates chastised Christians who in the pursuit of social and economic change, lost sight of the centrality of the cross and the primacy of repentance and amendment of life. “While it is obvious that such good things as feeding the hungry, fighting disease, improving education and national prosperity are to be desired by all, by themselves any human dream can become a substitute gospel which renders repentance and the cross of Christ irrelevant,” he said.

While the archbishop’s letter stands in contrast to recent Western church endorsements of the MDGs ”“ a series of 8 initiatives adopted by the U.N. member states that seek to address education, healthcare, and poverty issues ”“ the African church, not America is the focus of concern Anglican Ink has learned.

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While the Chicago Consultation claims it won over a few African Anglican hearts and minds by hosting this conference, their February 24 email to supporters suggests that their more immediate goal was to win over the “movable middle” in TEC and convince them there will be no serious repercussions for approving same sex blessings at General Convention in July. The letter promises a report and video of the conference will be released soon and states: “Opponents of the full inclusion of LGBT people in the life of the church frequently argue that doing justice within our church will ruin our relationships with others in the Anglican Communion. This honest, joyful gathering demonstrated that this is not the case.” However, others see meetings like this as little more than disingenuous political moves.

“Any time a member of a conservative province participates in Continuing Indaba or meetings such as the one held in Durban, it’s used by the revisionists as a sign of agreement with TEC and the Anglican Church of Canada’s moves toward ordaining lesbian, gay, bisexual and transgender individuals to all three clergy offices and approving same-sex blessings and marriage. It is not just a conversation across differences” said the Rev. Canon J. Philip Ashey, AAC chief operating officer. “Make no mistake about it, the Chicago Consultation and TEC leadership believe it is their “Manifest Destiny” to spread their false gospel to the rest of the Anglican Communion. By hosting this conference they hope to gain a foothold in the conservative African provinces, and they are using their new African “friends” to try to prove to the rest of TEC that there will be no cost to approving same-sex blessings,” Ashey added.

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More than 200 delegates from 30 Provinces of the Anglican Communion will gather in London in April to build on the work of the GAFCON conference in Jerusalem and in the words of the organisers to ”˜help turn the present crisis moment into a visionary future’.

The leaders are clergy and laity, men and women from 29 countries.

“We are committed to building networks and partnerships of orthodox Anglicans, strong in their witness to Jesus Christ and the transforming power of His Spirit, to face the challenge of mission around the world” said the Most Rev’d Eliud Wabukala, Archbishop of the Anglican Church of Kenya and Chairman of the GAFCON Primates Council.

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….Churchwarden Jan Tellick thinks…[Rowan Williams has] done the right thing in stepping down.

JAN TELLICK: My personal view is it’s probably good. I think he’s a wonderful man, wonderfully intelligent, wonderful academic, but he’s not a great communicator.

BARKER: Here’s what Britain’s media have communicated about Williams: that his last-ditch attempt to prevent schism – a moratorium on appointing any more openly gay bishops – was about to be defeated, that he has ultimately failed to heal the breach between liberals in the shrinking North American Church and the far more conservative – and fastest growing – African congregations.

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Dr Williams could have stayed in the post until he was 70. Instead, with the Church of England on the brink of rejecting the document with just a handful of the 44 dioceses still to vote, it will be up to his successor to deal with a communion that is as divided over homosexuality and women bishops as when he was appointed a decade ago.
With the Covenant effectively doomed, the next Archbishop is likely to lead the Anglican Communion towards a federal model similar to that adopted by the Lutheran churches.

On the international front, he will have to deal with a communion of provinces heading for a formal schism over the ordination of gay bishops and same-sex blessings. But this will be nothing compared to the nightmare issues about to confront the Church of England at home over sexuality.

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