Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the wickedness of its inhabitants. He turns a desert into pools of water, a parched land into springs of water. And there he lets the hungry dwell, and they establish a city to live in; they sow fields, and plant vineyards, and get a fruitful yield. By his blessing they multiply greatly; and he does not let their cattle decrease. When they are diminished and brought low through oppression, trouble, and sorrow, he pours contempt upon princes and makes them wander in trackless wastes; but he raises up the needy out of affliction, and makes their families like flocks. The upright see it and are glad; and all wickedness stops its mouth. Whoever is wise, let him give heed to these things; let men consider the steadfast love of the LORD.

–Psalm 107:33-43

Endpoint of the Colorado River, a river that now gets “used up”,disappearing into desert sands http://t.co/m9GR07icIA pic.twitter.com/a8EdwdDdii

— USGS (@USGS) December 2, 2013

If you’ve been to the beach lately, you probably need to get tested for COVID-19.

That’s essentially what Department of Health and Environmental Control Director of Public Health Dr. Joan Duwve said during Gov. McMaster’s press conference on Friday.

Read it all.

“If you’ve gone to the beach, you’ve likely come into contact with someone who is positive, but probably asymptomatic.”

The DHEC Director of Public Health said if you’ve gone to the beach, you should probably get a COVID-19 test.https://t.co/01DOAVd3z5

— ABC News 4 (@ABCNews4) June 26, 2020

The Provincial Council of the Anglican Church in North America (ACNA) voted on its second day to accept full membership in the Global South Fellowship of Anglican Churches and to embrace a life of full communion as envisioned in the Cairo Covenant. The resolution, presented by Archbishop Bob Duncan and Bishop Bill Atwood, summarized the declarations of the Seventh Conference of Global South Anglicans, which met in Cairo, Egypt, on October 11, 2019. It also outlined the four objectives of the newly proposed covenantal structure: to guard the faith once delivered to the saints; to be effective in fulfilling God’s mission to the world; to strengthen the Global South’s identity, governance, relational life, and discipleship; and to work for the well-being of the global Anglican Communion.

Archbishop Duncan was honored to present this historical resolution on the anniversary of his consecration as the first archbishop of the ACNA. He commented: “As this Covenant becomes the basis of the accountability for orthodoxy, partnership, and mission in the Provinces of the Global South, it will be the most significant development in the history and ecclesiology of Anglicanism since the emergence of the Lambeth Conference in 1867.”

The ACNA has been a partner member of the Global South since 2015, and the fundamental declarations, mission objectives, relational commitments, and inter-provincial structures of the Global South are completely consistent with the provisions of the ACNA’s Constitution and Canons, Fundamental Declarations, and the GAFCON Jerusalem Declaration. The ACNA continues to be committed to mutual accountability and biblical mission among Anglican provinces as remedies for both the ecclesial deficit and the gospel deficit plaguing the global Anglican Communion.

Read it all.

@The_ACNA Provincial Council Council Votes to Accept Terms of the Cairo Covenant https://t.co/NQXjFsSsvi @gafconference

— American Anglican (@AnglicanCouncil) June 26, 2020

Redfield suggested many of the infections now being diagnosed would have been missed earlier in the pandemic, when testing was less common.

“I’m asking people to recognize that we’re in a different situation today than we were in March, in April, where the virus was being disproportionately recognized in older individuals with significant comorbidities and was causing significant hospitalizations and deaths,” he said.

“Today we’re seeing more virus. It’s in younger individuals. Fewer of those individuals are requiring the hospitalizations and having a fatal outcome. But that is not to minimize it.”

But Redfield went on to note that descriptions of the state of the pandemic in the country can be misleading, with maps that show where transmission is high suggesting much of the nation is experiencing high levels of spread. In reality, he said, about 110 or 120 counties in the country currently have significant transmission. There are more than 3,100 counties in the United States.

The new guidance breaks down medical conditions that can influence disease severity into those for which there is strong evidence, and those for which the evidence is not as strong, classifying the latter as conditions that might increase the risk of severe illness.

Read it all.

BREAKING: CDC broadens guidance on Americans facing risk of severe Covid-19 https://t.co/G9fUw2glQd

— STAT (@statnews) June 25, 2020

What did the laity experience?

Throughout the lockdown, most laity felt well supported by their clergy (51%) and by the members of their church (49%). A high proportion accessed services online (91%), but this figure needs to be read against the fact that these were people also responding to an online survey.

Among those who attended online services, the sense of participation was not as high as may have been expected. About two-fifths reported that during online services they actually prayed (40%) or recited the liturgy (36%), but fewer reported that they joined in singing (27%).

Privatising holy communion

The lockdown brought into sharp focus questions about celebrating and receiving communion. The survey revealed some significant differences between the views of those giving ministry and those receiving ministry. Whereas 41% of laity agreed that it was right for clergy to celebrate holy communion in their own homes without broadcasting the service to others, only 31% of ministers did so.

Similarly, 43% of laity argued that it was right for people at home to receive communion from their own bread and wine as part of an online communion service, compared with 34% of clergy.

The survey also revealed divided opinion between people from different traditions: 49% of Anglo-Catholics agreed that it was right for clergy to celebrate communion in their homes without broadcasting the service to others, compared with only 25% of Evangelicals.

Conversely, only 23% of Anglo-Catholics argued that it was right for people at home to receive communion from their own bread and wine as part of an online communion service, compared with 55% of Evangelicals.

Read it all.

Coronavirus, Church & You Survey: an in-depth look at the preliminary results https://t.co/DbZzYmLpfD

— Church Times (@ChurchTimes) June 25, 2020

[Millenial]…’values hold that the self is an autonomous being, the self’s desires are fundamentally good, and societal and sexual repression as not just undesirable but actively evil. These millennials, which in my new book I called “Remixed Millennials,” are at once attracted to moral and theological certainty — accounts of the human condition that claim totalizing truth or demand difficult adherence because the challenge is ultimately rewarding — and repulsed by traditions that set hard limits on personal, and particularly sexual or romantic, desire.

That, for better or for worse, is where corporations come in. Increasingly, companies have recognized that there is a gap in the needs of today’s Remixed: institutions, activities, philosophies and rituals that manage to be challenging and totalizing while also preserving millennials’ need for personal freedom. It’s the dot-com bubble for spirituality, a free marketplace of innovation and religious disruption. No sooner does something become a viral movement than an ingenious startup finds a way to re-create it at a more profitable price point. (Columbia Business School is currently hosting an incubator for “spiritual entrepreneurs,” offering a certificate in spiritual entrepreneurship for those who complete a 20-week course.)

Consumer-capitalist culture offers us not merely necessities but identities. Meaning, purpose, community and ritual can all — separately or together — be purchased on Amazon Prime.

As journalist Amanda Hess wrote in The New York Times, “Shopping, decorating, grooming and sculpting are now jumping with meaning. And a purchase need not have any explicit social byproduct — the materials eco-friendly, or the proceeds donated to charity — to be weighted with significance. Pampering itself has taken on a spiritual urgency.”’

Read it all.

The City of Charleston voted unanimously on Thursday evening to enact a face mask ordinance.

In the ordinance, people must wear a face mask when entering any restaurant, retail store or any other building open to the public. Employees must also wear the face masks at all times.

People don’t have to wear a face mask if they have underlying health conditions, while driving in their cars, when participating in outdoor activities and while actively drinking or eating.

It will take effect on Friday at noon.

Read it all.

Charleston votes to pass face mask ordinance https://t.co/yOntgLRufC

— Marjory Wentworth (@MarjWentworth) June 25, 2020

Loving God, we offer thanks for the work and witness of Isabel Florence Hapgood, who introduced the Divine Liturgy of the Russian Orthodox Church to English-speaking Christians, and encouraged dialogue between Anglicans and Orthodox. Guide us as we build on the foundation that she gave us, that all may be one in Christ; who with thee and the Holy Spirit livest and reignest, one God, unto ages of ages. Amen.

Woods offers fascinating account of translator, linguist & journalist Isabel Hapgood through her papers #translatorcorporeal pic.twitter.com/i18igVnzqB

— Dr Carol O’Sullivan (@carol_osullivan) May 8, 2017

Almighty God, who thyself art love, fill us with the spirit of thy holy love; that our hearts being enkindled by thee, we may for ever love thee, and each other in thee, and all men for thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.

And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there, and was buried there. Now there was no water for the congregation; and they assembled themselves together against Moses and against Aaron. And the people contended with Moses, and said, “Would that we had died when our brethren died before the LORD! Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt, to bring us to this evil place? It is no place for grain, or figs, or vines, or pomegranates; and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the door of the tent of meeting, and fell on their faces. And the glory of the LORD appeared to them, and the LORD said to Moses, “Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water; so you shall bring water out of the rock for them; so you shall give drink to the congregation and their cattle.” And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels; shall we bring forth water for you out of this rock?” And Moses lifted up his hand and struck the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle. And the LORD said to Moses and Aaron, “Because you did not believe in me, to sanctify me in the eyes of the people of Israel, therefore you shall not bring this assembly into the land which I have given them.” These are the waters of Mer’ibah, where the people of Israel contended with the LORD, and he showed himself holy among them.

–Numbers 20:1-13

South Carolina health officials reported Thursday that 1,106 more people tested positive for the coronavirus across the state, bringing the statewide total number of identified cases to 28,962.

Department of Health and Environmental Control officials also reported eight more South Carolinians died after contracting COVID-19. The statewide death toll has now reached 691.

The announcement comes after the state broke its record for the largest single-day increase in cases Wednesday, after DHEC confirmed almost 1,300 cases.

Read it all.

DHEC announced 1,106 new confirmed cases and 3 new probable cases of COVID-19, and 8 additional confirmed deaths and 2 probable deaths.
https://t.co/YFUYw9AM0C

— SCDHEC (@scdhec) June 25, 2020

[Via email] Dear St. Michaelites and Friends:

What a blessing it has been to have live worship during the month of June, seeing so many of your faces has been truly a gift! We miss you when we can’t see you! Indeed, Three weeks ago on June 7th, and based on the recommendation of the Re-Opening Task Force of St. Michael’s Church, we opened the church doors for worship after being closed for 11 Sundays due to the Covid-19 Pandemic. We reopened on several conditions, including the key condition, that the Covid-19 cases would flatten and decline in South Carolina as well as right here in Charleston.

Since that time, the Re-Opening Task Force, led by Dr. Jerry Reves (Epidemiologist at MUSC) has continued to monitor and meet together. In the last two weeks, Covid-19 cases have sky rocketed both in our state and in our region, with hospitals filling up quickly and new spaces being created for patients. As promised, the Re-Opening Task Force kept meeting to assess, including Monday, June 22. At that time and based on original criteria, the Re-Opening Task Force recommended to the Vestry a pause in our re-opening process. The vestry, wardens and I accepted their recommendation to pause all live-in-person worship taking effect Sunday, July 5.

Beyond the original criteria, we also made the decision based on three other factors:

1). With hospitals filling up so fast, we as St. Michael’s Church cannot contribute to the problem of overflowing Covid-19 units. We want to be part of the solution to flatten the curve.

2). After having been opened for what will be four Sundays, including the funeral for the Rev. Dr. Peter Moore and Carolina Day, this will allow us to have the time to completely sterilize the church and prepare for our eventual reopening.

3). We will also use this time to complete several projects in the Sanctuary including the final installation of our live stream capability to make sure when we do come back in person we will simultaneously also be live on computer.

Personally, I am so glad we had the month of June to be open and see so many of you! That re-opening was a test run to help us be even more effective when we do open up.

In the meantime, we will continue to produce our weekly worship videos and all our zoom discipleship offerings. That continues regardless of any circumstance. I know that for many (including me) this is a very difficult decision. However I want to assure you it is the right decision. As Paul points out in 1 Corinthians 10: “We have the right to do anything, but not everything is beneficial. I have the right to do anything, but not everything is constructive.” How do we serve the other? I believe right now the answer is to worship in our homes and participate in the zoom offerings and do our part to help flatten the curve.

You are loved, we are a phone call away. Stay faithful dear friends!

Blessings in Christ,

The Rev. Alfred Zadig, Jr.
Rector

Mr. Leland H. Cox
Senior Warden

Mrs. Laura Waring Gruber
Junior Warden

Saint Michael’s Episcopal Church. Built 1751-1761. #Charleston pic.twitter.com/0uvUO7xpEu

— Charleston photos (@charlestonphoto) January 24, 2016

A special Task Group has been set up to secure the long-term missional sustainability of the Diocese of Carlisle – the Church of England in Cumbria – post COVID-19.

The Financial Planning Task Group is chaired by the Bishop of Carlisle, the Rt Rev James Newcome, and has ten other members including the Bishop of Penrith, clergy and members of the Diocesan Board of Finance (DBF).

In the wake of the coronavirus pandemic, its focus is the sustained growth of church of every kind in the Diocese of Carlisle, supporting mission, ministry and the ecumenical God for All Vision Refresh.

Bishop James said: “As with all other dioceses in the Church of England, our cash flow and overall financial situation has been hit by the coronavirus pandemic.

“Almost every part of our income has been affected: churches have been closed, regular giving has fallen and Parish Offer has been affected; investment income is likely to be lower; parochial fees have not been earned as occasional offices such as weddings and funerals in churches have not happened and our commercial and residential tenants are themselves under financial pressure. We still don’t know exactly for how long and to what degree this will be the case….”

Read it all.

China is testing restaurant workers and delivery drivers block by block. South Korea tells people to carry two types of masks for differing risky social situations. Germany requires communities to crack down when the number of infections hits certain thresholds. Britain will target local outbreaks in a strategy that Prime Minister Boris Johnson calls “Whac-A-Mole.”

Around the world, governments that had appeared to tame the coronavirus are adjusting to the reality that the disease is here to stay. But in a shift away from damaging nationwide lockdowns, they are looking for targeted ways to find and stop outbreaks before they become third or fourth waves.

While the details differ, the strategies call for giving governments flexibility to tighten or ease as needed. They require some mix of intensive testing and monitoring, lightning-fast response times by the authorities, tight border management and constant reminders to their citizens of the dangers of frequent human contact.

The strategies often force central governments and local officials to share data and work closely together, overcoming incompatible computer systems, turf battles and other longstanding bureaucratic rivalries. Already, in Britain, some local officials say their efforts are not coordinated enough.

Read it all.

How the World Is Learning to Live With a Deadly Pandemic.https://t.co/UvS4paxTLr

— Antonio Navalón (@antonio_navalon) June 24, 2020

Another argument for a post-pandemic revival rests with what is known as “existential security theory,” or the “Religious Comfort Hypothesis”—social scientists’ way of saying there are no atheists in foxholes. Existential security theory was popularized by political scientists Pippa Norris and Ronald Inglehart in a 2004 study that sought to explain why the global population is getting more religious, not more secular, as conventional wisdom suggests. Their explanation: The continuing experience of death and grief causes people to turn to religion as a balm. Richer and more secure societies, the argument goes, have less “need” for religion because faith in progress and policies—and, in the United States, a belief in our protected status as blessed by the Almighty—stands in for the comforts of traditional religion.

But what happens when natural disasters and societal breakdowns happen in industrialized countries like the U.S.?

The best case study for the Religious Comfort Hypothesis was the February 2011 earthquake that devastated Christchurch in New Zealand, by any measure a highly secularized country. It was the worst disaster in the country in 80 years. One-third of the city’s buildings were destroyed and 185 people were killed in an urban region of fewer than 400,000. Chris Sibley, a psychology professor at the University of Auckland, and Joseph Bulbulia, a religious studies professor there, were in the midst of a longitudinal study of the values of New Zealanders when the earthquake struck. So they had data from before the disaster to compare with behaviors immediately afterward. “Consistent with the Religious Comfort Hypothesis, religious faith increased among the earthquake-affected, despite an overall decline in religious faith elsewhere,” they concluded.

At first blush, this seems to be true for the coronavirus response, as well. A study just published by Danish economics professor Jeanet Sinding Bentzen, a leading researcher on the religious coping phenomenon, argues that, based on rates of Google searches for prayer, “the demand for religion has risen dramatically since the onset of the pandemic.”

“A pandemic this size potentially changes our societies for years to come, especially if it impacts our deep-rooted values and beliefs. I find that the COVID-19 crisis impacts one of the deepest rooted of human behaviors: religion,” Bentzen tweeted.

Read it all.

[Linda Bell]….told council members she was “alarmed and disheartened” at the number of people not wearing masks, particularly young adults.

While most teenagers and young adults are most resistant to becoming seriously ill from the virus, “you’re imposing that risk . . . on others.”

She added: “These measures from the local jurisdictions are badly needed.”

Under the new emergency ordinance, masks would be required for anyone:

▪ Inside a public building or waiting to enter a public building

▪ Interacting with someone within six feet in an outdoor space

▪ Engaged in business in a private space

▪ Using public or private transportation

▪ Walking in public where maintaining a six-foot distance from others may not be possible.

Read it all.

Columbia now requires you to wear a mask to combat coronavirus. Here are the details https://t.co/hOxML4r56N

— Teri Browne (@TeriBrowne) June 23, 2020

Following extended conversations with and consultation of seminary faculty, alumni and friends, Dean Todd D. Still, Ph.D., announced today, with strong support from university administration, the formation of a Wesley House of Studies at Baylor University’s Truett Seminary. In conjunction, he announced that Dr. William J. Abraham, a theologian, philosopher, author and minister, will serve as the founding director of this strategic initiative.

In this role, Abraham will ensure that students attending Truett from Wesleyan traditions are nurtured and networked for the ministries into which they are being called. Additionally, Abraham, who will regularly teach courses at Truett pertaining to Wesleyan thought and practice, will collaborate with individuals, congregations and organizations in the Wesleyan tradition in the recruiting, training and placing of students and in supporting and educating ministers who are already engaged in gospel service.

“From its inception in 1994, Baylor’s Truett Seminary — an orthodox, evangelical school in the historic Baptist tradition embedded into a major research university — has been blessed to train ministerial students primarily, though not exclusively, from baptistic congregations,” said Still, The Charles J. and Eleanor McLerran Delancey Dean and The William M. Hinson Professor of Christian Scriptures. “In recent years, however, Wesleyan students and churches have begun to turn increasingly to Truett as a desirable destination location for theological education. We have, in turn, warmly welcomed these Christian friends into our seminary community, which exists to train God-called people for gospel ministry in and alongside Christ’s Church by the power of the Holy Spirit. The establishment of The Wesley House of Studies at Baylor’s Truett Seminary strengthens further this ongoing practice and places Truett on a trajectory to become an increasingly multidenominational school while holding steadfast and true to its doctrinal and ecclesial commitments.”

Read it all.

Big news again today in the Wesleyan/Methodist world. We thought he might be retiring, but Billy’s back! #baylor https://t.co/DvhQkDSiys

— Ryan Nicholas Danker (@RyanNDanker) June 24, 2020

Eternal God, we give thanks for the gifts that thou didst bestow upon thy servant James Weldon Johnson: a heart and voice to praise thy Name in verse. As he gave us powerful words to glorify you, may we also speak with joy and boldness to banish hatred from thy creation, in the Name of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates James Weldon Johnson, Poet 1938 https://t.co/rs2KlVpGyT

Poet, novelist, songwriter, editor, historian, civil rights leader, diplomat, lawyer & educator, James Wheldon Johnson was a true Renaissance man

Portrait in NPG (Smithsonian) pic.twitter.com/qEL99X5tVB

— The Anglican Church in St Petersburg (@anglicanspb) June 25, 2020

Almighty God, who thyself art love, fill us with the spirit of thy holy love; that our hearts being enkindled by thee, we may for ever love thee, and each other in thee, and all men for thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.

–The Rev. James Mountain (1844-1933)

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

–Psalm 105:1-4

South Carolina health officials warned that cases will continue to skyrocket if people don’t wear masks after announcing Wednesday that 1,291 more people across the state tested positive for the coronavirus, the highest number of cases reported in one day so far.

“Quite frankly, it’s troubling that not enough people are taking this pandemic seriously,” said state epidemiologist Linda Bell, talking to reporters on a conference call.

The newly identified cases bring the statewide total number of cases to 27,842.

Read it all.

Palmetto State sets record for most positive coronavirus tests reported in one day. https://t.co/10GJqDyd9Y?

— Willie Smith (@willie_t_smith) June 24, 2020

Confined to her Paris apartment with three young children, her husband and a dog during the city’s strict eight-week lockdown, Kate Gambey began fantasizing about something she never thought she would: a country house.

“I’m such a city girl,” said Ms. Gambey, an American married to a Frenchman. She made Paris her home nearly a decade ago but is now searching for a new home some 30 to 150 miles southwest of Paris.

A few years ago, the College of Bishops was able to hear Dr. Albert Thompson from the Diocese of the Mid-Atlantic speak to us about the history of our Anglican heritage and the failures of racism, the many injustices, and some of the progress we have made over the years. Last year in Plano at our 10th year Anniversary, we heard the Rev. Anthony Thompson from the REC Diocese of the Southeast. His precious wife was shot, along with eight other people, while having a Bible Study at Mother Emmanuel Church in Charleston by a hate-filled man seething with racism. Anthony told us about the power of the Gospel of Jesus and how it has enabled him to forgive the man who murdered his wife. In spite of this evil, we saw in the city of Charleston brothers and sisters like Anthony responding with the love of Jesus and the incredible power of forgiveness.

We need to search our hearts and make sure there is no offensive way in us as the Anglican Church in North America. All the words about spiritual renewal and revival in the Bible are not directed to the non-Christian culture, but to the people of God. We need to look within ourselves. And it starts with me. What the Lord has shown me about me in the past few weeks is this–I have failed to understand the incredible burden and pain that many of my black brothers and sisters live with every day. I have not wept with those who weep. And I have not understood the depth of the effect of racism and injustice. I have not understood the burden of living under racist acts, slurs, and systems they have to endure every day, nor have I understood the fear with which they constantly live for themselves and their families. It is not enough not to be a racist; we must not be blind to the sin of racism and ignore it in our midst.

Channing Austin Brown writes in I’m Still Here about a white student in a college class, who after visiting a museum on lynchings, said this to her fellow classmates: “I don’t know what to do with what I’ve learned,” she said. “I can’t fix your pain, and I can’t take it away, but I can see it. And I can work for the rest of my life to make sure your children don’t have to experience the pain of racism.” He writes, “And then she said nine words that I’ve never forgotten: ‘Doing nothing is no longer an option for me.’”

Read it all.

Abp Beach outlines @The_ACNA‘s Pursuit of Racial Reconciliation: https://t.co/Y3ORU7OxDz

— American Anglican (@AnglicanCouncil) June 24, 2020

“It’s really a 100-year thing,” Nathan Wolfe said. It was 2006, and Wolfe, then a 36-year-old virologist with an unruly nest of curly hair, was sitting across a table from me at a bustling restaurant in Yaoundé, the capital of Cameroon. An epidemiology professor at UCLA, he had been living in West Africa for six years, establishing a research center to identify and study viruses as they crossed over from wild animals into humans.

That night Wolfe told me he was forming a network of research outposts around the globe, in hot spots where potentially devastating viruses were poised to make the jump: Cameroon, where HIV likely passed from chimpanzees into local hunters; the Democratic Republic of Congo, which had seen human outbreaks of monkeypox; Malaysia, home to a 1998 emergence of the Nipah virus; and China, where SARS-CoV had crossed over, likely from bats, in 2002. Wolfe’s hope was that by understanding what he called the “viral chatter” of such places, it would be possible not only to react more quickly to outbreaks but to forecast their arrival and stop them before they spread. The “100-year thing” he was thinking about was a global pandemic, and how history would judge humanity’s efforts to prepare for it. His biggest fear, he said, was a virus unknown to human immune defenses starting a human-to-human transmission chain that would encircle the globe.

As we knocked back Cameroonian beers and talked between sets of a local band, he admitted his project could fail. “It could be that we look at this and it’s stochastic—you can’t predict it,” he said. “Or, it could be that we are on the edge of a paradigm shift.” The ultimate question, Wolfe added, was “Will people look back and say you did a good job responding to epidemics, but you didn’t do anything to prevent them?” The 100-year notion so captivated me that I used it as the last line of a story I wrote in 2007, in this magazine.

Thirteen years later, as the SARS-CoV-2 virus burned across the globe this March, it appeared that the 100-year judgment had arrived. We’d failed both at preventing the exact danger Wolfe had warned us about and at responding when it emerged. He wasn’t the only pandemic Cassandra, of course. Not even close. Scientists, journalists, and public health experts had sounded the alarm for decades, filling journals, government reports, and popular books with their pleas. There were conferences, commissions, hearings, exercises, consortiums. Every few years another near-miss epidemic emerged that cried out for long-term preparation….

Read it all.

Nathan Wolfe had a plan to insure the US against economic fallout from rare but devastating pandemics. Why didn’t we listen to him? https://t.co/MuLj7YrQ16

— WIRED (@WIRED) June 23, 2020

As much as Samim Abedi loved his job as part of the team that managed Google’s corporate investment portfolio, he couldn’t always square the work with his Muslim faith. He worried that some of the companies whose securities he traded had ties to alcohol or tobacco or gambling.

So he quit to join Wahed Invest, which in July 2019 launched the first exchange-traded fund in the U.S. that’s compliant with Sharia, Islam’s religious law. It’s one of eight ETFs introduced in the U.S. last year that incorporate faith-based principles, raising the total to 11. More are coming: In June, money manager Global X filed to launch a bond fund aligned to Catholic values. “We’re all trying to solve the same question,” says Abedi, the global head of portfolio management for Wahed. “How do we invest our wealth in ways that align with our ethics?”

Religion-based funds can differ on what they consider ethical. A stock fund that caters to Catholics shuns companies that sell weapons or exploit child labor. Several ETFs for Muslims steer clear of anything related to interest-based finance, which the religion frowns upon. Those funds invest in a Sharia-compliant alternative to bonds called sukuk, which provide regular payments that are considered profit-sharing rather than interest.

Read it all.

Approximately 40 restaurants in the Charleston area have now closed temporarily as a result of an employee testing positive for the deadly disease, exposure to an infected guest or concern about the spread, although industry members reiterate many more restaurants are continuing to operate in the face of known cases.

Rich says the Folly Beach meeting, scheduled for the Loggerhead’s parking lot to facilitate social distancing, will cover table spacing, bar seats and employee masks. Rich believes strongly that every restaurant in the city needs to mandate masks for front-of-house workers.

“There’s no regulation on it, so everybody is doing something different,” he says. “We’re just going to tell everyone, ‘Hey, guys, this is what we recommend.’ We need to make sure somebody’s burger or beer isn’t as important as our health.”

Read it all.

“Especially on this island, we’re all friends with each other. If one of us gets sick, we’ll all get sick.”https://t.co/gKbBcgIVrl

— Charleston Scene (@chasscene) June 23, 2020

Collins said he’s been impressed with the safety of convalescent plasma – a blood product from people who have recovered from COVID-19. But research has not yet shown whether convalescent plasma is truly effective for COVID-19 patients and at what stage of disease.

More promising, he said, is what are called monoclonal antibodies – immune system molecules identified from recovered patients that can then be manufactured with predictability and consistently.

“It worked for Ebola, so it’s got a precedent,” said Collins, who was head of the NIH when that outbreak occurred. At least six companies are developing monoclonal antibodies that are ready for testing in people.

“If I had to put my hopes on one therapeutic that might be a real game-changer as soon as this fall, it would be monoclonals,” Collins said. “But we don’t know until we actually go there and try that….”

Collins said he has decided that it is safe in Washington, D.C. to slowly begin allowing NIH scientists to return to work. He has eight people in his own research lab who are now coming in every other day, wearing a mask all the time, remaining six feet away from each other, and cleaning their space when they leave. He compared this to what will have to happen to keep people safe as businesses and universities begin to reopen.

Read it all.

https://t.co/tTYnjF4tot

— Stephen B. Thomas (@umdhealthequity) June 23, 2020

Almighty God, by whose providence thy servant John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Savior by preaching repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today is the feast day of St John the Baptist.
He’s depicted in this exquisite embroidered vestment, which was presented to the shrine of St Cuthbert in 934.#MedievalTwitter pic.twitter.com/R4uh3rOr6h

— Durham Cathedral Library (@BedesBooks) June 24, 2020