It was the 1980s, the Cold War was at its height, the Russians were the enemy, and even today Nick cannot talk about the work he did during his four years at Government Communication Headquarters, except to say that it involved his skills as a Russian linguist.

Move forward three decades and that very same Nick Baines is now in a different job. He is in fact the Right Reverend Nicholas Baines, who this week has been announced as the new Bishop of Leeds and put in charge of the newest and biggest diocese in the whole of England. You have to admit, it’s quite the change.

As to how it happened, well that’s a big question.

Bishop Nick, as he is now known, was an active church member but it was his experience of GCHQ that made him question the world more deeply.

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Skilled computer hackers, combined with weak law enforcement and a strong criminal underworld, creates a big problem in Russia.

Watch two reports from Richard Engel here and there.

It is not every day that a publication of America’s foreign-policy establishment, which generally reflects the liberal sensibilities of think-tanks, law practices and college faculties, publishes a sort of defence of the public role of Russian Orthodoxy. Yet that, with a big qualification, is the position taken by Nadieszda Kizenko, a history professor at the State University of New York, in the latest edition of Foreign Affairs, the journal of the Council on Foreign Relations. The qualification? She is referring not to the church’s top hierarchs, but to a broader community of people, including scholars and public intellectuals.

When the church is in the news, she acknowledges, “the image that comes to mind is of an army of archbishops and abbots…operating in conspiracy with the country’s authoritarian rulers in the Kremlin.” But that is far from the full story because “devout Orthodox Christian journalists, academics and political scientists” were becoming “increasingly assertive as alternative spokespeople for the faith.” Ms Kizenko (who is American-born but of Slavic descent) notes that “women now dominate the rapidly growing field of religious media, which ranges from glossy mass-market magazines to religious bookstores and publishing houses, blogs and social networks, as well as television and movie production studios.” A “burgeoning Orthodox intelligentsia” is challenging both the church hierarchy and by extension the Putin regime, in her view.

Read it all.

When the Russian Orthodox Church is in the news, which has been quite often of late, the image that comes to mind is of an army of archbishops and abbots, commanded by Patriarch Kirill I, operating in conspiracy with the country’s authoritarian rulers in the Kremlin. This is not without reason. The church’s conservative clerics have, in fact, given their support to the government’s most polarizing recent laws, including the jailing of three members of Pussy Riot for offending believers’ religious sensibilities, legislation proscribing “propaganda of nontraditional sexual relations,” and the institution of a limit of three legal marriages per Russian, to discourage divorce.

But to conclude that the Russian Orthodox Church is nothing more than a bastion of extreme conservatives is to miss the many ways that change is being forced upon it. In some sense, the church’s ultraconservatism is on the wane — for confirmation, one need only look to what’s happening among the laity, rather than to the very top of the church’s hierarchy. Devout Orthodox Christian journalists, academics, and political scientists — as well as free-thinking priests — are becoming increasingly assertive as alternative spokespeople for their faith. This burgeoning Orthodox intelligentsia is already posing a challenge to the conservative church hierarchy and, by extension, to Vladimir Putin’s regime.

This is not the first time that the church has produced prominent dissident intellectuals….

Read it all.

The United States and Russia agreed Saturday on an outline for the identification and seizure of Syrian chemical weapons and said Syria must turn over an accounting of its arsenal within a week.

The agreement will be backed by a U.N. Security Council resolution that could allow for sanctions or other consequences if Syria fails to comply, Secretary of State John F. Kerry said.

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In a surprising turnabout on Monday, Syria welcomed a Russian plan to turn its chemical weapons over to the international community for destruction. The US said it would take a hard look at the idea, first floated by Secretary of State John Kerry in an offhand comment.

The swift moves raised the possibility that the Syria crisis could be resolved via diplomacy. But the international situation was fluid and it remained possible the nascent plan could fall apart.

The US would look at the proposal with “serious skepticism,” said State Department spokeswoman Marie Harf, because Syria had consistently refused to destroy its chemical weapons in the past.

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How do you write an absorbing novel about unspeakable things? It’s always a tricky business, and an editor I know once described the dilemma this way: “A reader needs to want to go there.” What “there” means is the self-contained world of the book. And what would make a reader want to go deeply into a world of hopelessness and seemingly perpetual war, a world of torture and intimidation and exploding land mines? There are many answers. One of the most obvious, of course, is the language. If it’s powerful enough, it can make you want to “go there.” But if it’s all about churning violence and inhumanity, will you really be compelled to stay there, fully present and not looking away, until the last page?

I was thinking about all of this as I read ”” and stayed in ”” Anthony Marra’s amazing first novel, A Constellation of Vital Phenomena. The story, which takes place in Chechnya, moving back and forth in time over recent history, includes some tough scenes, such as descriptions of torture and amputation. There’s a terrifying, Wild West lawlessness at work. But it’s exactly that ”” and the brilliant writing ”” that kept me committed to that world and the people in it. In fact, the people also kept me there. The main characters are vivid and real and stuck, and I guess I wanted to be stuck along with them.

Read or listen to it all.

Friday morning, four Pakistani-American doctors dressed in business suits and medical scrubs sat in one of this city’s most popular breakfast spots and fretted. At an adjacent table, a middle-aged woman grew visibly nervous when their native land was mentioned. One of the doctors, a 47-year-old cardiologist, was despondent.

“We were all praying this wouldn’t happen,” he told me. “No matter what you do in your community, that’s the label that is attached.”

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For five years we have heard, principally from those who wield executive power, of a claimed need to make fundamental changes in this country, to change the world’s””particularly the Muslim world’s””perception of us, to press “reset” buttons. We have heard not a word from those sources suggesting any need to understand and confront a totalitarian ideology that has existed since at least the founding of the Muslim Brotherhood in the 1920s.

The ideology has regarded the United States as its principal adversary since the late 1940s, when a Brotherhood principal, Sayid Qutb, visited this country and was aghast at what he saw as its decadence. The first World Trade Center bombing, in 1993, al Qaeda attacks on American embassies in Kenya and Tanzania in 1998, on the USS Cole in 2000, the 9/11 attacks, and those in the dozen years since””all were fueled by Islamist hatred for the U.S. and its values.

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A close examination of the Tsarnaev family shows that, over the past five years or so, the personal lives of the family members slipped into turmoil, according to interviews with the parents, relatives and friends. The upheaval in the household was driven, at least in part, by a growing interest in religion by both Tamerlan and his mother.

Once known as a quiet teenager who aspired to be a boxer, Tamerlan Tsarnaev delved deeply into religion in recent years at the urging of his mother, who feared he was slipping into a life of marijuana, girls and alcohol. Tamerlan quit drinking and smoking, gave up boxing because he thought it was in opposition to his religion, and began pushing the rest of his family to pursue stricter ways, his mother recalled.

“You know how Islam has changed me,” his mother, in an interview with The Wall Street Journal in Makhachkala, Dagestan, says he told her.

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Profiled in the Lowell Sun in 2004, Tamerlan [Tsarnaev] said he liked the USA.

“America has a lot of jobs. That’s something Russia doesn’t have,” he told the newspaper. “You have a chance to make money here if you are willing to work.”

He later said, in a photo essay about his boxing exploits, that he hoped to be selected for the US Olympic team, and that he dreamed of becoming a naturalized citizen. But he also lamented his alienation, saying, “I don’t have a single American friend. I don’t understand them.’’

Read it all.

Whatever struck you, provoked you, moved you; whatever part of it which you believe is most significant or worthy of further consideration. Remember the more specific you are, the more other blog reads can participate in what you say–KSH.

Although terrorists from the Caucasus have struck in Moscow and other parts of Russia, the conflict in the region has never led to attacks in other countries. One possible explanation for the Boston bombings, said Aslan Doukaev, an expert on the Caucasus who works for Radio Liberty in Prague, is that the brothers were motivated by radical jihadism, not Chechen separatism.

As the war in Chechnya wound down after Russian forces withdrew ”” they left formally in 2009 ”” violence has spilled into neighboring republics such as Dagestan, where the Tsarnaev family once found shelter and where the brothers’ parents now live. That conflict is increasingly marked by radical Islamic terrorism in an often vicious cycle of attack and reprisal between insurgents and Russian security forces. Tamerlan visited Dagestan last year, according to an official with knowledge of his travels.

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The Federal Bureau of Investigation interviewed suspected marathon bomber Tamerlan Tsarnaev in 2011 at the request of the Russian government, but didn’t find evidence of suspicious activity and closed the case, an FBI official said Friday.

The fact that the FBI spoke with Mr. Tsarnaev, who was killed Friday morning in a firefight with authorities, is likely to become a focal point of the post mortem into how the attack was able to be carried out at the Boston Marathon. It also speaks to the challenge faced by authorities as terrorism morphs to some extent from the complex international plots of a decade ago to small-scale attacks carried out by individuals located within U.S.

U.S. counterterrorism policy has since 2001 focused largely on killing terrorists overseas or preventing them from getting into the U.S. But the Boston bombings show how the diffusion of terrorist tactics easily transcends borders. Countering small groups of individuals inside the U.S. can be a bedeviling assignment.

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Late in 2011, Michiko Kakutani opened her New York Times review of Claire Tomalin’s biography of Charles Dickens with “a remarkable account” she had found in its pages. In London for a few days in 1862, Fyodor Dostoevsky had dropped in on Dickens’s editorial offices and found the writer in an expansive mood….

I have been teaching courses on Dostoevsky for over two decades, but I had never come across any mention of this encounter. Although Dostoevsky is known to have visited London for a week in 1862, neither his published letters nor any of the numerous biographies contain any hint of such a meeting. Dostoevsky would have been a virtual unknown to Dickens. It isn’t clear why Dickens would have opened up to his Russian colleague in this manner, and even if he had wanted to, in what language would the two men have conversed? (It could only have been French, which should lead one to wonder about the eloquence of a remembered remark filtered through two foreign tongues.) Moreover, Dostoevsky was a prickly, often rude interlocutor. He and Turgenev hated each other. He never even met Tolstoy. Would he have sought Dickens out? Would he then have been silent about the encounter for so many years, when it would have provided such wonderful fodder for his polemical journalism?

Several American professors of Russian literature wrote to the New York Times in protest, and eventually a half-hearted online retraction was made, informing readers that the authenticity of the encounter had been called into question, but in the meantime a second review of Tomalin’s biography had appeared in the Times, citing the same passage….

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These days many Anglicans and Episcopalians are asking themselves this question. With the separation of the Diocese of South Carolina from The Episcopal Church we link arms with a long tradition of believing Christians who for one reason or another have felt the need to separate from other professing Christians. Opinions as to the wisdom of this vary, as they doubtless always will. But over the centuries it has not been unusual for one Christian group to find the views, beliefs and practices of another group incompatible with their understanding of the Truth.

A fascinating example of this recently came to my attention. Since my summer trip in 2012 to Russia, I have become more aware of things in that mysterious country than before. So this story really caught my attention.

Back in 1934…the Bolsheviks tightened their noose around the whole of Russian society….

Read it all from Peter Moore.

President Vladimir Putin said on Friday the Orthodox Church should be given more say over family life, education and the armed forces in Russia, as he celebrated the leadership of its head Patriarch Kirill.

Faith runs deep in Russia after the fall of the officially atheist Soviet Union and Putin has looked to the largest religion in Russia for support since he began his third term as president after a wave of protests against his rule.

He has also tried to mix spirituality with his own brand of patriotism in order to unify the officially secular country where ethnic and political fault lines are beginning to show.

Read it all.

Russia has expressed concern at an alleged Israeli attack on Syria, saying such a strike would be an unacceptable violation of the UN Charter.

Syria’s army said Israeli jets had targeted a military research centre north-west of Damascus on Wednesday.

It denied reports that lorries carrying weapons bound for Lebanon were hit.

Russia has steadfastly refused to denounce Syrian President Bashar al-Assad during the 22-month conflict that has killed more than 60,000 people.

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For many couples, the moment comes in a hospital when a newborn emerges red and wrinkly and, hopefully, screaming with gusto into the world.

For the Dickinsons of West Ashley, the moment came in a small room at a Russian orphanage when a caregiver delivered 7-month-old Mae into Jenny Dickinson’s eager arms.

The moment came again at another Russian orphanage when 3-year-old Ellen peeked through the sliver of an open door to see the American couple who traveled so far to meet her. Slowly, nerves of expectation palpable, Ellen stepped through the doorway….

Read it all.

In an essay in The Times’ Sunday Book Review this week the writer Paul Elie asks the intriguing question: Has fiction lost its faith? As we are gathered here today, let us consider one of the most oddly faithful of all fiction writers, Fyodor Dostoevsky. More specifically, I’d like focus pretty intensely on what some consider to be the key moment in his greatest novel — arguably one of the greatest of all time — “The Brothers Karamazov.” (Elie himself notes the 1880 masterpiece as an example of the truly faith-engaged fiction of yore.) I speak in particular of the “Grand Inquisitor” scene, a sort of fiction within a fiction that draws on something powerful from the New Testament — Jesus’s refusal of Satan’s three temptations — and in doing so digs at the meaning of faith, freedom, happiness and the diabolic satisfaction of our desires.

Read it all. Be warned–this is not short and it is not light bed-time reading; it is, however, well worth the time–KSH.

About 50 people gathered for a traditional Christmas carol service held by the Anglican Chaplaincy of St. Petersburg in the Anglican church on 56 Angliiskaya Naberezhnaya last Tuesday night.

It was the first time an Anglican Christmas service had taken place in the building for nearly 100 years.

The congregation included British people who live and work in St. Petersburg, including British Consul General in St. Petersburg Gareth Ward, as well as many Russians.

“It was very important to hold this service exactly in this church that once used to be the center of the British community for more than 200 years,” Ward said. “And it is very important for the British community to have access to this church again,” he added.

Read more: http://www.themoscowtimes.com/arts_n_ideas/article/church-holds-service-after-century-of-silence/473578.html#ixzz2Fzqfqpqu
The Moscow Times

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In November 1962, one story shook the Soviet Union.

Alexander Solzhenitsyn described a day in the life of a prison camp inmate, Ivan Denisovich Shukhov.

The character was fictional. But there were millions like him – innocent citizens who, like Solzhenitsyn himself, had been sent to the Gulag in Joseph Stalin’s wave of terror.

Censorship and fear had prevented the truth about the camps from being published, but this story made it into print. The USSR would never be the same again….

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At school No. 20 in Russia’s troubled region of Chechnya, boys sit on one side of the classroom and girls in headscarves on the other. All are silent as the new teacher rises to speak.

“Do you say your morning prayers?” Islam Dzhabrailov, 21, asks, wearing a green prayer cap and a plain tunic, religious dress that is increasingly popular in the mountainous province in southern Russia’s mostly Muslim Caucasus region.

“It’s just as important as doing your homework,” he tells the students aged 14-15.

Read it all

Some Orthodox Christians in Russia have taken issue with Apple’s logo recently, seeing an anti-Christian symbol for humanity’s original sin in the image of a bitten fruit….

…[We now, however, that many] people have offered many explanations for what they see as the obvious significance of Apple’s logo. This is to be expected, since any symbol””or “signifier” for you semantics aficionados””has a fluid link to the meaning signified. But if these interpretations are all up for debate, then why bother discussing such niche exegeses as the one put forward by conservative Russian Orthodox?

Because their interpretation is scheduled to collide with public policy….

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The young American was agitated, increasingly emotional, and had laid a loaded gun on the table. The Soviet Union must grant him a visa as soon as possible, he pleaded. His life was being made intolerable by FBI surveillance and he, a dedicated communist, wished to return to the arms of Mother Russia.

One of the three Soviet diplomats present took the gun and unloaded it before returning it to its owner. There would be no visa in the near future, he explained calmly. Dejected, the American gathered up his documents and departed the Soviet consulate, bound not for his previous home in New Orleans, but Dallas. It was Mexico City, Saturday, September 28 1963, and the man wanting the visa was Lee Harvey Oswald. Fifty-five days later, he would assassinate John Fitzgerald Kennedy, 35th president of the United States.

Read it all.

In this 1955 essay, [Vladimir] Lossky builds all of that around a very complex and very sophisticated analysis of how Christians, especially in the early centuries, talked about God as trinity and talked about the divine and the human in Jesus. If I had another three hours or so I would try to spell that out a bit further, but it might emerge a little later when we have some questions. The point I want to focus on here is that he is arguing for an essential mysteriousness about the notion of the person in the human world, an essential mysteriousness that one can’t simply deal with by listing it in a number of things that are true about us so that I am intelligent, loving, free and mysterious; which is something about the place I occupy in terms (as I said earlier) of being the point where the lines of relationship intersect. It’s because a person is that kind of reality, the point at which relationships intersect, where a difference may be made and new relations created. It’s in virtue of that that we are able as believers to look at any and every human individual and say that the same kind of mystery is true of all of them and therefore the same kind of reverence or attention is due to all of them. We can never say for example that such and such a person has the full set of required characteristics for being a human person and therefore deserves our respect, and that such and such another individual doesn’t have the full set and therefore doesn’t deserve our respect.

That of course is why – historically and at the present day – Christians worry about those kinds of human beings who may not tick all the boxes but whom we still believe to be worthy of respect, whether it’s those not yet born, those severely disabled, those dying, those in various ways marginal and forgotten. It’s why Christians conclude that attention is due to all of them. What that means, we may still argue a lot about. But the underlying point is quite simply that there is no way of, (as it were), presenting a human individual with an examination paper and according them the reward of our attention or respect only if they get above a certain percentage of marks. Any physical, tangible member of the human race deserves that respect, never mind how many boxes are ticked.

Read it all.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us, we pray thee, from an inordinate love of this world, that inspired by the devotion of thy servant Sergius of Moscow, we may serve thee with singleness of heart, and attain to the riches of the age to come; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

The head of the Russian Orthodox Church, who has called President Vladimir Putin’s rule a “miracle of God”, defended its close ties with the state on Friday against criticism fuelled by the trial of three members of the Pussy Riot punk band.

In remarks published a day before a court issues its verdict in the trial over the band’s protest against the Church’s political role on a cathedral altar, Patriarch Kirill said the Church and state were merely bound by a “common agenda”.

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The Syria conflict fell deeper into crisis Tuesday as Secretary of State Hillary Rodham Clinton publicly accused Russia of supplying attack helicopters to the Syrian government.

Her accusation came as international cease-fire monitors in Syria aborted a fact-finding trip after they came under assault by an angry mob and gunfire, and the top United Nations peacekeeping official said Syria was already in a state of civil war.

Those developments ”” coupled with a newly released United Nations report that accused the Syrian military of using Syrians as young as 8 as human shields for troops ”” overshadowed fresh diplomatic efforts by Kofi Annan, the special envoy to Syria, to advance a peace plan that has basically been ignored since it was put into effect two months ago.

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Russia is “categorically against” foreign intervention in Syria and believes any new steps by the UN Security Council would be “premature”, its deputy foreign minister has said.

Gennady Gatilov’s remarks to Interfax news agency come amid international outrage over a massacre on Friday.

Women and children made up the majority of the 108 victims in Houla.

Read it all.