My experience as a married Catholic priest for 28 years brings to mind several thoughts, both practical and spiritual. First, the church must support new priests’ families financially. During my first years as a married Catholic priest, there were times when we could not pay the heating bill. When I was ordained, it was made quite clear to me that I should not look to the church as my main source of income but rather to a full-time job outside of the church. My parish duties have thus always been secondary.

Secondly, the new priests must be prepared for the spiritual struggles that come with the territory of being a married priest in the Catholic Church. It is difficult for children of priests to hear everyone call their father, “Father.” It is one of my regrets that I could never be a “normal Dad” who was able to attend school functions and sporting events. Priests’ wives often bear the brunt of this special status, for they must allow their husbands to be “priest” at a real cost to themselves and their children.

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Claims the Anglican Mission in America has been given a home in the Anglican Church of the Congo are false, the Primate of the Congolese church, Archbishop Henri Isingoma of Kinshasa tells Anglican Ink.

The Anglican Church of the Congo plans to endorse the Anglican Covenant at its forthcoming general assembly, the archbishop said, and would not violate the recommendations of the Windsor Continuation Group and initiate a cross border intervention in the jurisdiction of another Anglican province.

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Arch-Bishop Peter Akinola, a retired Primate of the Church of Nigeria (Anglican Communion), has urged Christians to remain peaceful and shun retaliatory attacks against their Muslims brothers.

Akinola made the plea at a thanksgiving service to mark the 80th birthday of Justice Adolphus Karibi-Whyte at St Cyprian Anglican Church in Port Harcourt.

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One tension PB&F members discussed centered on responding to the financial challenges faced by dioceses while deciding how much money needs to be spent in support of the denomination-wide mission, ministry and infrastructure of the Episcopal Church.

Del Glover, chair of council’s financial committee, told the PB&F group that council had also struggled with what he characterized as the tension between “what’s a reasonable expectation to ask of dioceses and what’s a reasonable expectation for the use of the funds by the [church], and those are two separate issues.”

Another tension concerned paying for the costs of the church’s mission and current structure knowing that there have been many proposals to change that structure and, possibly, redefine the direction and focus of the mission and ministry.

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Speakers at the annual National Prayer Breakfast in the nation’s capital usually keep their talks diplomatic. After all, the room is filled with ambassadors, lawmakers from both parties, Cabinet members, and people of various faiths from around the world.

But Eric Metaxas, the featured speaker Thursday morning and the author of biographies on Dietrich Bonhoeffer and William Wilberforce, talked to an audience of 4,000 important people about false religion, human depravity, poverty, slavery, and abortion. But the New York author delivered his sharp commentary with his trademark wit, which kept the audience roaring with laughter. [There is a link provided for video of the event]

The halls of the Washington Hilton, the hotel that hosts the breakfast, were buzzing afterward as people discussed the speech””Metaxas’ speech, not President Obama’s, which followed. Outside the hotel, a protestor asked, “Is it true what I’m hearing, that Eric Metaxas talked about Jesus?”

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Seven months after same-sex marriage was legalized in New York State, the Cornell campus still has yet to see a same-sex wedding. Even so, religious leaders and gay rights advocates say, the legislation has already affected Cornell students and faculty.

The Rev. Clark West, chaplain at the Episcopal Church at Cornell University, will perform his first legal same-sex wedding for two Cornell alumni in a year.

“I will be ready, willing, and able to do it” when the time comes, he said. “[There are] a number of openly gay and lesbian students in our community, and if they ever decide to get married, I would be overjoyed at doing a wedding service if they would like me to.”

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However far Dr Sentamu has travelled, he still has prob­lems with applying the term “marriage” to any part­nership other than a heterosexual one. He resists the idea that the state has the power to change the definition of the word, and he is right: Britain has no Académie Française to govern its language. But neither has the Church any control over a word that has, after all, been used figuratively for cen­turies. As with the word “gay”, the Church has, ultimately, to go along with whatever definition of “marriage” emerges in general parlance.

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I believe that marriage is the bedrock of society. It is a gift from God in Creation. It has a public element, a public commitment made to one another and to the community. For richer, for poorer, in sickness and in health. Already in marriage, there are the ingredients of stability that children are looking for.

What we shouldn’t do is begin to create comparisons of the different family structures because I think that’s a dead end conversation.

Marriage is in creation, whether you’re Christian or not, there isn’t such a thing as “a Christian marriage” – marriage is marriage is marriage. The faith of course can help support it, but we’ve got to honour the institution of marriage ”“ the Holy Estate.

I’ve known people who were atheists who were very loving and caring in terms of that relationship. The only thing I said to them was it would be much easier if they knew that the source of romance is God.

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More than 100 clerics in the dio­cese of London have written asking for the right to choose whether or not to officiate at civil-partnership ceremonies in church.

A letter sent yesterday to the London diocesan representatives on General Synod states: “We, the undersigned, believe that, on the issue of holding civil-partnership ceremonies in Church of England churches, incumbents/priests-in-charge should be accorded the same rights as they enjoy at present in the matter of officiating at the marriage of divorced couples in church. Namely, that this should be a matter for the individual conscience of the incumbent/priest-in-charge.

“We would respectfully request that our views in this regard are fully represented in Synod.”

The Government has relaxed the rules, so that now a civil partnership ceremony can be registered in a place of worship. It has, however, allowed exemptions, and the House of Bishops has insisted that the clergy observe a complete ban.

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(Please note that the above headline is mine, the paper itself has “Church split as senior bishop comes out in favour of gay marriage”–KSH).

Bishop Holtam told The Times: “We are living in a different society. If there’s a gay couple in The Archers, if there’s that form of public recognition in popular soaps, we are dealing with something which has got common currency. All of us have friends, families, relatives, neighbours who are, or who know somebody, in same-sex partnerships.”

For a long time he believed that marriage could only be between heterosexual people. But he said: “I’m no longer convinced about that. I think same-sex couples that I know who have formed a partnership have in many respects a relationship which is similar to a marriage and which I now think of as marriage. And of course now you can’t really say that a marriage is defined by the possibility of having children. Contraception created a barrier in that line of argument. Would you say that an infertile couple who were knowingly infertile when they got married, weren’t in a proper marriage? No you wouldn’t.”

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Although its doors are still open, Christ Church in Canaan may be in the final months of its existence. The venerable Episcopal church has served the community since 1844 but its congregation has dwindled and it with it, its resources.

If, indeed, the church closes, the effect will ripple through the community. Its faithful congregants will be most directly affected, deprived of the spiritual comfort of a beautiful sanctuary where some of them were baptized and married. A classic stone church, based on the design of Richard Upjohn, the American architect who pioneered the restoration of Gothic architecture for American churches, its construction materials were dug out of Canaan’s rocky hills and it has been a defining presence in the center of Canaan for 168 years….

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Holy God, who didst inspire the Dorchester chaplains to be models of steadfast sacrificial love in a tragic and terrifying time: Help us to follow their example, that their courageous ministry may inspire chaplains and all who serve, to recognize thy presence in the midst of peril; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

O Heavenly Father, who hast filled the world with beauty: Open our eyes, we beseech thee, to behold thy gracious hand in all thy works; that rejoicing in thy whole creation, we may learn to serve thee with gladness; for the sake of him by whom all things were made, thy Son, Jesus Christ our Lord.

–American BCP

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons? –“My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. For the Lord disciplines him whom he loves, and chastises every son whom he receives.” It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

–Hebrews 12:3-11

It is quite legitimate that this issue is being raised. However, the unity of the Church and our core mission particularly in these sobering and challenging economic times, must remain paramount. I hope the discussion will continue in a prayerful and respectful way, whilst not distracting from the important ministry our churches are carrying out in their communities.

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Christ Church Episcopal may be back home in its Johnson Square building, but squabbling over church property continues.

The Episcopal Diocese of Georgia and Christ Church Episcopal on Monday asked Chatham County Superior Court Chief Judge Michael Karpf to hold the Rev. Marcus Robertson and Christ Church Savannah in contempt of court.

They argue Robertson and Christ Church Savannah have failed to comply with a court order to return a $2 million endowment fund and other property after the two congregations agreed to the return of the historic Johnson Square property in December.

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