“There is no way this is just some sort of accidental thing, that the elephant was making normal elephant sounds and somehow got rewarded for doing it and then people started saying, ‘Oh, he’s a talking elephant,’ ” says [Tecumseh] Fitch. “That’s what I think makes it really convincing that this is speech mimicry.”

What’s more, the researchers asked native Korean speakers to listen to the sounds made by Koshik and transcribe what they heard. While most listeners agreed on the vowel sounds, there was some disagreement on what consonants he was saying. “His consonants are kind of blurry in the same way that mine might be if I’d had a half a bottle of Jack Daniel’s or something,” says Fitch.

What most struck the researchers is that Koshik was apparently so driven to imitate sounds that he invented the method of putting his trunk in his mouth and moving it around. They believe that he may have done this to bond with his trainers, as he was deprived of elephant companionship during a critical period of his childhood and spent years with humans as his only social contact.

Read or listen to it all and do not miss the video.

It seems to me that Niebuhr’s appeal to many nonreligious people was because he treated idolatry as the root of the injustice they felt was so wrong and had to be opposed. Niebuhr did not require them to make a theological commitment in order to be more coherently opposed to injustice. He did not require them to first affirm “the God of Justice” (Isaiah 30:18) in order to then appreciate how injustice is not only an assault on humans, but it is an assault on truth itself.

What Niebuhr did try to persuade them was that their opposition to injustice would be more coherent if they understood that the injustice they opposed is not just the result of human error at the epistemological level, but that it is the result of human deceit at the ontological level – substituting a false god for the true God, even if they could now only affirm the possibility that there is such a God. And to affirm what is clearly a desirable possibility is the essence of hope. Hence Niebuhr gave their moral instinct a deeper and more hopeful intentionality.

So when Stanley Hauerwas criticizes Niebuhr for promulgating “an ethic for everyone,” I think Niebuhr would have taken that criticism as a compliment, for an ethic for everyone is precisely what ethics must be in order to have a voice in an idolatrous world. Clearly, Niebuhr would have liked for his nonreligious hearers to move into a position of faith in the God of the Bible, but he did not present that move as some sort of logical necessity. He knew full well that no one can be argued into faith, yet they can be argued into opposition against idolatrous injustice.

Read it all.

I really enjoyed this–see what you think. Too funny to hear the trouble the BBC had in covering the story(! Not going to spoil it for you you have to watch to see what I mean–KSH).

Bishop Tawadros has been chosen as the new pope of Egypt’s Coptic Christians, becoming leader of the largest Christian minority in the Middle East.

His name was selected from a glass bowl by a blindfolded boy at a ceremony in Cairo’s St Mark’s Cathedral. Three candidates had been shortlisted.

The 60-year-old succeeds Pope Shenouda III, who died in March aged 88.

Read it all.

One of the interesting things that has been put in place by the organizers/designers of this meeting has been the addition of Regional Meetings”¦as a region (in our case, North America), we have gathered now three times to discuss topics from our somewhat common position geographically. So, we’ve been meeting with our colleagues from The Episcopal Church. The discussions have been fruitful and energetic. We have dug deeply into the topics of the agenda, yesterday, into the environmental concerns. We are keeping notes of our work, and have taken the interesting step of seeing whether we can meet as a group mid-way between the ACC meetings, to keep ourselves on track with what we say we might do to respond to these topics. I’m taking on organizing the meetings”¦many timetables to juggle, including the Presiding Bishop of TEC and the Chair of its House of Deputies. But I think it will give us more of a sense of being active members of this Council, rather than simply people who go to meetings. And when the meetings are every 3 1/2 to 4 years, it’s hard to keep a sense of continuity.

Read it all.

At their meeting Dar es Salaam last month, the FCA primates council discussed the feasability of holding a second meeting five years after the inagural gathering in Jerusalem. African leaders proposed holding Gafcon II in Jerualem, but Arab Anglicans asked that another location be selected due to the political instability in the region.

One person present at the discussion said the criterium used by the primates in selecting the site that it be related to a place in the Bible, that Anglicans from the developing world be able to obtain visas to attend the meeting, and that the costs not be prohibitive.

Read it all.

We need to recognise the personal cost of crime. We need to recognise the damage, hurt and pain crime causes to victims and their families. And we need to recognise the cost to the wider society. But the harsh reality is that 75% of young offenders re-offend within 12 months – 3 out of 4 – this has to stop!…”

“Reflex prison Outreach workers and volunteer mentors provide positive role models and ”˜father figures’. Their accredited education programmes provide creative opportunities for reflection and achievement, and their life skills help build ”˜character’, encouraging young people to take responsibility for their actions as part of the community. With God’s help, Reflex can place a worker in every Young Offenders Institution in the nation. We can turn the tide.”

Read it all.

Read it all.

Dozens of young men have been shot dead in Nigeria by the military in Maiduguri, residents in the north-eastern city have told the BBC.

An imam told the BBC about 11 youths from his street alone were killed, including four of his own sons.

The alleged extrajudicial executions happened as Amnesty International accused the security forces of abuses in its crackdown on Islamist militants.

Read it all.

We give thee thanks, O God our Father, for the good work which thou hast begun in us, in that thou hast called us to the knowledge of thy grace and faith in thee; and we pray thee so to continue thy work in us that our lives may be strengthened for thy service in the fellowship of the gospel, and our love may abound yet more and more in knowledge and all discernment, to thy praise and glory; through Jesus Christ our Lord.

Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For our knowledge is imperfect and our prophecy is imperfect; but when the perfect comes, the imperfect will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. So faith, hope, love abide, these three; but the greatest of these is love.

–1 Corinthians 13:3-13

You know I am a mush for these kinds of things but please go and look for yourself.

On the third day after Hurricane Sandy soaked Hoboken in several feet of water, leaving the city one of the most crippled in the region, those with the least found themselves suspended in the storm’s cold, dark aftermath. Late this week, Hoboken started to hum with generators and a taco truck.

The projects where [Grace] Rodriguez and her daughter, Jayleen Avalos, lived were still at the bottom of the world. The 25 or so buildings operated by the Hoboken Housing Authority were clustered together on 17 acres at the city’s southern edge. They were hemmed in by gentrification on one side ”” $600,000 lofts with same-day shirt service dry cleaners ”” and a steel fence in the back. Two feet of floodwater created a moat around the buildings. The National Guard brought water and MREs. The Red Cross brought bologna-and-cheese sandwiches.

But the one commodity residents were starved for was information, and the absence of it deepened their sense of isolation. The city government used social media to update citizens. Grace Rodriguez would have appreciated a bullhorn.

Read it all.

“In the wake of disaster and trauma, a city has to decide what is it that binds it together ”“ above all, what are the promises that we make to one another,” the Archbishop said.

“Because a truly healthy and just city is a place where people make promises to one another. They promise to be there for one another’s safety and welfare.”

Archbishop Rowan then went to the heart of God’s promise in Ezekiel: “I will resettle your towns, the ruins will be rebuilt.”

Read it all.

After months spent rallying their most reliable supporters, Republican Mitt Romney and President Barack Obama reached out on Saturday to the small sliver of voters who remain undecided in the final days before Tuesday’s presidential election.

With the race in a dead heat nationally, both candidates hopscotched across the country in a bid to secure any possible advantage ahead of Election Day. That meant another round of campaigning in the handful of states that remain competitive and a last-minute effort to pull votes from the other side.

Read it all.

I am in Auckland, NZ, at the 15th meeting of the Anglican Consultative Council (ACC15). The agenda moved into high gear today with presentations on “The Bible in the Life of the Church” (BILC), the Network for Interfaith Concerns (NIFCON) Report “Promised Land?”, an Anglican Communion resource for addressing Israeli-Palestinian relations, and the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) report on The Instruments of Unity.

I believe that the discussion on BILC revealed an important major conclusion that tips the hand of the ACC’s leadership: that the process of how Anglicans interpret scripture is as important as the substance of scripture. Two conclusions will follow from this premise: (1) Context reigns supreme in how people interpret, and in the diversity of interpretations that flow from diversity of contexts NO interpretation is better than another (a point made by the preselected TEC leader of one of the small groups), and (2) There are no “limits” on faithful interpretation (point made by the preselected Church of England rep from another reflection group).

In this discussion, initial enthusiasm for the affirmation of Bible study gave way to sharp differences over the language in the proposed resolution, and then to frustration that there was not enough time to consider the resolution.

Read it all.

The Synod vote had been due to take place in July, but was postponed after a last-minute row over wording.

A compromise was later agreed, granting traditionalists ”” who believe that female leadership in the Church goes against the Bible’s teaching ”” the right to have an alternative male bishop chosen “in a manner which respects” their theological convictions.

However, a small but well-organised coalition of traditionalist Anglo-Catholics and evangelicals has joined forces, claiming that the compromise is “not fit for purpose” because it still does not provide enough assurances for them. They believe they could have secured enough votes in at least one part of the Synod to deny the measure the full two thirds approval it requires to be passed.

Read it all.

[Archbishop Nicholas] Okoh, who a fierce critic of the outgoing Archbishop of Canterbury, described the selection process for the new church leader as “politicised”.
The cleric said, “The Prime minister of Britain will have to appoint (the Archbishop of Canterbury), whether he is a member of the Church or not.
“When you consider the political involvement, you can see the point we are trying to make.
“In other words, we are trying to say the Anglican Communion should be separated from the politics of Great Britain.’’

Read it all.

French leader François Hollande is uncomfortably close to a collapse in credibility. His poll rating has sunk to 36pc. The speed of decline has been shocking.
The latest broadside comes from ex-German chancellor Gerhard Schröder, supposedly his ally on the Left.
“The election promises of the French president are going to shatter on the walls of economic reality,” he said in Paris.

Read it all.

A treatment which corrects errors in a person’s genetic code has been approved for commercial use in Europe for the first time.

The European Commission has given Glybera marketing authorisation, meaning it can be sold throughout the EU.

It is a gene therapy for a rare disease which leaves people unable to properly digest fats.

Read it all.

Read it all.

A spokeswoman for the national church, Neva Rae Fox, has said even if leaders or individual members of a diocese leave, the diocese itself stays within the Episcopal Church.

[Tom] Woodle said any church that wishes to remain in the Episcopal Church ”” which is effectively the U.S. branch of the worldwide Anglican Communion ”” can make that move, though he only expects five or six to do so. The problems between the diocese and Lawrence run deeper than disagreements over homosexuality and church property, he said.

“The press has made this out to be only about openly gay bishops and priests, but we see that as a symptom of a flawed Christology in the Episcopal Church,” Woodle said. “The overwhelming majority in the denomination are revisionists. What they’ve decided is that Jesus is a way, a truth and a life, not the way, the truth and the life.”

Read it all.

Jaded cynics may try to suggest that the Anglican Communion is divided over the Bible.

Well, there’s no need to buy into that notion any longer.

After three and half years of worldwide research, the Bible in the Life of the Church project has found that Anglicans around the globe ”“ and that includes Africans and Americans, conservatives and liberals ”“ share “a high common ground” over the essential place and use of the Bible in Anglican life….

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[In the 39 Articles of Religion]…Article VII… says, “… Although the Law given from God by Moses, as touching ceremonies and rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Commandments which are called moral.”

In other words, obey God’s law. The most sensitive issue involving the church, of course, was Gene Robinson’s election to bishop in the state of New Hampshire in 2003. Robinson was the first priest in a blessed and openly gay relationship to be ordained bishop in a major denomination believing in the historic episcopate (the collective body of all bishops of a church).

This is such a difficult conundrum, because reasonable people believe that we’re all God’s children, that no one chooses to be gay, and that no one who is gay would be excluded from heaven simply for being such. Although acceptance of this is, or at least should be, a no-brainer, there is evidence in both the Old and New Testaments clearly suggesting that gay relations are in violation of the word. By ignoring this when it comes to promoting individuals to positions of authority, whom are we trying to please: ourselves or God?

Read it all.

But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: “These men are the servants of the most high God who show unto us the way of salvation” [Acts 16:17] — “a new and living way which Christ hath prepared for us through the veil, that is, his flesh,” [Heb 10:20] salvation purchased by the death of Christ.

–Learned Discourse on Justification (my emphasis)

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

–Thomas Merton (1915-1968)

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also. “Let your loins be girded and your lamps burning, and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. If he comes in the second watch, or in the third, and finds them so, blessed are those servants! But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. You also must be ready; for the Son of man is coming at an unexpected hour.” Peter said, “Lord, are you telling this parable for us or for all?” And the Lord said, “Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? Blessed is that servant whom his master when he comes will find so doing. Truly, I say to you, he will set him over all his possessions. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful. And that servant who knew his master’s will, but did not make ready or act according to his will, shall receive a severe beating. But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

–Luke 12:32-48

U.S. nonfarm payrolls increased by a seasonally adjusted 171,000 jobs last month, the Labor Department said Friday. The politically important unemployment rate, obtained by a separate survey of U.S. households, rose one-tenth of a percentage point to 7.9%.

Economists surveyed by Dow Jones Newswires had forecast a gain of 125,000 in payrolls and a 7.9% jobless rate.

Friday’s report offers the last broad snapshot of the economy before the Nov. 6 election. The campaign was overshadowed much of this week by Sandy, though severe disruption and damage caused by the storm isn’t reflected in the October employment figures because they are based on surveys conducted earlier in the month.

Read it all. Blog readers know I prefer U-6, which I consider the most representative rate–it went down from 14.7 to 14.6 month over month. You can find a list of all measures, U-1 through U-6, there and a longer term U-6 chart there–KSH.

Update: Dylan Matthews has 6 charts on the employment report here; note especially the one on wages.

[Australian bishop the Rt Revd Stephen Pickard]… went on to highlight the theological reflection on the Instruments in the report and said that there needed to be a proper understanding of the Instruments as a gift for the Communion that is primarily about relationships.

“The Instruments of Communion can lose their focus,” he said. “Their primary concern is the mission of God. Their horizon should be God’s work in the world. All deliberations, arguments [and] desire for corporate discernment, ought to be directed to God’s work in the world.”

Read it all.