What does it mean to be human? In traditional thought there has always been a clear distinction between “natural” beings, derived from the natural order, and those that were “artifacts,” a product of human ingenuity and craft. For many centuries our embodied human nature was the last frontier of the natural order. Although human beings could modify and instrumentalise every other aspect of their environment, they could not escape the “given-ness” of their own humanity.

But the rapid development of emerging technologies is about to create a new and profoundly troubling assault on human identity in the 21st century. This new assault cuts to the quick of our anthropology: it focuses on the fundamental relationship between our artifacts and our own nature, between our manipulative capabilities and our own selves. It was this recognition that drove C.S. Lewis, back in the dark days of 1943, to write his prophetic essay on “The Abolition of Man,” perhaps the most penetrating statement yet made of the greatest question that will confront the 21st century. The pivotal significance of the Christian belief that we are made in the image of God is about to be tested as never before.

Lewis argued that while technology appeared to extend the human race’s ability to control and subdue nature, “what we call Man’s power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument.” There can be no “increase in power on Man’s side. Each new power won by Man is a power over Man as well. Each advance leaves him weaker as well as stronger. In every victory, besides the general who triumphs, he is a prisoner who follows the triumphal car. . . . Human nature will be the last part of Nature to surrender to Man. We shall ”¦ be henceforth free to make our species whatever we wish it to be. The battle will indeed be won. But who, precisely, will have won it? . . . . Man’s final conquest has proved to be the abolition of Man.”

Read it all.

Worries over Internet privacy have spurred lawsuits, conspiracy theories and consumer anxiety as marketers and others invent new ways to track computer users on the Internet. But the alarmists have not seen anything yet.

In the next few years, a powerful new suite of capabilities will become available to Web developers that could give marketers and advertisers access to many more details about computer users’ online activities. Nearly everyone who uses the Internet will face the privacy risks that come with those capabilities, which are an integral part of the Web language that will soon power the Internet: HTML 5.

The new Web code, the fifth version of Hypertext Markup Language used to create Web pages, is already in limited use, and it promises to usher in a new era of Internet browsing within the next few years. It will make it easier for users to view multimedia content without downloading extra software; check e-mail offline; or find a favorite restaurant or shop on a smartphone.

Most users will clearly welcome the additional features that come with the new Web language.

Read it all.

Check it out carefully.

It is curious, but the Web 2.0 industry has “robbed” from Christian language the model of communication it pursues: the community. And community is communion. The Church has created communities for 2,000 years. Now, the great marketing success on the Web 2.0 depends on the capacity to create “communities,” which later are reduced to groups of common interest to which it is possible to sell products of specialized announcers, who today are the ones who pay the most.

If, in communicating on the Internet the Church does so as Church-communion, if her “community” life is reflected on the Web, then she will also be able to build “community” on the Internet. For the surfer visiting her services, it will become something almost evident to enter into contact with the diocese’s closest reality, which can be his own parish, Caritas’ service, or the diocesan choir.

When a Church communicates on the Internet as communion, in community, the reality moves from being virtual to something real, as it puts the surfer in contact with the real life of the diocese, parish or community. And it is then that the greatest interactivity is achieved, when from the virtual reality one moves to “encounter,” which is, when all is said and done, what changes a person’s life.

Read it all.

(Found here).

We write as Christian pastors who are privileged to serve as bishops of The Episcopal Church in the Diocese of Newark and in the Diocese of New Jersey in order to express our grief, alarm, compassion and outrage over the suicide of Tyler Clementi. We join our voices with the voices of all those concerned in Ridgewood, where Tyler grew up, at Rutgers University, where he was a freshman and across our nation. Another gay young person has died by suicide. This tragic loss of a promising life would appear to be directly related to an invasion of Tyler’s privacy and a violation of his personal life. Much remains to be considered by law enforcement authorities and the courts in order to determine whether this is also a case of bullying, a felony or a hate crime ”“ or a combination of the three. Whatever that legal determination may be, we join with other Christian and religious leaders, with the LGBT community and with all people of good will who take their stand against hatred, bigotry and bullying; against every expression of physical and verbal violence; and against any violation of the dignity of LGBT persons. When the rights of any ”“ especially the members of vulnerable groups who have so often been scapegoated ”“ are threatened, the rights of all are endangered.

We want to call attention to another, potentially deeper, issue here. It is the invasion of intimacy. Intimacy is a holy place within every human being; an innermost sanctuary where we develop our ultimate beliefs and values, nurture our closest relationships and maintain our deepest commitments. No one has the right to disclose that intimacy for someone else without consent. Such a violation is tantamount to the desecration of a sacred space. It is, in fact, a sacred space. It is the territory of the soul.
Technology, however, now provides tools to record, seize and disclose the most intimate matters of our lives without our consent. Identities can be stolen, hearts broken and lives shattered. Technology has placed powerful tools in human hands. Will they be used for building-up or for breaking down our neighbor? Tyler Clementi’s death certainly poses some important legal issues, but it also raises some critical moral concerns. Hubris has outstripped humility. And that is a serious problem. We can do better. We must do better, with God’s help.

In our Episcopal tradition, whenever we reaffirm our faith in worship, we are given a challenging question: “will you respect the dignity of every human being?” And we answer, “I will, with God’s help.” It is an important commitment. Whatever our religious tradition, we can agree on the need to respect one another’s dignity. With God’s help, we can stand together and stand up against bullies who would damage and destroy the lives of LGBT persons, their partners and families and friends. With God’s help, we can offer safety, support and sanctuary to all LGBT persons who are at risk. With God’s help, we can remind our society that every LGBT person is made in the image of God. The world needs our witness.

The Rt. Rev. Mark M. Beckwith, Bishop of Newark
The Rt. Rev. George E. Councell, Bishop of New Jersey

For nearly two weeks, many here on the Duke University campus had been aware of a certain senior “thesis” that a recent graduate wrote, apparently as a private joke, about her sexual exploits with 13 student-athletes.

Then the Internet seized on it….

Read it all (noting the content will not be appropriate for certain blog readers).

If you want to learn something about the impact of social media, you might try discerning fact from fiction in The Social Network, a new movie that purports to tell the story of how Facebook came into existence.

But if what you’re looking for is a quick primer on the real-life impact that social media have had on our society, you don’t have to spend two hours in a dark theater surrounded by people who may not be your (Facebook) friends. Just type the names “Tyler Clementi” and “Anthony Graber” into a search engine.

What happened to Clementi and Graber is a troubling commentary on an individual’s expectation of privacy in a world overrun by technology that all too often peers behind the curtains of our lives. But their stories also are proof of just how much social media have reinforced Marshall McLuhan’s prophesy that “the medium is the message.”

Read it all.

In its continuing attempts to make the Web faster, Google is trimming down the size of image files, which make up about 65% of the bytes on the Web.

Google announced late this afternoon that it’s releasing a developer preview of a new image format, which it’s dubbed WebP. An alternative to the JPEG format, which is typically used today for Web pictures and images, WebP should “significantly” reduce the byte size of images, Google promises.

And that reduction is expected to enable Web sites to load a whole lot faster. “Images and photos… can significantly slow down a user’s Web experience, especially on bandwidth- constrained networks such as a mobile network,” Richard Rabbat, a Google product manager, wrote in a blog pos

Read it all.

It started with a Twitter message on Sept. 19: “Roommate asked for the room till midnight. I went into molly’s room and turned on my webcam. I saw him making out with a dude. Yay.”

That night, the authorities say, the Rutgers University student who sent the message used a camera in his dormitory room to stream the roommate’s intimate encounter live on the Internet.

And three days later, the roommate who had been surreptitiously broadcast ”” Tyler Clementi, an 18-year-old freshman and an accomplished violinist ”” jumped from the George Washington Bridge into the Hudson River in an apparent suicide.

The Sept. 22 death, details of which the authorities disclosed on Wednesday, was the latest by a young American that followed the online posting of hurtful material. The news came on the same day that Rutgers kicked off a two-year, campuswide project to teach the importance of civility, with special attention to the use and abuse of new technology.

Read it all.

Free speech stands front and center in the Supreme Court term beginning next week, in a pair of cases testing the First Amendment’s reach in the digital age.

On Oct. 6, the justices will weigh whether the First Amendment protects a Kansas church’s campaign to publicize its beliefs by picketing military funerals with vulgar placards and insulting fallen soldiers’ survivors in online screeds.

The father of a fallen Marine is seeking damages for emotional distress from the church, which believes that God is killing American soldiers to punish the U.S. for its tolerance of homosexuality.

A month later , the court is to consider whether states can bar minors from buying violent videogames, on the theory that these games cause damage to developing minds and this outweighs young people’s constitutional rights.

Read it all.

Many children want to read books on digital devices and would read for fun more frequently if they could obtain e-books. But even if they had that access, two-thirds of them would not want to give up their traditional print books.

These are a few of the findings in a study being released on Wednesday by Scholastic, the American publisher of the Harry Potter books and the “Hunger Games” trilogy.

The report set out to explore the attitudes and behaviors of parents and children toward reading books for fun in a digital age. Scholastic surveyed more than 2,000 children ages 6 to 17, and their parents, in the spring.

Read it all.

The bill, which the Obama administration plans to submit to lawmakers next year, raises fresh questions about how to balance security needs with protecting privacy and fostering innovation. And because security services around the world face the same problem, it could set an example that is copied globally.

James X. Dempsey, vice president of the Center for Democracy and Technology, an Internet policy group, said the proposal had “huge implications” and challenged “fundamental elements of the Internet revolution” ”” including its decentralized design.

“They are really asking for the authority to redesign services that take advantage of the unique, and now pervasive, architecture of the Internet,” he said. “They basically want to turn back the clock and make Internet services function the way that the telephone system used to function.”

But law enforcement officials contend that imposing such a mandate is reasonable and necessary to prevent the erosion of their investigative powers.

Read it all.

Google chief executive Eric Schmidt on Friday said that Microsoft’s Bing search engine was the company’s main threat, not Facebook or Apple.

“While it’s true Web search is not the only game in town, searching information is what it is all about,” Schmidt said in Wall Street Journal interview video posted online.

He described Apple as a well-respected competitor and Facebook as a “company of consequence doing an excellent job in social networking,” but said that Microsoft’s latest-generation search engine was Google’s main competition.

“We consider neither to be a competitive threat,” Schmidt said, referring to Facebook and Apple. “Absolutely, our competitor is Bing. Bing is a well-run, highly competitive search engine.”

Read it all.

Lately, stories about Google often seem to be stories about conflict ”” Google knocking heads with China or the Justice Department or Facebook.

For Eric E. Schmidt, Google’s chief executive, that is a good sign. “This is winning,” he said this week, speaking to a group of reporters at Google’s Zeitgeist conference in Arizona. “If we were losing, we would not have these problems.”

Mr. Schmidt gave a few updates on those conflicts and rivalries, as well as some others. Expect to see social tools from Google this fall, he said, but do not expect a brand new social network. Instead, Google will add social components to its core products.

Read it all.

In a world where Google has put every bit of information at our fingertips, some people are now demanding less information when they surf the Internet.

Some Jews, Muslims and Christians are abandoning Yahoo and Google and turning to search engines with results that meet their religious standards.

Shea Houdmann runs SeekFind, a Colorado Springs-based Christian search engine that only returns results from websites that are consistent with the Bible. He says SeekFind is designed “to promote what we believe to be biblical truth” and excludes sites that don’t meet that standard.

Read it all.

In an uncharacteristic about-face, Apple Inc. loosened its control over software development for its iPhones and iPads as the company feels heat from a U.S. antitrust investigation and rising competition from mobile devices powered by Google Inc.’s Android software.

The move gives software developers more freedom to decide how to build their applications, or “apps.” It will relax restrictions Apple introduced in the spring that had effectively blocked use of programming technology from Adobe Systems Inc. and potentially impeded Google’s AdMob ad network from serving ads to Apple apps.

The concession comes after the Federal Trade Commission launched an inquiry around June to determine whether Apple had violated antitrust laws with the earlier policy. It isn’t clear if Apple’s move Thursday was in response to the FTC’s investigation, but it will likely be carefully scrutinized by the regulatory agency, said people familiar with the situation.

Read it all.

In a letter to its members last week, Associated Press made the announcement that bloggers should be cited as a news source. This is a significant move from the AP, given that they have a history of not exactly ”˜getting on’ with bloggers. Given that such a large news organisation has made a point of recognising bloggers as a viable news source, which they should have done a long time ago, it has much wider implications on how bloggers affect the news agenda and overall news industry.

Read it all.

Visit msnbc.com for breaking news, world news, and news about the economy

Watch it all.

Rachel Goldstein and Ben Kuryk try not to let 1,055 miles come between them.

Both 26, they met as freshmen at American University in Washington, D.C. But when they graduated in 2006, Kuryk got a job with a software company in the area, while Goldstein’s job as a commercial real estate broker took her to Miami Beach.

They talk four or five times a day by phone and communicate via text messages, Twitter and Skype. They see each other every three to four weeks.

“We’re professionals at this,” Goldstein says.

Read it all.

Read it all.

So much for press solidarity. “Here’s your moron of the week” is the way The Daily Beast website described Washington Post journalist Mike Wise after he played a practical joke that blew up in his face. Mr Wise has built a reputation as one of America’s top basketball reporters. He has a radio show. He does interviews. And ”“ fatefully ”“ he stays in contact with his readers through Twitter. On Monday, Mr Wise “tweeted” three fake news stories. One concerned how long a suspension Pittsburgh Steelers quarterback Ben Roethlisberger would receive for alleged off-field misconduct. Mr Wise wrote: “Roethlisberger will get five games, I’m told.” The Miami Herald, The Baltimore Sun and NBC’s Pro Football Talk blog all cited the tweet.

Mr Wise then revealed that the story was a hoax ”“ or, to put it charitably, a piece of freelance sociological fieldwork. Mr Wise had been critical of online “aggregators” who do not source their own stories or check facts independently. He explained, in an apology posted on Twitter, that he had been trying to “test the accuracy of social media reporting”. The Post, having suffered enough from his mistweetment, suspended him for a month.

Read it all (requires subscription).

Three sets of walls are being built. The first is national. China’s “great firewall” already imposes tight controls on internet links with the rest of the world, monitoring traffic and making many sites or services unavailable. Other countries, including Iran, Cuba, Saudi Arabia and Vietnam, have done similar things, and other governments are tightening controls on what people can see and do on the internet.

Second, companies are exerting greater control by building “walled gardens”””an approach that appeared to have died out a decade ago. Facebook has its own closed, internal e-mail system, for example. Google has built a suite of integrated web-based services. Users of Apple’s mobile devices access many internet services through small downloadable software applications, or apps, rather than a web browser. By dictating which apps are allowed on its devices, Apple has become a gatekeeper. As apps spread to other mobile devices, and even cars and televisions, other firms will do so too.

Third, there are concerns that network operators looking for new sources of revenue will strike deals with content providers that will favour those websites prepared to pay up.

Read it all.

Glenn Manjorin, a Ringwood resident, hosts one of the many groups that take place around the New York/New Jersey metro area, and invited Suburban Trends to the Christ Episcopal Church in Suffern, N.Y. to take a look at how the other side of the recession is coping with what the media labels as “the new normal.”

Manjorin, who previously was a computer disaster recovery specialist and business continuity planner at IBM, is no stranger to how the recession is making people adjust their habits.

He explained that the group helps members out with what they labeled as the “elevator speech,” which emphasizes saying your name at the beginning and end of the speech, as well as keeping your work details within a 30-second timeframe to pitch to potential employers.

Read it all.

Since the marriage rate among Japan’s shrinking population is falling and with many of the country’s remaining lovebirds heading for Hawaii or Australia’s Gold Coast, Atami had to do something. It is trying to attract single men””and their handheld devices.

In the first month of the city’s promotional campaign launched July 10, more than 1,500 male fans of the Japanese dating-simulation game LovePlus+ have flocked to Atami for a romantic date with their videogame character girlfriends.

The men are real. The girls are cartoon characters on a screen. The trips are actual, can be expensive and aim to re-create the virtual weekend outing featured in the game, a product of Konami Corp. played on Nintendo Co.’s DS videogame system.

Read it all.

Read it carefully and it all (17 page pdf of a journal article from Cultural Encounters).

I am interested in the following: where was it offered, who taught it, what aids did you use if any (book, video), how long did it last (both the classes themselves as well as the overall course), and, most especially, WHY did it have such a big impact on you? Any other details are of course welcome. Many thanks–KSH.

Nobody keeps track of how many black Orthodox Jews are in New York or across the nation, and surely it is a tiny fraction of both populations. Indeed, even the number of black Jews over all is elusive, though a 2005 book about Jewish diversity, “In Every Tongue,” cited studies suggesting that some 435,000 American Jews, or 7 percent, were black, Hispanic, Asian or American Indian.

“Everyone agrees that the numbers have grown, and they should be noticed,” said Jonathan D. Sarna of Brandeis University, a pre-eminent historian of American Jewry. “Once, there was a sense that ”˜so-and-so looked Jewish.’ Today, because of conversion and intermarriage and patrilineal descent, that’s less and less true. The average synagogue looks more like America.

“Even in an Orthodox synagogue, there’s likely to be a few people who look different,” Professor Sarna said, “and everybody assumes that will grow.”

Through the Internet, younger black Orthodox Jews are coming together in ways they never could before.

Read it all.

Grandma is posting a photo on Facebook.

Grandpa is looking for former colleagues on LinkedIn.

And more and more people ages 50 and older are joining social networks, according to a new report by the Pew Research Center’s Internet & American Life Project. The study found that social networking has almost doubled among this population ”” growing from 22 percent to 42 percent over the past year.

According to comScore, a digital measurement company, 27.4 million people age 55 and over engaged in social networking in July, up from 16 million one year ago.

Read or listen to it all.

An open alternative to Facebook will be launched on 15 September, the developers of the project have said.

Diaspora describes itself as a “privacy-aware, personally-controlled” social network.

The open-source project made headlines earlier this year when Facebook was forced to simplify its privacy settings, after they were criticised for being overly complex and confusing.

The project, developed by four US students, raised $200,000 (£140,000).

Read it all

Check it out for a lot of good material–I really liked the slide show. (Earlier in the week the site was down due to bandwith exceeded issues because of the degree of interest in the meeting).