Archbishop Beach shares some of his vision and priorities for ACNA. Worth watching. (About 20 minutes).

The YouTube link is here.

In this interview, Archbishop Beach announces several important new staff appointments and gives some information about how the ministry of both the Anglican Diocese of the South, and ACNA will function under his leadership. The section with Archbishop Beach starts at about 8 minutes and lasts for about 7 minutes in total.

Here is the YouTube link should you need it.

UPDATE: There is an excerpt of a letter from Archbishop Beach at the ACNA website which explains a bit more about these appointments.

[H/T to Pat Dague at Transfigurations]

Here’s an excerpt:

Jacob: “How would you define the “Anglican identity”? What does ACNA distinctively have to offer both Christians and non-Christians in America? Should Anglicans have more of a “confessional” identity? Is the new catechism an attempt to develop a more confessional identity, especially given Dr. Packer’s recommendation to teach it in ACNA parishes at the Provincial Assembly?”

o Abp. Beach: “Let me answer that last question first. I think a lot of us get in trouble when we think we have the Anglican identity, because we’re a diverse lot. From our formation days back in the Reformation, we’ve been a diverse group. Currently ”“ and this is something I think that’s very distinctive about who we are ”“ we are a group that is Anglo-Catholic, Evangelical, and Charismatic. Some call that the ”˜Three Streams,’ and that’s a simple way of explaining it. But, even some of our most Anglo-Catholic folks would be more charismatic than I am. All of us tend to have those three streams somewhere in our mix. I think that’s very unique for American Christianity today. All of us have our core; my core would be evangelical. Although I have the other two pieces, my core or default is evangelical. But, these streams enable us to bring the richness of the breadth of Christianity, and it’s truly powerful when these streams are together.

Jacob: “Should Anglicans have more of a “confessional” identity? Is the new catechism an attempt to develop a more confessional identity, especially given Dr. Packer’s recommendation to teach it in ACNA parishes at the Provincial Assembly?”

o Abp. Beach: “Anglicans are pretty confessional already. If you say Morning Prayer and Evening Prayer, we confess the Apostles’ Creed. On Sundays, we confess the Nicene Creed. The Anglican Church in North America is a product of the Jerusalem Declaration, which is a very confessional statement. I would say we’re already very confessional. The purpose of the catechism is to introduce Christianity to a culture that is no longer a Christian culture, and the intent is to bring the basic teaching of the faith this culture.”

Jacob: “Does this catechism represent a more ”˜missional outlook,’ would you say?”

o Abp. Beach: “More than any other catechism we’ve had in history, our catechism very missional. All of the other catechisms were written for cultures that were already Christian. Ours begins by describing how you even become a Christian. And then, all throughout it, there are references to the faith and prayers to pray. With the online version, there will be links to deeper articles. Again, the intent is to be missional. But at the same time, we want Anglicans to be disciples. We want Anglicans who understand not only what we believe, but why we believe it.”

Read the full interview at Juicy Ecumenicism

Question from Mr David Virtue, Virtue Online: Archbishop Foley, the Archbishop of Canterbury steadfastly refuses to recognise the ACNA, however you are recognised by the GAFCON Primates, especially the Primate of Nigeria the largest province of the Anglican Communion. What do you see or how do you think that log-jam is going to break or will it break in the coming months or years? Clearly you are growing, TEC is dying, so what do you see as the way forward with the Archbishop of Canterbury in the light of the recognition by the GAFCON Primates?

Archbishop Foley Beach: I think first of all we should respect the See of Canterbury and the Archbishop of Canterbury. I would say though, history in a few weeks, months, maybe the next year or so ”“ what’s happening in the Church of England I’m not sure we want to be in communion with just to be honest with you, and so.. [large and long applause]. As I have expressed it to folks in our diocese, we are in communion with 50 million of the 70 million Anglicans around the world, and if Canterbury chooses to recognise us – I mean I hope that will happen one day – I am not going to do anything to stop that from happening – but that’s not the goal ”“ our mission is to reach people for Jesus Christ, and we’ve got to stay focused on that
from here 4 minutes in

AB Beach: Let us pray together please:

Father, we ask in Jesus’ name that you would use this time for your glory; that you would give us better insight and understanding on your church and what you are doing in our lives together. In Jesus’ name we pray, Amen.

Before I say a few words I wanted to introduce my wife, Allison. Many of you have seen her around. Allison and I have been married 31 years and we have 2 children. James is 25 years old and is a senior at an American university getting his masters in International Relations and Arabic; and our daughter is getting ready to be 23 and she is entering the University of Georgia to get her masters in Children’s Literacy. And so we are very blessed to have a wonderful family. Allison, do you want to say anything?

Allison Beach: I just thank God for you all and I thank you for the prayers that we already feel. You know there is so much power in prayer and this is a high calling and a high privilege and you all are right there with us and we thank you for what you are going to do for this whole movement to grow closer to the Lord and to bring others to Him. And I just thank you and we both thank you from the bottom of our hearts for what you are doing.

AB Beach: Thanks [Applause]

I thought I would begin by just telling you just a little bit about myself, so that you kind of know some of my history. People keep saying, ”˜we don’t know anything about you.’

I was born in Atlanta, Georgia and was living what I thought was a normal childhood until about age 8 when…

my dad happened to be home one day, when I got home. I rode my bike home back from school. Yes back in those days we could ride our bikes as an 8 year old to school. And he was in the little garage area where we would park our bicycles, and he said, “I need to talk to you.” And he began to share that he and my mother were going to have a divorce and that he would be leaving. And of course, I was devastated, didn’t quite understand what was going on. Later I did some study and discovered that my mother had been running around sleeping with all kinds of men ”“ she had issues with alcohol ”“ and he just couldn’t take it any more.

Well back then the courts always gave custody to the mother and so my five brothers and sisters went to live with her, and she immediately got involved, at that time in the culture, the drug movement and the hippy movement [you all remember the wildness of the late 60’s] swept through our town, and my mother became what you would call a hippy. Some of you all may remember that, some of you may not remember that, but you should remember that.

And for the next five years, four and a half years or so, we moved all over the place. I went to five different elementary schools, and it wasn’t uncommon to have people doing drugs in our house or I would go to bed at night and some stranger would be in my bed – I had no idea who they were. I remember one time in the fifth grade, we lived in an apartment and it had a screen porch, and so I went to the hardware store and bought some plastic and a staple gun and stapled up the screen so it wouldn’t go to the outside, put a little heater in there and I made that my bedroom because things were so wild in the house.

I was pretty much a street kid on the streets of Atlanta, rode the bus everywhere, had no supervision. But somehow in the midst of that God protected me. On my 12th birthday [and I now view that as a birthday present from God], my mother was arrested for selling drugs: narcotics and for harbouring runaways was the charge, and my younger sisters and I went to live with DFACS [Division of Family and Children Services] for a while until my dad was given custody. As part of the custody deal we were not allowed to see our mother for the next five years, it was in the court order.

So I went to live with my father and all of a sudden I had somebody buying me clothes. I didn’t have to baby-sit to earn money to have things I wanted. The food was good and I got haircuts. I mean it was just a whole different world.

And he was involved in the Baptist Church, and so we started going to church on Sundays. And I remember going to youth camp, and sitting around the camp fire and the associate pastor was preaching, and he was talking about Hell and what Jesus did for us on the cross. And of course, I didn’t want to go to Hell, so I asked Jesus into my life, and it was a real meaningful experience.

Then High School hit ”“ and nobody ever explained to me that my relationship with the Lord is supposed to grow ”“ and I was not discipled – and so on Sunday morning I would be in church; during the week I would be just like everybody else ”“ the perfect chameleon.

Then I got involved, someone invited me to the Ministry of Young Life and I began to go to Young Life meetings. And I remember during my senior year, a Young Life leader getting up [we had become very good friends] and he gave a talk which basically said something like this: he said our life is like a chest of drawers, and in your chest you have your school drawer, your religious drawer, your family drawer, your party drawer, your dating drawer, your working drawer, your athletic drawer, all these. And I remember thinking, yeah, that’s me ”“ I’m well balanced, I’ve got all these different drawers. [laughter]. And he goes on to say: what most people do is they put God in a drawer marked ”˜religious’ ”“ and when they want him around they open the drawer, and when they don’t they close the drawer. He said, ”˜God doesn’t want to be put in a drawer, he wants the whole chest’. And that got me ”“ and he began to talk about Jesus being Lord and what that meant ”“ and that got my head spinning because he was describing me perfectly.

A few weeks later a friend of mine invited me to spend the night at his house, and that Sunday we went to his church. And the Pastor preached a sermon and I still remember the title and the details. It was called Jesus Christ: the Lord or my Lord. And the first part of the sermon was all about the lordship of Jesus being lord of creation and lord of the earth and lord of the heavens and all these aspects of the lordship of Jesus. And then last part was what it meant to have him as my lord, my boss, the one driving the car of my life.

And I realised at that point that yes, I had asked Jesus into my life, but He was not my lord – I was. I was in charge of my life.

So that night I went home and I got down by my bed and knelt, and I said: ”˜Lord, I just surrender it to you. I want you to truly be my Lord’. Now I didn’t have a lightening bold experience, but all of a sudden when I would read the Bible, it would speak to me. When I would pray, I didn’t feel like my prayers were bouncing off the ceiling. And then I had this incredible peace, which I now know is that ”˜Peace of God which passes all understanding’. That Peace just was always with me. That began a journey that has just been an incredible, incredible journey.

So before I go any further, we have been talking a lot about conversion and compassion and courage this week, and if you are here this week and you have never experienced conversion, please don’t leave here without bending the knee of your heart and allowing Jesus to come into your life and to forgive you of your sins, please don’t do that.

Well during College, I got involved in the ministry of Young Life. And Young Life began to form me, shape me, disciple me, teach me how to live the life of a Christian, but also how to do ministry. And after four years of, really five years of doing that, a search committee approached me from the Cathedral of St Philip in Atlanta, Georgia, that is a very large Episcopal Church there, asking me to be their youth pastor. Well, I am still a Baptist at this point [laughter], but I went through the interviewing process and they wanted to hire me. And so in my final interview with the Dean of the Cathedral, David Collins, he was all excited about me being willing to come and he finally said: ”˜well do you have any questions for me?’ And I said: “well does it bother you that you have a Baptist working as your youth pastor?” He said: “No, we are looking for God’s person, and God’s person may not be an Episcopalian.” Well I was just stunned at that kind of freedom in the Spirit to be open to what God was going to do.

Well, I served there for seven years. After three years I was confirmed, with the confirmation class that I taught. [laughter] But in that process I really felt God calling me into the Anglican world, it was just so many things worked together to do that.

But I remember when we had confirmation classes with the kids, we would ask them who their godparents were because we would want to get them involved in the process of their confirmation. And so it comes time for my confirmation and I’ve got godparents, but because of my childhood, I didn’t know them. And so after a few calls I discovered that as a child, as a baby, I had been baptised in the Episcopal Church, in a church in Atlanta, and so it is like God did this circle, and brought me home.

I can now look back at my childhood and see how wherever we were living, something drew me to a church. I can’t explain why, it is varieties of types of churches, but wherever we were moving, I would take my younger sisters and we would go to church.

How are we doing on time? I’ve got to leave some time for questions. OK a few more things:

I went to the University of the South for cemetery [laughter]. It took about three years to recover, but praise the Lord he taught me a lot while I was there. When I graduated seminary, the bishop said: “Foley, if you are willing, I am willing to send you as a deacon in charge, until you are ordained a priest to this little church out in Monroe, Georgia.’ I think he was thinking: ”˜you know, he will be out of my hair out there and won’t bother me.’ And so I agreed to do that and we were there about eleven years. And we had a fun time taking a small little parish in a rural area that was quickly becoming suburban and watching the Lord transform lives and change things.

Then 2003 hit, and the events of the Episcopal Church General Convention that year and our church was really devastated. And I remember running one night after that decision and I know you are going to think this is crazy but I was wrestling with: Lord, what do we do Sunday? What’ll I tell the people? Because they felt like their church had been taken from them; that the church that they grew up in no longer existed. And so what came to me was, do the burial office for The Episcopal Church ”“ and so I did [laughter and clapping] and the press here, you all don’t have to advertise that please. But we did the liturgy with the Pascal candle and all and it was so cathartic that the Holy Spirit was so powerful it ministered ”“ because of the grieving people felt. And by the way they did change their name after that – I don’t know those who know that, they actually did.

For the next four months I was so booked with weddings and speaking events that I really couldn’t decide what to do, so we put our church in a prayer-mode. We asked folks to just seek the Lord, we did some teaching, but after Christmas that year was the first time I was really able to put some serious thought and prayer as to what Foley Beach is supposed to do. And so I had a prayer retreat scheduled, and I hadn’t been with the Lord 15 minutes and it was just clear ”“ I knew I could not stay, I would lose my soul if I continued to do ministry under that authority.

And so I knew I had to go, but I did not know where – and a few days later I was invited to a dinner at a friend’s house and two folks were there, Bill Atwood who many of you know, and David Anderson. And I was sharing with them my dilemma and they said something like this:
”˜Let us suggest something to you new. The Primates had met in emergency session and offered overseas Primates to do emergency pastoral temporal care, something to that effect, for folks in the States. What about going under Bolivia?’

And so in a few minutes we had the Bishop of Bolivia on the phone. He interviewed me, I interviewed him, and in a few days I was canonically resident in the Diocese of Bolivia under the Southern Cone. [Applause]

I stood up at our church a few weeks later and resigned. I didn’t ask anybody to come with me. I basically told folks it was their decision before the Lord what they should do: some would be called to be a part of this; some would not. And then when we has our organisational meeting when 154 folks showed up, I knew at that point we were going to have a church, I’d have a job, the Lord was going to do wonderful things and the rest is history.

I’ve only got 10 minutes left, so that is enough of my story. I am just so grateful for the Lord – what he has done in my life, and how he has used us all together to begin to transform North America.

Let’s just open this up for questions, we have a couple of mics here and I will see if anyone would like to ask me anything before I run out of time. Anybody?

Question: Where did you meet your wife?

AB Beach: Where did I meet my wife ”“ very good. Well one of my best friends from high school I prayed with him to receive Christ, in a bar just before he went off to college at the University of Georgia. And he became involved in ministry leadership there. Well Allison came to know the Lord at the University of Georgia and got involved in his ministry. So she graduates and is looking for something to do and she wanted to do youth ministry.

So he sent her my way, and so we actually met when she showed up to do a training thing I was doing for leaders, for high school kids. The next part of that story is the kids ended up setting us up on our first date [laughter] ”“ and we actually doubled on our first date with a couple in the youth group which is kind of bizarre, but its ”“ yes.

Question from Debbie Colgard from the Diocese of Western Anglicans: Looking forward in the next five years, how would you, what’s your vision for the role of the laity in our churches?

AB Beach: Laity is the key. If you guys aren’t doing the ministry we are in trouble and so it’s a great question. I could give a 30 minute talk on the importance of lay ministry. I’m going to do my best to build on what we have, but to see how dioceses can equip congregations to empower the laity to do the ministry. That’s the key ”“ I mean you guys are out in the market place ”“ you guys are out in the schools and the communities to be able to reach people. What happens to too many of us clergy is we get insulated by Christian people all the time, our members ”“ you guys are the key to winning North America for Jesus Christ, so laity are important.

Yes sir-

Question from Mr David Virtue, Virtue Online: Archbishop Foley, the Archbishop of Canterbury steadfastly refuses to recognise the ACNA, however you are recognised by the GAFCON Primates, especially the Primate of Nigeria the largest province of the Anglican Communion. What do you see or how do you think that log-jam is going to break or will it break in the coming months or years? Clearly you are growing, TEC is dying, so what do you see as the way forward with the Archbishop of Canterbury in the light of the recognition by the GAFCON Primates?

Archbishop Foley Beach: I think first of all we should respect the See of Canterbury and the Archbishop of Canterbury. I would say though, history in a few weeks, months, maybe the next year or so ”“ what’s happening in the Church of England I’m not sure we want to be in communion with just to be honest with you, and so.. [large and long applause]. As I have expressed it to folks in our diocese, we are in communion with 50 million of the 70 million Anglicans around the world, and if Canterbury chooses to recognise us – I mean I hope that will happen one day – I am not going to do anything to stop that from happening – but that’s not the goal ”“ our mission is to reach people for Jesus Christ, and we’ve got to stay focused on that. [Applause] Thank you:

Question: My name is Mimi, I’m here with Greenhouse movement with Father William Beazley. It’s my first time here actually and it is a privilege to be here. Just looking around this room and this week I’ve noticed that there is a lack of more diversity in terms of demographics, in terms of the ethnicity and race which I understand is part of the ACNA just in America. My question is: what are we doing as the Anglican Church in North America to bring more diversity in terms of age group, demographics, social economic class, ethnicity, race and things like that?

AB Beach: In order to be more diverse, really to me the key is ”“ I mean let me back up: This church has been awesome with missions, and we are going to continue to emphasise missions, but God has brought the mission field to our countries ”“ and in every urban area, now even many rural areas, people from all over the world have come here, so we have got to send folks into those groups to love them, to care for them, to serve them, to lead them to the Lord, and start churches in those areas. So to me that is going to be the key, is to go where people are, build relationships with them and serve them and lead them to Jesus. So that is what I am going to be about or at least trying to do. Thank you.

Question from Canon Norman Beale, Jurisdiction of Armed Forces and Chaplaincy: You have given us the perfect segue to my question which is: Tell us about your vision for the work of missions beyond the borders of Canada and the United States?

AB Beach: Well first of all I want to stay out of the way. I mean there are such good things happening right now I don’t want to mess it up. But I would like to be a catalyst and a spark to help things even get better. I think that working with our global Anglican partners, especially the GAFCON Primates, what they need there in their countries, we can be doing wonderful things to assist them.

But then there’s all these people groups that haven’t been met, and there are some tremendous ministries that are doing that and I think we ought to have our people involved. There’s even now an incredible mission ministry online called Global Media Outreach, I believe it is, and literally millions of people are being exposed to the Gospel through internet technology. And we ought to have online missionaries, these folks who can’t get out of their house, they can sit in front of their computer screen for a couple of hours and disciple new believers in other parts of the world. There’s just incredible things happening that I think we ought to be supportive of ”“ the potential is wonderful so I don’t know if that helps with your answer

Canon Beale: Thank you

Question from a member of the Diocese of the Mid Atlantic: As you look at the next five years what are you most excited about ”¦ and what do you see as the biggest challenge?

AB Beach: Well, I need to say this too, I have been the Archbishop-elect, five days ”“ four days ”“ so much is coming at me. First of all, I think it is exciting for me personally to be a part of such a wonderful movement. I think this Anglican movement is going to reach a lot further and a lot deeper than most of us realise, so I am very excited about that. I’m excited about the young people. There’s some tremendous things happening with young people but the challenge, and this is a real challenge, as I go around the churches and visit, I don’t see too many children in a lot of places, or teenagers.

So how are we going to reach children and teenagers? Some places are doing it well, but a lot of places there are none. So that is going to be a tremendous challenge.

I’m not so much worried about the unity thing that gets worked up in the press all the time because I have been walking with these bishops, and I see their heart, and I see their love for the Lord, and I see a commitment to keep this thing going and to work. So I am not worried about that ”“ it’s going to be a challenge because we do have differences on a lot of things but we are in the same stream and we are all going in the same direction. We may not be in the same part of the stream but we are in the stream.

Question from Matt Webb, Diocese of the Mid-Atlantic: Who are your Christian heroes, particularly from the past?

AB Beach: Wow. Obviously Wilberforce, Nicholas Ridley, Latimer, [John] Chrysostom, one who doesn’t get a lot of credit is E.M. Bounds ”“ he wrote a lot of books on prayer, and that’s really affected me ”“ that’s just scratching the surface.

Question from Thomas Mackenzie, Nashville, Tennessee: I want to first of all just testify that you are looking at a wonderful pastor in Foley Beach [AB Beach: thank you]. My question is, there is some anxiety about women’s ordination and I just wondered if you would like to make a comment about what would you say to that anxiety?

AB Beach: ”˜Be anxious for nothing for .. with everything’ ”“ Philippians 4. I don’t want to be flippant but as I shared with David Virtue, I approach this from really three different perspectives. One is from the College of Bishops, we have put a process in place and I don’t feel called to usurp that process and force things. We are going to let that unfold, and part of that process is it goes to the GAFCON Primates who, their theological committee on all of this, and they are divided on it too. And so it is an issue that is not going to go away real quickly. The whole Anglican Communion is divided on it.

From a personal perspective what I have tried to say to folks is we need to.. Well first of all, where I’m at, I do not ordain women to the presbyterate, I just make that clear so everybody who doesn’t know that knows now. But for the people on the other side of that issue, for me I feel we need to honor them and respect them and treat them royally. We do not need to be doing this to each others [hits his fists against each other]. I’ve often when asked about this, and I am not going to embarrass folks in front of you all, but when I am asked about this I will quote other bishops in the college, their name, and how I respect them and honor them and some of them are my heroes literally but we are on different places on this – and I am not going to let it divide fellowship, or break fellowship with them because we disagree on that issue. We have agreed to disagree.

And then there is just one last thing. When I signed up to be part of the ACNA I knew that in the Constitution it said each diocese would have its own policy on this and so I knew that there would be people that would disagree. Where we end up down the road I don’t know but that is the framework I am coming into this with ”“ that there are Godly people on the other side of the issue from me.

I am out of time and so I hate to stop us here, we are just getting interesting but let me close us with a prayer and then I would like us to go quickly because we only have a few minutes before the service starts.

Anglicans seem to be hopeful about their flocks in the United States, even if the warring factions in their Communion keep moving further and further apart.

That was a common theme in two upbeat recent sermons preached by leaders in the progressive and orthodox Anglican bodies now competing in the marketplace of American religion.

In the first sermon, Father Cameron Partridge became the first openly transgender priest to preach at Washington National Cathedral. The June 22 liturgy was part of Lesbian, Gay, Bisexual and Transgender Pride month….

Two days later, an archbishop on the other side of this doctrinal divide [Robert Duncan] spoke for the American Anglicans who believe they have been punished for their defense of 2,000 years of Christian orthodoxy on matters of marriage, family and sexuality.

Read it all.

You have a long-running relationship with Young Life. What could an Anglican parish relationship with Young Life or similar parachurch ministries look like?

Young Life has church partnerships with congregations where they work together trying to reach high school kids in that area. The bottom line is that we can learn a lot from these people about how to reach people in that demographic. Young Life and some of these other organizations are just so skilled in how to reach the youth culture, and we’re oblivious to it.

People will tell me, “We don’t have any teenagers in our church” and don’t know how to get any. Yet there is a high school down the street with 2,000 teenagers in it and it’s like come on now, wake up, they are right there. But they don’t know how to go there and get involved in youth culture. The same could be said with children’s ministry. I think we have a lot of work to do there, and part of the role of the province is to help the dioceses be good at equipping their churches.

We have a lot to learn from parachurch ministries, and many of them theologically are right where we are and are opening to sharing ministry and doing things together.

What do you do in your spare time that is not church-related?

I run, ride a Harley, work in the yard. My son and I have taken up kiteboarding, we actually went to kiteboarding school in Honduras….

Read it all.

The importance of regular, intentional, systematic teaching of the truth in our churches was underlined by Dr Jim Packer who was given a standing ovation after being introduced by Robert Duncan. It was the first time I had heard the revered theologian whose books helped form the Christian understanding of so many over the years. He famously had his licence to preach in the Church of Canada removed by Bishop Michael Ingham, one of the seismic shocks which brought about the formation of ACNA. Now in his late eighties, Packer was as sprightly as ever as he responded graciously to the standing ovation and delivered his message.

“I’m here to advocate all age catechesis as necessary for healthy church life”, began Packer…

Read it all

Back in April I posted about a friend of mine who is doing a good work over in the USA (the Pacific NW), Rev Aaron Burt of Advent Anglican. But on the other side of the USA there is another man who is doing a great work also. The Church is the Anglican Church of the Good Shepherd, Binghamton.

The Rector is Rev Matt Kennedy. Matt is a bloke who is a veteran of the wars and has been at the forefront of what happens when one puts fidelity to Christ and the Scriptures before the revisionist agenda of a denomination that has jettisoned the Gospel of the Lord Jesus Christ. Several years ago Matt and his family lost their Rectory, the congregation lost their building (which The Episcopal Church sold to Muslims) and it was a very unsettling and painful time for Matt and his family and his church family. You can read Matt’s own reflection of it entitled ”˜Leaving Home’ Part 1, Part 2, and Part 3

But God has been (and still is) doing wonderful things! Matt’s ministry has been blessed. I have personally been very encouraged by Matt’s ministry over many years, not just from his sermons (which I watch regularly on line, but also from his writing ministry, he blogs at a website entitled Stand Firm, and he also writes a lot on Facebook (and in my view is one of the rare people who can use FB quite well to engage). So do give God thanks for Matt and his ministry, pray for him. If you are passing through Binghamton, visit his church and say ”˜G’day’ (I would love to, but being on the other side of the pond makes it rather difficult). Better still, if you are looking for a church that is faithful to Christ and his Word and you live in the area, join his church.

Read it all

The 2014 ACNA assembly meets at the St Vincent College complex in Latrobe, Pennsylvania. Wooded hills and green meadows surround the town; the weather is hot and humid with frequent afternoon showers. The atmosphere is one of real hope and optimism: ACNA has grown to nearly 500 congregations in 5 years. The theme of the Conference is “Thy Kingdom Come: Conversion, Compassion, Courage”. Preaching at the opening Eucharist, outgoing Archbishop Robert Duncan spoke on this from the Gospel reading of Matthew 10 on God’s agenda to supplant the Kingdoms of the world with his own rule which Jesus has inaugurated. This Kingdom, a visible alternative to a broken world, comes about as people turn from sin through repentance and faith in Christ, devote their lives to compassionate service, and have courage to confront evil.

The service itself was impressive but of course much more liturgical than would be found in most evangelical Anglican churches in England…

Read it all

Archbishop Justin has placed a particular emphasis in the first couple of years of his Archiepiscopate upon his responsibilities in relation to the wider Anglican Communion. He is travelling widely, as well as meeting numerous people; and Archbishop Bob has been among these people on several occasions in several places, and I know he will look forward to developing his relationship with Archbishop Foley.

It is apparent that there are no easy fixes as far as the current fissures in the Anglican Communion go. In these circumstances we need to keep all available channels of communication open, and to listen patiently and above all prayerfully to each other. When there is division in the church it is only by digging deeper into the life of God, which He graciously shares with us, that we will understand anew, the true bonds of unity in our one Lord, one faith and one baptism.

Archbishop Justin sends his warmest fraternal greetings to your Assembly. He is holding the Assembly in his prayers this week along with the wider worshipping community at Lambeth Palace.

Introduction: Without further ado, it is my pleasure to invite Archbishop Bob to come up to introduce Bishop (Peter) Forster who is representing the Archbishop of Canterbury.

Archbishop Duncan:…It’s my great joy to introduce to you all a dear friend Peter Forster, the Bishop of Chester. He’s actually number 40. I’m only number 7 in these parts. He was ordained bishop in the same year that I was.

We met in the Bible study at the Lambeth Conference ’98. We were there together. Nara of course met Bishop Peter in a pub crawl that same year. Back in December, when Archbishop Justin Welby and I were talking about how it was that he might bring greetings to us, I suggested that maybe the Bishop of Chester would come. And so the Bishop of Chester is here. Peter we welcome you.
Bishop Peter Forster: I am sorry if I can’t do the Southern accent but I will do the best I can with what I’ve got.

It’s a real pleasure to be here with you in your Assembly and to bring greetings from Archbishop Justin. Thank you for the very generous and kind welcome which you have shown to me this week. It is some years since I was in America last, but I’ve instantly felt at home. You truly have the gift for hospitality.

Now as Archbishop Bob was saying, he and I have been firm friends since the 1998 Lambeth Conference when we were in the same small Bible study group. And to be with the same person studying the Bible for an hour and a half every morning for three weeks you really do get to know somebody, and our firm friendship was sealed both by that and also in the pub crawl, because I should add that he came with Nara and I on that pub crawl [laughter].

Since those days I’ve enjoyed my ministry in a peaceful, stable and indeed rather tranquil part of the Church of England, the Diocese of Chester. I guess some of you will have visited Chester on the grand tour of the British Isles, but if you are not quite sure where it is, you may have heard of Manchester United or Liverpool Football Clubs and they’re not far away.

But this period since I first got to know Archbishop Bob has been difficult for the North American Anglican Church with the separation between TEC and the Anglican Church in North America here assembled. I have followed these events in a regular and supportive dialogue with Archbishop Bob with much sadness, and yet also in the hope and trust that through your struggles, Christian truth and a stronger church will emerge anew. And all my experience here in this Assembly so far has entirely supported that judgment.

Archbishop Justin has placed a particular emphasis in the first couple of years of his Archiepiscopate upon his responsibilities in relation to the wider Anglican Communion. He is travelling widely, as well as meeting numerous people; and Archbishop Bob has been among these people on several occasions in several places, and I know he will look forward to developing his relationship with Archbishop Foley.

It is apparent that there are no easy fixes as far as the current fissures in the Anglican Communion go. In these circumstances we need to keep all available channels of communication open, and to listen patiently and above all prayerfully to each other. When there is division in the church it is only by digging deeper into the life of God, which He graciously shares with us, that we will understand anew, the true bonds of unity in our one Lord, one faith and one baptism.

Archbishop Justin sends his warmest fraternal greetings to your Assembly. He is holding the Assembly in his prayers this week along with the wider worshipping community at Lambeth Palace.

But thank you again for inviting me to participate in your deliberations, and to bring these greetings. I regard this week as a time of great blessing for me in my own journey with the Lord.

from here from 9 minutes to 14mins 30seconds in

Thanks to Kevin Kallsen at Anglican TV
We have elected a new Archbishop. Many of those critical of our movement said this could never happen, that the Anglican Church in North America would not endure ”“ would not hold together ”“ beyond its first Archbishop. The College of Bishops held a conclave in these last days. It was hard and honest work. Please believe me when I testify to you that we come out of our conclave more united than ever before and unanimously united behind the one who on Saturday will become my successor, the Right Reverend Dr. Foley Beach, Bishop of the Diocese of the South. Pray for him. Lead with him. Be for and with him as you were for me. Pray for his Diocese.

Read it all.

Archbishop Duncan stated that each member of the College of Bishops spoke during the conclave. At times there was “intense fellowship,” even “vigorous fellowship” surrounding the discussions. But “at the end, we were clear that Foley Beach was the one to lead us.”

Sources tell Anglican Ink the issue that generated the most vigorous fellowship was the question of women’s orders, with the bishops unable to rally round a common view. The theological issues surrounding women clergy were coupled with fears that behaviors exhibited in the Episcopal Church in its debates were being repeated within the ACNA. A hypothetical example of such a tactic, it was explained, was the aggrieved minority veto. The desire to accommodate pastorally a minority viewpoint without holding it accountable to theological scrutiny was the slippery slope that led the Episcopal Church to its present state, it was suggested.

Yet the frankness of the debate appears to have strengthened the bishops’ desire for unity, and may have led to the election of Bishop Beach ”“ a moderate conservative on the issue of women’s orders, but also a bishop noted for his pastoral gifts. A “good bishop to his priest” and a “good priest to his people” one participant in the conclave explained.

Read it all.

Update July 2nd Videos for the highlights of the Opening and Closing Services have been uploaded and can be viewed below
Opening Eucharist Highlights
Closing Eucharist Highlights

The post on the ACNA Archbishop appointment can be found here
We are very grateful to Anglican TV for generously providing these videos. More about Anglican TV and supporting its ministry can be found here

Watch Archbishop Foley Beach giving his background and answering questions – a transcript is available here

***

Coverage has been provided thanks to Kevin Kallsen at Anglican TV . Speakers and schedule here #Assembly2014

Saturday Program highlights:

10:00 am Closing Eucharist Highlights

Procession after transfer of authority to Archbishop Foley Beach

9:00 am Q & A with Archbishop Foley Beach – watch above

8:00 am EDT – Morning Prayer and Bible Teaching – Dr Justyn Terry and Dr Peter Walker

Friday Program highlights:

6:45 pm EDT – Celebration Banquet for Archbishop and Mrs Duncan

1:45 pm EDT – Amy Orr-Ewing [not being broadcast as there is no internet connection in the Basilica]

10:15 am EDT – JI Packer/Os Guinness – Plenary 5

8:30 am EDT – Morning Prayer and Bible Teaching – Dr Justyn Terry and Dr Peter Walker

Thursday Program highlights:

7:30 pm EDT – Choral Evensong [not livestreamed]

1:45 pm EDT – Andy Crouch – Plenary 4
[Not available yet for technical reasons but hopefully will be uploaded before long we understand]

10:15 am EDT – Gary Haugen – Plenary 3

8:30 am EDT – Morning Prayer and Bible Teaching – Dr Justyn Terry and Dr Peter Walker

Wednesday Program highlights:

7:30pm EDT – Archbishop Ben and Gloria Kwashi – Plenary 2

1:30 pm EDT – Eric Metaxas – Plenary 1

12:30 pm EDT – Press Conference – starts 10 minutes in

10:00 am EDT – Opening Eucharist Highlights

GAFCON: ACNA Primate welcomed
On behalf of the Anglican Church of Kenya, I warmly welcome the appointment of Archbishop-elect Foley Beach and assure him of our prayers and best wishes. He is a man of courage, compassion for the lost and biblical conviction and I am greatly encouraged for the continuing witness of this new Province he has been called to lead. The future of the Anglican Communion depends upon raising up such leaders and I very much look forward to his participation in the work of the GAFCON Primates Council as we stand together for the truth of the gospel.

Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates Council

Posted June 24, 2014

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I am forty-five years old and for thirty-four of those years I have been an active participant in the Episcopal Church. I was baptized, confirmed, married, ordained a deacon, and ordained a priest in the Episcopal Church. It has served to shape and form me spiritually and it has taught me tremendous aspects about worshiping Almighty God.

The Church has been a place of stability and refuge, although it has always been in need of reform. But recent actions of the Episcopal Church have taken spiritual depravity to new depth for the modern era.

The Church which taught me the Gospel has now adopted a new Gospel which reduces Jesus to nothing more than one option among many. The Church which introduced me to the Word of God has now rewritten the Word of God to placate cultural and political pressures put upon it by intellectual extremists.

The Church which taught me to confess and repent of my sins has now embraced and endorsed certain sins which have become culturally accepted. The actions of the 2003 General Convention in approving the consecration of a non-celibate homosexual person to be a bishop in the Church, and its approval of a method by which liturgies may be used for same-sex unions in the Church is the presenting issue of a much deeper theological and moral problem within the Church.

While these decisions are clearly in contradiction to the teaching of the Bible, the lessons of Church History and Tradition, and the mind of the world-wide Anglican Communion, they demonstrate a clear obsession with reinterpreting the Scriptures and an amazing disregard to the consequences of their actions on other Christians throughout the world whether Anglican or not.

A revisionist philosophy has overtaken the ethos of the Church which interprets the Scriptures, Church History and Tradition not according to what they actually say, but according to how one is made to feel and in order to be pastorally sensitive. I cannot be a part of such forsaking of Christian teaching and morality.

To remain in the Episcopal Church is on some level affirming the direction the church has taken whether I agree or not. To remain in the Episcopal Church is to pretend that I am not a participant in this abomination before the Lord.

To remain in the Episcopal Church would be to knowingly violate my conscience, and that I cannot do and keep my soul intact. To remain in the Episcopal Church and take communion with those who teach and practice this false teaching would be a clear violation of the Scriptures (For example, 1 Cor. 5). Some say that I must stay and fight for reform and change the direction of the Church. This has been my battle cry for the past 24 years.

I have come to the conclusion that the best way to reform it is to leave it and allow the devastation of embracing sin to run its course. I must be about preaching the Gospel of Jesus Christ as Savior and Lord and teaching the principles of the Word of God. My calling from God is not to lead or participate in an ecclesiastical fight which will evolve to litigation in the secular courts over sacred idols and mammon.

While that may be the call from the Lord for others, my calling is to help people discover the most wonderful gift in the world — a living, dynamic, personal, and saving relationship with Jesus. I cannot do this and be a part of an organizational structure which now at its core denies the very things which I hold dear. The Apostle James wrote that to know the right thing to do and not do it, is sin (James 4:17). For me this is the right thing to do and not to do it would be sin before God.

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Dr [Glenn] Davies attended Evensong with the ACNA bishops in Pennsylvania, where the decision was announced.

“Bishop Foley will be a strong conservative voice within this newly formed province, among the GAFCON Primates and throughout the Anglican Communion. He is a man who has stood firm for the gospel in difficult circumstances, and has not been afraid to contend for the faith once delivered to the saints.” Dr Davies said.

Read it all.

Bishops of the Anglican Church in North America have elected a Georgia-based bishop to succeed their founding archbishop, Robert Duncan of Pittsburgh, the church announced Sunday.

Bishop Foley Beach of the Diocese of the South, based in suburban Atlanta, was elected at the conclusion of a three-day conclave held by the bishops at St. Vincent Archabbey in Latrobe.

He will officially take office as archbishop after the conclusion of the diocese’s assembly being held this week in Latrobe. His term of office is five years, and he is eligible for re-election. He made his first public appearance as archbishop-elect this afternoon at a vespers service at Church of the Ascension in Oakland.

Read it all.

LATROBE, PA (JUNE 21, 2014)””””The College of Bishops of the Anglican Church in North America elected today the Rt. Rev. Dr. Foley Beach of the Diocese of the South. Bishop Foley Beach will succeed the Most Rev. Robert Duncan, the first archbishop for the Anglican Church in North America.

“The election occurred Sunday afternoon at the conclusion of the College of Bishops three-day conclave where they met in the crypt of the basilica at Saint Vincent Archabbey,” said the Rev. Andrew Gross, Communications Director for the Anglican Church in North America. The new archbishop will serve a five-year term and is eligible for re-election.

“I am delighted by this election and how the College of Bishops, after much deliberation and prayer, came to a unanimous decision,” said Archbishop Robert Duncan. “This is a happy day for the Anglican Church in North America, a happy day for the Anglican Communion, and a happy day for the Christian Church.”

Read it all
You can get a feel for him by reading previous t19 posts related to him there and here.

Update: there is also a earlier ACNA article there.

Update:
Anglican Ink has an article here.

Update: Raw footage after election and during evensong procession posted with permission and thanks to Kevin Kallsen at Anglican TV

Update: Links:
Archbishop Wabukala welcomes new ACNA Archbishop
Archbishop-elect Foley Beach on leaving TEC
Sydney Archbishop welcomes new ACNA Primate-elect
(Post-Gazette) Anglican church of North America elects a new Archbishop
A Look Back to 2004””a Piece from Michael Carreker on Foley Beach, the Windsor Report, and TEC

Watch it all (about 2 1/3 minutes).

Update: Please note that per ACNA “The conclave began on Thursday, June 19, 2014, and will continue until there is an election.”

The denomination’s path has not been without conflict: in 2010, the Anglican Mission in America (AMIA), a founding organization of ACNA and part of the Anglican Church of Rwanda, announced it was transitioning to “missionary partner” ”“ a lower level of affiliation with ACNA. Eighteen months later, the AMIA experienced a crisis when its officials unilaterally severed their connection with the Rwandan church, forfeiting ACNA missionary partner status. The dispute was partly resolved when two-thirds of AMIA congregations opted to affiliate with ACNA by directly joining its dioceses or through a new Rwandan-sponsored missionary jurisdiction. The remaining third of AMIA congregations recast themselves as a mission society with connections to the Anglican Church of Congo.

Many ACNA congregations that departed the Episcopal Church have also endured litigation over disputed church properties with their former denomination. While Duncan has acknowledged the pain of the past split for many congregations and the difficulty of contentious litigation, he has encouraged congregations to prioritize evangelism and not to dwell on past disputes.

Read it all.

There won’t be any white smoke coming out of the chimney, but they’re calling it a conclave, similar to a papal election.

Bishops of the Anglican Church in North America – a breakaway denomination formed by conservatives dismayed by liberal trends in the Episcopal Church and its Canadian counterpart – will gather at Saint Vincent College in Latrobe beginning Thursday to elect a successor to Archbishop Robert Duncan of Pittsburgh, whose five-year tenure as its founding archbishop is concluding.

That vote is to be followed next week by policy deliberations and a wider denominational assembly with worship, speaking and other events. The organization will mark some strides from its ad hoc origins in the heat of conflict toward greater stability – the publications of a new catechism and prayer liturgies and the launching of several new congregations.

Read it all.

As I have observed search processes for new Rectors over the years, one common mistake Vestries/Search Committees make is they frame their search wholly in terms of the qualities they find lacking in their retiring rector. This often results in calling someone who had all the qualities their retiring leader lacked””but none of the qualities their retiring leader had that made his leadership successful! Please pray that our bishops will not make that mistake; that they will also look for the same qualities that Archbishop Duncan has that made his leadership successful.

With that in mind, let me humbly offer a list of what you and I should pray for in the man whom the College of Bishops will choose as the next Archbishop of the ACNA:

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During our time together, I was approached by a number of clergy who had been reading some of the blogs which are deeply critical of the Anglican Church in North America (ACNA). They came to me with this question: “Will we survive?” Their concern, even anxiety, has to do with the season of transition that is upon us as we prepare for the Provincial Assembly in June and the election of a new Archbishop.

And it was an epiphany to be able to realize, with them, that the same heart and skill set we have been seeking to impart to them as “change leaders” in their local churches ”“ the very same principles ”“ apply exactly to the transitions we are facing in the ACNA:
– Staying focused on Jesus and his Great Commission (Matt. 28:16-20).
– Clear line of sight from the present reality to the God-given vision of “What God wants to do through my church in this community at this time.”
– Not personalizing inevitable resistances and conflicts but staying calm and maintaining a non-anxious presence.
– Above all, leading as Jesus would if he were in my shoes.

Read it all.

We respect and love Greg dearly. We recognize all too well the emotions and felt needs that led him to seek peace for his family, and a stable church situation. Those of us with children recognize the need to avoid non-Christian expressions of false gospels, as are found among so many leaders of The Episcopal Church; we also recognize the desire to find a sane and functional entity to join, and grant that currently Roman Catholicism provides structures that are sane and functional even as Anglican entities in the US do not. Those of us in Episcopal dioceses led by bishops who do not share the same faith also recognize the deep division that exists between layperson and clergy or bishop when the two do not share the same faith or preach the same gospel; it is a very challenging place to be as an Anglican.

Greg’s heartfelt statement of explanation as to how he came to make such a decision is a devastating indictment both on his former Episcopal bishop, Duncan Gray, as well as on conservative Anglicans throughout the US….

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…for me, a move to Rome is not about a revolution in my theology, and certainly not about a rejection of Anglicanism. It is about a very painful choice between two dilemmas:

On the one hand there is Anglicanism, an expression of faith that in the abstract – its doctrines and theology – is as nearly perfect as I believe man has ever succeeded in achieving, but which in practice has unraveled into a chaotic mess. There is of course the heresy and false teaching that infects all but a handful of Episcopal parishes in this diocese – including its bishop, its cathedral, its dean, almost all of its clergy, and a distressing number of the few laypeople who have made the effort to pay attention and learn what’s happening – but the promise of the orthodox Anglican movement outside of The Episcopal Church never materialized either. Populated as that movement is by many good people, it has the institutional feeling of something held together by duct tape and baling wire. It is beset by infighting and consecration fever, and in several of its highest leadership positions are people of atrocious judgement and character.

On the other hand there is Roman Catholicism, some of whose doctrines give me serious pause, but which in practice has shown itself to be steadfast in its opposition to the caprices of the world. Even the horrific pedophile priest scandal forces one to concede that Pope Benedict’s purging of the ranks, while not complete, was at the very least spirited, and based on a firm rejection of the “everything is good” sexual sickness that’s all but killed the Episcopal Church.

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What is the relationship between peacemaking and reconciliation?

TB: “I do believe that peacemaking is a precursor to reconciliation. It takes two to reconcile. And that doesn’t always happen, but that’s not a reason not to pursue the things that make for peace; as Jesus says as he approaches Jerusalem he realizes they haven’t done that and therefore desolation is coming to their house ”“ and that’s the whole travel narrative in Luke, it’s built around the things that make for peace. And what I like to say, because I believe it, is that peacemaking is a gospel imperative. We’ve been made ambassadors of reconciliation. I actually say that peacemaking is not adiaphra (”˜indifferent things’, non-essentials) and we can just agree to disagree about”¦ to treat peacemaking as adiaphra is in fact itself a false teaching, and creates over time a fictitious gospel. So I feel quite strongly that this is matter of faithfulness to Jesus Christ, and to dismiss it or kind of make it a luxury item, is to fundamentally misunderstand what the gospel is about.”

Are there limits to reconciliation?

TB: “I think it takes two to reconcile. I think it takes one to forgive. So the limits of reconciliation are the limits that the two parties put upon themselves. I don’t think you can reconcile unilaterally. I think you can forgive unilaterally. I think in some ways you can do peacemaking almost unilaterally. But until the other side, estranged party, wants to reciprocate, you’re not going to get real far down the road. And I think that’s been the real story of my story with Shannon is that I did reach out in a peacemaking gesture, and he did reciprocate, and that’s why we are walking together in peace at some level.”

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The two ministers were foes before they ever met, partisans in a war they did not start, but partisans nonetheless.

For four years, they did not speak.

But in the spring of 2011, the Rev. Tory Baucum drove 100 miles south to Richmond to introduce himself to the Rev. Shannon Johnston. And now the friendship that resulted, nurtured over Guinness in the bar of Richmond’s storied Jefferson Hotel, at dinner with their wives and during many difficult conversations, is being hailed as one of the most unexpected and intriguing developments in a bitter feud that has split the Episcopal Church in the decade since the denomination elected an openly gay bishop.

Mr. Johnston is the bishop of the Episcopal Diocese of Virginia ”” the most populous Episcopal diocese in the United States ”” and a supporter of same-sex marriage who has blessed same-sex couples. Mr. Baucum is the rector of an unusually vibrant parish, Truro Church in Fairfax, which left the Episcopal Church over the election of… [a same-sex partnered bishop], the final straw in a long-running dispute over theological orthodoxy.

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A property rights battle over the historic St. John’s Parish has ended years after a schism erupted within the Episcopal Church when part of the congregation opposed the church’s acceptance of gay pastors.

Superior Court Judge Roger Ross on April 4 awarded the parish in downtown Stockton to the Episcopal Diocese of San Joaquin.

The group that had broken away from the diocese – most of them with a history of multiple past generations in the Episcopal Church – and became aligned with the more conservative Anglican Church of North America was ordered out of the building in the ruling.

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Bradley Touchstone, the architect for the building, called the project “amazingly complex.”

“We did a tremendous amount of work with the congregation to understand very clearly what their goals were, what kind of worship space they wanted to create and what sort of tradition they wanted to build into this church,” he said.

Touchstone said the building will be able to seat between 700 and 1,000 people.

“We’ve taken less than two years to complete this building, which is an enormously aggressive schedule,” he said. “Childers Construction has done a fantastic job. They hit the ground running and were able to mobilize tremendous manpower to get this done in less than two years.”

Read it all.

No amount of investigation about the weather or the mechanical condition of the Malaysian Airlines plane will yield the truth if that is not the problem. From where I sit, it seems to me that there was a hijacking, either by passengers on the plane or a choice by the pilot(s) to fly somewhere else. Now that possibility is finally being examined, lots of information is surfacing. It may be that investigating a pilot with radical politics will yield answers. Perhaps examination of lax security will yield answers, but it appears that radicalism is at the heart of the situation either way. Now as that is investigated, there are all kinds of tidbits of information surfacing. I suspect that not just radicalism, but probably Islamic radicalism, will emerge as the cause. At least it is now being examined.

In Northern Nigeria, no amount of inquiry into “ethnic conflict” will produce answers. It is not an “ethnic conflict.” It is jihad by radical Muslims against Christians. It is Christians who are being attacked and killed. It is the homes and businesses of Christians that are being burned. It is Christians who are having to flee to preserve their lives. It is not tribal, it is not ethnic, it is not economic, it is a spiritual war. It has to be addressed for what it is if there is going to be any answer.

So”¦what are we to do?

We need to remember that “we wrestle not against flesh and blood but but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” (Eph 6:10) We need to cultivate our relationship with the Lord through worship and time in the Word of God. We also need to cultivate the fruit of the Spirit by being obedient to what the Lord requires and commands us to do.

Read it all.