Emblematic of this, in the Gospel infancy narratives, is King Herod. Feeling his authority threatened by the Child Jesus, he orders all the children of Bethlehem to be killed. We think immediately of Pakistan, where a month ago, more than a hundred children were slaughtered with unspeakable brutality. To their families I wish to renew my personal condolences and the assurance of my continued prayers for the many innocents who lost their lives.

The personal dimension of rejection is inevitably accompanied by a social dimension, a culture of rejection which severs the deepest and most authentic human bonds, leading to the breakdown of society and spawning violence and death. We see painful evidence of this in the events reported daily in the news, not least the tragic slayings which took place in Paris a few days ago. Other people “are no longer regarded as beings of equal dignity, as brothers or sisters sharing a common humanity, but rather as objects” (Message for the 2015 World Day of Peace, 8 December 2014, 4). Losing their freedom, people become enslaved, whether to the latest fads, or to power, money, or even deviant forms of religion. These are dangers which I pointed out in my recent Message for the World Day of Peace, which dealt with the issue of today’s multiple forms of enslavement. All of them are born of a corrupt heart, a heart incapable of recognizing and doing good, of pursuing peace.

It saddens us to see the tragic consequences of this mentality of rejection and this “culture of enslavement” (ibid., 2) in the never-ending spread of conflicts. Like a true world war fought piecemeal, they affect, albeit in different forms and degrees of intensity, a number of areas in our world, beginning with nearby Ukraine, which has become a dramatic theatre of combat. It is my hope that through dialogue the efforts presently being made to end the hostilities will be consolidated, and that the parties involved will embark as quickly as possible, in a renewed spirit of respect for international law, upon the path of mutual trust and fraternal reconciliation, with the aim of bringing an end to the present crisis.

Read it all from Vatican Radio.

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I would love to agree with this, but can’t quite. All iconoclasm is not alike. Reading Fraser’s essay I found myself remembering Mikhail Bakhtin’s great essay “From the Prehistory of Novelistic Discourse,” in which he compares ancient and medieval parody with its modern equivalent.

Ancient parody was free of any nihilistic denial. It was not, after all, the heroes who were parodied, nor the Trojan War and its participants; what was parodied was only its epic heroization; not Hercules and his exploits but their tragic heroization. The genre itself, the style, the language are all put in cheerfully irreverent quotation marks, and they are perceived against a backdrop of contradictory reality that cannot be confined within their narrow frames. The direct and serious word was revealed, in all its limitations and insufficiency, only after it had become the laughing image of that word ”” but it was by no means discredited in the process.

By contrast, “in modern times the functions of parody are narrow and unproductive. Parody has grown sickly, its place in modem literature is insignificant. We live, write and speak today in a world of free and democratized language: the complex and multi-leveled hierarchy of discourses, forms, images, styles that used to permeate the entire system of official language and linguistic consciousness was swept away by the linguistic revolution of the Renaissance.” Parody for us is too often merely iconoclastic, breaking images out of juvenile delight in breaking, not out of commitment to a reality too heteroglot (Bakhtin’s term) to fit within the confines of standardized religious practices. I think Charlie Hebdo is juvenile in this way.

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The terrorist attack in France that targeted a satirical weekly, killing 12 people, has seen an outpouring of solidarity, both in France and around the world, in defense of shared values of free speech and tolerance.

But at the same time, the attack has given new fodder to Europe’s burgeoning populist movements ”“ in a way that could prevent mainstream leaders from easing the tensions in their countries magnified by the assault on the magazine Charlie Hebdo.

Rising resentments across Europe call for leaders to act inclusively against Islamophobia, experts say. But the Continent’s populist swing, already eating away at support for mainstream parties, could extract a greater political cost than European leaders are willing to make.

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Nous sommes Charlie: the world unites against terror after attack http://t.co/DPjWIBy971 (Pic: Getty) pic.twitter.com/gbhbW9CecL

— The Times of London (@thetimes) January 8, 2015

This was by some estimates the worst terrorist attack in France since the Algerian war of independence. It followed exhortations from Islamic State in Syria to kill French civilians with any weapon available, but responsibility was claimed by al-Qaeda in the Arabian Peninsula. It is not clear what was behind the timing. Minutes before the gunmen struck, Charlie Hebdo had released a tweet mocking Islamic State’s leader, but this was mild next to the magazine’s earlier broadsides on everything that Islamists hold sacred. In past years it has reprinted the Danish cartoons of Muhammad that prompted riots on several continents. It has printed a spoof issue “guest edited” by the Prophet, and a cover cartoon of an Imam trying and failing to use the Koran to stop bullets.

“I don’t blame Muslims for not laughing at our drawings,” Charlie Hebdo’s editor-in-chief, Stéphane Charbonnier, once said. Neither did he apologise. “I live under French law . . . [not] Koranic law.”

Mr Charbonnier is now dead. While he lived he upheld a priceless tradition of broad and often brutal satire, no punches pulled, no prisoners taken. He and his colleagues were equal opportunity offenders. Islamists were often their targets precisely because of their unconscionable threats and spurious claim to special status. But so were Catholic clergy, cardinals, the Pope and, for what it’s worth, the British.

When President Hollande called Charlie Hebdo a “symbol of liberty”, it was no empty cliché….

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Just before noon, the masked men exited a black car clutching Kalashnikovs and approached the offices of French magazine Charlie Hebdo. The gunmen forced the magazine’s designer to let them into the building and, in what authorities say was a carefully planned attack, deliberately sought out and killed numerous journalists inside. The noise aroused the nearby residents, who fixed cameras on the streets below, capturing a chaotic scene of gunfire, shouting and killing.

The way the men moved in that video ”” in side-by-side formation while calmly shooting a cop perhaps 30 feet away ”” betrays a professionalism some experts said suggests the gunmen had significant training before killing 12 people in what’s now considered France’s worst terrorist attack in a generation. “One shoots and executes the officer in stride,” observed the Long War Journal. “Both men move past the body, peer up the street for additional targets, then peel off and move back to the black car and leave the scene of the attack.”

The scene is something the Long War Journal writers have seen before ”” in Iraq, Syria, Yemen, Afghanistan, Pakistan, Somalia and Nigeria. Using heavily armed gunmen to attack “lightly defended civilian targets is commonly used by jihadist groups.” And this one succeeded because the gunmen appeared to be “hardened and well-trained fighters who may have received instructions at a training facility overseas, or locally in France.”

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A second Paris shooting kills a policewoman after three suspect al-Qaeda gunmen attack the offices of Charlie Hebdo, the French satirical magazine, with 12 dead.

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Also, especially for those who read french, Le Monde has a good twitter feed there.

The BBC live blog is here.

Sky news–Paris Shootings: What We Know So Far is over here.

I had no intention of reporting on this from the scene of the Charlie-Hebdo massacre. I was walking up Boulevard Richard Lenoir to meet a friend who lives in the neighborhood. But the moment I saw what I did, I knew for sure what had happened. A decade in Turkey teaches you that. That many ambulances, that many cops, that many journalists, and those kinds of faces can mean only one thing: a massive terrorist attack.

I also knew from the location just who’d been attacked: Charlie-Hebdo, the magazine known for many things, but, above all, for its fearlessness in publishing caricatures of Mohamed. They’d been firebombed for this in 2011, but their response ”” in effect ”” was the only one free men would ever consider: “As long as we’re alive, you’ll never shut us up.”

They are no longer alive. They managed to shut them up.

The only thing I didn’t immediately know was how many of them had died.

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“This is an act of the most extraordinary brutality and barbarity This violence is demonic in its attack on the innocent, and cowardly in its denial of the basic human right of freedom of speech.

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Days before he was scheduled to die, inmate Frank Van Den Bleeken has been told he won’t be allowed to die from an assisted suicide, despite his request. Last fall, a court approved a deal that would have allowed him to end his life.

The planned euthanasia was called off this week, after the doctor who was to oversee the procedure backed out. Belgian justice officials said Tuesday that they will work out a better solution for Van Den Bleeken.

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Politicians and celebrities in Germany have joined a media campaign against Pegida, a group protesting against what it sees as the “Islamisation” of Europe.

Former Chancellor Helmut Schmidt and retired footballer Oliver Bierhoff are among 80 figures to back a petition in German newspaper Bild.

It comes after rival rallies took place across the country.

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The school was started just two years ago by a woman who couldn’t look away after feeling like ‘the whole world let them down.’

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Everyone in the Netherlands, where a right-to-die law was passed in 2002, seems to know of someone who has lost a loved one through a mercy killing.

As many as one in 33 people now use euthanasia to end their lives, and the number of cases rose from 1,923 in 2006 to nearly 5,000 in 2013. It is thought that in 2014 around 6,000 people could have chosen to die by this means.

You might be entitled to think that what people do in Holland is their business and nothing to do with us in Britain. But you could not be more wrong.

If campaigners have their way, the law will be changed here, too, to allow those who wish to end their life to do so at a time of their choosing. For opponents of euthanasia, this raises grave moral questions, as well as concerns that unscrupulous relatives might take advantage of elderly family members ”” whose estates they might covet ”” by encouraging them to end their lives.

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This year recorded the highest number of children caught in conflict zones who were directly and deliberately attacked. The targeting of children in conflict is not new, but it’s rising at an alarming rate. In 2014, more children were killed, kidnapped, tortured, raped, forcibly recruited by armed groups and even sold as slaves than at any time in recent history.

The numbers are grim. In Pakistan, over 130 students ”” most of them 12 to 16 years old””were slaughtered in a Taliban attack on a school in Peshawar earlier this month. In the Central African Republic, where 2.3 million children are entangled in a long-running sectarian conflict, as many as 10,000 children are believed to have been recruited as child soldiers, and more than 430 children were killed and maimed this year ”” three times as many as in 2013. When violence erupted in Israel and Gaza last summer, more than 530 children were killed, at least 3,370 children injured, and 54,000 children were left homeless, while countless others hid in fear from rockets, artillery and air strikes.

In Syria, where civil war, now approaching its fifth year, has created 1.7 million child refugees, there were at least 35 attacks on schools, killing and injuring hundreds of children. In Iraq, at least 700 children are believed to have been maimed, killed or even executed this year. In South Sudan, an estimated 12,000 children have been recruited and forced to fight in an ongoing civil war that has caused more than a million children to flee their homes. In Ukraine, 128,000 children have been displaced by violence.

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KIM LAWTON, correspondent: Southeastern Turkey shares a 500-mile-long border with Syria. On this day, the view into Syria looks quiet, peaceful even. But just a few miles from here, Syrian government forces, rebel groups and ISIS are waging a brutal battle for control. So far, nearly 1.6 million Syrians have sought safety in Turkey, and more are coming every day.

SAVAS METIN, Kimse Yok Mu: They escaped from this conflict with their own clothes. They couldn’t bring any kind of stuff, their belongings, together with them. They just escaped. They left everything behind.

LAWTON: Since the beginning of Syria’s civil war in March 2011, nearly 11 million people have been forced to flee from their homes. Almost eight million are displaced inside Syria, while three and a quarter million have ended up in neighboring countries. Daryl Grisgraber focuses on the Middle East for the advocacy group Refugees International.

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fter the latest of his sermons denouncing the Islamic State, Mohamed Taha Sabri stepped down from an ornate platform at the House of Peace mosque. The 48-year-old chief preacher then moved to greet his congregation, steeling himself for the fallout.

Soon, two young men ”” they are almost always young, but not always men ”” were calling him out. Only moments before, Sabri had derided the militants’ tactics, saying “it is not our task to turn women into slaves, to bomb churches, to slaughter people in front of cameras while shouting ”˜God is great!’”‰”

One young man in a black leather jacket angrily chided him for challenging “Muslim freedom fighters.” His companion in a yellow shirt then chimed in: “What is your problem with the Islamic State? You are on the wrong path!”

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Eight hours of continuous, unmedicated sleep is one of life’s great pleasures. Actually, scratch “unmedicated.”

–There are no grown-ups. We suspect this when we are younger, but can confirm it only once we are the ones writing books and attending parent-teacher conferences. Everyone is winging it, some just do it more confidently.

–There are no soul mates. Not in the traditional sense, at least. In my 20s someone told me that each person has not one but 30 soul mates walking the earth. (“Yes,” said a colleague, when I informed him of this, “and I’m trying to sleep with all of them.”) In fact, “soul mate” isn’t a pre-existing condition. It’s an earned title. They’re made over time.

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The ruble meltdown and accompanying economic slump marks the collapse of Putin’s oil-fueled economic system of the past 15 years, said an executive at Gazprombank, the lender affiliated to Russia’s state gas exporter. He asked not to be identified because of the sensitivity of the issue.

The higher interest rate will crush lending to households and businesses and deepen Russia’s looming recession, according to Neil Shearing, chief emerging-markets economist at London-based Capital Economics Ltd.

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Russia is in the middle of a currency crisis. On December 15th its currency lost 10% of its value, having already lost about 40% this year. The central bank increased interest rates sharply, but instead of calming the market the hike was seen as a sign of desperation. The following day the rouble was at one point down a further 20% (and ended the day 10% lower). The central bank reckons that GDP could fall by 5% in 2015. Inflation is currently at 10% but is expected to accelerate rapidly. Russians are panic-buying; banks are running out of dollars. What’s gone wrong with Russia’s economy?

The problems were long in the making. Russia is highly dependent on oil revenues (hydrocarbons contribute over half the federal budget and two-thirds of exports) and over the past decade it has failed to diversify its economy. It is horribly corrupt, has weak institutions and no real property rights. The Kremlin distributes oil money via state banks to firms and projects which it selects on the basis of their political importance and their pro-Putin stance, rather than trusting the market to allocate capital to the most efficient firms. If you look at wealth, Russia is the world’s second-most unequal country. Its working-age population is shrinking fast.

Western sanctions imposed in response to Russia’s meddling in Ukraine have dealt a blow to the economy. But the proximate cause of the turmoil of the last few days is concern about Russia’s corporate sector. During 2015 Russia’s firms must repay $100 billion-worth of foreign debt. But as the rouble falls, paying back dollars becomes more difficult.

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Russia has lost control of its economy and may be forced to impose Soviet-style exchange controls after “shock and awe” action by the central bank failed to stem the collapse of the rouble.

“The situation is critical,” said the central bank’s vice-chairman, Sergei Shvetsov. “What is happening is a nightmare that we could not even have imagined a year ago….”

Lars Christensen, from Danske Bank, said the Kremlin’s actions have led to the “absolutely worst possible outcome” since the botched move is enough to do grave damage, without solving anything. “They should have let the currency go rather than killing the economy. Investment is in freefall, and I fear this shock is going to be even bigger than in 2008-2009. Nothing suggests that oil is going to rebound quickly this time,” he said.

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By October, it was becoming clear to us and others that Saudi Arabia and its Gulf Emirate allies could not afford to continue petro-pricing business as usual with sectarian wars exploding out of control, threatening the entire region.

In particular, they were infuriated that the Shia regime in Syria was being propped up by Iran and Russia. Moreover, Iran seemed to be getting closer to becoming a nuclear power with each month. Amid the chaos, the Islamic State terrorists had suddenly become a formidable challenge to the entire region, and they were getting increasing revenues from oil properties they had seized.

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More than a thousand participants carried touches and banners through the Christmas-decorated streets of Vienna, with messages such as “Freedom of Religion is a Human Right”, “100 millions Christians suffer persecution”, “Stop the Genocide against Christians”, and not least the leading banner with the text “Murder ”” Rapes ”” Burning churches ”” Forced Islamization”, a clear protest against Islamist behaviour in many countries. The march was led by a priest holding a large crucifix, while Dr. Elmar Kuhn of CSI gave a speech while walking. The Maltese Church, which is located in the middle of the march, was rang its bells in support.

In addition to the usual flyers with information about the situation, the organizers also distributed buttons with the Arabic letter ”˜N’. This is the sign that Islamic State and other Islamists paint on the walls of homes and other property belonging to Christians, marking them as targets of attacks, abductions, killing and destruction ”” a sign now used extensively in the formerly Christian country of Syria. This practice strongly resembles the methods used by German national socialists during the 1930’s to mark up Jewish property. This is a cause of reflection in times where Christians even in the West frequently need police protection due to their conversion from Islam, or due to being too clear and outspoken in their criticism of Islamic ideology.

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…the ECB is split over whether to embark on full-blown quantitative easing as a way to achieve growth. Such a policy is strongly opposed by Bundesbank President Jens Weidmann and other hawkish members of the bank’s governing council.

They believe the central bank’s existing measures, which include buying covered bonds and asset-backed securities and auctioning cheap cash to eurozone lenders, are enough to lift inflation to the ECB’s target of below but close to 2 per cent.

But analysts think the disappointing take-up at Thursday’s auction has weakened their hand. “The result reduces the strength of the ECB hawks’ argument that existing policy measures are enough,” said Nick Matthews, economist at Nomura.

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Google is shutting down its Google News service in Spain next week in response to new legislation that requires the search giant to pay for content from Spanish news organizations.

Richard Gingras, the head of Google News, announced the decision on Google’s Europe blog Thursday. “With real sadness,” he wrote, Spanish publishers will be removed from the site on Dec. 16.

The change to Spain’s copyright law, which goes into effect in January, allows Spanish newspapers and other publishers to charge Google each time their content appears on Google News. The so-called “Google tax” applies to all news aggregation sites, including Menéame, Google’s Spain-based rival.

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The former Archbishop of Canterbury Lord Williams has waded into the debate over withdrawal from the European Union insisting it could leave the UK “dangerously dependent” on the City.

He said leaving the EU would be a “deeply regressive” step and claimed Britain would have almost nothing else “distinctive” to offer outside it. Going it alone could turn the country into an “offshore financial facility”, he added.

The former Archbishop also said it was also becoming impossible to have a “reasonable conversation” about immigration in the UK at present.

And he suggested that hostility towards the EU was being fuelled by an increasingly assertive sense of English identity, partly as a response to Scottish nationalism.

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Listen to it all (just under 16 minutes).

It has been called the nativity war. A French court’s ban on a nativity scene in a town hall in order to preserve France’s secular traditions has triggered a fierce backlash.

“Why not ban Christmas and the public holidays that go with it?” thundered Le Parisien on Sunday. Its headline read: “Spare us a nativity war.” According to the newspaper, 86% of more than 12,000 readers surveyed were in favour of keeping nativity scenes in public places.

The court in Nantes ordered regional authorities in the western town of La Roche-sur-Yon to remove the crib from its building’s entrance hall, after a complaint from the secular campaign group Fédération Nationale de la Libre Pensée.

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This is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without Church discipline, Communion without confession, absolution without contrition. Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His son: ‘ye were bought at a price,’ and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon His Son too dear a price to pay for our life, but delivered Him up for us. Costly grace is the Incarnation of God.

–Dietrich Bonhoeffer, The Cost of Discipleship

Pope Francis and the Ecumenical Patriarch Bartholomew I, spiritual leader of the Orthodox world, have signed a Joint Declaration reaffirming their desire to overcome the obstacles dividing their two churches.

The Catholic and Orthodox church leaders also deplored the dire situation facing Christians and all those suffering in the Middle East.

They called for an appropriate international community response, the Vatican news service said on November 30 on the third day of Pope Francis’s visit to Turkey, where around 98 percent of the people are Muslims.

“We express our sincere and firm resolution, in obedience to the will of our Lord Jesus Christ, to intensify our efforts to promote the full unity of all Christians, and above all between Catholics and Orthodox,” the declaration said.

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When Clive Fairclough is asked whether he had any connection with the Slavic world before he arrived in Moscow earlier this year as the most senior Anglican cleric in Russia, he pauses for several seconds.

“The opposite way around, actually, because I spent 20 years of my life in NATO,” he answers eventually.

It is an unlikely transformation ”” from British army officer in the North Atlantic Treaty Organization devising military strategies to checkmate the Soviet Union, to Anglican chaplain in Moscow. But Fairclough, who is taking courses about the Orthodox Church and planning to learn Russian, drew out a common thread.

“In my entire career I have been a peacemaker,” he said in a recent interview in the parsonage next to St. Andrew’s Anglican Church in downtown Moscow.

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