Church of England members who disagree on whether women bishops should be ordained must find a way to co-exist because neither group “will go away”, the Archbishop of Canterbury Rowan Williams said on Tuesday.

Some members may join another church, but many wanted to remain and the Anglican Church must find a way to accommodate them, he added.

Speaking at the General Synod meeting in London, the Church’s spiritual head said traditionalists and liberals recognised they had to tackle the issue.

“We may have imperfect communion, but we unmistakeably want to find a way of holding on to what we have and ‘intensifying’ it,” he said.

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California legislators tried and failed for a second day Sunday to close a $40 billion hole in the state’s budget, still one Republican vote short of approving a package that contains $14.3 billion in tax increases.

State Sen. Abel Maldonado, a moderate Republican from Santa Maria, indicated in an interview with The Bee that he was willing to consider casting the decisive vote if he was satisfied with the final version of the tax proposal.

“I’m very concerned with the tax package,” said Maldonado, who early Sunday had been quoted as saying he was adamantly opposed to the tax hikes. “We’re still working on that. Everything’s fluid. I don’t like tax increases. ”¦ let me just work on the tax issue. I’m working on that. I don’t want my state to go off the cliff, OK? I don’t want that.”

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When did the Church of England start being embar­rassed by theology? There was a time when our theo­logical learning was met with wonder: our erudition was the stupor mundi. Today, the official theology of the Church of England is more often just stupefying, or it is absent alto­gether.

Two examples from the world of diocesan theological education will set the scene. An academic I know, a leader in his field and a hard-working parish priest, offered to help with his cathedral’s pro­gramme of education. It came to nothing. His sugges­tions were rebuffed for being “too Christian”. Staff at the cathedral said that they prided themselves on out­reach to non-Christians, and any­thing too religious “might put them off”.

Another friend, also a parish priest, attended a course on “leader­ship devel­op­ment” organised by her diocese. It could have been training for Marks & Spencer or NatWest: it was secular management theory from beginning to end.

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Doomsayers generally don’t make good television: they are always right on the way in and rarely correct on the way out. But under any circumstances, the economy is going to be bouncing along the bottom for some time, leaving the press stuck covering a story that refuses to get better. On any other day, the bottom is synonymous with “buying opportunity” on cable financial news, but not when you’re trapped on the Titanic.

The news media in this country are often accused of being contrary and pessimistic, but rarely is that the case. Amid carnage, economic or otherwise, reporters are trained to look for “glimmers of hope,” “signs that the worst is behind us” and “miraculous tales of survival,” especially those that involve a baby ”” or in this case, a 401(k) ”” somehow making it through a hurricane, tornado or mudslide.

And for people who cover personal finance, the narrative of big stock swings and instant profits has been replaced by cautious advice about hunkering down with T-bills and cash. Being a financial news anchor must seem like owning an ice cream parlor where spinach is the only flavor on the menu.

“We are looking for the crocuses and daffodils,” said Tyler Mathisen, managing editor of CNBC, which is owned by NBC Universal. “They may not come up this spring, but they are going to come.”

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It was the “aha!” moment that Stephanie Rosalia was hoping for.

A group of fifth graders huddled around laptop computers in the school library overseen by Ms. Rosalia and scanned allaboutexplorers.com, a Web site that, unbeknownst to the children, was intentionally peppered with false facts.

Ms. Rosalia, the school librarian at Public School 225, a combined elementary and middle school in Brighton Beach, Brooklyn, urged caution. “Don’t answer your questions with the first piece of information that you find,” she warned.

Most of the students ignored her, as she knew they would. But Nozimakon Omonullaeva, 11, noticed something odd on a page about Christopher Columbus.

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It will take more than one “car czar” to help get the embattled U.S. auto industry back on track, President Barack Obama has decided. Instead, his administration is establishing a presidential task force to direct the restructuring of General Motors Corp. (GM) and Chrysler LLC, a senior administration official said Sunday night.

Treasury Secretary Timothy Geithner and National Economic Council Director Lawrence Summers will oversee the across-the-government panel, the official said, speaking on the condition of anonymity because no announcement has been made.

GM and Chrysler are expected to submit restructuring plans to the government by Tuesday, the deadline for showing how they can repay billions in loans and become viable in spite of a huge drop in auto sales.

The auto industry task force is just one element of Obama’s plan to revive the flailing economy. On Tuesday he’s flying to Denver to sign the $787 billion stimulus bill into law, taking his economic message to the American people, who are giving him high marks for handling the crisis.

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In the interest of reconciling science and faith, a helpful distinction would be to say that science deals with things and religion deals with words. When scientists perform their experiments, they are making measurements of the physical properties of things, and no words are allowed to change the results of their research. When religious people use words, on the other hand, they are attempting to create new realities by expressing their understandings, experiences and deepest convictions. There is nothing empty or cheap about religious words used well. In fact, they can influence numerous lives and change the course of history.

And the two men born on Feb. 12, 1809? Darwin looked at the things of this world and came up with the theory of evolution, which has helped countless scientists to understand the mechanics of how various species have come to exist. Abraham Lincoln drew on his deepest convictions to write the Emancipation Proclamation and Gettysburg Address, expressing his belief that our nation was “dedicated to the proposition that all men are created equal.” These words had real power ”” first to free the slaves, and then to start us on a path to equality that has resulted in the presidency of Obama.

There can be peace between science and faith if their distinctive contributions are respected. Scientists will continue to study how things work, while religious leaders will speak of the meaning of life and use their words to create new understandings. This distinction might even be helpful to our new president, as he uses his considerable rhetorical skills to advance one of the goals of his inaugural speech: “to restore science to its rightful place.” It’s a worthy goal, one that can be embraced by both the scientific and religious communities.

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Seven score and four years ago, Abraham Lincoln stood on the steps of the U.S. Capitol and said North and South alike must suffer for the sin of slavery.

“If God wills that (the war) continue until … every drop of blood drawn with the lash shall be paid by another drawn with the sword, so it still must be said ‘the judgments of the Lord are true and righteous altogether,'” Lincoln said in his second inaugural address, quoting the Psalms.

Called “Lincoln’s Sermon on the Mount,” his 1865 address has been deemed the most religiously sophisticated presidential speech in American history. It was delivered by a backwoods lawyer with just one year of formal schooling who never joined a church.

With the 200th anniversary of Lincoln’s birth just past (Feb. 12), the 16th president and his unconventional faith continue to inspire and to confound. Churches, community centers and colleges across the country are celebrating the bicentennial by pondering the Great Emancipator’s words and mounting exhibits exploring his dealings with various faiths.

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On the anniversary of the interview in which Dr Rowan Williams said it “seems inevitable” that some parts of sharia would be enshrined in this country’s legal code, he claimed “a number of fairly senior people” now take the same view.

He added that there is a “drift of understanding” towards what he was saying, and that the public sees the difference between letting Muslim courts decide divorces and wills, and allowing them to rule on criminal cases and impose harsh punishments.

However critics insist that family disputes must be dealt with by civil law rather than according to religious principles, and claim the Archbishop’s comments have only helped the case of extremists while making Muslim women worse off, because they do not have equal rights under Islamic law.

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The region known for steel is quietly making its mark as a religious stronghold with influence stretching nationwide.

A strong work ethic and conservative religious bent, the legacy of early settlers from Scotland and Ireland, has created a Bible Belt here as strong as that in the South and Midwest, theologians say, but with a personality of its own because Pittsburgh, with its many faiths and nationalities, has a deep religious commitment that spans church spectrums.

“God has done something very special here,” said Anglican Bishop Robert Duncan.

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When headmistress Julia Robinson introduced multi-faith assemblies at her Sheffield primary school it seemed like an obvious recipe for classroom harmony. With more than 200 children on her roll, 35 of whom are Muslim, it appeared pointless to have two separate gatherings ”“ a situation she had inherited when she was appointed as head of Meersbrook Bank Community Primary School.

Although the majority of its pupils are white Christians, and one fifth of the pupils come from ethnic minorities, it seemed altogether more inclusive to amalgamate morning prayers.

Aware that religious education has become a much-debated and, at times, divisive issue in modern, multi-cultural Britain, Robinson proceeded with sensitivity and caution. She sought the advice of Sheffield city council, set up a working party and spoke to as many parents as possible. Confident that all were in agreement, she decided to hold a single assembly that included the many religions they represented. All seemed to be going well. Indeed, when Ofsted inspectors reported on the school, they praised its ”caring and inclusive atmosphere”. They applauded Robinson’s leadership and described Meersbrook as a shining example of one in which ”pupils feel safe and develop strong relationships with adults and one another”.

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Some might say the Rev. Herman “Holly” Hollerith IV will land between a rock and a hard place when he’s consecrated today as the new bishop of the Episcopal Diocese of Southern Virginia.

In the national sphere, the Episcopal Church is facing a lasting rash of breakaway parishes that call it out of step with religious traditions on homosexuality – an accusation repeated by many of the denomination’s peers overseas.

Meanwhile, the diocese is still mending after a corrosive in-house feud centering on the last permanent bishop, who was pushed into retirement by 2006.

Sandwiched in the middle will be Hollerith, 53, who was elected last fall by clergy and lay representatives to lead the diocese, which includes Hampton Roads.

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Check them out from the Daily Press.

Most folks probably couldn’t locate their parietal lobe with a map and a compass. For the record, it’s at the top of your head ”” aft of the frontal lobe, fore of the occipital lobe, north of the temporal lobe. What makes the parietal lobe special is not where it lives but what it does ”” particularly concerning matters of faith.

If you’ve ever prayed so hard that you’ve lost all sense of a larger world outside yourself, that’s your parietal lobe at work. If you’ve ever meditated so deeply that you’d swear the very boundaries of your body had dissolved, that’s your parietal too. There are other regions responsible for making your brain the spiritual amusement park it can be: your thalamus plays a role, as do your frontal lobes. But it’s your parietal lobe ”” a central mass of tissue that processes sensory input ”” that may have the most transporting effect. (Read “Top 10 Medical Breakthroughs”.)

Needy creatures that we are, we put the brain’s spiritual centers to use all the time. We pray for peace; we meditate for serenity; we chant for wealth. We travel to Lourdes in search of a miracle; we go to Mecca to show our devotion; we eat hallucinogenic mushrooms to attain transcendent vision and gather in church basements to achieve its sober opposite. But there is nothing we pray ”” or chant or meditate ”” for more than health.

Health, by definition, is the sine qua non of everything else. If you’re dead, serenity is academic. So we convince ourselves that while our medicine is strong and our doctors are wise, our prayers may heal us too.

Here’s what’s surprising: a growing body of scientific evidence suggests that faith may indeed bring us health.

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An Ancient religious enmity is at the centre of a new conflict in the Sydney bikie scene, with a new gang comprised mainly of Sunni Muslims warring with a group of bikies with a Shiite Muslim background.

While detectives continue to investigate the February 4 bombing of a Hells Angels clubhouse in Crystal Street, Petersham, police and other sources are indicating that the city chapter of the Comanchero is involved in an escalating feud with a new club, Notorious.

The president of Notorious is a Lebanese-Australian with a long-standing association with a bikie from a colourful Sydney Sunni Lebanese family. The two are among Sydney’s original “Nike” bikies – sporting white sneakers, fashionable T-shirts and clean-shaven instead of the traditional boots, dirty vests and bushy beards – and both are from Sunni families from Sydney’s west.

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In our noise-filled demanding lives, we too need to fortify ourselves in the reality of God’s holiness. Ordered lives and communities depend upon it. But it’s increasingly difficult to achieve. Church and culture conspire to make us noisy extroverts. As a young believer at an Evangelical camp I was once told that if I wanted worship different from the clapping and stamping of the Big Top, I would find it at a smaller venue ”” where counsellors would be on hand to minister; the inference being that quietness was something to be cured.

A similar distortion applies to chastity. Ever since Freud, the chaste are presumed to be socially and emotionally disturbed rather than exercising a foundational social virtue. Rampant individualism dictates that we all exercise our “right” to genitally expressed sexuality. Yet there is an essential link between sexuality and society, between chastity and spirituality.

Traditional Christian teaching that sexual virtue is a social good has withered away under the onslaught of the vigorous Jewish theology that marriage is a duty, and sex therefore as essential as eating: a functional view that easily adapts itself to the secular market, making sexual “consumers” of us all. Sex sells everything. Because of Freud, it seems to explain everything too. Even senior clergy believe sex “forms persons” as one put it recently. But misused sex also deforms persons. It was only on becoming a Christian that I discovered the space and strength, sanctioned and enabled by my new faith, to recover from the ravages of a promiscuous youth.

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Bishop John Gladwin, a former chairman of Christian Aid, used a debate on the Gaza situation in the House of Lords to call for a political process involving all parties.

He told peers: “Those of us who have been to the Holy Land will know the experience of passing through checkpoints on the West Bank that are staffed by young Israeli men and women who are barely out of school and controlling people old enough to be their grandparents.

“It makes you wonder what we are doing to the next generation of people and what people are thinking who have been involved in firing from tanks into Gaza, which has left young children and women dead or injured for life. There is a brutalising effect in all this.

“Then I think of the 1.5 million people on the Gaza Strip, half of whom are under the age of 21, I guess. What has happened to them now that thousands of their children have been traumatised by violence and brutality?”

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There was a chance that this week would mark a turning-point in an ever-deepening global slump, as Barack Obama produced the two main parts of his rescue plan. The first, and most argued-over, was a big fiscal boost. After a lot of bickering in Congress a final compromise stimulus bill, worth $789 billion, seemed to have been agreed on February 11th; it should be only days away from becoming law. The second, and more important, part of the rescue was team Obama’s scheme for fixing the financial mess, laid out in a speech on February 10th by Tim Geithner, the treasury secretary.

America cannot rescue the world economy alone. But this double offensive by its biggest economy could potentially have broken the spiral of uncertainty and gloom that is gripping investors, producers and consumers across the globe.

Alas, that opportunity was squandered. Mr Obama ceded control of the stimulus to the fractious congressional Democrats, allowing a plan that should have had broad support from both parties to become a divisive partisan battle. More serious still was Mr Geithner’s financial-rescue blueprint which, though touted as a bold departure from the incrementalism and uncertainty that had plagued the Bush administration’s Wall Street fixes, in fact looked depressingly like his predecessors’ efforts: timid, incomplete and short on detail. Despite talk of trillion-dollar sums, stockmarkets tumbled. Far from boosting confidence, Mr Obama seems at sea.

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Rabbi [JACK] MOLINE: Although I’ll tell you one of the things that President Bush did that no other president was able to do was to call for a Palestinian state, independent, alongside of Israel, and I think another example of how that can happen.

ABERNETHY: And you think that’s the only objective too, right? A two-state solution?

Mr. [WARREN] CLARK: I’m afraid anything else is going to be much worse. If you are talking about continuation of the occupation or unilateral Israeli control, it’s an invitation for endless conflict.

ABERNETHY: You know, decade after decade American presidents, American people, have tried to promote successful negotiations between Israel and its neighbors, and it never gets anywhere, and is there anything new that the new president, Senator Mitchell, or anybody can think of that might not have been tried before, that might lead to some kind of breakthrough, Jack?

Rabbi MOLINE: I’m not sure that we can say that there’s been no progress. There are qualitative differences between the relationships of Israelis and Palestinians now than there were 20 to 25 years ago when the Israeli government prohibited its representatives from even speaking with representatives of the Palestinian nation. So progress is not happening at the rate we’d like it to, and certainly the violence that’s the result of that slow progress is something we all deplore, but I think that, as I said, any change is an opportunity, and we should go with the slow momentum.

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The other core issue is that too many people can no longer afford their mortgage. Maybe they took out an adjustable-rate loan that has reset higher, or they lost a job in the slowing economy. If we could stop the cycle of defaults and foreclosures, the thinking goes, we could prevent deeply discounted, bank-sold homes from flooding the market, keep losses from further impairing mortgage-backed securities and preserve property values. That’s how we wind up with ideas like paying mortgage servicers to make loans more affordable and changing the bankruptcy code to allow judges to reduce the amount borrowers owe their mortgage company.

Are there people who bit off more than they could chew and will never be able to afford their homes? Yes. “We need to recognize the goal is not to keep everyone in their houses for as long as possible,” says Edward Glaeser, professor of economics at Harvard University.

But there are also plenty of people who might be able to keep their homes with a lower interest rate or a longer loan period. In many cases, this is in the best economic interest of the mortgage holder, since up to half of a house’s value can be lost in foreclosure. And yet often–especially when the loan has been chopped up and dispersed to investors around the globe with a third-party servicer in charge of collecting payments–that’s not happening. “Servicers don’t have the right incentives,” says Christopher Mayer, professor of real estate at Columbia University’s Business School. Cutting them a check in return for a modification of the loan, or trumpeting their legal authority to do so, is meant to prime the mortgage-rewriting pump, as is letting bankruptcy judges revise mortgages.

The tricky part is figuring out who will meet their modified payments and who will simply fall behind again. The relapse rate can be quite high, meaning that we’d be spending money only to delay the inevitable. Part of what drives up the redefault rate, though, are changes that don’t lower, or may even increase, a borrower’s monthly payments. A lender that re-amortizes missed payments over the life of the loan might see doing so as a compromise–but that doesn’t mean the mortgage becomes more affordable. That’s why the FDIC insists that modifications reduce payments at least 10% and take up no more than 38% of a borrower’s gross income.

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First, I don’t believe it will work.

Historically, simply throwing government money at a struggling economy hasn’t created growth. It certainly didn’t in Japan during the 1990s, when the Japanese government initiated no fewer than 10 stimulus packages over eight years. Instead of fortifying the economy, government intervention led to what is often referred to as “the lost decade,” a time when Japan’s unemployment rate more than doubled.

Supporters of the current plan like to point to the New Deal as a model, declaring that FDR’s massive government expenditures dragged this country out of the Great Depression. But the data points just don’t back that up. The Depression kicked off with the stock market crash of 1929. Ten years and billions of taxpayer dollars later, unemployment was stuck at 20 percent.

You don’t have to believe me. Believe Henry Morganthau, President Roosevelt’s own treasury secretary, who said the following: “We have tried spending money. We are spending more than we have ever spent before and it does not work…. I say after eight years of this Administration we have just as much unemployment as when we started…. And an enormous debt to boot!”

This brings us to a second point: the debilitating cost of this package.

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According to the Archbishop of Westminster, the economic downturn could be the very thing that brings us to our senses. “It’s the end of a certain kind of selfish capitalism,” Cardinal Cormac Murphy-O’Connor said. “This particular recession is a moment – a kairos – when we have to reflect as a country on what are the things that nourish the values, the virtues, we want to have … Capitalism needs to be underpinned with regulation and a moral purpose.”

He will stand down soon as the head of the Roman Catholic Church in Britain, which he has been for nine years, but before he goes he wants to make one final plea to Britons to change their ways. He told The Times that he had advised Gordon Brown to complement his National Economic Council with a moral one, to “rediscover the things that make for a healthy society”.

He said: “One feels very sorry for those losing their jobs but in times of recession people have to rely on friends and neighbours and families and things that really matter to them. That may be a good thing. I think people did lose their way a bit. It has been difficult to bring up children with the kind of values we want. Let’s face it, we now have a ”˜me, me’ society, a more consumerist society, a utilitarian society, and our values and virtues have become diminished.

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The Church of England is the broadest of churches. It has a reputation for carrying out an exhaustive search for compromise even if that means fudging difficult issues.

That’s what made the Synod’s substantial vote last summer to press ahead with the ordination of women bishops seem all the more decisive.

Traditionalists were left disappointed and angry when they were denied the legal right they had wanted to opt out of the control of women bishops.

The Synod clearly felt that ordaining women to the most senior posts was too important a principle to allow the pain of a minority of traditionalists to send it off course.

But when the Synod met this week for a passionate debate about the exact circumstances under which women were to be made bishops, determination seemed to have given way once again to an anxious search for the middle ground – and pessimism about the likelihood of finding it.

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Finally, we need to be clear that ultimately, we can’t stop the decline of some places, and that we would be foolish to try. Places like Pittsburgh have shown that a city can stay vibrant as it shrinks, by redeveloping its core to attract young professionals and creative types, and by cultivating high-growth services and industries. And in limited ways, we can help faltering cities to manage their decline better, and to sustain better lives for the people who stay in them.

But different eras favor different places, along with the industries and lifestyles those places embody. Band-Aids and bailouts cannot change that. Neither auto-company rescue packages nor policies designed to artificially prop up housing prices will position the country for renewed growth, at least not of the sustainable variety. We need to let demand for the key products and lifestyles of the old order fall, and begin building a new economy, based on a new geography.

What will this geography look like? It will likely be sparser in the Midwest and also, ultimately, in those parts of the Southeast that are dependent on manufacturing. Its suburbs will be thinner and its houses, perhaps, smaller. Some of its southwestern cities will grow less quickly. Its great mega-regions will rise farther upward and extend farther outward. It will feature a lower rate of homeownership, and a more mobile population of renters. In short, it will be a more concentrated geography, one that allows more people to mix more freely and interact more efficiently in a discrete number of dense, innovative mega-regions and creative cities. Serendipitously, it will be a landscape suited to a world in which petroleum is no longer cheap by any measure. But most of all, it will be a landscape that can accommodate and accelerate invention, innovation, and creation””the activities in which the U.S. still holds a big competitive advantage.

The Stanford economist Paul Romer famously said, “A crisis is a terrible thing to waste.” The United States, whatever its flaws, has seldom wasted its crises in the past. On the contrary, it has used them, time and again, to reinvent itself, clearing away the old and making way for the new. Throughout U.S. history, adaptability has been perhaps the best and most quintessential of American attributes. Over the course of the 19th century’s Long Depression, the country remade itself from an agricultural power into an industrial one. After the Great Depression, it discovered a new way of living, working, and producing, which contributed to an unprecedented period of mass prosperity. At critical moments, Americans have always looked forward, not back, and surprised the world with our resilience. Can we do it again?

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Until this week’s Super Bowl XLIII between the Steelers and the Arizona Cardinals, Tomlin had never had the international platform to follow his mentor Dungy and speak about his faith in Jesus Christ. But that’s exactly what he did before hundreds of reporters in Tampa.

“First and foremost, I want people to know who I am and what the most important thing is in my life, my relationship with Jesus Christ,” Tomlin said in response to a Baptist Press question about his personal faith.

“Football is what we do; faith is who we are all the time.”

Tomlin, who attends Pittsburgh’s Allegheny Center Alliance Church, was mentored by Dungy, who hired him as a defensive backs coach with Tampa Bay before Dungy moved on to Indianapolis.

When then-Pittsburgh coach Bill Cowher retired, Tomlin was ready for the promotion, stemming from his time with Dungy, leading men onto the football field and leading men’s hearts off the field.

“I want to lead with a servant’s heart,” Tomlin stated to media members who will be covering Sunday’s Super Bowl.

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To Christ Church officials, the Rev. Lorne Coyle was a guiding light in their quest for adherence to conservative Biblical views, church leaders say.

Then two weeks ago came the married minister’s admission of an affair ”” prompted by an out-of-state woman going to Coyle’s Anglican bishop in Virginia.

“It is a shock,” said Christ Church’s lay leader, senior warden Jim Reamy III.

The bishop suspended Coyle, effective Feb. 1, quickly followed by Coyle’s resignation from the church.

Makes the heart very sad. Read it all.

The superior of the Society of St Pius X (SSPX), Bishop Bernard Fellay, has apparently ruled out the possibility of his fraternity complying with conditions laid down by the Vatican for them to exercise ministry in the Church.

Last week, following an outcry over the lifting of the excommunications of four SSPX bishops by Pope Benedict XVI, the Vatican Secretariat of State issued a statement saying that “full recognition of the Second Vatican Council” was an “indispensable condition for any future recognition of the SSPX” by the Church.

However, in an interview with the German weekly Der Spiegel published on Tuesday, Bishop Fellay said the Second Vatican Council was responsible for the “deplorable state of affairs in the Catholic Church today”. The SSPX particularly rejected three points in the council declarations, he said, “namely the ecumenical initiatives, the declaration on religious liberty and the introduction of the vernacular in the liturgy”. “Since these changes in the Church, we have experienced a unique collapse of church life unlike anything in the entire history of the Church,” he added.

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When Barack Obama was campaigning for president, he promised to enact legislation to prohibit states from limiting the right to abortion. Now that Obama is in the White House and solid Democratic majorities are ensconced in Congress, opponents of abortion rights have been bracing for that and other major changes to abortion laws.

But there are indications that what those groups dread most and what some liberal voters eagerly anticipate as the rewards of victory may not come to pass””at least not yet. Democrats on Capitol Hill say that while they are committed to reversing several Bush administration policies with regard to abortion rights and family planning, they may hold off on pursuing the kind of expansive agenda feared by social conservatives.

Despite gains in the House and Senate in last year’s elections, there are still significant numbers of moderate Democrats””particularly in the House””who either oppose abortion altogether or are not in favor of sweeping changes and favor a more incremental approach. And any large-scale effort involving something as polarizing as abortion necessitates spending political capital, something the Obama White House needs in abundance to ensure the survival of its economic policies.

“We deal in reality,” said Nancy Keenan, president of NARAL Pro-Choice America. “You have to be pragmatic, realistic and, in the end, strategic.”

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