Christina Cody has a tireless, we-can-make-it-work attitude.

No matter the problem, she’s the kind of person who will offer up ideas one after another until she finds one that works.

Cody is a health and wellness specialist for Cherokee County Schools, a small, rural school district in the northwestern part of South Carolina. Over the past few years, she has been confronted with the growing youth mental health crisis at every turn. The reports from her colleagues filled her with worry. They would despair week after week as more students threatened to hurt themselves or others.

Some students were stabbing themselves with pencils or scissors. Others tore apart pencil sharpeners to get the blades and cut themselves. When the last school year started, there were seven mental health therapist positions to serve the district’s 8,000 students. None were filled. Without them, educators did the best they could to help in a job they weren’t trained to do.

Students’ mental health needs were increasing well before the COVID-19 pandemic began. The needs have only grown since. More than a third of high school students nationally experienced poor mental health during the pandemic, with half feeling persistently sad or hopeless, according to a Centers for Disease Control Disease Control and Prevention study. In South Carolina, children’s emergency room visits for mental health needs are up nearly a third since March 2020, state officials have said. Suicide attempts also increased, particularly among teenage girls.

“That’s just a lot of pressure,” Cody said. “You can’t lose a kid. You can’t. It’s not an option.”

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South Carolina schools were some of the first in the nation to put mental health therapists in schools. More than two decades later, they’re seen as critical positions — but less than half of all schools in the state have one.https://t.co/lShv12rGaD

— The Post and Courier (@postandcourier) June 29, 2022

Emotionally, the second year of the pandemic was an even tougher year for the world than the first one, according to Gallup’s latest annual global update on the negative and positive experiences that people are having each day.

As 2021 served up a steady diet of uncertainty, the world became a slightly sadder, more worried and more stressed-out place than it was the year before — which helped push Gallup’s Negative Experience Index to yet another new high of 33 in 2021.

As it does every year, Gallup asked adults in 122 countries and areas in 2021 if they had five different negative experiences on the day before the survey — and compiled the results into an index. Higher scores on the Negative Experience Index indicate that more of a population is experiencing these emotions.

In 2021, four in 10 adults worldwide said they experienced a lot of worry (42%) or stress (41%), and slightly more than three in 10 experienced a lot of physical pain (31%). More than one in four experienced sadness (28%), and slightly fewer experienced anger (23%).

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As 2021 served up a steady diet of uncertainty, the world became a slightly sadder, more worried and more stressed-out place than it was the year before — which helped push Gallup’s Negative Experience Index to yet another new high of 33 in 2021. https://t.co/wa8PkYoRzl

— GallupNews (@GallupNews) June 28, 2022

He and his wife had just welcomed a new baby boy. Life was supposed to be good, he thought.

“I found myself, in the moments that should’ve been the most joy-filled moments in my life, just feeling absent or despondent,” Hogan said.

Hogan is part of an estimated 10-30 percent of patients with major depression who don’t respond to typical antidepressant medications like Zoloft or Prozac.

But since starting a rather new therapy in 2020, deep transcranial magnetic stimulation, he’s felt better than he ever has.

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Pioneered by two researchers at the Medical University of South Carolina, deep TMS therapy is a depression treatment that uses magnetic waves to target nerve cells in the brain to improve depression symptoms. https://t.co/wV6BP8fZMj

— The Post and Courier (@postandcourier) June 21, 2022

Just as I’m thinking “This sounds like Holden Caulfield. Is he channelling J. D. Salinger’s The Catcher in the Rye?”, William Leith mentions Karl Ove Knausgaard. Knausgaard’s series of books, My Struggle, chronicles his thoughts and feelings, beginning with his father’s death. Leith orders the series, and when it arrives in the post he is terrified – he feels “dread”, wants to put the books on a high shelf with the spines facing the wall. Then, when he begins reading the first volume, A Death in the Family, he is gripped. Leith often depicts himself having two opposed reactions. In his earlier memoir, The Hungry Years: Confessions of a food addict (2005), he writes: “I am always too empty, and yet too full. I am always too full, and yet too empty”. There’s quite a lot of that here.

Leith came early to the confessional writing game. A Guardian article published in 2005, by which time his tortured relationship to food, drink, money and drugs had become a staple of his journalism, described him as the “poster boy of binge living”. His binge living was driven by anxiety, and the writing about it, displaying his appetite for self-harm and honing his expertise in liking himself less and less, gave him a living. The Cut That Wouldn’t Heal has a present-tense immediacy, beginning ten seconds before his father’s death, but some of the material is recycled from earlier writings. The “cut” of the title is on his father’s leg, and Leith doesn’t press the obvious metaphorical application to himself. Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough. His father, a psychologist, apparently didn’t notice or didn’t care that his son was bleeding.

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'Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough.’ (@nclarke14)https://t.co/V78ggSbLX4

— The TLS (@TheTLS) June 3, 2022

CEO confidence has tumbled to the weakest level since the beginning of the Covid-19 pandemic, The Conference Board said Wednesday.

For the first time during the economic expansion, CEO confidence is now in negative territory.

Worse, business leaders are bracing for a potential downturn caused by the Federal Reserve’s quest to tame inflation.

A staggering 68% of CEOs surveyed by The Conference Board expect the Fed’s war on inflation will eventually trigger a recession. The survey, fielded between April 25 and May 9, measured responses from 133 CEOs of mostly public companies.

The good news is that just 11% of CEOs anticipate a so-called hard landing, marked by a deep recession. The rest expect a “very short, mild” recession.

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“.. a staggering 68% of CEOs surveyed by The Conference Board expect the Fed's war on inflation will eventually trigger a recession.”

(via ⁦@MattEganCNN⁩) https://t.co/xdGDZTA5D6

— Carl Quintanilla (@carlquintanilla) May 18, 2022

As you’re reading this, you probably have a commitment hanging over your head or a relentless deadline that won’t stop nagging you. Chances are, you’re tired. You’re a human being, not a human doing. But the Father loves your being more than your doing.

Some recent findings from Lifeway Research’s Greatest Needs of Pastors study show half of U.S. Protestant pastors say they need to focus on time management. Slightly more (55%) believe over-commitment is an issue they need to address.

Based on these findings, most of us in ministry need this reminder: If you never close another gap in your leadership, if you never take your game up a notch, God’s love for you remains full, like a gas tank that never empties no matter how far you drive. Former Lifeway president Jimmy Draper said, “God did not call us first to His service, He called us first to Himself.”

Read it all.

The greatest gift you bring your church is your growth in godliness. — @BenMandrell https://t.co/rb4lm64QVF

— Lifeway Research (@LifewayResearch) May 14, 2022

In my classes last fall, a third of the students were missing nearly every time, and usually not the same third. Students buried their faces in their laptop screens and let my questions hang in the air unanswered. My classes were small, with nowhere to hide, yet some students openly slept through them.

I was teaching writing at two very different universities: one private and wealthy, its lush lawns surrounded by towering fraternity and sorority houses; the other public, with a diverse array of strivers milling about its largely brutalist campus. The problems in my classrooms, though, were the same. Students just weren’t doing what it takes to learn.

By several measures — attendance, late assignments, quality of in-class discussion — they performed worse than any students I had encountered in two decades of teaching. They didn’t even seem to be trying. At the private school, I required individual meetings to discuss their research paper drafts; only six of 14 showed up. Usually, they all do.

I wondered if it was me, if I was washed up. But when I posted about this on Facebook, more than a dozen friends teaching at institutions across the country gave similar reports. Last month, The Chronicle of Higher Education received comments from more than 100 college instructors about their classes. They, too, reported poor attendance, little discussion, missing homework and failed exams.

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I wrote about the epidemic of disengagement among college students. To rebuild students’ ability to learn, universities will have to return face-to-face relationships to the center of what they do. https://t.co/J14IuRtYT2

— Jonathan Malesic (@JonMalesic) May 13, 2022

Many of us have seen the tragic news story about Lauren Bernett, the high-achieving James Madison University sophomore softball player who committed suicide in April. Unfortunately, adolescent suicide is on the rise, and Lauren is just one of too many victims.

Newly-released statistics on suicide rates reveal a rise in adolescent suicide from 2020 to 2022. This significant rise is evidence of the neurological and emotional fragility of adolescents, which has never been more obvious than during the pandemic. The increase in the despair and anger of teens—as reflected in rising suicide rates—are an example of the collective trauma we have all experienced. And yet this mental health crises, which existed before COVID, is also a communication to us as parents, teachers, and other authority figures that we are failing our children by not preparing them for adversity in their lives and by our handling of the pandemic in terms of the imposed social isolation and myriad of losses they experienced. Our children are the barometers of how we are doing as a society—much like a Faustian painting—and the unhappiness is off the charts.

Even before COVID hit, there was an epidemic of mental illness in children and adolescents, and the pandemic simply amplified the scale of our children’s unhappiness with us as parents and society. Don’t get me wrong: this is not about shaming or blaming. There are many parents who have tried everything to relieve the suffering of their children, and the result is still a sad one. However, in the majority of the families I treat, suicidal threats are a way for children to wake up their parents and adults in their lives to their unhappiness and to make necessary changes in the family and in their lives, such as addressing past and present family traumas, getting mental health treatment, and resolving social and academic pressures.

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Even before COVID hit, there was an epidemic of mental illness in children and adolescents, and the pandemic simply amplified the scale of our children’s unhappiness. https://t.co/NHhmv3r06I @EricaKomisarCSW

— Inst. Family Studies (@FamStudies) May 9, 2022

Baby boomer and Generation X bosses are going on courses to help them understand younger employees and get more out of them in the workplace.

Experts say that millennials and Generation Z actually speak a different language to older colleagues, causing friction in the office.

It follows a tribunal last month in which a trainee accountant was sacked after his boss claimed he was “too demanding, like his generation of millennials”.

Dr Elizabeth Michelle, a psychologist who gives workshops on how to handle millennials — a term for people born between 1981 and 1996 — and Generation Z, born from 1997-2012, said: “As a psychologist, I work with so many different things but the main thing people have been interested in is millennials and now Gen Z.

“I think boomers are desperate to be able to work more productively with them and they are very frustrated because they are so different. Managers want to understand their employees better.

Read it all (subscription).

Baby boomer and Generation X bosses are going on courses to help them understand younger employees and get more out of them in the workplace https://t.co/TR9IVT3bH4

— The Times (@thetimes) May 7, 2022

For centuries, they called the foreboding building on a hill above this capital city the Kissy Lunatic Asylum. It was built in the early 1800s by the British colonial administration, and behind the high walls, patients were kept in chains. People here say the stench seeped from the brick walls, and the screams of patients, whose psychosis and trauma were untreated by medication or therapy, echoed out the narrow, barred windows.

Today a small wooden sign hangs over the front desk in the outpatient department: “Sierra Leone Psychiatric Teaching Hospital: Chain-free since 2018.” The sunny corridors of the newly renovated facility flash with the fuchsia uniforms of psychiatric nursing students. The shelves of the pharmacy are lined with the latest antipsychotics and antidepressants. Children bounce on a trampoline at a cheerful clinic just for them. And six residents are on their way to being the first psychiatrists ever trained in this country.

The transformation at Kissy is part of an extraordinary effort to build a mental health care system from scratch in one of the poorest countries in the world. The residents work the wards and see patients in the packed outpatient clinic, under the supervision of three consulting psychiatrists. They are the only three in the country’s entire health system — a staggering ratio, but a threefold increase from decades when there was just one, who paid the patients at Kissy a weekly visit.

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[Highlight] This Psychiatric Hospital Used to Chain Patients. Now It Treats Them. @ https://t.co/pSWBOBk3BB #MentalHealthAwareness #MentalHealthMatter #mentalhealth

— Mental Health Updates (@mental_updates) April 11, 2022

Hungary’s way of life is under attack, if you believe the ruling party. A Jewish billionaire plots to flood the country with a million Muslims. Perverts want to teach its children sexual deviance. The opposition are spoiling for war with Russia. The only way to stay safe is to back Viktor Orban, the prime minister. On April 3rd his party, Fidesz, won roughly half the vote and, thanks to gerrymandering, two-thirds of seats in parliament. Mr Orban called it a triumph for “our brand of Christian democratic, conservative, patriotic politics”. It was actually a victory for the paranoid style.

The threats the regime describes are largely imaginary. Hungarians are free to follow their traditions if they choose. George Soros has no power over their borders. There is no global conspiracy to corrupt Hungarian children. And the fact that the opposition do not share Mr Orban’s admiration for Vladimir Putin does not mean they are warmongers. No matter. Since Mr Orban took office in 2010 he has won control of nearly every significant media outlet. The opposition leader, Peter Marki-Zay, had only five minutes on public television during the campaign—barely enough to introduce himself, let alone dam a river of lies.

Mr Orban’s victory entrenches a corrupt and semi-authoritarian regime in the heart of the European Union, the world’s premier club of liberal democracies.

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Every year Hungary's prime minister, Viktor Orban, is in office, he erodes more democratic checks and balances. His latest electoral triumph shows how well fearmongering works https://t.co/PbE0i3phOw

— The Economist (@TheEconomist) April 7, 2022

t is a sure sign that a hot trend has reached the mainstream when the tax authorities catch up. This week China promised a tax-evasion crackdown on social-media influencers, who are paid by brands to promote products online to armies of followers. One of the big stars, Viya, a 30-something fashionista known as the live-streaming queen, has already been fined $210m for not declaring her income. The size of that levy shows the sheer scale of the industry, which accounts for 12% of online sales in China. Outside China, influencers are also likely to have an enduring role in e-commerce. For all firms with brands—and together those brands are worth over $7trn—it is time to realise that influencing is more than just a hobby.

The use of personal endorsements used to be about harnessing existing celebrity power. Elizabeth Taylor touted Colgate-Palmolive’s shampoo in the 1950s, and Michael Jordan’s deal in 1984 with Nike revolutionised both basketball and branding. Influencers turn the logic on its head: selling things helps make them more famous. Through curated feeds of clipped videos and filtered photos they offer recommendations to consumers, mingled with glimpses into their daily lives that give their artifice an aura of authenticity. Sometimes they disclose how they are paid. Often they do not.

Initially dismissed as credulous Gen-Z folk who had mistaken posting selfies for having a job, these entrepreneurs have become a big business, boosted further by the e-commerce surge from the pandemic.

Read it all.

It is time to realise that social-media influencing is more than just a hobby https://t.co/CQ4jRQngqs

— The Economist (@TheEconomist) March 31, 2022

Borys Zabarko was six years old when the Nazis invaded what is now Ukraine in 1941 and his hometown, Sharhorod, became a Jewish ghetto. Women, children and old men slept in packed rooms with no bathrooms or water, he said. As typhus epidemics raged, the ground was too cold to dig graves, and bodies were thrown on top of each other. Mr. Zabarko’s father and uncle, who fought with the Soviet army, died in combat.

After the liberation, Mr. Zabarko said he became convinced that nothing like that would ever happen again.

Now 86, he spent a recent night in the freezing train station in Lviv, in the west of Ukraine, standing on a crowded platform, as he tried to get on a train to escape another war.

“It’s a frightening repeat,” he said by phone from Nuremberg, Germany, where he fled with his 17-year-old granddaughter, Ilona, before eventually settling in Stuttgart. “Again, we have this murderous war.”

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For some older Ukrainians, Russia’s invasion has revived painful memories of World War II, in which more than five million people were killed in Ukraine, even if the toll and scale of the current conflict are incomparable.https://t.co/EFteorWoQs

— The New York Times (@nytimes) March 24, 2022

For the first time, MIT neuroscientists have identified a population of neurons in the human brain that lights up when we hear singing, but not other types of music.

These neurons, found in the auditory cortex, appear to respond to the specific combination of voice and music, but not to either regular speech or instrumental music. Exactly what they are doing is unknown and will require more work to uncover, the researchers say.

“The work provides evidence for relatively fine-grained segregation of function within the auditory cortex, in a way that aligns with an intuitive distinction within music,” says Sam Norman-Haignere, a former MIT postdoc who is now an assistant professor of neuroscience at the University of Rochester Medical Center.

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Singing in the brain: MIT neuroscientists have identified a population of neurons in the human brain that respond to singing but not other types of music. https://t.co/WdhAytoE06 pic.twitter.com/CSPlgsaIkk

— Massachusetts Institute of Technology (MIT) (@MIT) February 23, 2022

When TikTok videos emerged in 2021 that seemed to show “Tom Cruise” making a coin disappear and enjoying a lollipop, the account name was the only obvious clue that this wasn’t the real deal. The creator of the “deeptomcruise” account on the social media platform was using “deepfake” technology to show a machine-generated version of the famous actor performing magic tricks and having a solo dance-off.

One tell for a deepfake used to be the “uncanny valley” effect, an unsettling feeling triggered by the hollow look in a synthetic person’s eyes. But increasingly convincing images are pulling viewers out of the valley and into the world of deception promulgated by deepfakes.

The startling realism has implications for malevolent uses of the technology: its potential weaponization in disinformation campaigns for political or other gain, the creation of false porn for blackmail, and any number of intricate manipulations for novel forms of abuse and fraud. Developing countermeasures to identify deepfakes has turned into an “arms race” between security sleuths on one side and cybercriminals and cyberwarfare operatives on the other.

Read it all.

Oh hey. Surprise! AI is able to fool some sort of innate human tendency without our realizing it. In this case, participants were 8% more likely to trust an AI-generated face. https://t.co/rRnGN8y3Gf

— Jacob Ward (@byjacobward) February 16, 2022

For a while now, Barna has been reporting on the credibility crisis America’s pastors are facing. Overall, U.S. adults are unsure whether pastors in their local community can be trusted, are in touch with their community’s needs and are reliable sources of wisdom and leadership.

Amid lukewarm feelings about their credibility, pastors may wonder how they can regain the trust of their communities in the current climate. Below, we’ll share data from The Resilient Pastor—a newly released book from pastor, author and Barna senior fellow Dr. Glenn Packiam—to explore current perspectives on the credibility of America’s pastors as well as insights from Packiam on pastoral trustworthiness and reliability.

Just Half of Americans See Pastors as a Trustworthy Source of Wisdom
Recent Barna data collected amid the pandemic show that just 57 percent of all U.S. adults agree at least somewhat that a pastor is a trustworthy source of wisdom. Christians, naturally, are far more likely to agree (31% definitely, 40% somewhat), while non-Christians tend to disagree (18% not really, 29% definitely not).

Still, many Americans—including one in five Christians—admit feeling unsure whether pastors are trustworthy (24% all adults, 21% Christians, 31% non-Christians)….

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57% of all U.S. adults agree at least somewhat that a pastor is a trustworthy source of wisdom. Christians, naturally, are far more likely to agree (31% definitely, 40% somewhat), while non-Christians tend to disagree (18% not really, 29% definitely not). https://t.co/B3ySSAQsqW

— Eugene Scott (@Eugene_Scott) February 16, 2022

The omicron surge is declining fast in the U.S. One state after another is lifting their mask mandates.

But more than 175,000 people are still catching the virus, and more than 2,200 people are still dying from COVID-19, every day. And federal officials say it’s too soon to loosen restrictions.

Is your head spinning? Are you feeling anxious?

It’s not surprising, according to psychologists, sociologists and medical anthropologists.

“It’s very confusing,” says Ayelet Fishbach, a professor of behavioral science at the University of Chicago. “You wake up in the morning and and you wonder: ‘Maybe we are over it and no one told me.’ Or maybe: ‘It’s terrible and I should not do my shopping in person.’ ”

Read it all.

It's another discombobulating moment in the pandemic, with conflicting signs of where the virus is heading and what people should do about it on a daily basis. If you feel that way, you're not alone.https://t.co/H3fGDY3tAN

— MPR News (@MPRnews) February 16, 2022

Last week I was delighted to visit Cotswold School with Lucy Taylor (Diocesan Director of Communications and Engagement) to discuss our Liedentity work and to make plans for a future visit. It was good to hear of all that the school have put in place regarding mental health and I’m looking forward to making a podcast on the issue next month which will involve some of the students at the school.

Also last week I heard the story from a speaker in another diocese, of a young person with many struggles in her life. Someone rather tentatively invited her to a church youth event where she heard about Jesus Christ for the first time and at the end of it expressed some anger and frustration. This was not because of the event, but because she couldn’t understand why no one had told her of this good news before.

That is a sobering challenge for all of us who are adults. It is not an issue simply to be placed at the feet of youth ministers or Christian teenagers, teachers or parents, but rather I believe it is something God longs for each of us to hear and to respond to with lament, hope, action and prayer.

In LIFE Together in this diocese, local stories have resulted in the shining of a spotlight on ‘Investing in people and programmes which excite young people to explore and grow in faith’.

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"… I believe it is something God longs for each of us to hear and to respond to with lament, hope, action and prayer."

~ @BishGloucester's message for #ChildrensMentalHealthWeek
👉 https://t.co/SFQME9sLzX 👈 pic.twitter.com/jBZEi69QFN

— The Diocese of Gloucester (@GlosDioc) February 9, 2022

The model and justification of most holidays taken by clergy is Jesus’s custom of going to a deserted place to pray. “He did it: you should too.” From the earliest centuries, Christianity had its contemplative side; these stories are its foundation.

Before that, though, there’s the account of the flight of the Prophet Elijah from the vengeance of Jezebel in the 19th chapter of the first book of Kings. This is the model of clergy burnout. An angel gives him a hot cake baked on a stone, and lets him sleep. Then, when he wakes, he is offered another cake, and sleeps again. Only after that does he go up to the mountain of God where the Lord speaks to him, not in the sound of gale or earthquake, but in sheer silence, the echoing silence when the wind and the earthquake have passed. In that silence, God tells Elijah that there will be a new king, and also that there will be a new prophet, because more people have been faithful than Elijah is willing to credit.

That’s a favourite story of mine, as is the one told by the reclusive 19th-century Hasidic sage Menachem Mendel Morgensztern of Kotzk, better known as the Kotzker Rebbe. It concerns the sacred goat whose horns reached up to the heavens. As he walked through the world, the goat heard a poor old man crying. “Why do you weep?” asked the goat. “Because I have lost my snuffbox.” “Cut a bit from one of my horns,” said the goat, “Take what you need to make a new one.” You can guess what happened next. There are more poor folk in the world who have lost their snuff boxes than you can count.

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After Christmas, the things I’d been holding together in the parish had all come loose, writes @AliceGoodman17 https://t.co/dnUpfie724

— Prospect Magazine (@prospect_uk) January 30, 2022

Drop-in sessions at a Church of England parish, set up to provide a ‘safe space’ for people feeling anxious or lonely in the wake of the pandemic, have proved so popular that they are being expanded to cater for demand.

‘Ric’s bench’, offering tea, coffee, snacks and a place to chat at St Richard’s parish in Haywards Heath, West Sussex, will be launching a fourth session in response to demand.

Father Chris Brading, Vicar of St Richard’s, said the two-hourly sessions are attracting people of all faiths and none to the church and hall.

Volunteers are coming forward from the church and the wider community, he said. The sessions are about listening, engaging with guests and providing signposting to specialist support if needed.

The ‘Ric’s bench’ title is taken from a bench – actually a pew – preserved from the original ‘tin church’, that was demolished to make way for the current church building in the 1930s.

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How a church bench helped tackle loneliness. Great to see Ric's Bench @StRichards_HH featured on the @churchofengland stories page https://t.co/dxkNlk7DF4

— Chichester Diocese (@ChichesterDio) January 26, 2022

Just after Christmas 2021, Honor Jones, a senior editor at the Atlantic, published “How I Demolished My Life: A Home-Improvement Story.” It’s a self-portrait of a mother who, while wrangling with kitchen renovation plans, decides she doesn’t want a new kitchen.

She wants a divorce.

Jones spends the next three thousand perfectly manicured words trying to justify her decision to break up her family. She displays all the self-congratulatory bravado of middle-aged white women who read Henrik Ibsen’s Doll’s House or Oscar Wilde’s A Picture of Dorian Gray for a high school literature class and then imagine themselves forever in the role of Brave Protestor of Victorian Oppression.

Jones describes her marriage, which produced three children who are still young, as her cage. Her imperfect suburban home is, to her, an icon of her imprisonment.

She doesn’t like the “chaos” of her house and, even with the help of sensible Luba, her hired cleaning woman, she finds the lived-in quality of a home with children irksome.

Read it all.

“She’s swallowed the lie that only by breaking free of commitments and disappointments and the daily grind of life together will she find out who she really is.“
Divorce Wrecks Children’s Lives Too by Erika J. Ahern https://t.co/PfdELHj5XL

— David (@_DavidCSmith) January 12, 2022

Twice last year, Margaret Schulte and her husband, Jason Abercrombie, traveled 11 hours round-trip to Louisiana from their home in Tulsa, Okla., in the hopes of vaccinating their children, who were 2 and 4, against the coronavirus.

The only way they could get shots for their children — among the more than 19 million Americans under 5 years old who are not yet eligible for vaccinations — was to take part in a clinical trial. So they signed up, hoping a successful vaccine would mean that by now, or at least sometime very soon, a semblance of prepandemic life would be on the horizon.

It has not worked out that way.

The Pfizer trial that their children participated in did not produce promising results, the company said last month. Nor have vaccines emerged from other corners. Moderna has yet to release results of its pediatric trials.

Now Ms. Schulte and Mr. Abercrombie are among the millions of parents stuck in an excruciating limbo during a surge of Omicron cases, forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.

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Millions of parents of unvaccinated children under 5 are stuck in limbo during a rise of Omicron cases in the U.S., forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.https://t.co/MO0kCtq2rE

— The New York Times (@nytimes) January 14, 2022

The archbishop of Canterbury has called for a new “covenant” on social care between the state and the people, similar to the provision of the NHS and education, which makes “absolute value and dignity” the top priority.

Justin Welby, the leader of the Church of England, said that focusing on managing the cost of social care, a priority in the latest government reforms, is “the wrong way round” because it fails to consider what people who need care want.

“You start with the value of the human being,” Welby said. “Then you say, ‘what is the consequence of that? [in terms of the care system]’. We did that for the health service. We haven’t done that for social care.”

Read it all.

Social care is a community obligation which says each person is valuable, loved and worthy of respect.

Praying for the #ReimaginingCare Commission as they imagine a vision for the future for care rooted in the dignity God wants for us. https://t.co/71e0bbYXvc

— Archbishop of Canterbury (@JustinWelby) January 7, 2022

In the first 10 months of this year, America’s workers handed in nearly 39 million resignations, the highest number since tracking began in 2000.

Some want better jobs. Others, a better work-life balance. Still others want a complete break from the corporate grind. Almost two years into the pandemic that left millions doing their jobs from home, many Americans are rethinking their relationship with work.