One of the great themes of the Hebrew Scriptures is that God identifies with the suffering. There are all these great texts that say things like this: If you oppress the poor, you oppress to me. I am a husband to the widow. I am father to the fatherless. I think the texts are saying God binds up his heart so closely with suffering people that he interprets any move against them as a move against him. This is powerful stuff! But Christianity says he goes even beyond that. Christians believe that in Jesus, God’s son, divinity became vulnerable to and involved in – suffering and death! He didn’t come as a general or emperor. He came as a carpenter. He was born in a manger, no room in the inn.

But it is on the Cross that we see the ultimate wonder. On the cross we sufferers finally see, to our shock that God now knows too what it is to lose a loved one in an unjust attack. And so you see what this means? John Stott puts it this way. John Stott wrote: “I could never myself believe in God if it were not for the Cross. In the real world of pain, how could one worship a God who was immune to it?” Do you see what this means? Yes, we don’t know the reason God allows evil and suffering to continue, but we know what the reason isn’t, what it can’t be. It can’t be that he doesn’t love us! It can’t be that he doesn’t care. God so loved us and hates suffering that he was willing to come down and get involved in it. And therefore the Cross is an incredibly empowering hint. Ok, it’s only a hint, but if you grasp it, it can transform you. It can give you strength.

And lastly, we have to grasp an empowering hope for the future. In both the Hebrew Scriptures and even more explicitly in the Christian Scriptures we have the promise of resurrection….

Read it carefully (noting especially the original setting as described) and read it all.

(History Channel) For 102 minutes on September 11, 2001, the world looked on in horror as terrorists flew hijacked passenger planes into New York City’s mighty twin towers, destroying the iconic buildings and killing more than 2,700 people. Watch unfiltered videos from nine New Yorkers who witnessed the day that changed America.

Watch them all.

President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.
Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ”˜Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way ”” it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope ”” hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian ”” I’m speaking for the Christian now ”” the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon” my righteous ”” on “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

Watch it silently, and watch it all.

It is not upon you alone the dark patches fall,
The dark threw its patches down upon me also,
The best I had done seem’d to me blank and suspicious,
My great thoughts as I supposed them, were they not in reality meagre?
Nor is it you alone who know what it is to be evil,
I am he who knew what it was to be evil,
I too knitted the old knot of contrariety,
Blabb’d, blush’d, resented, lied, stole, grudg’d,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant,
The wolf, the snake, the hog, not wanting in me.
The cheating look, the frivolous word, the adulterous wish, not wanting,

Refusals, hates, postponements, meanness, laziness, none of these wanting,
Was one with the rest, the days and haps of the rest,
Was call’d by my nighest name by clear loud voices of young men as
they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of
their flesh against me as I sat,
Saw many I loved in the street or ferry-boat or public assembly, yet
never told them a word,
Lived the same life with the rest, the same old laughing, gnawing, sleeping,
Play’d the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as we like,
Or as small as we like, or both great and small.

–Walt Whitman, Crossing Brooklyn Ferry

Dear God:

Thou who has been our help in ages past, thou who dispenses your comfort to all those who mourn. We seek your grace to strengthen us as we commemorate the lives of loved ones who have been lost on this day of anguish for our country and our world.

Wipe away the blinding tears that plummet down our cheeks like gushing streams of an overflowing riverbank. Our heavy hearts still search for the solace of your guidance through the maze of pain and the myriad of complex issues such tragedy releases.

Though hurt, we are compelled to commemorate those who are fallen on this day. Remember those who may not have lost a life but instead they lost a limb, those who gave their health for our wholeness, those who lost their emotional stability to help us regain our national security.
Read it all.

Through the eyes of a child–take a look (she was a student at Sequoyah Elementary School).

Watch it all.

(Courtesy of Nathaniel Harmon)

“No person shall be admitted a member of this College, unless, upon examination by the President”¦he shall be found acquainted with the fundamental rules of arithmetic, and able to read, construe and parse Cicero’s select orations, Virgil’s Aeneid and Greek testament, and to write Latin grammatically, and shall also produce satisfactory credentials of his good moral character.”

Read it all.

All this may be fascinating enough, but what Wilson completely misses out is any recognition of what is by far the most glaring difference between humans and ants. What marks out humankind as unique is the degree to which we have broken free from the dictates of instinct. We may in terms of our individual ”˜ego-instincts’, such as our urges to eat, sleep, live in social groups and reproduce our species, be just as much governed by instinct as other creatures. But in all the ways in which we give expression to those urges, how we build our shelters, obtain our food, organise our societies. we are no longer guided entirely by instinct. Unlike any other species, we have become free to imagine how all these things can be done differently. Whereas one ant colony is structured exactly like another, the forms of human organisation may vary as widely as a North Korean dictatorship and a village cricket club.

It is our ability to escape from the rigid frame of instinct which explains almost everything that distinguishes human beings from any other form of life. But one looks in vain to Wilson to recognise this, let alone to explain how it could have come about in terms of Darwinian evolutionary theory. No attribute of Darwinians is more marked than their inability to grasp just how much their theory cannot account for, from all those evolutionary leaps which require a host of interdependent things to develop more or less simultaneously to be workable, that peculiarity of human consciousness which has allowed us to step outside the instinctive frame and to ”˜conquer the Earth’ far more comprehensively than ants.

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If the drop is mainly driven by demographics — aging baby boomers retiring — then the lower unemployment rate gives a true picture of the amount of slack left in the labor market. If the contraction instead is caused by discouraged job-seekers giving up their search, then the jobless rate doesn’t reflect the true state of the market….

Central bank economists are divided over how much of the fall in the workforce is structural and thus not likely to be reversed.

“There is disagreement within the system,” said Geoffrey Tootell, senior vice president and director of research at the Federal Reserve Bank of Boston.

Read it all.

There are numerous causes of the less-than-satisfying economic growth in America: the retirement of the baby boomers, the withdrawal of working-age men from the labor force, the relentless rise in the inequality of the income distribution and, as I have written about elsewhere, a slowdown in technological innovation.

Education deserves particular focus because its effects are so long-lasting. Every high school dropout becomes a worker who likely won’t earn much more than minimum wage, at best, for the rest of his or her life. And the problems in our educational system pervade all levels.

The surge in high school graduation rates ”” from less than 10 percent of youth in 1900 to 80 percent by 1970 ”” was a central driver of 20th-century economic growth. But the percentage of 18-year-olds receiving bona fide high school diplomas fell to 74 percent in 2000, according to the University of Chicago economist James J. Heckman.

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In New Mexico, the state Supreme Court has held that a Christian photographer who was asked by a same-sex couple to take photos of their “nuptials” was wrong to decline on religious grounds and that it constituted illegal discrimination. The fact that Elane Photography, and by extension the owners, Jonathan and Elaine Huguenins, declined because they would have had to be present and involved with an event that they felt violated their religious beliefs, didn’t matter to the New Mexico judges. Justice Richard Bosson wrote that the case “teaches that at some point in our lives all of us must compromise, if only a little, to accommodate the contrasting values of others.”

If I recall correctly, a similar pitch was made to early Roman Christians by the authorities, just burn a small pinch of incense in front of the statue of Caesar and all will be fine, refuse this little pinch and you and your family will be killed. Most who were faced with this refused and were martyred. The Supreme Court of New Mexico is attempting to martyr Jonathan and Elaine Huguenins, and if they succeed, why should you and I feel safe?

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The Coptic Orthodox priest would talk to his visitor only after hiding from the watchful eyes of the bearded Muslim outside, who sported a pistol bulging from under his robe.

So Father Yoannis moved behind a wall in the charred skeleton of an ancient monastery to describe how it was torched by Islamists and then looted when they took over this southern Egyptian town following the ouster of the country’s president.

“The fire in the monastery burned intermittently for three days. The looting continued for a week. At the end, not a wire or an electric switch is left,” Yoannis told The Associated Press. The monastery’s 1,600-year-old underground chapel was stripped of ancient icons and the ground was dug up on the belief that a treasure was buried there.

Read it all.

How did marriage lose most of its meaning? How has it gone from being regarded as an institution that formed the conjugal bond, established nuclear families, knit vital social ties across extended familial units, and forged the necessary social cohesion for the sheltering and rearing of children, to a more-or-less optional affirmation of love?

True, the same-sex marriage debate has rekindled some interest in the institution and its purposes. But that imbroglio seems more like the last flaring of a star before it goes cold rather than a true rekindling.

The weakening of the institution has been ongoing for so many years that it is difficult to discern the proverbial tipping point. But I have a good candidate: The 1976 California Supreme Court case, Marvin v. Marvin.

Read it all.

Seamus Heaney’s last words – “Noli timere,” Latin for “Don’t be afraid” – came in a text message to his wife, it was revealed at the poet’s funeral this week. Test yourself on other famous last words.

See how you do on the quiz.

For the first time, archaeologists have been able to date the final phase of the Christianisation of Anglo-Saxon England.

Although the rulers of most ofthe Anglo-Saxon kingdoms officially converted from paganism to Christianity at various times between AD597 and 655, some evidence now suggests that up to 20 per cent of the population still continued to maintain pagan-originating traditions, especially in terms of burial rites.

But new archaeological research, from a project funded by English Heritage, shows that the practice of the pagan burial tradition, namely the use of grave goods, came to an abrupt end in the 670s.

Read it all.

For those left behind by the long, slow economic recovery, time is running out.

More than four years after the recession officially ended, 11.5 million Americans are unemployed, many of them for years. Millions more have abandoned their job searches, hiding from the economic storm in school or turning to government programs for support. A growing body of economic research suggests that the longer they remain on the sidelines, the less likely they will be to work again; for many, it may already be too late.

Read it all.

A powerful bomb blasted through a convoy of cars carrying the interior minister along a residential street on Thursday, raising fears of a widely predicted turn toward terrorist violence by opponents of the military ouster of President Mohamed Morsi.

The minister escaped and so did his would-be assassins. But the explosion killed at least one police officer, injured 10 others and wounded at least 11 civilians, according to an official statement from the Interior Ministry. Speaking independently, Gen. Osama al-Soghayar, security chief for Cairo, put the number of civilians injured far higher, at more than 60. Read it all.

Realism is used to dismiss pacifism and to underwrite some version of just war. But it is not at all clear that the conditions for the possibility of just war are compatible with realism. At least, it is not clear that just war considerations can be constitutive of the decision-making processes of governments that must assume that might makes right. Attempts to justify wars begun and fought on realist grounds in the name of just war only serve to hide the reality of war.

Yet war remains a reality. War not only remains a reality, war remains for Americans our most determinative moral reality. How do you get people who are taught they are free to follow their own interests to sacrifice themselves and their children in war? Democracies by their very nature seem to require that wars be fought in the name of ideals that make war self-justifying. Realists in the State Department and Pentagon may have no illusions about why American self-interest requires a war be fought, but Americans cannot fight a war as cynics. It may be that those who actually have to fight a war will – precisely because they have faced the reality of war – have no illusions about the reality of war. But those who would have them fight justify war using categories that require there be a “next war.”

Pacifists are realists. Indeed, we have no reason to deny that the “realism” associated with Augustine, Luther and Niebuhr has much to teach us about how the world works. But that is why we do not trust those who would have us make sacrifices in the name of preserving a world at war. We believe a sacrifice has been made that has brought an end to the sacrifice of war.

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…at some time during the 19th century, it disappeared. Officially listed as lost by a “Miss Shepherd”, and recorded in a hand that dates the disappearance to the early 19th century, mystery surrounds the book’s disappearance ”“ as no corroborating record of such a person working at the cathedral has ever been found.

While those working at St Paul’s would never say it publicly, there is a belief it may have left the cathedral premises under the cassock of a light-fingered priest.

Imagine their surprise, then, when the ancient tome was suddenly advertised for sale by the Law Society, as part of a wider summer sell-off of its Mendham collection ”“ a treasure trove of rare Reformation-era bibles and religious tracts amassed by the family of a 19th-century clergyman. It is unclear how the work came to be owned by the family.

Read it all.

The Syrian civil conflict is both a proxy war and a combustion point for spreading waves of violence. This didn’t start out as a religious war. But both Sunni and Shiite power players are seizing on religious symbols and sowing sectarian passions that are rippling across the region. The Saudi and Iranian powers hover in the background fueling each side.

As the death toll in Syria rises to Rwanda-like proportions, images of mass killings draw holy warriors from countries near and far. The radical groups are the most effective fighters and control the tempo of events. The Syrian opposition groups are themselves split violently along sectarian lines so that the country seems to face a choice between anarchy and atrocity.

Meanwhile, the strife appears to be spreading. Sunni-Shiite violence in Iraq is spiking upward. Reports in The New York Times and elsewhere have said that many Iraqis fear their country is sliding back to the worst of the chaos experienced in the past decade. Even Turkey, Pakistan, Bahrain and Kuwait could be infected.

Read it all.

Massachusetts’ highest court on Wednesday (Sept. 4) will consider whether the daily recitation of the Pledge of Allegiance is a violation of students’ rights.

Since the addition of the phrase “under God” in 1954, the pledge has been challenged repeatedly as a violation of the separation of church and state. In 2004, one case reached the Supreme Court, but ultimately failed, as have all previous challenges.

But the current case before the state’s Supreme Judicial Court, Doe v. Acton-Boxborough Regional School District, is different because lawyers for the plaintiffs, an anonymous atheist couple, won’t be arguing about federal law but rather that the compulsory recitation of the pledge violates the state’s equal rights laws. They argue that the daily recitation of the pledge is a violation of their guarantee of equal protection under those laws.

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In retirement, …[Juanita O’Neal] bought some acreage in the flatlands 60 miles south of Chicago and plunged her hands back into the soil. On a recent Saturday morning, like all the Saturday mornings of the summer, she had driven with a contingent of black farmers to sell their bounty at a market sponsored by one of Chicago’s most formidable black churches, Trinity United Church of Christ.

“I can’t correct the past,” said Ms. O’Neal, 68. “I can’t blame anyone for the past. I have to take the accountability. But if my grandparents are looking down on me, they’re saying, ”˜Good job.’ ”

The collaboration with Ms. O’Neal and a half-dozen other black farmers from an area known as Pembroke Township fulfills two missions for Trinity’s leaders.

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On this day””this American holiday- we are celebrating the rights of free laboring men and women.

The preservation of these rights is vitally important now, not only to us who enjoy them””but to the whole future of Christian civilization.

American labor now bears a tremendous responsibility in the winning of this most brutal, most terrible of all wars.

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Now comes the third labor regime: a confusing mix of old and new. The private safety net is shredding, though the public safety net (unemployment insurance, Social Security, anti-poverty programs, anti-discrimination laws) remains. Economist Fishback suggests we may be drifting back toward “unfettered labor markets” with greater personal instability, insecurity ”” and responsibility. Workers are often referred to as “free agents.” An article in the Harvard Business Review argues that lifetime employment at one company is dead and proposes the following compact: Companies invest in workers’ skills to make them more employable when they inevitably leave; workers reciprocate by devoting those skills to improving corporate profitability.

“The new compact isn’t about being nice,” the article says. “It’s based on an understanding that a company is its talent, that low performers will be cut, and that the way to attract talent is to offer appealing opportunities.”

Workers can’t be too picky, because their power has eroded. Another indicator: After years of stability, labor’s share ”” in wages and fringes ”” of non-farm business income slipped from 63 percent in 2000 to 57 percent in 2013, reports the White House Council of Economic Advisers. But an even greater decline in 22 other advanced countries, albeit over a longer period, suggests worldwide pressures on workers.

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Pope Francis attempted to set a new tone for a Vatican beset by scandals on Saturday by naming a veteran diplomat as secretary of state, a role often called the “deputy pope”.

Archbishop Pietro Parolin’s appointment ends the era of Cardinal Tarcisio Bertone, who was widely blamed for failing to prevent ethical and financial scandals that marked the eight-year reign of former Pope Benedict, who resigned in February.

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Union leaders have forgotten the religious roots of organized labor in this country. Terence Vincent Powderly, who led the Knights’ outreach across the nation, was a devout Catholic influenced by his Baptist lay preacher predecessor, Uriah Stephens. Powderly, a nonsmoking teetotaler, attributed the roots of the labor movement to Christianity.

Writing in 1893 on the history of the Labor Day observance ”” which had begun only the year before and wasn’t declared a national holiday until President Grover Cleveland acted in 1894 ”” Powderly recounted centuries of labor history:

“Trades-unionists, members of guilds, leagues and other organizations of workingmen embraced Christianity and proclaimed its doctrines as being especially advantageous to the welfare of the toiling poor,” he said.

Read it all.

Read it all and a link to the center website may be found here.