Tens of thousands of demonstrators in Europe rallied on Saturday to express sympathy toward migrants seeking refuge in the region amid the largest migration of displaced people since the end of World War II.

About 30,000 people converged in Copenhagen, according to city police, carrying banners such as “Refugees Welcome.” The rally, as well as smaller gatherings in other Danish cities, was calm and peaceful, police said.

In Hamburg, Germany, more than 24,000 people demonstrated against xenophobia and racism, said a spokeswoman for the city’s police. She said they were mostly peaceful but police briefly used water cannons after some stones and firecrackers were thrown.

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“Does the Noble Lady accept, however, that 20,000 is still a very slim response in comparison to the figures given by the UNHCR and the European Commission, and to the other needs we see; and that it is likely that it is going to have to rise over the next five years, unless of course the driver ”“ which, I hope she also accepts, is local conditions in the camps ”“ is dealt with significantly?

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Mandatory quotas determining how many migrants each European Union country should take in are a “first step”, German Chancellor Angela Merkel says.

She was speaking as the EU continues to grapple with a huge influx of migrants, which peaked at the weekend.

The European Commission is set to announce plans on Wednesday, including quotas, to distribute 120,000 migrants among member countries.

Germany says it can cope with more in the future but wants the burden shared.

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ope Francis called on the faithful Sunday to not only welcome asylum-seekers to Europe but to give them shelter and help them begin new lives, as the leading edge of a migrant wave began dispersing across Germany or moving on to points north and west.

In a span of 24 hours from early Saturday to early Sunday, more than 13,000 people made their way into Germany via its border with Austria, the biggest share of them from war-racked Syria, but with large contingents of Afghans and Eritreans as well.

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The heartbreaking picture of three-year-old Alan Kurdi lying lifeless on a Turkish beach has unleashed an outpouring of grief and anger, perhaps marking a tipping point in the refugee crisis that has been unfolding in Syria for five years. Calls that Western governments do something have become deafening and can no longer be ignored.

But it has also allowed emotion to overcome reason, and for assumptions to trump facts. Canada and its government are not responsible for this little boy’s death, even his mourning aunt absolved Canada of blame. Misinformation spread by social media unfairly vilified Prime Minister Stephen Harper and Immigration Minister Chris Alexander. Neither has anything to apologize for.

However, Canada’s immigration system, designed to ensure those coming to settle have the qualifications to succeed, is not well suited to act quickly in a crisis. There is too much red tape and too many bottlenecks, some of which are the fault of transit countries and the United Nations.

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Britain will accept thousands more Syrian asylum seekers in response to the migration crisis engulfing Europe, David Cameron will announce in the coming days.

In a marked shift in tone, the Government is preparing plans to resettle the refugees fleeing Isil jihadists and conflict in the region in an attempt to fulfil its “moral obligation”.

Officials are working on a “detailed package” to give asylum to Syrians under the “vulnerable persons relocation scheme”, which has so far seen 216 people allowed to come to the UK.

It will be seen as a change of direction by Mr Cameron, who on Wednesday insisted that Britain would not accept “more and more” migrants.

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“As Christians we believe we are called to break down barriers, to welcome the stranger and love them as ourselves (Leviticus 19:34), and to seek the peace and justice of our God, in our world, today.

“With winter fast approaching and with the tragic civil war in Syria spiralling further out of control, we must all be aware that the situation could yet worsen significantly.

“I am encouraged by the positive role that churches, charities and international agencies are already playing, across Europe and in Syria and the surrounding areas, to meet basic humanitarian needs. These efforts may feel trivial in the face of the challenge, but if we all play our part this is a crisis that we can resolve.

“We need a holistic response to this crisis that meets immediate humanitarian need while tackling itsunderlying drivers.

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Germany and France pressed the rest of Europe to end squabbling over its exploding migration crisis that is sowing new political divisions across the Continent.

German Chancellor Angela Merkel and French President François Hollande called for a burden-sharing system to distribute across the European Union the swelling numbers of people arriving from violent regions in the Middle East, Africa and South Asia.

Their call for action came as hundreds of migrants faced off with Hungarian police and after a photograph of a Syrian boy lying dead on the beach in Turkey, drowned trying to reach a Greek island, appeared on the front pages of newspapers across Europe. The image sparked outrage at what critics say is the European Union’s timid response to the crisis.

“It’s a tragedy,” Mr. Hollande said of the boy’s death, “but it’s also an appeal to the European conscience.”

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The Daily Express and the Sun both carried critical front pages of the BBC programme’s decision to film in the church, which they claimed was a waste of licence fee money and a highly politicised gesture.

Justin Welby, the archbishop of Canterbury, made it clear in a tweet that he fully supported the programme, as well as retweeting a positive piece from the influential Anglican blog, Archbishop Cranmer.

“What do they think the church is for? It is for the poor and the vulnerable, it is to voice things that others cannot voice,” [Bishop] Baines told the Guardian. “Everyone else seems to be allowed to be political apart from the church.”

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Imagine that an American politician, competing with a dozen other candidates for media attention, launched his presidential campaign by describing the nation’s evangelical Christians as a problem: “They’re charlatans who raise money from poor people to spend on private jets,” he says. “They have multiple affairs and sexually abuse children. And, some, I assume, are good people.”

Millions of evangelical Christians would be fighting mad, and rightly so. While there have been a few, highly publicized cases of professing evangelicals committing these sins and crimes, the overwhelming majority have not. This charge against believers would be what the Bible calls bearing false witness, and what the world calls slander.

No presidential candidate would make such a claim, as no candidate would want to alienate millions of evangelicals. And yet this blanket slander is precisely what Donald Trump did in recent days by describing Mexican immigrants as “bringing crime” to the U.S. and as “rapists.” Mr. Trump then “clarified” his views by suggesting that the problem is “not just Mexico,” but immigrants from other parts of the world as well.

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Twenty-first-century Britain still aspires to be an international player. We may no longer be kingmaker across large swaths of the globe, but we like to see our influence, and our military assets, being used to destabilise and engineer the removal of some of the more unpleasant dictators who strut the world stage.

To go on doing this, in the belief that next time round what will ensue will be a peaceful, human-rights observing, multi-party democracy is getting us close to the classic definition of madness.

The moral cost of our continual overseas interventions has to include accepting a fair share of the victims of the wars to which we have contributed as legitimate refugees in our own land.

Ironically, all the evidence is that families who come and make their homes in Britain, as asylum seekers and through the free movement of European citizens, add to our wealth, increase job opportunities for all and are not a net drain on housing, healthcare or other public resources. The positive case for a steady level of inward migration into the UK is economic as well as moral.

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A street vendor from Mozambique, Emmanuel Sithole, lay begging for his life in a gutter as four men beat him and stabbed him in the heart with a long knife. Images of his murder have shaken South Africa, already reeling from a wave of attacks on foreigners, mostly poor migrants from the rest of Africa. Soldiers were deployed on April 21st to Alexandra, a Johannesburg township, and other flashpoints to quell the violence, though only after seven people had been killed. Thousands of fearful foreigners, many from Malawi, Mozambique and Zimbabwe, have sought refuge in makeshift camps. Others have returned home.

South Africa has experienced such horrors before. During widespread anti-foreign violence in 2008, 62 people were killed and some 100,000 displaced. Photographs of the murder of another Mozambican man, Ernesto Nhamuave, whom a jeering mob burned alive in a squatter camp, led to declarations that such atrocities would never happen again. Yet no one was charged in Mr Nhamuave’s death: the case was closed after a cursory police investigation apparently turned up no witnesses (who were easily found by journalists earlier this year). The latest violence flared up in the Durban area earlier this month after King Goodwill Zwelithini, the traditional leader of the Zulus, reportedly compared foreigners to lice and said that they should pack up and leave.

His comments poured fuel on an already-smouldering fire. Jean Pierre Misago, a researcher at the African Centre for Migration and Society in Johannesburg, estimates that at least 350 foreigners have been killed in xenophobic violence since 2008.

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The Archbishop of Canterbury and Pope Francis have demanded that European nations take in more of the migrants who are fleeing North Africa and the Middle East, days after hundreds were feared to have died after their boats sank in the Mediterranean.

Up to 400 migrants were believed to have drowned when their boat capsized last week, but as many as 900 people could have died after another boat sank near the coast of Libya on Saturday. The deaths prompted Archbishop Welby to call for a united effort to prevent more deaths.

Speaking to the BBC, he said: “We can’t say this is one country’s responsibility, the one nearest; that’s not right. Of course, we have to be aware of the impact of immigration in our own communities, but when people are drowning in the Mediterranean, the need, the misery that has driven them out of their own countries is so extreme, so appalling, that Europe as a whole must rise up and seek to do what’s right.

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Speaking on a visit to religious and political leaders in Egypt, the Archbishop of Canterbury, Justin Welby, told the BBC’s Lyse Doucet that the whole of Europe must share responsibility in dealing with the problem.

”It will be demanding, and that’s why the burden must be spread across the continent, and not taken by just one country or one area, ” he said.

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Right after Valentine’s Day, the front window of my Brooklyn home sprouts a field of cardboard shamrocks each year. A statue of St. Patrick appears on the bookshelf and a sign is posted on the back door: “If you’re lucky enough to be Irish, you’re lucky enough.”

This is the work of my Irish-American wife in preparation for St. Patrick’s Day. As the Italian-American husband, I have in past years suggested equal attention to St. Joseph, a favorite saint of Italians. Nothing doing.

The proximity of St. Patrick’s Day on March 17 and the Feast of St. Joseph two days later leads to a good deal of teasing and ribbing every year between Catholics of Irish and Italian ancestry.

There is nothing extraordinary about this little bit of fun, unless one considers the bitterness that once marked relations between these two peoples.

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The UK asylum system’s “ridiculous” approach to persecuted Christians in the Middle East must be reformed, a conference heard on Saturday.

The speaker, an Egyptian research Fellow at the University of Sussex, Dr Mariz Tadros, also challenged those who caution against Christians’ leaving the region.

“I strongly disagree with the idea that, if we let them go, they will not come back,” she said. “It’s a very male-biased representation of what is going on. [We are hearing from] non-married religious leaders, not the mothers of young daughters at risk of being kidnapped, or of sons feeling almost suicidal.”

She described the response of the UK asylum system to Christians seeking asylum as “atrocious”, and “ridiculous”. She said: “There needs to be pressure on Western governments to say ‘Open your borders to allow these people to come.’ They are dying of hunger and cold on the borders of Lebanon and Jordan.”

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Authorities in the landlocked African nation of Niger have arrested 160 suspected Boko Haram militants allegedly involved in deadly attacks near that country’s border with Nigeria, a national police spokesman said Tuesday.

The arrests happened over the last two days in Niger’s Diffa region, which borders Nigeria. Those taken into custody include Kaka Bunu, who police spokesman Adil Doro said was “involved in the recruitment of (Boko Haram) members.”

Some of the suspects fled south, only to be arrested while on the run or in “their hiding places,” said Yakubu Sumana Gawo, the governor of Niger’s Diffa region.

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The terrorist attack in France that targeted a satirical weekly, killing 12 people, has seen an outpouring of solidarity, both in France and around the world, in defense of shared values of free speech and tolerance.

But at the same time, the attack has given new fodder to Europe’s burgeoning populist movements ”“ in a way that could prevent mainstream leaders from easing the tensions in their countries magnified by the assault on the magazine Charlie Hebdo.

Rising resentments across Europe call for leaders to act inclusively against Islamophobia, experts say. But the Continent’s populist swing, already eating away at support for mainstream parties, could extract a greater political cost than European leaders are willing to make.

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Jonathan Clark, the Bishop of Croydon who is backing the drive, said: “Detaining people indefinitely in prison-like conditions without judicial oversight is unjust, ineffective and inhumane.That’s why Citizens UK are calling on people of goodwill across the country to join them in taking this issue to their parliamentary candidates.

“We will ask politicians to pledge their support for a time limit on the detention of adults ”“ and to work with us”¦ to make it happen.”

Separately, more than 30 charities and organisations are now calling for a time limit of 28 days’ detention.

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President Barack Obama’s immigration plan offers “a word of mercy and a measure of justice,” said United Methodist Bishop Minerva Carcaño, co-chair of the denomination’s interagency task force on immigration reform.

The plan means undocumented immigrants who have lived in the U.S. for more than five years and have children who are U.S. citizens or residents “can now come out of the shadows,” said Carcaño, episcopal leader for the California-Pacific Conference.

The United Methodist Council of Bishops has long supported immigration reform and encouraged local communities “to participate in ministries of mercy and justice,” said Bishop Julius C. Trimble, co-chair of the interagency task force on immigration reform and episcopal leader of the Iowa Conference.

Trimble said critics have attacked the president’s action before, saying reform is the responsibility of Congress.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

The UK should not view immigration as a “deep menace”, the Archbishop of Canterbury has warned.

Part of the country’s “strength and brilliance” lay in its long tradition of welcoming foreigners, the Most Reverend Justin Welby said.

But the process of immigration must be managed “prudently” to avoid “over-burdening our communities”, he added.

He also said clergy had noticed a rise in “minor-racist, anti-foreigner, anti-Semitic, anti-Islamic” sentiment.

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“The question for our government” says Lenni Benson, executive director and founder of the nonprofit Safe Passage Project, “will be, even if they have deportation orders, is it ethical and legal to remove a child to a country of origin if we aren’t assured that child will be safe upon return?”

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On her 27th day of living in a tiny room at a Tucson church known for pioneering the popular immigrant sanctuary movement in the 1980s, Rosa Robles Loreto swept a courtyard, prayed with a group of parishioners and greeted her uniformed son fresh off his baseball practice.

Robles Loreto is a 41-year-old immigrant who lacks legal status and is facing deportation after getting pulled over for a traffic infraction four years ago. She has vowed to remain in Southside Presbyterian Church until federal immigration authorities grant her leniency.

Robles Loreto is the third immigrant to take sanctuary in a church this year in Arizona, reviving a popular movement from the 1980s that sought to help Central American migrants fleeing civil wars stay in the U.S. by letting them live inside churches, where immigration officials generally do not arrest people.

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Jose Gomez was born in Mexico. He grew up to become a Catholic priest and moved to the U.S. Now he is Archbishop of Los Angeles. And he’s been thinking for years about immigrants who fill the pews.

JOSE GOMEZ: We can be a beautiful example for the whole world. What Los Angeles is now is the way the world is going to be, in my mind – with the movements of people.

INSKEEP: People speak more than 40 languages in the archdiocese, which says it serves five million Catholics. Taking office in 2010, Archbishop Gomez confronted a sex abuse scandal. Now he wants to focus on a long-standing passion, immigration. He wrote a book on it, quoting both the Bible and Thomas Jefferson. When we visited his office, he said he wants generous treatment for Central American children now crossing the border.

GOMEZ: It seems that sometimes we see these young immigrants coming by themselves as a threat for our country. When, in reality, they’re just looking for safety and for a place where they can grow up as normal, healthy, and good and strong members of society. I think our concern, in the Church, was that we will send them back right away, without really giving them the opportunity to (unintelligible) their situation.

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After protesters shouting “Go home” turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, “It was un-American; it was unbiblical; it was inhumane.”

When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, “We can’t accept every child in the world who has problems,” clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.

The United States’ response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.

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GONZALEZ: It’s a scene that captured the attention of the country and world. Anti-immigrant protestors blocking buses filled with undocumented Central American migrant children, some adults, from reaching a border patrol station in the southern California community of Murrieta.

The children aboard the buses were just some of the more than 52,000 minors, many of them unaccompanied by adults, who have been detained by immigration authorities since October. It’s the largest influx of asylum seekers into the U.S. since 1980.

There are so many migrant children arriving, temporary immigration holding facilities along the border have been filled to capacity, and the children have been flown to other parts of the country, for shelter and care at military bases and other facilities. Overwhelmed by the sheer number of migrants, the government has turned to faith communities for help.

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Anglican Archbishop Stanley Ntagali of Uganda was a strong supporter of the final bill there. He was among the religious leaders who recommended changes in 2010 to make it less harsh by removing the death penalty, reducing the sentencing guidelines and deleting a clause on reporting homosexual behavior.

On Wednesday (March 5), Ntagali denied reports that the province was considering breaking away from the Anglican Communion. According to the primate, the fabric of the Anglican Communion was torn in 2003 when the Episcopal Church in the United States consecrated Gene Robinson as bishop in New Hampshire.

“Not only was this against the Bible, but it went against the agreed position of the Anglican Communion,” Ntagali said.

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Just why is American politics so dysfunctional? One answer is that both parties, for different reasons, have created self-serving mythologies that reward them for not dealing with pressing problems that, though daunting, are hardly sudden or secret. For proof, see Paul Taylor’s new book, “The Next America.” Taylor oversees many of the Pew Research Center’s opinion surveys. His masterful synthesis of polls shows that three familiar mega-trends lie at the core of America’s political and social stalemate.

First, immigration….

Second, family breakdown. In 2011, unmarried women accounted for 41 percent of U.S. births, up from 5 percent in 1960….

Finally, aging. Every day 10,000 baby boomers turn 65. The retiree flood is swamping the federal budget. By 2022, Social Security, Medicare and the non-child share of Medicaid will exceed half the budget, up from 30 percent in 1990, projects an Urban Institute study. To make room for the elderly, defense and many domestic programs are being relentlessly squeezed.

There’s no generational justice, argues Taylor: “The young today are paying taxes to support a level of benefits for the old that they themselves have no prospect of receiving when they become old.”

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As Rabbi Jason Kimelman-Block marched toward the U.S. Capitol Building on a cloudy afternoon this October, he said he felt “a little nervousness.” Walking arm-in-arm with dozens of other faith leaders and surrounded by thousands of chanting protestors””some holding signs that read “People of faith for immigrant justice!”””Kimelman-Block suddenly realized he might be arrested for the first time in his life.

“I’d never done this before,” Kimelman-Block said. “People were cheering and chanting, and it felt like folks were making a big sacrifice for the larger cause. It felt very powerful.”

His inaugural act of civil disobedience was part of the “Camino Americano: March for Immigrant Dignity and Respect,” a massive day of action that gathered thousands in Washington, D.C. to pressure Congress into passing sweeping immigration reform that would create a viable pathway to citizenship for America’s more than 11 million undocumented immigrants.

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