The standing committee of the Anglican Diocese of Quincy announced that the Rt. Rev. Edward H. MacBurney, Bishop of Quincy from 1988 to 1994, had agreed to serve as an assisting bishop for the diocese on a temporary basis.

Last fall, Presiding Bishop Katharine Jefferts Schori charged Bishop MacBurney with abandonment of communion and inhibited him for performing sacramental episcopal acts at an Anglican Church that formerly was part of The Episcopal Church in the Diocese of San Diego. The inhibition was lifted and the charges were dropped after Bishop MacBurney wrote to the Rt. Rev. James Mathes, Bishop of San Diego. In a brief interview with The Living Church, Bishop MacBurney denied that he had apologized or agreed to stop performing sacramental episcopal acts for breakaway Anglicans.

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(Taiwan Church News)

Evangelism should definitely be one of the missions of the church and many churches today are trying their best to excel in this area. Some churches try to research the local sub-culture before promoting a strategy. Others participate in mission conferences in search for the best method available to spread the gospel. Still others try to mimic successful models they have seen other organizations apply in order to invigorate local evangelism. However, regardless of how much effort churches put into the ministry of evangelism, who is the key person affecting the development of this ministry? The answer is the pastor.

Though churches may have successful evangelism strategies, as soon as the pastor moves away, everything comes to a halt. Furthermore, all the resources and experiences that the previous pastor built during his time ministering in the area are seldom passed on, so the new pastor must often start from scratch. Though this phenomenon is a major loss and a waste of resources for many local churches, it has always been prevalent among churches from past to present. Therefore, the pastor becomes an important topic of discussion when discussing evangelism ministries.

When studying this issue, one important item that cannot be ignored is the negative effect a pastor’s relocation will have on local evangelism ministries. Furthermore, the higher the rate of relocation, the more harm is inflicted. So, how do we prevent this situation and stop the harm that is being inflicted? Below are my humble suggestions.

First, we must revise the current system. We are confident that pastors are very clear about their calling and will always be faithful to their churches. They normally will not relocate based on impulse alone. However, the realities of life often tempt them to relocate and the decision to move or stay is not determined by one individual alone. Therefore, churches and pastors must first agree that pastors will not look at the relocation issue lightly. In addition, churches must endeavor to remove factors that would tempt a pastor to relocate. For example, within the Presbyterian Church in Taiwan (PCT), pastoral salary and related benefits are major temptations luring pastors away from churches they are currently serving. The reason is because a pastor’s salary and benefits are often determined by the financial situation of the church where the pastor is serving. Since salaries vary a lot depending on where one is serving, many pastors must use their skills to fight for “top jobs”. Such a system in the PCT creates an inevitable collision between a pastor’s calling and the realities of life, which is a problem we must address. The high turnover among pastors in rural churches is a well-documented fact. How can Christians have confidence their church’s evangelism ministries when top leadership at the church is constantly changing? Though overhauling the current system will be a long process, it is also a problem the PCT must address because the effects of high turnover rates are harming church evangelism as a whole. The General Assembly and local presbyteries can assist and encourage pastors by offering subsidies to financially poor churches so that they can pay for their pastors’ vocational training or increase their pastors’ income. That way, pastors won’t be distracted by looking for more salary to support his family.

Second, we must allow local churches to partner with seminaries so that seminaries can nurture the kind of pastors churches need. That way, once seminarians graduate, they can return and serve the churches that sponsored them. This would greatly improve the development and continuation of local evangelism because these graduates will already know a great deal about the local church’s history, background, and outreach ministries. They will also already possess a lot of knowledge about the needs of the locals. Though this suggestion may affect the PCT’s system determining how and where seminarians are sent upon graduation, the change would also facilitate the way church evangelism is passed down and carried on, thus worthy of some reflection.

There are many success stories today when it comes to church evangelism, and in all of them, the pastor plays a key role. Furthermore, the length of a pastor’s tenure also affects the local church’s attempts at evangelism. The more frequently a church’s pastor relocates, the harder it is for that church’s ministry to bear fruit. One reason is that church members can sense whether a pastor exhibits confidence in his daily work, which will have spillover effects in church evangelism. Therefore, the challenges facing evangelism ministries mentioned above should not be glossed over. I hope that my humble suggestions above will stir discussion on the topic as we seek to find solutions to problems and improve the way churches do missions.

IRD President James Tonkowich commented: “The passing of Father Neuhaus is a great loss to the IRD and to the causes we fight for and represent. Neuhaus sought to advance a religiously informed public philosophy for the ordering of society, one in which the extremes of theocracy or rigid secularism were declined in favor of open engagement between religion and public life….”

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(ACNS) Jerusalem, January 7th, 2009 – At a time when great tragedy is occurring in the Holy Land in Gaza, I want to share some insight into what we are experiencing on a moment to moment basis. Our Diocese has one of 11 hospitals serving a population of 1.5 million residents in the Gaza Strip. The Al Ahli Arab (Anglican) Hospital has been in operation for over 100 years and has a very dedicated medical staff of doctors, nurses, technicians and general services personnel.

During the best of times they are stretched to their maximum meeting the medical needs of this populous community. Now, during the current military conflict with its heavy toll on human life and material, the hospital faces even greater responsibilities and challenges. The result is growing strain on the hospital’s resources. Every day since the beginning of military operations, the hospital has received 20-40 injured or wounded patients. A large proportion of them require hospitalization and surgery. These patients are in addition to those with non-conflict-related illnesses. About one-fourth of the patients are children.

In addition, the conflict has brought new type of medical and surgical conditions. For example, patients with burns and acute, crippling psychological trauma, are being seen more frequently. Because it is not possible for aid workers to enter Gaza at this time, the hospital’s staff is working around the clock, struggling with the effects of exhaustion and against limited resources in a conflicted area of ongoing military operations.

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I was a high school kid when I first “met” Father Neuhaus”“ I can never remember how I came across the First Things website, but somehow I did, and it was like a light switch being turned on in my head. Here was an entire world of Christian thought and tradition, with worlds upon worlds contained in the hallways it pointed me down. I spent I don’t know how many nights poring over issue after issue, drinking it all in like water in a desert. At the time I probably didn’t understand half of it, but that didn’t matter”“ the depth and breadth of the Christian tradition in those pages, the sheer excitement of thinking through the adventure of the Gospel”“ I knew I had found something that was worth a lifetime. And I very well remember thinking: “Wow. Wouldn’t it be something to write this stuff myself someday?”

A few years later, that’s exactly where I found myself”“ working and writing at First Things as a junior fellow. I was in charge of compiling his monthly column, the Public Square, and pretty soon got drafted into covering the Anglican beat for the website as well. Every evening, we gathered for prayer at 338 E 19th St., and each Friday night was dinner at Fr. Neuhaus’s apartment. His apartment was something like a revolving door of old friends”“ Cardinal Dulles, George Weigel, Robert Louis Wilken, Michael Novak, the list goes on. Board meetings and ECT gatherings brought even more friends and comrades-in-arms: Chuck Colson, Robert George, Mary Ann Glendon, David Novak, David Bentley Hart, and Robert Jenson. Every so often, I had to pinch myself: “I’m a farm kid from North Dakota”“ what the heck am I doing here?”

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[Kermit] Baker says there is less incentive to buy a bigger, more expensive home as the economy weakens, home prices fall and energy costs remain a concern. He says people are less likely to see a home as a good investment.

Even high-end buyers, Baker says, are showing more interest in smaller, better-crafted homes.

“People don’t want to be wasteful,” says JD Callander of Weichert Realtors. She says they are concerned about utility costs and cleaning requirements.

Clients used to like the status of a big home, she says, but “those days are gone.”

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A native of Canada and the son of a Lutheran pastor, Neuhaus began his own work as a Lutheran minister at St. John the Evangelist Lutheran Church in a predominantly African-American Brooklyn neighborhood. He was active in the civil rights movement and other liberal causes. In 1964, he joined the Rabbi Abraham Joshua Heschel and the Rev. Daniel Berrigan as the first co-chairmen of the anti-war group Clergy Concerned About Vietnam.

But he eventually broke with the left, partly over the U.S. Supreme Court’s 1973 ruling Roe v. Wade that legalized abortion. In 1990, he converted to Catholicism and a year later was ordained by New York Cardinal John O’Connor.

“I was thirty years a Lutheran pastor, and after thirty years of asking myself why I was not a Roman Catholic I finally ran out of answers that were convincing either to me or to others,” he wrote.

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Senior politicians are in favour of breaking up the all-male enclave of the 26 bishops in the House of Lords, the cleric tipped to become Britain’s first female Anglican bishop believes.

Canon Jane Hedges says that there is increasing discomfort at the highest levels of the Establishment that the power wielded in the Lords by bishops is entirely in the hands of men.

As Canon Steward at Westminster Abbey, she is in a position to know. She has access to the corridors of power and has met nearly everyone at the highest levels of the Establishment, from the Queen and the Prime Minister down.

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But what Mr Obama really needs right now is a television superhero to help him to rescue the US economy. His inauguration as president in 11 days’ time will take place in what can be described, without hyperbole, as the worst economic conditions the US has faced in at least 70 years. Data due from the Labor Department this morning is likely to show that the US lost more jobs, net, in 2008 than in any year since the Second World War. Economic activity in 2009 is likely to decline at its fastest since the same historic landmark.

Most alarming, not only is there no obvious end in sight, the evidence suggests that things are getting worse. Despite the bailouts last year, the financial system, crippled by the housing market disaster and folly, remains clogged and more big financial institutions are likely to be in trouble in the next few months.

The American consumer, the hero of the global economy in every period of weakness in the past decade – from the Asian financial crisis to 9/11 – has gone on strike.

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The United Nations has accused Israeli troops of evacuating scores of Palestinians ”“ including children ”“ into a house in Gaza and then shelling the property 24 hours later, killing some 30 people.

In a report published today on what it called “one of the gravest incidents” of the 14-day conflict, the UN’s Office for the Coordination of Humanitarian Affairs (OCHA) complained that the Israeli Defence Force then prevented medical teams from entering the area to evacuate the wounded.

Citing “several testimonies”, OCHA said that Israeli foot soldiers evacuated around 110 Palestinians into a house in Zeitun, south of Gaza City, on Sunday. Half of them were children.

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Two top al Qaeda officials are believed dead following a New Year’s Day drone attack in northern Pakistan, ABC News has confirmed. U.S. officials said Fahid Mohammed Ali Msalam and Sheikh Ahmed Salem Swedan, both on the FBI’s most wanted terrorists list, were killed in the CIA strike.

Msalam, who also went by the alias Usama al-Kini, and Swedan were both from Kenya and were indicted in the Aug. 7, 1998 bombings of U.S. embassies in Tanzania and Kenya and for conspiring to kill U.S. citizens.

“It’s amazing that it took 10 years to get these guys when they were on the FBI most wanted list all of this time,” said former national security advisor and ABC News consultant Richard Clarke.

U.S. counterterrorism officials said that they believed the al Qaeda leaders were running operations for the terrorist group in Pakistan.

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His 1984 book, “The Naked Public Square: Religion and Democracy in America,” was “one of the most important, debate-changing books in the history of modern conservatism,” said Peter Wehner, a former Bush White House staffer.

William McGurn, Bush’s former chief speechwriter and longtime contributor to First Things, said “His theses nailed to the wall would be that nature and politics abhor a vacuum, and that without access to transcendent truth, democracy will degrade into relativism….”

Neuhaus himself seemed to define his role in his 1975 book, “Time Toward Home: The American Experiment as Revelation.”

“Intellectuals are, broadly understood, those people who mint and market the metaphors by which a society understands itself,” Neuhaus wrote.

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I experienced Richard’s “convening power” in a marvelous way; it was through his leadership that I got to spend time with, and work on common projects with, Avery Dulles, George Lindbeck, Alexander Schmemann, and others. To be sure, Richard never simply chaired or edited: he was a person of strongly expressed opinions about many things. Sometimes I disagreed with those opinions, but I always learned from him. I will never forget Richard pointing out that according to the ancient church’s prayer for the dead, it is not St. Peter, but Lazarus the beggar who greets the departed at the pearly gates. I have no doubt that Lazarus and the angels are now celebrating his arrival!

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The Reverend Richard John Neuhaus, a theologian who transformed himself from a liberal Lutheran leader of the civil rights and anti-war struggles in the 1960s to a Roman Catholic beacon of the neoconservative movement of today, died on Thursday in New York. He was 72 and lived in Manhattan.

He learned he had cancer in November and recently developed a systemic infection that doctors say led to his death, said Joseph Bottum, editor of “First Things: A Monthly Journal of Religion, Culture and Public Life,” of which Father Neuhaus was editor-in-chief.

Father Neuhaus’s best-known book, “The Naked Public Square,” argued that American democracy must not be stripped of religious morality. The book, published in 1984, provoked a national debate about the role of religion in affairs of state and was embraced by the burgeoning Christian conservative movement.

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In an expected, but disappointing decision, the newly forming Episcopal Church diocese in southwestern Pennsylvania announced today that it intends to move forward with legal action against The Episcopal Diocese of Pittsburgh (Anglican) by attempting to claim all diocesan property.

“The document filed today in the Calvary litigation by Calvary and the new diocese created after the Episcopal Diocese of Pittsburgh withdrew from The Episcopal Church is both procedurally and substantively improper. Moreover, it is regrettable that these groups have chosen to pursue more litigation rather than agree to equitable division of the assets.” said the Rev. Peter Frank, diocesan spokesman.

“Everything is ready now.” I would be thinking about that incessantly during the months of convalescence. My theological mind would immediately go to work on it. They were angels, of course. Angelos simply means “messenger.” There were no white robes or wings or anything of that sort. As I said, I did not see them in any ordinary sense. But there was a message; therefore there were messengers. Clearly, the message was that I could go somewhere with them. Not that I must go or should go, but simply that they were ready if I was. Go where? To God, or so it seemed. I understood that they were ready to get me ready to see God. It was obvious enough to me that I was not prepared, in my present physical and spiritual condition, for the beatific vision, for seeing God face to face. They were ready to get me ready. This comports with the doctrine of purgatory, that there is a process of purging and preparation to get us ready to meet God. I should say that their presence was entirely friendly. There was nothing sweet or cloying, and there was no urgency about it. It was as though they just wanted to let me know. The decision was mine as to when or whether I would take them up on the offer.

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A group of prominent Muslims has written to the prime minister to express concern about the impact of events in Gaza on Muslim opinion in the UK. Jewish groups in France say there has been an increase in anti-Semitic attacks because of the conflict in the Middle East. Parvin Ali, of the Fatima Women’s Network, and Rabbi Gabriel Farhi, discuss the impact of the conflict in Western countries.

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Fr. Richard John Neuhaus slipped away today, January 8, shortly before 10 o’clock, at the age of seventy-two. He never recovered from the weakness that sent him to the hospital the day after Christmas, caused by a series of side effects from the cancer he was suffering. He lost consciousness Tuesday evening after a collapse in his heart rate, and soon after, in the company of friends, he died.

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Today, January 8, 2009, the Episcopal Diocese of Pittsburgh asked a court for control of church assets still held by former diocesan leaders who have left the Episcopal Church.

The request was made in the context of an existing court order which stipulated that local Episcopal property must stay in the control of a diocese that is part of the Episcopal Church of the United States.

“We’re not asking for anything the court has not already addressed, or for anything former leaders have not already agreed to,” said the Rev. Dr. James Simons, President of the diocesan Standing Committee, the group currently leading the Pittsburgh Episcopal Diocese.

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Here’s a tip: Get to the unemployment office before 3 p.m. After that, the doors are locked and nobody gets in.

Tuesday, it didn’t really matter, though. The one-story office building at 3391 Plainfield Ave. NE was crammed with hundreds of jobless people, from the counters to the double-glass doors out into the parking lot.

Just before 3 p.m., you would be the 637th person in line. Soon, another 10 or 20 more people would shove in behind you before the security guard locked the door.

This is the face of unemployment in Michigan.

Painful stuff. Read it all.

The head of Europe’s biggest economy said Thursday that world leaders should be looking at the massive U.S. deficit and other economic imbalances, not just problems caused by financial markets, as they debate a new global order.

Speaking at a conference in Paris on the future of capitalism, German Chancellor Angela Merkel singled out the American budget deficit and China’s current account surplus ”” the difference between exports and imports ”” as problems upsetting the global economy.

“We would be making an error if we were content to look solely at financial markets,” she said.

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The lawyer representing a local church attempting to retain its property after breaking away from the national Episcopal Church says reports of the demise of the parish in Belmont Heights are premature.

On Monday, the California Supreme Court upheld an appeals court ruling that St. James Parish of Newport Beach, which broke away from the Episcopal Church in conjunction with All Saints of Belmont Heights and St. David’s Church of North Hollywood in 2004, did not have the right to retain the property when it disaffiliated.

While that ruling has been widely interpreted as a defeat for all three of the breakaway churches, Lynn Moyer says that’s not the case.

“Our case hasn’t been heard yet,” said Moyer, who represents All Saints and St. David’s. “This isn’t over by any means.”

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The California Supreme Court has issued a double-edged verdict in the Episcopal Church property cases, handing both the Diocese of Los Angeles and three breakaway parishes a defeat in their bids to control disputed church properties.

By a vote of 6 to 0 — with the seventh judge issuing a separate opinion that agreed with the ruling but rejected the legal arguments of the majority — the California Supreme Court rejected the Episcopal Church’s arguments that the state must defer to the church in adjudicating church property disputes. The judges held that California courts must use “neutral principles” of law to resolve church property dispute — giving no deference to claims made by the church hierarchy not found in the underlying title and corporate charters.

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“If I were in litigation in another state I would certainly point to this and say, ‘Hey, this is what another state’s Supreme Court said,'” said Robert W. Tuttle, a church-state expert at the George Washington University Law School.

Tuttle and others cautioned, however, that these kinds of property decisions tend to turn on facts specific to the case at hand.

The Rev. Peter Frank, spokesman for the Anglican Church in North America, the conservative rival province that was launched in December, said he doesn’t expect Monday’s rulings to staunch the conservative exodus.

“People that have made the choice to be mainstream Anglicans are unlikely to be sued back into a group they disagree with just because a panel of judges tells them they don’t actually own the candlesticks on the altar,” Frank said.

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Leaders in the Los Angeles diocese quickly suggested that Monday’s ruling might have a “chilling” effect on other congregations considering leaving the national church. But [Martyn] Minns disagrees.

Minns is missionary bishop of the Convocation of Anglicans in North America (CANA), a group of more than 70 congregations and 150 clergy in 21 states. Founded in 2005, CANA was established as a diocese-like home for breakaway U.S. Anglican churches. The group includes 11 Virginia churches that last month prevailed in the largest U.S. property dispute in Episcopal Church history.

“I think [the California decision] might have a negative impact on some congregations, but most are leaving over principle, not property,” said Minns, speaking by phone from Nigeria. “Many congregations have chosen not even to contest [ownership of church] property. We’re doing this because we believe in something,” namely the inerrancy of Scripture and its status as the final, objective authority in all matters, including sexual morality.

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The Diocese of Milwaukee will sue the congregation of St. Edmund’s Church, Elm Grove, in order to ensure that the church property remains available for worship by Episcopalians, said the Rt. Rev. Steven Miller, Bishop of Milwaukee.

In a letter dated Jan. 4, Bishop Miller wrote that he had been “discourteously rebuffed” when he sought to meet with the parish leadership on several occasions during the past month and that he saddened by the decision made by some members of St. Edmund’s to “disaffiliate from a diocese where their theological convictions are respected.”

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GARDEN CITY, N.Y. ”” When his wife needed a kidney transplant, Dr. Richard Batista gave her one of his, Now that Dawnell Batista has filed for a divorce, Richard Batista wants his kidney back as part of his settlement demand The case is being heard in Supreme Court in Mineola, N.Y.

I don’t believe it’s too late to change course, but it will be if we don’t take dramatic action as soon as possible. If nothing is done, this recession could linger for years. The unemployment rate could reach double digits. Our economy could fall $1 trillion short of its full capacity, which translates into more than $12,000 in lost income for a family of four. We could lose a generation of potential and promise, as more young Americans are forced to forgo dreams of college or the chance to train for the jobs of the future. And our nation could lose the competitive edge that has served as a foundation for our strength and standing in the world.

In short, a bad situation could become dramatically worse.

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What the Constitution does provide, not yet articulated in the draft Covenant, is a final mechanism ”“ along with a provincial tribunal to deal with disputes over the interpretation and application of the Constitution and future provincial canons ”“ by which to establish a decision regarding membership “removal”. It does not, of course, say anything about the circumstances under which such a final vote for removal would be taken, or about the procedures leading up to such a vote, precisely the knotted issue being debated with respect to the Covenant. Presumably the yet-to-be-formulated canons of the Province would speak to this issue, but as yet there is no indication of how to sort out this challenge. For the moment, then, the proposed province is leaving this procedure undefined, although its purpose, once defined, can go no further than the Covenant’s current proposal for the Communion as a whole, as I have just indicated. Indeed, one wonders if there is a good deal of faith being placed on the stability of incoming commitments held by the proposed Province’s new members. But there is a parallel to this with the Covenant’s purpose to lay out its own commitments up front with sufficient (though realistic) concreteness as to sift the actual willingness of churches to embrace its common life.

In summary, the shape of the proposed province’s Constitution demonstrates some fundamental convergences, deliberate or not, with the direction being taken by the draft Communion Covenant. This fact is important. For given the explicit support offered to the proposed province by leaders who chose not to attend the Lambeth Conference, we might conclude that the Covenant’s direction is indeed coherent with their own desires. The Constitution, that has been formulated freely and with every permission to state a desired set of commitments without impediment, has turned out in key respects to be very close to the Covenant’s own current thrust for Communion relationships. Where it demonstrates confusions, as it does, they are generally ones inherent in the process of seeking common accountabilities across lines where individual churches still clearly wish to guard their own autonomy. The Covenant Design Group will want to take this seriously into account as we proceed further and continue to learn from the responses of the Communion at large. As part of this work, the proposed Constitution represents a very significant response of its own.

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