In a Nov. 7 statement, the United Methodist bishops declared the ecumenical ordination of a lesbian and another woman who champions gay rights, which took place Oct. 19 at a United Methodist Church in Baltimore, “was not approved by any United Methodist annual conference, board of ordained ministry or cabinet.”

The ordinations “belong to Church Within A Church,” according to the council of 69 active and 91 retired bishops from the United States, Africa, Europe and the Philippines.

Church Within a Church is a six-year old organization of Methodists who describe themselves as “dedicated to being the inclusive church.” During the ecumenical ordination service, hands were laid on the two women by retired United Methodist Bishops Susan Morrison and Jessie DeWitt, along with leaders from the United Church of Christ, Catholic, Lutheran and Presbyterian churches and the women’s sponsors.

While ordinations are ecclesial actions, the bishops said the ordination, “has no effect within The United Methodist Church,” has no official status, and will not qualify individuals for appointment within the denomination. The bishops upheld the clarity of the church’s proscription that it does not ordain self-avowed practicing homosexuals.

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President-elect Barack Obama made his first telephone call to Pope Benedict XVI on Tuesday (Nov. 11), thanking the pontiff for sending a personal message of good will for his election victory, the Vatican confirmed.

“Mr. Obama made a call to the Holy Father in response to the congratulatory message the pope had sent to him upon his election. He wanted to call him, evidently, to thank him,” Vatican spokesman Rev. Federico Lombardi said by telephone. He gave no further details about the conversation.

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The Very Rev. Canon Robert S. Munday will serve as dean and president of Nashotah House for a further five years, the board of trustees for the Wisconsin-based seminary announced recently.

Excellent news–read it all.

Along with ending its affiliation with The Episcopal Church during its annual synod last weekend, the Diocese of Quincy established a protocol for clergy and parishes that do not wish to join the Anglican Church of the Southern Cone.

The Rev. Canon Ed den Blaauwen, president of the diocesan standing committee, was named vicar general by Presiding Bishop Gregory Venables of the Southern Cone. Canon den Blaauwen announced that members of the clergy would receive a certificate indicating they are members in good standing of the South American province. Clergy who wish to remain with The Episcopal Church were asked to write the word “rejected” on the certificate, sign and date it, and return it to the diocesan office.

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Most Reverend and Right Reverend Fathers in God,

Tomorrow [today on the time of posting] you will meet as a House of Bishops to discuss the current state of the Church of England and, particularly, the decision made at General Synod over the summer. As young people training for the ministerial priesthood in the Church of England we have attempted to put into words our concerns and anxieties about the future, and to offer you, in some small way, an insight into our hopes and fears for, potentially, forty years of ordained ministry.

The decision by General Synod in July to consider a Code of Practice, rather than structural alternatives, presents a significant problem for those who are opposed to the ordination of women. Many of this integrity have suggested that it is “too soon to give up” and that something effective can come from the next Group of Sessions. We fear this is unlikely. If the Church of England chooses not to provide appropriate structural solutions, as this resolution by General Synod would seem to indicate, it would be foolhardy – and even disingenuous – to continue to prepare for a life of ordained ministry in the Church of England.

Read it carefully and read it all.

…here’s ABC’s Dan Arnall on whether there has been, as he puts it, a “Great TARP Bait & Switch”.

No Troubled Asset Purchases? Then what are they doing with that $700 billion blank check? They are buying bank stock, not troubled assets. We probably shouldn’t call it the TARP anymore. Instead, they are focused on a capital purchase plan (CPP) which is the widely reported $250 billion plan to use taxpayer money to purchase a stake in banks. “By October 26th we had $115 billion out the door to eight large institutions,” said Paulson. “In Washington that is a land-speed record from announcing a program to getting funds out the door. We now have approved dozens of additional applications, and investments are being made in approved institutions.” When we’ll get a list of those dozens of additional applicants which will be getting a piece of the $125 billion in remaining taxpayer case remains to be seen. The original CPP participants were told about the program at a closed-door meeting at Treasury and no minutes have been released on what was said during the meeting.

So, is this the biggest bait and switch in American history?

Read it all.

I enjoyed this–lol.

“No one becomes human the way Jeremiah was human by posing in a posture of victory. It was his prayers, hidden but persistent, that brought him to the human wholeness and spiritual sensitivity that we want. What we do in secret determines the soundness of who we are in public. Prayer is the secret work that develops a life that is thoroughly authentic and deeply human.”

–Eugene Peterson, Run With Horses (Downer’s Grove, Illinois: InterVarsity Press, 1983), p.108

Five years ago, General Convention threw a match onto a gasoline-soaked garage floor, instigating a chain of events of which the secession of Quincy is now the latest link. At the very least, we are witnessing a series of rebellions that might plausibly be interpreted as one Big Rebellion in several parts. The hope of dioceses like Quincy (along with San Joaquin, Pittsburgh, and Fort Worth) is that they are part of a larger movement of realignment within Anglicanism, the end of which will result in a new Anglican province on North American soil, one that will be institutionally unconnected from both the Episcopal Church and the Anglican Church of Canada. Several other Anglican provinces are cooperating with this movement: the Southern Cone, obviously, by providing a temporary insitutional haven, but also all the groups that fall under the umbrella known as GAFCON (from their initial gathering in Jerusalem this past summer, the Global Anglican Futures Conference). This big tent includes the Anglican Mission in American (AMiA, connected to Rwanda), the Convocation of Anglicans in North American (CANA, connected to Nigeria), and a smattering of parishes that have come under the aegis of Uganda.

So far, then, what we have is a rebellion in progress. But the hope of what we might call the realignment community is that it will continue to grow”“both by continuing to peel off dioceses and parishes from TEC (and its Canadian equivalent) and by growing their parishes, both in size and number”“and that TEC will continue to decline (by ongoing loss of dioceses and parishes and by stagnation in spiritual and financial vitality) to an envisaged tipping point, at which it will simply be a fait accomplait, with or without any official pronouncement from Canterbury or elsewhere, that TEC has been replaced as the holder of the Anglican franchise in this country.

Read it all.

An ever-strengthening sense of suffering endured by the Archbishop pervades the latter half of the book as he is forced to deploy his fine, delicately tuned mind to grappling with the arcane intricacies of church-rendingly slow Anglican schism. He manages to escape for a few months last year to write his book on Dostoevsky, itself a masterpiece on the art of writing, faith and suffering that I am also reading in tandem with Shortt’s book and which is worth every second of the five minutes it can take to get past one sentence.

At an afternoon tea party I attended recently in Hampstead, a leading establishment figure railed long and hard about how Dr Williams had far too fine a brain to be beaten up in the service of the Church of England and Anglican Communion. But had Dr Williams not become Archbishop, it is doubtful that either this book would have been written, or that his book on Dostoevsky would have received the recognition it merits. The Anglican difficulties are in their own way as complex as the man ordained by God to lead, and to serve. If the end of Shortt’s book leaves the reader with a prevailing sense of sadness, that is perhaps because the last chapter has yet to be written. Dr Williams himself remains strong and cheerful. And that is because the faith that sustained him through Lori Watson’s suicide, and which has pervaded his presence with a unique charisma all his adult life, remains true. The real clue to understanding the Archbishop is through the lens of belief. Perhaps it is because faith is on the wane in our society, that his voice often sounds like a voice in the wilderness. Shortt shows with commendable honesty why it is the world might judge and misunderstand, but leaves the reader with the discomfiting suspiscion that Jesus would surely approve.

Read it all.

Displays of the Ten Commandments have long been a lightning rod in constitutional law, and so they are again today. The Supreme Court is hearing arguments in a challenge to a city’s decision to allow the Ten Commandments to be placed in a public park, while refusing to allow a different religion’s display. The court should rule that that city’s decision violates the First Amendment prohibition on the establishment of religion.

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I didn’t realize that–watch it all.

From here:

….the new “Hope for Homeowners” program launched at the beginning of October was expected to help hundreds of thousands of households refinance their loans. But fewer than 100 borrowers ”“ in the entire nation ”“ applied for help from the program all last month.

The Episcopal Church in Jerusalem and the Middle East will host the primates and moderators of the Anglican Communion for a February 1-5, 2009 meeting in Alexandria, Egypt.

In light of these dates and at the request of Presiding Bishop Katharine Jefferts Schori, the Episcopal Church’s Executive Council’s January meeting is being rescheduled one day earlier and will now begin on the morning of January 29 and end on January 31.

While an agenda for the Primates Meeting is still in its early stages, topics expected to be addressed include the proposed Anglican covenant, the Windsor Process, and international concerns, especially relating to the Millennium Development Goals. The meeting is expected to be preceded by a pilgrimage, the details of which have yet to be finalized.

Alexandria, known as the Pearl of the Mediterranean, is the second largest city in Egypt and the country’s main seaport. The Episcopal Church in Jerusalem and the Middle East, under the leadership of President Bishop Mouneer Hanna Anis, includes four dioceses throughout Jerusalem, Iran, Egypt, Cyprus and the Gulf.

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A federal task force that spent nearly a year wrestling with ways to assist people delayed for hours aboard planes parked on tarmacs has finalized its recommendations ”” none of which requires airlines and airports to do anything… Among the problems: The task force was unable to agree on whether “lengthy” is one hour, two hours or 10 hours

—From WJZ in Baltimore

Dissident Anglican churches are hammering out the details of a plan to create a North American church body that would be recognized by the global Anglican community and operate with authority parallel to the national Anglican churches in Canada and the United States.

If they’re successful, it could be in place in less than a year.

“There are committees working strenuously at the present time trying to bring this about as soon as possible,” said Bishop Donald Harvey, who oversees the Anglican Network in Canada.

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The funny thing, looking back on it, is how long it took for even someone who predicted the disaster to grasp its root causes. They were learning about this on the fly, shorting the bonds and then trying to figure out what they had done. [Steve] Eisman knew subprime lenders could be scumbags. What he underestimated was the total unabashed complicity of the upper class of American capitalism. For instance, he knew that the big Wall Street investment banks took huge piles of loans that in and of themselves might be rated BBB, threw them into a trust, carved the trust into tranches, and wound up with 60 percent of the new total being rated AAA.

But he couldn’t figure out exactly how the rating agencies justified turning BBB loans into AAA-rated bonds. “I didn’t understand how they were turning all this garbage into gold,” he says. He brought some of the bond people from Goldman Sachs, Lehman Brothers, and UBS over for a visit. “We always asked the same question,” says Eisman. “Where are the rating agencies in all of this? And I’d always get the same reaction. It was a smirk.” He called Standard & Poor’s and asked what would happen to default rates if real estate prices fell. The man at S&P couldn’t say; its model for home prices had no ability to accept a negative number. “They were just assuming home prices would keep going up,” Eisman says….

There was only one thing that bothered Eisman, and it continued to trouble him as late as May 2007. “The thing we couldn’t figure out is: It’s so obvious. Why hasn’t everyone else figured out that the machine is done?” Eisman had long subscribed to Grant’s Interest Rate Observer, a newsletter famous in Wall Street circles and obscure outside them. Jim Grant, its editor, had been prophesying doom ever since the great debt cycle began, in the mid-1980s. In late 2006, he decided to investigate these things called C.D.O.’s. Or rather, he had asked his young assistant, Dan Gertner, a chemical engineer with an M.B.A., to see if he could understand them. Gertner went off with the documents that purported to explain C.D.O.’s to potential investors and for several days sweated and groaned and heaved and suffered. “Then he came back,” says Grant, “and said, ”˜I can’t figure this thing out.’ And I said, ”˜I think we have our story.’”‰”

Eisman read Grant’s piece as independent confirmation of what he knew in his bones about the C.D.O.’s he had shorted. “When I read it, I thought, Oh my God. This is like owning a gold mine….

Quite a piece from the author of Liar’s Poker. Read it carefully and read it all.

With a handful of higher-ups already out the door, Time Inc. is moving to the rank-and-file as it, like other publishers, seeks to reduce its workforce in the face of dropping ad revenue.

Some of Time Inc.’s biggest magazines have put out the call for at least 83 volunteers to take buyouts, according to memos and staffers at the company. The news comes as part of the company’s previously announced restructuring and plan to cut its headcount by about 600, or roughly 6 percent of the Time Inc.’s worldwide workforce of 10,200.

Read it all.

The truth is that domestic partnerships are a Trojan horse used to obtain same-sex “marriage.” When first conceived, domestic partnerships were meant to be an imitation of marriage and were specifically designed with same-sex couples in mind. The message they sent to society was this: The relationships are of equal value; we just call them by different names.

But as the states of California, Florida and Arizona demonstrated again, people do not view same-sex relationships the same as opposite-sex relationships. Marriage has long been viewed as the best context for dealing with procreation. Altering this fundamental relationship raises many questions for society. For example, who is not needed in raising a child: the father or the mother?

That’s the type of question in need of an answer, not questions about non-issues such as benefits. Voters are not convinced that we should tinker with the basic unit of society. And political special interests certainly should not trump what is clearly in the best interests of families and children.

Read it all as well as a USA Today editorial which has a different view.

Watch it all. I especially was interested to learn the story of the featured chaplain in terms of his own combat experience.

On Saturday 15th November Dr Williams will officially open The Springfield Centre at St Christopher’s Church, Springfield, and meet with parents, children, staff and volunteers from the Centre.

The Archbishop said: “The Springfield Centre is a further example of the Church of England’s Presence & Engagement programme, which emphasises the positive contribution of parish churches in multi religious neighbourhoods.”

The Springfield Centre has grown out of the work of The Springfield Project, a community project established in 2000 by St Christopher’s Church, a local parish church in a multi cultural neighbourhood. The new £2m Centre was primarily financed and built by Birmingham City Council as the home of the Springfield Children’s Centre, a ‘one stop shop’ provision for families with children under the age of 5.

Read it all.

An interesting graph.

“We make decent money, but it takes a tremendous amount to pay the mortgage,” [Jerry] Martinez, 33, said.

First American CoreLogic, a real estate data company, has calculated that 7.6 million properties in the country were underwater as of Sept. 30, while another 2.1 million were in striking distance. That is nearly a quarter of all homes with mortgages. The 20 hardest-hit ZIP codes are all in four states: California, Florida, Nevada and Arizona.

“Most people pay very little attention to what their equity stake is if they can make the mortgage,” said First American’s chief economist, Mark Fleming. “They think it’s a bummer if the value has gone down, but they are rooted in their house.”

And yet the magnitude of the current declines has little precedent. “When my house is valued at 50 percent less than it was, does this begin to challenge the way I’m going to behave?” he said.

Read it all.

Is God indeed our shelter in the stormy blast? The churches on Wall Street are full. More and more young people are putting themselves forward for ordination to the Church of England. Politicians are calling for a return to spiritual values and bankers are demonised for their pursuit of Mammon. Has the economic downturn driven the West back to religion? Or are we merely seeing a plaintive echo of Matthew Arnold’s “melancholy, long, withdrawing roar”?

Counting the numbers who go to church is a poor measure of faith: in Britain, at least, religion has become a contentious political issue, with argument raging more on television, in the press and on the internet than from the country pulpits of the Church of England.

And it is from the internet that a striking statistic has just emerged: some 71 per cent of those surveyed by Faithbook, a new multifaith page on Facebook, believe that a spiritual recession is more worrying than a material recession. And 80 per cent do not see the financial situation as a crisis but an economic watershed with moral and social opportunities.

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A few years ago, my Late Lord Mayor, I ventured to refer at this dinner to the legendary Texan tourist who, faced with a medical crisis and the cry for artificial respiration, generously said that there was no need to bother about artificial respiration as he could afford the real thing. I suppose that this is in fact the underlying issue we currently face: how can we afford the real thing? the real thing that is actual sustainable prosperity for a whole population ”“ a flourishing ‘real economy’; the real thing that is security for actual people in the most vulnerable situations. And we have been reminded that the relation between these things and the intellectually exhilarating, rapidly-moving, self-multiplying world of financial adventure is by no means as simple ”“ or as benign ”“ as we’d like to think. Just to talk about greed is simplistic: it’s more that we are looking at a large-scale system, sophisticated and normally successful, that can persuade us to imagine that it is more unquestionably solid and dependable than it in fact is. And when some of the salve wears off, we’re bound to ask how best we reconnect with what we’ve lost.

The City has worked hard over the years ”“ and you, my Late Lord Mayor, have been a notable example in this ”“ to connect with the struggles and needs of the urban life that exists around you and the needs of the wider world. In another part of London, I was struck, on a recent visit to Canary Wharf, by the willingness of so many to put premises, skills and resources at the service of a much challenged neighbourhood: one of the first people I met there was the head teacher of a local school with whom the firm I was visiting had developed a very creative partnership. There are countless people – very many, I know, in this company tonight – who have shown how to connect, how to think about affording the real thing. And it is this which gives me and others some confidence in these uncertain days: there is still in our institutions a will not only to make money but to create employment, security and a just sharing of goods.

Read it all.

Take a look.

The chorus of calls for help could pressure the Bush administration to widen the scope of its $700 billion bailout plan, the Troubled Asset Relief Program, which was authorized in October.Treasury officials have refused so far to open TARP to U.S. car makers, despite lobbying from Congress to do so.

The Treasury has committed all but $60 billion of the first $350 billion in funds granted by Congress under the TARP plan. That sum remains after accounting for Treasury’s planned investments in the banking sector and Monday’s additional $40 billion investment in troubled insurer American International Group Inc. AIG was originally bailed out by the Federal Reserve in September, and Fannie Mae, along with its sister company Freddie Mac, was seized by the government the same month.

The rescue efforts are “evolving in ways that I don’t think anyone anticipated,” said Camden Fine, president and CEO of the Independent Community Bankers of America, a trade group. “Things are just hitting them from every single direction, every day, and I don’t think they know whether to spit or go blind.”

Read it all from the front page of today’s Wall Street Journal.

With wars continuing in Iraq and Afghanistan, the number of military veterans grows every Veterans Day. Commentator Forrest Brandt served in an earlier conflict ”” he was with the 1st Infantry Division in Lai Khe, Vietnam, from 1968-69.

Brandt, now a retired lieutenant colonel in the Army Reserves and an adjunct professor at Northern Kentucky University, wrote about the day he came home, July 18, 1969.

You need to listen to it all, all the music as well as the narration.

Listen to it all.

Delegates of the Fort Worth Episcopal Diocese will decide this weekend whether to sever ties with the Episcopal Church ”” a move that both sides agree would be spiritually devastating and would create conflict over who controls church properties.

At last year’s annual meeting, about 80 percent of the delegates, under the leadership of Fort Worth Bishop Jack Iker, gave initial approval to leaving the Episcopal Church.

The Episcopal Church, with 2.1 million members in the United States and 16 other countries, is part of the worldwide, 77-million-member Anglican Communion. The Episcopal Church is more liberal than the Anglican Communion on issues ranging from same-sex unions to interpretation of Scripture regarding salvation.

Three other U.S. dioceses have voted to leave The Episcopal Church. The most recent was in Quincy, Ill., last weekend.

Read it all.