The full court document is there. One of the most important sections is this one:

Plaintiffs provide the “careful description” of the asserted fundamental right the required first step of the analysis in the Tenth Circuit, see Seegmiller, 528 F.3d at 769 as follows: “a fundamental liberty interest in choosing to cohabit and maintain romantic and spiritual relationships, even if those relationships are termed ”˜plural marriage’.” (Pls.’ Mem. Supp. Mot. Summ. J. 11 [Dkt. No. 50].) Plaintiffs truncate the Glucksberg analysis by reference to Lawrence , which they argue establishes “a fundamental liberty interest in intimate sexual conduct” (Pls.’s Opp. Def.’s Mot. Summ.J. 19 n.16 [Dkt. No. 72]), thus prohibiting the state “from imposing criminal sanctions for intimate sexual conduct in the home.” (Pls.’ Mem. Supp.Mot. Summ. J. 9 [Dkt. No. 50].)”

Lawrence was the latest iteration in a long series of constitutional decisions amplifying a core principle: the Due Process Clause circumscribes and in some cases virtually forbids state intervention in private relationships and conduct.”
(Pls.’s Opp. Def.’s Mot. Summ. J. 22 [Dkt. No. 72].) (pp.35-36).

You may find a Deseret News story there as well as a New York Times article here. Take the time to sort through it all.

At 45, [Dana] Rothschild faced a terrifying new reality: She was suffering end-stage kidney failure and would need a transplant to save her life.

The normal wait? Seven to 10 years, depending on various factors. And given her medical history, finding a suitable match would take nothing short of finding the old needle in a haystack.

To find that needle, Rothschild traversed an agonizing maze of blocked passageways and frightening unknowns ahead. Her faith dwindled with despair.Read it all.

Baroness Warsi, the faith minister, has signalled that she is not satisfied that laws introducing same-sex marriage contain enough protections for religious groups.

The former Conservative Party chairman said she could not support the Government bill during votes in the Lords because of “reservations” about how clauses designed to prevent faith groups being sued for refusing to perform gay weddings would work in practice.

She raised the prospect of smaller churches, mosques and temples which are linked to local community centres, finding themselves in a legal grey area when same-sex marriage becomes possible from March next year.

Read it all.

Held’s new book, Abraham Joshua Heschel: The Call of Transcendence, requires focused attention; it is an academic work with scores of footnotes. But it is also for the general reader who wants to know what exactly Heschel is trying to say in the sometimes repetitive maze of his beautiful utterances. What does Heschel mean when he insists, over and over again, that “God is in need of man?” What kind of reminder or awakening is Heschel proposing when he tells us, “We do not have to discover the world of faith, we only have to recover it. It is not terra incognita, an unknown land; it is a forgotten land.”

Held explains, patiently and clearly. He places Heschel’s thought against the background of other Jewish texts and thinkers from Maimonides to the Kotzker Rebbe, but also explains him in relationship to the Christian thought of his time: Merton, Underhill, Barth, Brunner, and others. How does a Jewish thinker differ from his Christian contemporaries, with whom he was close? (Heschel delivered a eulogy at the funeral of his friend, the great Christian thinker Reinhold Niebuhr).

Held’s emphasis is not on Heschel’s life but on his thought. How does he use the idea of ”˜hester panim,’ the concealment of God, to show God’s presence?

Read it all.

An attack by suspected Islamist militants on a Nigerian air force base indicates the Boko Haram group retains its military capacity even after a seven-month offensive by government forces.

“It is a big deal, it shows the capability of Boko Haram is growing,” Murtala Touray, senior Africa analyst at IHS Country Risk in London, said today by phone. “For Boko Haram to plan this attack, it shows they are a force to be reckoned with, they can take on the Nigerian army.”

The pre-dawn raid took place yesterday in Maiduguri, the capital of Borno state, about 860 kilometers (535 miles) northeast of the capital, Abuja. Two air force personnel were wounded, 24 attackers were killed and three military aircraft and two helicopters were damaged, military spokesman Chris Olukolade said in a statement e-mailed to journalists….

Read it all.

…I was a pastor’s kid, so eyes were always on me, even then. I sat in the first pew of the church, and I had to wear a suit every Sunday, because my parents wanted me to be this role model that I didn’t always want to be. I preferred going to punk-rock shows in small venues in New Jersey, where we grew up, wearing my jean jacket and all my band pins. That’s how I fell in love with music, how I became obsessed with it. I’d stand there, watching the singer running around the stage, owning the crowd. I didn’t even notice whatever else was happening onstage. All I could see was the singer.

But I had certain obligations at that age. If I ever didn’t want to go to church on Sunday, or when I was trying to figure out what religion I wanted to be, or trying to understand spirituality, I would always have to deal with knowing that people were looking up to me. We eventually left our church, Assembly of God, when I was 14. A scandal had erupted involving stolen money, and it caused a big rift in the church. After that the concept of church really upset me for a long time. I mean, I believe in God, and that’s a personal relationship that I have, but I’m not religious in any way.

Read it all (emphasis mine).

Boko Haram militants launched a daring raid against Nigerian troops on Monday in an attack that indicates the Islamist group is still capable of deadly strikes in spite of a six-month military crackdown.

The onslaught by what witnesses described as “hundreds” of militants against a military barracks and an air force base in Maiduguri, the capital of the north-eastern state of Borno, where Boko Haram is strongest, left scores dead, helicopters burnt and barracks destroyed, according to local news reports.

The authorities responded by imposing a 24-hour curfew across the state, and Goodluck Jonathan, Nigeria’s president, summoned senior military officials to a meeting.

Read it all (if necessary, another link may be found there).

EU humanitarian chief Kristalina Georgieva said the country faced the twin risk of a state collapse and potential genocide because of the increasing tit-for-tat killings between the Christian majority and Seleka-backing Muslims.

Speaking at his residence in Camp de Roux, a colonial military camp on a hill that overlooks the Oubangui River, Djotodia attributed the violence to settling of scores between those loyal to the previous government and some Seleka elements.

“We hear people talk of inter-religious war, sometimes they talk of genocide. What group wants to exterminate the other? Who is planning to exterminate the other?” Djotodia asked.

Read it all.

…Teo Bishop, while keeping up a career in pop music, accomplished something less predictable and altogether curiouser. Beginning about three years ago, he began a rise to prominence in the Pagan community. Then, last month, he shocked the Pagan community by re-embracing Christianity.

“I’m overwhelmed with thoughts of Jesus,” Mr. Bishop wrote on Oct. 13, on his blog, Bishop in the Grove. “Jesus and God and Christianity and the Lord’s Prayer and compassion and forgiveness and hope. … I don’t know what to do with all of this.”

For American Pagans, Mr. Bishop’s defecting to a big, bad mainstream religion is bigger news than winning a Grammy, bigger than shooting a Vanity Fair cover. If you’re a Druid, a Wiccan or any of the nature-religion followers grouped under the label Pagan, you’re not talking about Britney, JT or Xtina. You’re talking Teo Bishop.

Read it all.

Sir Nicholas Winton organized the rescue and passage to Britain of about 669 mostly Jewish Czechoslovakian children destined for the Nazi death camps before World War II in an operation known as the Czech Kindertransport.

After the war, Nicholas Winton didn’t tell anyone, not even his wife Grete about his wartime rescue efforts. In 1988, a half century later, Grete found a scrapbook from 1939 in their attic, with all the children’s photos, a complete list of names, a few letters from parents of the children to Winton and other documents. She finally learned the whole story.

In the video [at the link] the survivors gathered to give him a wonderful surprise. Watch it all (Hat tip DR).

For the first time since the 1800s, the first full day of Hanukkah coincides with Thanksgiving Day this year, and according to many in the Jewish community, the two holidays have much more in common than just a calendar date. They both celebrate gratitude, community, and religious tolerance. ”The story of Hanukkah is a story of religious freedom. It’s a story of a people yearning to truly live as full Jews and yet also be fully integrated into a secular society. The story of Thanksgiving is of pilgrims yearning for their own religious freedom and trying to find their identity in a new world that they didn’t even know yet,” says Rabbi David Paskin.

Read or watch and listen to it all.

While the Tory leadership may still sometime say that Britain is a Christian country and send out copies of the King James Bible to schools, there is little sense of a religious underpinning to current Tory thinking. If David Cameron has sought to hark back to a pre-Thatcherite tradition of Tory paternalism, he has done so without reference to its Anglican roots. Indeed, the confusion surrounding his ”˜Big Society’ agenda may in part be down to its secular articulation (especially odd given that faith groups are expected to do so much of the work).

Until recently, this secularisation had gone unnoticed, concealed under the broader process of Cameron’s modernisation of the party, but the pushing through of gay marriage has changed all that. If the debate reveals anything, it is that the tables have turned; the Conservative party appears to have out-liberalised the Church of England. Cameron’s argument that gay marriage is an inherently Conservative idea is a legitimate one (which certainly reflects popular opinion, including Christian) but he has found it difficult to sell to those ”˜swivel-eyed loons’, the Tory rank and file. They feel at odds with the party leadership in a way that many once felt at odds with the bishops. It is no wonder that many are now converting to Ukip.

Gay marriage may be seen by some as representative of the divorce of the Tory party from its Christian principles but, more importantly, it suggests that the gulf between its leadership and the grass roots may be religious as much as political.

Read it all.

The once-in-a-lifetime convergence of Thanksgiving Day with the first day of Hanukkah has inspired culinary fusions like deep-fried turkey, song parodies and clever T-shirts. One enterprising lad has even invented the “Menurkey”: a menorah (candelabrum) in the shape of a turkey. Humor aside, one group of American Jews””the members of New York’s Congregation Shearith Israel ””have reason to find in this year’s calendrical happenstance a source both of institutional memory and of profound pride. Of all American synagogues, Shearith Israel has been celebrating both Hanukkah and Thanksgiving from the very beginning.

As with the Pilgrims at Plymouth Rock, the origins of Shearith Israel trace back to a small group of religious freedom-seekers and a treacherous ocean passage to the New World. In September 1654, 23 Jews set sail from Recife, Brazil, where the Portuguese Inquisition had made practicing Judaism impossible. Intending to return to Europe but captured by pirates mid-voyage, they gave themselves up for lost””until, as a congregational history puts it, “God caused a savior to arise unto them, the captain of a French ship arrayed for battle, and he rescued them out of the hands of the outlaws . . . and conducted them until they reached the end of the inhabited earth called New Holland.”

Once arrived safely in New Holland, better known as New Amsterdam, the refugees formed the first Jewish community in North America.

Read it all.

Faith should be seen as an integral part of peace-making in the Middle East, said Israel’s ambassador to the United Kingdom in a unique presentation at the annual meeting of the Church of England’s highest legislative body.

“I no longer think the standard negotiator’s toolbox is wide, deep or rich enough to solve the most difficult disputes,” said Ambassador Daniel Taub on Wednesday afternoon, who offered his reflections on negotiating in the Middle East, and spoke about his emerging conviction about the role of faith in reconciliation.

“Faith and our faith texts offer untapped tools for transforming our dialogue.”

Read it all.

Despite this relative calm in urban areas, Boko Haram killings and kidnappings have not diminished. Recent analysis of the Council on Foreign Relations’ Nigeria Security Tracker indicates that they have in fact increased.

Fighting has instead shifted to rural areas. The media reports Boko Haram efforts to cut off access on the road between Kano and Maiduguri by targeting truck drivers, whom they behead using chain saws.

There are also media reports of Boko Haram carrying out forced conversions to Islam in rural areas, with the alternative being death.

Read it all.

At a time of national debate over health care costs and insurance, a Pew Research Center survey on end-of-life decisions finds most Americans say there are some circumstances in which doctors and nurses should allow a patient to die. At the same time, however, a growing minority says that medical professionals should do everything possible to save a patient’s life in all circumstances.

When asked about end-of-life decisions for other people, two-thirds of Americans (66%) say there are at least some situations in which a patient should be allowed to die, while nearly a third (31%) say that medical professionals always should do everything possible to save a patient’s life. Over the last quarter-century, the balance of opinion has moved modestly away from the majority position on this issue. While still a minority, the share of the public that says doctors and nurses should do everything possible to save a patient’s life has gone up 9 percentage points since 2005 and 16 points since 1990.

Read it all.

On November 11, 2013, Religion News Service reprinted an Associated Press story by Gillian Flaccus on the development of “atheist mega-churches”….

How then is one to understand the phenomenon described in the story? I think there are two ways of understanding it. First, there is the lingering notion of Sunday morning as a festive ceremony of the entire family.

[Also]…there is a more important aspect to the aforementioned phenomenon: Every community of value, religious or otherwise, becomes a denomination in America.

Read it all.

Jeff Rudolph, pastor at Clearwater First Assembly of God, told The Christian Post that he remains surprised that people are so willing to believe the claims of Scientology.

“It’s amazing to me that people believe their whole story in the first place!! An alien galactic ruler named ‘Xenu’?” said Rudolph, adding, “I shake my head in disbelief, but the truth is people believe them and their story. Its sad.”

Read it all.

a new survey has found that same-sex weddings differ in distinct ways from heterosexual nuptials, and that gay and lesbian couples also vary significantly from each other.

The survey, produced by Community Marketing & Insights, a gay research company, and The Gay Wedding Institute, questioned 916 same-sex couples in the United States who are married (57 percent), in a domestic partnership (19 percent), engaged (18 percent) or in a civil union (5 percent).

The survey found religious leaders officiated at just one in four same-sex marriages, and that only 12 percent of ceremonies were held in religious spaces.

Read it all.

ot faith? Peter Boghossian says get rid of it.

Boghossian is a philosophy instructor and author of a wildly popular new book, “A Manual for Creating Atheists,” that seeks to equip nonbelievers like him with the skills to convince believers to abandon their faith.

And while the book is sure to upset many religious people and even some atheists, it may signal a change in the way atheists engage believers. Unlike previous best-selling atheists Richard Dawkins, Sam Harris and Christopher Hitchens, Boghossian wants his readers to refrain from high-decible attacks against God and, instead, home in on faith.

Read it all.

In the gloom of a hilltop cave in Nigeria where she was held captive, Hajja had a knife pressed to her throat by a man who gave her a choice – convert to Islam or die.

Two gunmen from Boko Haram had seized the Christian teenager in July as she picked corn near her village in the Gwoza hills, a remote part of northeastern Nigeria where a six-month-old government offensive is struggling to contain an insurgency by the al Qaeda-linked Islamist group.

In a new development, Boko Haram is abducting Christian women whom it converts to Islam on pain of death and then forces into “marriage” with fighters – a tactic that recalls Joseph Kony’s Lord’s Resistance Army in the jungles of Uganda.

Read it all.

Granada was of course, in 1492, the last Moorish city to surrender to the “Catholic Kings”. The return of Islam today has loud historical resonances. The Grand Mosque of Granada, as it calls itself, is now celebrating the 10th anniversary of its controversial opening.

It is the brainchild of Abdalqadir as-Sufi, born in Scotland in 1930 and christened Ian Dallas. He became a Muslim in 1967 and spent years seeking permission from the city council of Granada to build a mosque here.

What I had not realised, until I read a fascinating chapter in In the Light of Medieval Spain (Palgrave, £61), is that, down the hill, a mosque had long been functioning in Granada that is more open to the mainstream of Islam than the cliquish Albaicín mosque. Near the Plaza Nueva, next to the Oasis Backpackers’ Hostel, stands the al-Taqua mosque. It has been there since the 1980s.

Read it all.

More and more atheist groups are replacing antagonism with civility, motivated by human reason to do charitable work rather than spite against all things religious, said Greg Epstein, humanist chaplain at Harvard University and author of “Good without God.”

“We’re really not that interested in tearing people down anymore. We’re trying to tear down bad beliefs, but not the people who believe them,” he said. “What’s going to emerge from this is a more powerful and influential secular humanist community. There really are millions and millions of us. It was easier to dismiss us when they pigeon-holed us as anti-religious. We’re not. We’re millions of good people, working to build a better society for everyone.”

Declining membership and the graduations of Atheist Agenda leaders last semester precipitated the change, Schmidt said. Former leaders did not return repeated requests for comment. But former members, now active with the Secular Student Alliance, said the old guard encountered resistance last semester to its over-the-top methods.

Read it all.

Christianity is at risk of extinction in some parts of the world due to growing persecution of minority communities, a minister has warned.

Baroness Warsi said Christians were in danger of being driven out of countries, such as Syria and Iraq, where the religion first took root.

Syria’s civil war and the instability in Iraq has seen many leave.

Read it all.

The U.S. Department of State designated Boko Haram and a spinoff group called Ansaru as foreign terrorist organizations Wednesday (Nov. 13).

Boko Haram, which means “Western education is forbidden,” is responsible for thousands of deaths in northeast and central Nigeria, according to the State Department.

The group has stated that it desires to establish a Shariah-law theocracy in Nigeria.

Boko Haram has attacked churches, local police stations, the United Nations building in Abuja, local security offices and an agricultural college. In September, a single attack in northeastern Benisheik killed 160 civilians.

Read it all.

It looked like a typical Sunday morning at any mega-church. Several hundred people, including families with small children, packed in for more than an hour of rousing music, an inspirational talk and some quiet reflection. The only thing missing was God.

Nearly three dozen gatherings dubbed “atheist mega-churches” by supporters and detractors have sprung up around the U.S. and Australia ”” with more to come ”” after finding success in Great Britain earlier this year. The movement fueled by social media and spearheaded by two prominent British comedians is no joke.

On Sunday, the inaugural Sunday Assembly in Los Angeles attracted several hundred people bound by their belief in non-belief. Similar gatherings in San Diego, Nashville, New York and other U.S. cities have drawn hundreds of atheists seeking the camaraderie of a congregation without religion or ritual.

Read it all from the AP.

We are all searching for meaning in our lives, regardless of our beliefs or lack thereof.

In the past few weeks, I have attended or read about four completely different events about the act of seeking and my mind is reeling. This is not unusual when you are working on a religion Web site such as On Faith. There are days when I feel schizophrenic: participating in religious events, being on panels, giving speeches, doing interviews, writing pieces or reading submissions for the site. I always try to identify with the person who is writing or speaking or to whom I am listening or watching. The whole point of starting On Faith was to learn about faith, to understand the different beliefs and the people who do not adhere to any religion. I am totally pluralistic in my approach.

Read it all.

The religion gravy-train is beginning to roll. Vast resources are being made available to study religion from a myriad angles, most notably security. Islamic extremism ”“ 9/11, 7/7 and the nightmare fall-out of America’s hapless foreign adventures ”“ sparked a thousand religion research projects, not least being the £340million Global Uncertainties Programme.

Religion is trendy. (Not Christianity of course. Not church. Perish the thought.) But any shaven-headed sociologist with an ear-ring, any hijabbed and articulate ”˜outreach worker’, any multi-faith professional in fact will look oddly at you if you mention the traditional reticence of the British about faith. Good grief. Even the leader of the English Defence League is ”˜taking religious instruction’ from the sheikh – Usama Hasan – who runs Quilliam Foundation.

We are at the end of the secularist era. The New Religious Era is upon us.

Read it all.

Here in Africa’s most populous country, where an insurgency by the brutal Islamist group Boko Haram has killed hundreds of people in recent months, it is easy to despair over sectarian strife between Muslims and Christians ”“ and between Muslims.

Yes, easy to despair, were it not for the remarkable example set by an imam and pastor in Nigeria, an oil-producing country on the West African coast whose population is evenly split between Muslims and Christians. The two men are former militia leaders whose forces directly fought each other, yet they reconciled after each was moved by a sermon on forgiveness ”“ one preached in a mosque, and one in a church. They have been spreading the practice of tolerance and reconciliation for nearly two decades since forming the Interfaith Mediation Center here in Kaduna, in northern Nigeria, where I train staff in dialogue techniques that bridge divides of ethnicity and religion.

Read it all.

As the drafting committee entrusted with creating Egypt’s new constitution, which is to be put to a national referendum next month, races against time to conclude its final product, concern runs high in most rights quarters about what the expected bill would bear for civil, political and other liberties.

Despite the active engagement of the Coptic church in the committee, representing the vast majority of Egyptian Christians, serious concerns remain in numerous Coptic quarters about the new bill’s ability to attend to the grave citizenship issues that have plagued them in past decades ”“ not least of which those added during the Muslim Brotherhood’s one-year rule and its now suspended 2013 constitution, on whose drafting committee the liberal forces and representatives of the Coptic church had walked out.

“We are concerned, and for a very simple reason: in its entirety, the text of the proposed constitution ”“ as we have been able to figure out depending on the access we have to the committee’s work ”“ is not at all successful in eliminating the key causes for compromised citizenship rights that Copts, and Christians in general, have been facing,” said Coptic activist Marceiliano Youssef, a member of the Maspero Youth Union and the Egyptian Centre for Human Rights.

Read it all.