Archbishop Ezekiel Kondo travelled to Finland last month to receive the award and to give a speech entitled “the Suffering Church’s message for us.”
“I am very much honoured to receive this award from you,” Archbishop Kondo said. “This Award is not only to me but it is for all the faithful Sudanese Pastors who work in a very difficult situations and some with no salary!
South Sudan is the kind of place where a sermon anecdote about gunfire draws hearty laughter. The sound of a firearm is such an everyday occurrence that South Sudanese only question whether it came from a pistol, an AK-47, or an M-16. “Many people right now are praying, ”˜Thank you God for not making me South Sudanese,’ ” says the pastor.
Listening near the back of the sanctuary in Juba is Richard Stearns, the president of World Vision. He is visiting the world’s newest and most fragile state in his quest to revive the compassion American Christians had for Sudan years ago. The South gained independence from the Muslim-dominated North in 2011 with the solid backing of evangelicals. But two years later, a political power struggle engulfed the Christian-majority nation in bloody conflict.
“It’s a hard sales pitch,” he told Christianity Today as he stood among 50 mothers with malnourished children at a clinic. He said South Sudan is a perfect example of how enormously difficult it is to fulfill both the Great Commission and Great Commandment amid chronic conflict and violence.
South Sudan’s President Salva Kiir has failed to sign a peace deal in Ethiopia’s capital Addis Ababa, aimed at ending the civil war in his country.
The government has initialled a draft agreement, but requested a further 15 days before signing in full.
International sanctions had been threatened by mediators if both sides failed to reach an agreement on Monday 17 August.
”˜A new refugee camp has opened a few kilometres from Gambella town. Another is being established near the town of Matar, and another in the Asosa region near the permanent camp Sherkole (the new camp has been given the poignant name ”˜Sorry’).
”˜The churches, however, are usually the first stop for the refugees. They often ask for food and shelter.
”˜As well as food aid, there are churches in the refugee camps providing literacy classes and other educational support. In this way, the churches function as community centres for many refugees.
”˜We have 15 mission centres in Gambella, each of which is a cluster of churches. Some of the churches are in established refugee camps; some are in villages and towns. We have 16 clergy and 90 lay readers in the area, so we are obtaining first-hand information about what is happening.
[Daniel] Gai moved back to the country in 2011 and worked for a Denver-based aid agency that builds schools. He married and had a son. And he was there four years ago when South Sudan declared independence.
But soon, history repeated itself ”” for Gai and his country.
Civil war erupted again.
Gai was in his village, with his wife and newborn, and his elderly father, when rebels attacked.
Just like when he was 6 years old, he and his family started running. They hid in the swamp for more than a week.
For more than 18 months, South Sudan has been torn asunder by a civil war, with towns deserted and in ruins, villages burned to the ground, hundreds of thousands displaced and thousands dead.
But it may not be the battle of arms that poses the most immediate threat to the survival of Mr. Kiir’s government.
It may be the shattered economy.
Western officials say that the government nearly ran out of money in May and that it is being kept afloat only by printing currency at a seemingly unsustainable rate and by a recent loan from a Middle Eastern nation, perhaps Qatar.
Two South Sudanese pastors whose legal plight is drawing comparisons to Meriam Ibrahim have been isolated by Sudan. They won’t be heard from until next Thursday, when a judge lets them speak in a Khartoum court.
The question is what role American advocacy played in their relocation to a higher-security prison earlier this month.
The families of Yat Michael (imprisoned for six months) and Peter Yen Reith (imprisoned for five months) were denied visitation on June 4. The day before, a vocal New York City pastor had attempted to visit the two Presbyterian pastors. A few days before that, a Virginia-based Christian TV network aired a telephone interview the two pastors gave from prison.
William Devlin, who pastors Infinity Bible Church in the Bronx, has long advocated for American pastors to travel to “hard, dangerous, difficult places” in support of persecuted Christians. Sudan ranks No. 6 among the world’s most difficult places to be a Christian.
Killings, rape, and the razing of houses to the ground are devastating the northern region of South Sudan, as aid agencies withdraw and the UN struggles to secure access.
Eyewitnesses report the targeted rape and killing of civilians, including children. About 100,000 people taking refuge in UN camps at Malakal, Upper Nile State, and Bentiu, Unity State, are now cut off, a spokesman for UNICEF, Jonathan Veitch, said on Tuesday.
“Survivors reported to UNICEF that whole villages were burned to the ground by armed groups while large numbers of girls and women were taken outside to be raped and killed, including children as young as seven,” Mr Veitch said. “I don’t know why people would do that to children; it’s absolutely staggering that it’s taking place.”
Last year, a death penalty sentence slapped on a Sudanese doctor for refusing to renounce her Christian faith stirred international outrage and heightened calls on the government to increase religious liberty.
Meriam Yahya Ibrahim was released a month later, but now two Christian pastors have been jailed and they also face a possible death sentence.
The Rev. Michael Yat and the Rev. Peter Yein Reith, both from the South Sudan Presbyterian Evangelical Church, have been charged with undermining the constitutional system and spying, offenses punishable by death or life imprisonment.
The clerics are charged with waging a war against the state and assault on religious belief.
This week marks one year since Meriam Ibrahim was sentenced to 40 lashes for adultery, and death for apostasy. The campaign for her release was joined by thousands across the globe, including David Cameron, but although Ibrahim is now free, the situation for Sudan’s religious minorities continues to worsen.
When the Court of Appeal declared Ibrahim innocent of all charges and released her from prison on 25 June 2014, there was cautious hope that the campaign would lead to wider respect for freedom of religion or belief in Sudan. But just five days after her acquittal, on 30 June, the Church of Christ in Thiba Al Hamyida, North Khartoum, was demolished after being given 24 hours’ verbal notice.
As 2014 came to an end, religious minorities faced further restrictions. In particular, the Sudan Evangelical Presbyterian Church denomination (SEPC) has been embroiled in a legal battle to maintain ownership of its properties, which began with a court order to seize parts of the Khartoum Bahri Evangelical Church.
O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
More than 300,000 people are without “life-saving” aid in South Sudan’s oil-rich Unity state after heavy fighting forced aid agencies to withdraw, the UN has said.
Government forces have been advancing towards Leer, the birthplace of rebel leader Riek Machar, reports say.
Emergency relief has come to a stop in areas worst-affected by fighting, the UN said.
International mediation efforts to end the 17-month conflict have failed.
Peace talks aimed at ending the South Sudan conflict have been extended indefinitely after the government and rebels missed the deadline for a deal.
The talks in Ethiopia are being mediated by the East African regional bloc, Igad, which had given both sides until Thursday to reach agreement.
The UN imposed limited sanctions this week and the US warned both sides of further steps if no deal was reached.
The 14-month conflict has displaced 1.5 million people and killed thousands.
The Archbishop of the Anglican Church of Kenya Eliud Wabukala and his South Sudan counterpart Daniel Dena Bul have appealed to the international community to fast-track peace efforts to resolve the conflict in South Sudan.
Speaking in Mogotio during a church function, the clerics said the on-going war was all about power struggle and not ethnic difference.
As the dry season approaches, the people of South Sudan are in a “tinderbox”, the UN High Commissioner for Human Rights, Zeid Ra’ad Al Hussein, has warned.
The country has suffered internal conflict since 15 December last year, when a political dispute escalated into violence that is now running along ethnic lines. Speaking on the anniversary of the outbreak, Prince Hussein said that a high level of mistrust, based on perceived support for either the government or the opposition, meant that violence was easily triggered. The end of the rainy season, which will facilitate the movement of troops, is expected to increase the risk of blood- shed.
In the past year, the UN estimates that at least 10,000 people have been killed. About 1.9 million have fled their homes. UNICEF reports that about 400,000 children are unable to attend school, and 12,000 have been recruited as child soldiers. It is expected that four million people – a third of the population – will be in receipt of humanitarian aid next year.
Chinese construction workers are welding the final floor of the Juba’s tallest building ”” a $22m project with a rooftop cigar club for the dusty city’s elite. Around the South Sudanese capital billboards advertise whisky, banks and mobile phones.
This does not look like a city at war.
But Juba defies first impressions. Come nightfall, more than 30,000 mostly ethnic Nuer shelter in makeshift tents at UN bases across the city. Many of their original homes have been destroyed or taken over by ethnic rivals since civil war broke out on December 15 last year; some neighbourhoods have become ghost towns.
The Sudanese Air Force dropped four bombs on an Episcopal Church of Sudan (ECS) complex in the Nuba Mountains on Friday (Oct. 10), church leaders said.
“The bombs have completely destroyed our church compound in Tabolo,” the Rev. Youhana Yaqoub of the ECS in Al Atmor, near the Tabolo area in South Kordofan state, told Morning Star News. “A family living at the church compound miraculously escaped the attack, although their whole house and property were destroyed.”
Kamal Adam and his family thanked God for their safety as they watched their house burn from the bombing, he said.
Nine months ago Bol Olor Ding and his friend Kamis Ngor Ajack were in school studying math and science. Now, at the ages of 14 and 15, they’re veterans of the civil war in South Sudan that’s created one of the world’s worst humanitarian crises.
After fighting forced their schools to close, the two boys exchanged their classrooms for the battlefield and received a government army uniform and a Kalashnikov assault rifle.
“If you don’t have a gun you will be killed,” Ajack said through an interpreter in the town of Wau Shilluk, whose population of 5,000 has swollen to 40,000 as violence spreads in the oil-rich state of Upper Nile. “I was afraid of fighting in the beginning, but when I got a gun and uniform I became brave.”
Christians in Sudan frequently face arrests, impromptu questioning and expulsion. But this month, conditions worsened after the government announced a ban on the construction of new churches.
Shalil Abdullah, the Sudanese minister for guidance and religious endowments, made the announcement on July 12, sparking criticism from top Christian clerics who warned of shrinking worship space in the mainly Muslim and Arab north.
After South Sudan’s independence in 2011, many Christians moved to the newly formed country, which has a large Christian population. But a sizable number remained.
The U.S. pastor who took it upon himself to fly to Sudan to meet with and pray for imprisoned persecuted Christian mother Meriam Ibrahim was among those celebrating her freedom Thursday. He credited the 27-year-old married mother’s release to the outcry of people from around the world who were captivated by her steadfast Christian witness in the face of impending death.
“Praise God for that,” Pastor William Devlin told The Christian Post in response to Ibrahim’s early morning flight out of Sudan, where she had been held imprisoned for nearly one year. Devlin returned to New York City on July 20 after a week-long trip to Sudan, where he says he spent an hour and a half with Ibrahim, her husband Daniel Wani and their two children.
“I think it was really the outcry of people from around the world,” added Pastor Devlin, commenting on what he thought led to Ibrahim’s release just days after his visit with her at the U.S. Embassy in Khartoum. Indeed, the young woman’s case resonated with many around the world and many were moved to petition for her release. One such petition, published on Change.org, had more than one million supporters.
Mariam Yahya Ibrahim and her family landed in Italy en route to a new life in the U.S.
A woman in Sudan who faced the death sentence for refusing to renounce Christianity safely landed in Italy en route to the U.S. on Thursday after the international community intervened to secure her safe exit, NBC News reports.
Mariam Yahya Ibrahim, 27, was imprisoned for apostasy in February under Sudan’s strict Islamic law, after converting from Islam to marry her Christian husband, a U.S. citizen. Born to a Muslim father but raised Orthodox Christian, she refused to convert back under threat of death.
Update: Per Catholic News Service–#PopeFrancis spent 30mins with #Meriam&family. Thanked her for her “constant witness” to faith. She thanked him for church’s prayers,support
The Archbishop of Canterbury, Justin Welby, has written to the Rt Revd Ezekiel Kondo who was enthroned yesterday as Archbishop of the new Internal Province of Sudan.
Archbishop Justin was represented at the service at All Saints Cathedral, Khartoum, by the Chair of the Sudan Church Association, the Ven Michael Paget-Wilkes.
A lawsuit brought by a Sudanese Muslim father against a Christian woman to formally establish her as his Muslim daughter was dropped on Wednesday, the lawyer handling the case said, a move that could allow her to depart for the United States.
The case of Mariam Yahya Ibrahim, 27, raised an international furore when a Sudanese court sentenced her to death in May on charges of converting from Islam to Christianity and marrying a Christian South Sudanese-American.
Ibrahim says she was born and raised as a Christian by an Ethiopian family in Sudan and was later abducted by the Sudanese Muslim family. The Muslim family denies that and insists she belongs to them.
The Sudanese woman who gave birth in a Khartoum prison with her legs in chains has said that her baby daughter is disabled as a result of her treatment.
Meriam Ibrahim, 27, was sentenced to hang for apostasy on May 15, when she was heavily pregnant with her second child. Less than a fortnight later she gave birth to Maya ”“ but the prison authorities refused to remove the shackles on her legs.
“I gave birth chained,” she said, in her first description of the May 27 birth.
“I am a Christian, and I Will Remain a Christian”
The international community has celebrated Meriam’s release and rightly so, but there are also important lessons to be learned from her case. First, it should not be missed that Meriam’s lawyers were primarily Muslims, and that more and more Muslims today are speaking out against the traditional doctrine of apostasy. Second, the problem of apostasy will not go away with Meriam’s liberation. Christians of a Muslim background””whether in Sudan or in other Islamic countries””will continue to have their lives threatened either by the state or by vigilantes. Three, the Church has a responsibility to speak out with greater audacity on their behalf (including those who are not as famous as Meriam Ibrahim), no matter what Islamic law says about them. The Church has a responsibility to protect all of her children.
We all can learn from the example of Meriam Ibrahim. After her conviction in May, Meriam was given three days to embrace Islam and save her life. This would have been an easy choice to make, but Meriam refused, declaring: “I am a Christian and I will remain a Christian.” Those who wonder whether heroic””and saintly””courage still exists can look to her.
Gabriel Said Reynolds is a professor of Islamic studies and theology at the University of Notre Dame
Read it all h/t Peter Carrell
Ms. Ibrahim’s story bears uncanny parallels to another Christian story involving young African mothers who did become Christian martyrs, during the early third century: the story of Felicitas and Perpetua, executed for their faith in the Roman port city of Carthage in today’s Tunisia. Vibia Perpetua was a well-educated young woman, not unlike Ms. Ibrahim, who is trained as a doctor. Felicitas was a slave in an advanced state of pregnancy when she was thrown into prison along with Perpetua and other Christians to await their deaths by wild animals in the Carthage arena. Perpetua, like Ms. Ibrahim, went to prison along with a baby son. Felicitas, like Ms. Ibrahim, bore a baby daughter before her execution date.
The most dramatic parallel is the simple affirmation that Ms. Ibrahim gave in court that led to her death sentence: “I am a Christian.” Those also were Perpetua’s words, as they were of many martyrs in Roman times. Like Perpetua, Ms. Ibrahim, who was brought up in the Ethiopian Orthodox faith of her mother, also refused to recant.
This isn’t just a matter of ancient and modern coincidences. More significantly, the Roman world of the third century was strikingly like today’s secularized West in its contempt for Christians and indifference to their persecution.
Meriam Yeya Ibrahim Ishag, the 26-year-old Christian woman whose death sentence for apostasy was revoked, has been released and was taken from Khartoum airport to a safe place while she waits for her travel documents to be sent through. This is according to Antonella Napoli, president of Italian s for Darfur, who posted a message on the association’s Facebook page.
A Sudanese woman freed from death row on Monday has been arrested with her family at Khartoum airport, sources have told the BBC.
Meriam Ibrahim was sentenced to hang in May for renouncing Islam, sparking widespread outrage at home and abroad.
About 40 security agents detained Mrs Ibrahim – along with her husband Daniel Wani and two sons – at the airport, the sources said.
Meriam Ibrahim following her release today with family and legal team – picture courtesy of Hardwired Global
A Sudanese woman who had been sentenced to death because she declined to renounce her Christian faith has been freed, her lawyer said Monday.
Meriam Yehya Ibrahim, 27, reunited with her husband after getting out of custody, said her lawyer, Mohaned Mustafa El-Nour. An appeals court found that an initial judgment against her was faulty, he said.
He declined to elaborate.
Read it all and see the update with picture and video here