GT: What message do you want to convey with this book?

Jefferts Schori: It’s really about what the reign of God looks like in today’s terminology. It shows examples of that that I’ve encountered and I’ve encouraged people to follow. The Millennium Development Goals give a concrete image of the reign of God. They give benchmarks of shalom, and metrics, which is not something the church does well or often. That part is very constructive in motivating people.

GT: Last month you were at General Convention in Anaheim, Calif. How did it go?

Jefferts Schori: General Convention was wonderful! People were careful with each other, and respectful ”” it was a different convention (from the last one) in that sense. There was no animosity. People treated each other appropriately. We had so many visitors from around the Anglican Communion (the worldwide organization that includes the Episcopal Church and 37 other provinces) ”” 15 primates and a number of other bishops, and lay people too! We invited them to come see how we make decisions. A lot of them were surprised at the strength of our House of Deputies (one of two legislative houses of General Convention, made up of clergy and lay people; the other is the House of Bishops). In many places, the bishops tell everyone how things are going to be, so we were delighted that people came and saw the way we work.

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Hundreds of members of Christ Episcopal Church, one of the largest and most influential Episcopal churches in South Texas, filled their parish hall Tuesday evening to meet with their bishop, Gary Lillibridge, and ask him this: Is there room in the Episcopal Church USA for their long-standing, conservative beliefs?

At the Episcopal Church’s annual meeting last month, its leaders voted to open the door to ordaining gay clergy in committed relationships and blessing same-sex unions.

The decision has sparked much discussion among the 90 parishes in the Diocese of West Texas, a district with about 30,000 members that spans much of South and Central Texas. Lillibridge voted against the new policies at last month’s convention, saying restraint at this unstable time is best for dealing with this controversial matter.

“At this point, it’s going to take all of us working together with God’s wisdom as a very diverse diocese to come up with a response,” he said after the meeting at Christ Church, the largest donor to the West Texas Diocese and its largest church with up to 800 people at weekly services.

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I am probably posting this because we are dropping off our son at Boston University this coming weekend to begin his freshman year–KSH.

When Bishop David Zubik and three of his priests heard about the shootings at the LA Fitness gym in Collier Township, their goal was to be present to the victims and their families.

The bishop went to UPMC Mercy after getting a phone call from Father Matt McClain telling him about the tragedy where three women were killed, nine others were injured and the shooter committed suicide.

“I was so impressed to see how the hospital was handling this, especially in the crowded central lobby,” Bishop Zubik said.

With several shooting victims in surgery, he was able to speak with two of the husbands. “I was inspired by the depth of their faith,” he said.

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“Rise stands for Restoring Integrity and Sexual Ethics,” explains Jessica Langrell, one of the conference organisers who describes the Conference as the start of a nationwide movement set up to challenge current sexual standards.

“But instead of opposing these standards we want to replace them with a new set that restores dignity to sexuality and human relationships,” she says.
The Conference which will run over two days will include workshops, group discussions, inspirational speakers and participation in a breakfast at Parliament House on 13 August to celebrate National Marriage Day.

Representing the young Australians at the conference, the organisers of Rise Australia will attend the 500-strong assembly of politicians and leading national marriage and family organisations for breakfast, and will have the opportunity to address the gathering.

“Our report to them will focus on how marriage today is under stress and how Rise Australia intends to counter this by fighting for a return of sexual ethics and traditional values,” Jessica says. “We see the breakfast as our national launching pad and a way for people to see that contrary to the popular image of teenagers and young people, casual sex is not for us and that there is a growing movement across the country intent on restoring dignity to relationships as well as sexual integrity.”

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And yet, every member of the Episcopal clergy I talked with last week, said the votes on both resolutions represented a step in the right direction. The votes sent a message, explicitly reaffirming that gays and lesbians had a place in the church and that the church was committed to the Anglican Communion. That stood in contrast to the somewhat more equivocal position the church had taken several years ago.

”As an issue that relates to human rights, the notion that we could feel that it was appropriate to turn people away from the church when they are committing to a relationship under God when they want God’s blessing was a real ironic turn of events,” said the Rev. Lisa Caton, a Pennington resident who is rector of Canterbury House, the Episcopal Church at The College of New Jersey.

My hope ”” as a straight, non-Christian who believes that gays and lesbians should be allowed to marry ”” is that the church’s vote will send a signal that the Christian community in the United States is not of one mind on the issue. The so-called Christian right ”” politically conservative, evangelical fundamentalist Christians ”” and the Catholic Church have been fairly vocal about their opposition to same-sex marriage. And, as with abortion, their views too often are assumed to represent all Christian thinking.

”The Christian right has such a loud voice on this and quite often people think they speak for all Christians,” said the Rev. Karin Mitchell, rector of St. David’s Episcopal Church in Cranbury. “So it is import that the Episcopal Church witness clearly to our stand on treating people equally.”

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In fact, our mature brain seems to be programmed by our childhood experiences ”” we plan based on what we’ve learned as children. Very young children imagine and explore a vast array of possibilities. As they grow older and absorb more evidence, certain possibilities become much more likely and more useful. They then make decisions based on this selective information and become increasingly reluctant to give those ideas up and try something new. Computer scientists talk about the difference between exploring and exploiting ”” a system will learn more if it explores many possibilities, but it will be more effective if it simply acts on the most likely one. Babies explore; adults exploit.

Each kind of intelligence has benefits and drawbacks. Focus and planning get you to your goal more quickly but may also lock in what you already know, closing you off to alternative possibilities. We need both blue-sky speculation and hard-nosed planning. Babies and young children are designed to explore, and they should be encouraged to do so.

The learning that babies and young children do on their own, when they carefully watch an unexpected outcome and draw new conclusions from it, ceaselessly manipulate a new toy or imagine different ways that the world might be, is very different from schoolwork. Babies and young children can learn about the world around them through all sorts of real-world objects and safe replicas, from dolls to cardboard boxes to mixing bowls, and even toy cellphones and computers. Babies can learn a great deal just by exploring the ways bowls fit together or by imitating a parent talking on the phone. (Imagine how much money we can save on “enriching” toys and DVDs!)

But what children observe most closely, explore most obsessively and imagine most vividly are the people around them. There are no perfect toys; there is no magic formula. Parents and other caregivers teach young children by paying attention and interacting with them naturally and, most of all, by just allowing them to play.

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Listen to it all.

Benedict XVI affirmed that the Eucharist is the “instrument of this reciprocal transformation.”

“He is the Head and we are the members. He is the Vine and we the branches,” he said. “Whoever eats of this Bread and lives in communion with Jesus, allowing himself to be transformed by him and in him, is saved from eternal death: Certainly this person will die as everyone does, participating as well in the mystery of the passion and the cross of Christ, but he is no longer a slave of death and he will be raised up on the last day to enjoy the eternal feast with Mary and all the saints.”

Finally, the Holy Father assured, this “feast of God” begins on earth.

“It is a mystery of faith, hope and love, which is celebrated in the liturgy, especially the Eucharistic [liturgy], and is expressed in fraternal communion and service to our neighbor. Let us,” he concluded, “ask the holy Virgin to help us to always with faith nourish ourselves on the Bread of eternal life to experience already on earth the joy of heaven.”

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There exist in the Anglican Church, at least in North American, some very deep, fundamental problems that have been pervasive for some time. Among them are:

1. Anglicans in the pew do not know their Bible. They rarely read their Bibles or take them to church services. I know, as I was one of them for years, until I began studying with Bible Study Fellowship International. It is shameful that very few Anglicans can even find their way around the Bible or know what it says exactly. The leaders and shepherds of the church have failed in this regard to teach the Scriptures to the congregants; therefore, they need to encourage Biblical knowledge and study.

Read it all.

Statement of Faith
WE BELIEVE

Ӣ in one God, eternally existent in three persons: Father, Son, and Holy Spirit.
Ӣ in the deity of our Lord Jesus Christ, His virgin birth, His sinless life, His atoning death through His shed blood, His bodily resurrection, His ascension to the right hand of the Father and His return to power and glory.
Ӣ in the Bible as the inspired and infallible Word of God; the only authority for Christian faith and life.
Ӣ in man as the image-bearer of God yet fallen in sin and in need of a Savior.
Ӣ in salvation through Jesus Christ alone and regeneration by the Holy Spirit which results in repentance and faith in the believer.
Ӣ in the indwelling of the Holy Spirit which enables the Christian to lead a godly life.
Ӣ in a bodily resurrection of life for the saved and a resurrection of damnation for the lost.
Ӣ in the spiritual unity of believers in Jesus Christ.

How much sin is in America?

It depends on where you live, according to four Kansas State University geography researchers.

In what researcher Thomas Vought described as a not-too-serious study meant to garner attention at a convention of geographers in Las Vegas as much as to contribute to understanding the habits of people around the country, the foursome found that the South — encompassing an arc from North Carolina through Louisiana — was most prone to the traditional seven deadly sins.

And the least sinful areas?

The Midwest and western Appalachia, the study’s findings showed.

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If you have not yet, make sure to take a look.

Advocates of change in the Lutheran denomination argue that their church has a responsibility to accept all its members equally. They point out that the new policy would be voluntary.

“We fully believe the church will be a better place and a better student for its mission if it is fully inclusive,” said Phil Soucy, a spokesman for Goodsoil, a coalition of gay rights groups in the church. “Christ did not discriminate.”

But those who favor traditional Lutheran positions on marriage believe the proposed policy reflects cultural norms rather than the word of God. They say a liberalized approach would drive away conservative Lutherans and undermine relations with other Christian denominations.

“A church ought to be focused on Jesus Christ and not voting on whether the Bible applies in terms of how humans are to live in a sexual relationship,” said the Rev. Mark Chavez, director of Lutheran Coalition for Reform.

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The story of how the church (and by “the church” I mean the whole Christian church); how the churches do their work and carry out God’s plan throughout history is undoubtedly a mystery hidden within the mind of God.

But this much can be said, I think. God gives gifts not only to individuals, but also to institutions; institutional gifts; corporate charisms. So, the churches too have been given various gifts at various times “to prepare God’s people for works of service” and for the hastening of the Kingdom of God.

I believe that God has given our church–the Episcopal Church–a special gift, a special charism–the gift of leadership, the gift and the task of going first, the gift of being in the vanguard. Another way of saying that is that the Episcopal Church has been called to speak the Good News of God in Christ to an ever-changing world.

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As the economy continues to grind away at jobs, homes and lifetimes’ of savings, Bishop Thomas D. Jakes looks back from his position as one of America’s most successful preachers and remembers his own hard times.

T.D. Jakes”” known internationally by those first two initials, or simply as “bishop” to the people at his 30,000-member Dallas megachurch The Potter’s House”” began his life and ministry in West Virginia’s Kanawha Valley. As a young husband and father, he lost his job when the local Union Carbide plant closed, and found himself slipping out of the middle class, working for years at hard jobs for low pay.

Eventually, though, he turned a seven-member church in the tiny town of Montgomery into the vast territories known today as T.D. Jakes Ministries and TDJ Enterprises ”” discrete kingdoms that nonetheless complement each other, with the Pentecostal-honed Christianity of the former blending with the empower-and-entertain entrepreneurship of the latter.

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The Task Force makes the following recommendations to the Bishop, the Diocesan Convention, and to clergy and parishes of the Diocese of San Diego:

1. We encourage individual parishes and missions to study and discuss this report and to advise the Bishop of the character and outcome of their efforts.

2. We encourage our 2009 General Convention deputation to support measures that allow the exercise of an “option” to perform blessings of same-sex relationships, rather than measures that would direct such blessings to be performed or direct such blessings to be prohibited.

3. Should an “option” approach to the blessing of same-sex relationships be enacted by General Convention, we encourage our Bishop to put into place a process by which a church can discern if the blessing of same-sex relationships is appropriate to occur within its community….

It is an 82 page download–read it all.

With so much evidence of wasteful and even harmful treatment, shouldn’t we instantly cut some of the money spent on exorbitant intensive-care medicine for dying, elderly people and redirect it to pediatricians and obstetricians offering preventive care for children and mothers? Sadly, we are very far from this goal. A cynic would argue that this can’t happen because children can’t vote (even if their parents can), whereas members of AARP and the American Medical Association not only vote but can also hire lobbyists to keep the money flowing.

One thing’s for sure: Our health care system has failed. Generational spending wars loom on the horizon. Rationing of health care is imminent. But given the political inertia, we could soon find ourselves in a triage situation in which there is no time or money to create medical-review boards to ponder cost-containment issues or rationing schemes. We’ll be forced to implement quick-and-dirty rules based on something simple, sensible and easily verifiable. Like age. As in: No federal funds to be spent on intensive-care medicine for anyone over 85.

I am not, of course, talking about euthanasia. I’m just wondering why the nation continues incurring enormous debt to pay for bypass surgery and titanium-knee replacements for octogenarians and nonagenarians, when for just a small fraction of those costs we could provide children with preventive health care and nutrition. Eight million children have no health insurance, but their parents pay 3 percent of their salaries to Medicare to make sure that seniors get the very best money can buy in prescription drugs for everything from restless leg syndrome to erectile dysfunction, scooters and end-of-life intensive care.

Read it all from yesterday’s New York Times.

The Church of Nothing is also a bastion of relativism, including religious and doctrinal relativism. Hence, they feel almost no urgency to attract converts. Instead, they are wildly enthusiastic in engaging in what they like to call “ecumenical activity.” Now, such non-Nothingist individuals as Pope Benedict XVI see much good in an authentic sort of Ecumenism, one in which Christians acknowledge their true differences, cooperate where they can, and engage in a dialogue that searches for truth. However, it doesn’t just accept where people are. Somebody is right and somebody is wrong, and the wages of the truth are serious ”” i.e., the person who believes in falsehood needs to change. But when the Nothingists take truth out of the equation ”¦well, then the main purpose of Ecumenism vanishes. All that’s left then is to kibitz, hold hands, sing Kumbaya, and spend parishioners’ money on dinner. This writer continues to be puzzled by how anybody could be so enthusiastic in promoting something so pointless.

Many mainline Protestant denominations, the Episcopal Church, and some sectors of the Catholic Church have been completely overcome by the Church of Nothing. This is just the way the Left wants it. A Christianity that remains listless, a Christianity that offers nothing to people beyond “Be nice!” is the greatest asset that the cultural Left has, since such a Christianity will raise no voice in opposition to Left’s march towards abortion, euthanasia, gay marriage, and turning public schools into leftist training facilities. At best, these Christians will do nothing; at worst, they will serve as useful leftist stooges.

However, it is every bit as true that much of American Christianity refuses to lie down. Many Catholics and Evangelical Christians have stood firm in attempting.

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Here is the website blurb:

Evangelical Lutherans are gathering in Minneapolis to consider whether to permit gay and lesbian ministers to lead churches if they are in a committed relationship. Midmorning discusses the tension this issue has created regarding inclusion and unity among other mainline Protestant churches.

You may tune in if you are so inclined. The other guests are–Susan Russell and Kevin Eckstrom . Please note that the program is 10 a.m. eastern Time, 9 a.m. central–KSH.

The early baby boomers may be known as the generation of sex, drugs and rock and roll. But it turns out, they’re hitting the bottle pretty hard as they age, as well. And that portends significant alcohol-related health problems ahead as those mid-lifers become seniors.

A new study finds that among men and women 50 to 64 years old, almost 1 in 4 men and 1 in 10 women is a “binge” drinker — meaning that at some point in the last 30 days, he or she has downed four (for women) or five (for men) servings of alcohol in a single two-hour sitting. Such alcohol abuse — roughly defined as the amount needed to attain a blood-alcohol level of .08 (the level at which most states consider a driver intoxicated) — frequently escapes the notice of physicians, even though it presents an escalating health risk as the drinker ages.

The study, published in the American Journal of Psychiatry, found that binge drinkers are more likely to use tobacco or illicit drugs than those who do not drink. (It also found that among women, binge drinking was more common among the employed and those using prescription drugs for nonmedical purposes; among men, it was more common among the unmarried and those with higher incomes.)

Binge drinking among this still highly mobile group is associated with an increased risk of traffic accidents and other alcohol-related injuries.

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I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

Willie Hall wasn’t seeking a new religion that summer day in 1986, but one came knocking anyway.

The Madison resident had just bought a house when a Jehovah’s Witness stopped by. Hall, disillusioned by the poverty he’d seen on a recent military stint overseas, was open to explanations for the world’s suffering.

He began weekly Bible study meetings with a Jehovah’s Witness, and within six years converted to the faith, leaving behind the Catholicism of his youth.

While Hall’s spiritual path has its unique aspects, switching religious affiliations is not unusual, according to a new study by the Pew Forum on Religion & Public Life. About 44 percent of American adults belong to a faith tradition or religious denomination different from the one in which they were raised. Another 9 percent have returned to their religion of birth after trying something else.

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Today African, Asian, and Latin American believers make up 60 percent of the world’s Christian population. According to researchers, the United States and Europe will soon no longer be the center of evangelical activity in the world. With this in mind, Rah calls the North American church to break free of its de facto allegiance to a Western, Eurocentric, and white American mindset and to embrace a new evangelicalism that is global, diverse, and multiethnic.

Soong-Chan Rah is a pastor, theologian, and activist who has (how to put this lightly?) ruffled a lot of feathers over the years by calling attention to issues of racism and cultural insensitivity in the evangelical community. Those familiar with the Rickshaw Rally incident and the Zondervan/Youth Specialties controversy, both covered in his book, will know exactly what we’re talking about. But his passion for reform is surpassed by his compassion and concern for the health of the church.

For years Rah led Cambridge Community Fellowship Church, an urban, multiethnic, post-modern congregation in the Boston area. Now a professor at North Park Theological Seminary in Chicago, he has inspired many a spirited discussion among Christians with The Next Evangelicalism, a book he confesses is intended to provoke its readers. One Christian radio station abruptly canceled its interview with Rah on the day of the broadcast after the host took a closer look at the book.

Rah doesn’t pull any punches in his critiques of the evangelical movement, but he hopes any discomfort he creates will motivate his readers to pursue positive change.

Read it all (parts one and two).

Does red wine make you live longer? Do bras cause cancer? Is sugar as addictive as cocaine and heroin? We uncover what headline-grabbing scientific studies really mean for your health

Check it out.

The dominant stream’ in ACNA is Evangelical. But the fundamental question is, will that prove the dominant stream’ within a coherent identity clearly rooted in and affirming in its fullness ‘the Catholic Faith of the ancient Catholic Church’, or will it prove the ACNA’s predominant identity, with Catholics as an odd, honoured, but basically just tolerated minority outside its mainstream? ACNA may be a welcome refuge for Catholics who cannot remain in TEC or have been pushed out of it. It may offer them, for the time being, the only safe place available which is connected with the Communion? But will it prove a true and permanent home for those of our integrity, or only a stopping-point on the way elsewhere?

The divisions within ACNA at its founding, both practical and theological, are real. The leaders of ACNA are very much aware of them. So are the overseas Primates who are offering them support and guidance.

But what is remarkable about ACNA is the degree to which, despite their fractious history, the Lord’s hand resolved issues that once stood between the disparate elements of which it is composed. Where once one had seen a ‘trajectory of disintegration’ (in Archbishop Duncan’s words) there has been a will to find a way forward together at each crucial moment since 2003. But if the Lord has done this, he can continue to do it, so long as ACNA’s constituent members hold fast to that will.

But that will can hold only if ACNA’s constituent parts have time to grow together into a more consistent whole. ACNA’s focus on local mission in obedience to the Great Commission, each part supporting each other part at the local level in the common work of sharing the Gospel, Archbishop Duncan asserts, is thus also the best means by which that body can develop the coherence necessary to address the issues which divide it.

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In late September all eyes will be on the world’s leaders as they gather in Pittsburgh for the Group of Twenty (G20) meeting. Their last gathering at the London Summit in April was hailed as the most important economic meeting since the Great Depression. In my view, the forthcoming G20 meeting is as important, for two key reasons.

First, it is vital that the imminent but fragile global recovery is not blown off-course by premature policy tightening. Second, the global imbalances that contributed to this crisis threaten to be as big an issue in coming years as in the recent past.

World leaders may feel genuinely upbeat when they meet. Policy works, recessions end, may be their message. Yet they must not be complacent, particularly leaders from the West. The recovery, so far, is centred on emerging economies, such as China, where the policy stimulus has been significant.

In contrast, last week both the US Federal Reserve and the Bank of England sent cautious messages. They were right to do so.

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What shall I render unto the LORD for all his benefits toward me?

I will take the cup of salvation, and call upon the name of the LORD.

I will pay my vows unto the LORD now in the presence of all his people.

Precious in the sight of the LORD is the death of his saints.

–Psalm 116: 12-15

It would mean a lot to me if you could pray this morning for the Heidengren family and for the service–KSH.

America’s largest Lutheran denomination has reached its crossroads on homosexuality and allowing openly gay clergy, with crucial votes slated at its biennial assembly this week in Minneapolis that participants say are too close to call.

“We recognize we’re in for some long conversation this week,” said Virginia Synod Bishop James F. Mauney, who oversees 42,000 members in 163 churches across the state. “I am hopeful that our worship will guide our conversation and we will be guided by the Holy Spirit.”

The gathering of 65 synods representing the 4.6-million-member Evangelical Lutheran Church in America mirrors a denomination split over homosexuality.

Only celibate gay clergy can serve in ELCA churches. A small majority – 54 percent – of ELCA clergy support gay ordination, according to a Clergy Voices survey conducted in May and posted recently on the denomination’s Web site.

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Six months after President Obama launched a $787 billion plan to right the nation’s economy, a majority of Americans think the avalanche of new federal aid has cost too much and done too little to end the recession.

A USA TODAY/Gallup Poll found 57% of adults say the stimulus package is having no impact on the economy or making it worse. Even more ””60% ”” doubt that the stimulus plan will help the economy in the years ahead, and only 18% say it has done anything to help improve their personal situation.

That skepticism underscores the challenge Obama faces in trying to convince the public that the stimulus has helped turn the economy around. It also could complicate the administration’s plans to overhaul the nation’s health care system.

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