Police are investigating racist e-mails sent to Dr John Sentamu, the Archbishop of York, after he spoke out against gay marriage.

North Yorkshire Police confirmed they are treating e-mails sent to the Ugandan-born Archbishop as potential hate crimes….

A police spokesman said: “We can confirm that a complaint has been received from the office of Archbishop John Sentamu, following the receipt of e-mails containing racially offensive statements. The e-mails are being investigated as a hate crime.”

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I believe that marriage is the bedrock of society. It is a gift from God in Creation. It has a public element, a public commitment made to one another and to the community. For richer, for poorer, in sickness and in health. Already in marriage, there are the ingredients of stability that children are looking for.

What we shouldn’t do is begin to create comparisons of the different family structures because I think that’s a dead end conversation.

Marriage is in creation, whether you’re Christian or not, there isn’t such a thing as “a Christian marriage” – marriage is marriage is marriage. The faith of course can help support it, but we’ve got to honour the institution of marriage ”“ the Holy Estate.

I’ve known people who were atheists who were very loving and caring in terms of that relationship. The only thing I said to them was it would be much easier if they knew that the source of romance is God.

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The archbishop of York, John Sentamu, hopes that people will pay attention to other things in his most recent interview than his attack on gay marriage. Fat chance. When he said that the government will be acting as dictators have done if it introduces gay marriage, he put himself squarely in the wrong on a matter that people care about.

Nor does he give what I think are likely to be his real, animating reasons: that he believes gay marriage is bad because it makes being gay look normal and even admirable, and because gay people should not have sex with each other. Around most of the world, and certainly in most of the Anglican Communion, these would be perfectly respectable and uncontroversial things to say. But in modern Britain they are a minority view, and certainly not a respectable one. They are not going to win a political argument ”“ and that’s what he’s fighting here.

He could defend marriage for heterosexuals only on the grounds that the Bible comes out of a culture where gay marriage would be an abomination. But he doesn’t. What he actually talks about in his interview is history and tradition. The trouble for him is that history and tradition are up against the argument from justice. In that contest the argument from justice will always win, unless it inconveniences too many of the powerful. Gay marriage doesn’t….

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In an interview with The Daily Telegraph, Dr John Sentamu, the second most senior cleric in the Church of England, tells ministers they should not overrule the Bible and tradition by allowing same-sex marriage.

The Government will open a consultation on the issue in March and the Prime Minister has indicated that he wants it to be a defining part of his premiership. But the Archbishop says it is not the role of the state to redefine marriage, threatening a new row between the Church and state just days after bishops in the House of Lords led a successful rebellion over plans to cap benefits.

“Marriage is a relationship between a man and a woman,” says Dr Sentamu. “I don’t think it is the role of the state to define what marriage is. It is set in tradition and history and you can’t just [change it] overnight, no matter how powerful you are.

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…[How] then are we to…[approach]… this King Jesus?….[In part] by understanding the significance of the birthplace of Jesus. Bethlehem is not only the Kingly City of David. It is called the ”˜house of bread’. How fitting that the ”˜Bread of Life’, the ”˜Bread of Heaven’, was born in that city. How fitting that this king of peace would give his own life, his own flesh to feed the hungry with bread. He who would spiritually feed the world with the sacrifice of his flesh, was born in the ”˜House of Bread’.

St Bede says this of Jesus’ manger throne ”“ a cattle’s feeding and drinking trough: “He, whose throne is in the heavens, confined to the narrowness of a manger, so that he might open wide to us the joys of his eternal kingdom. He that is the Bread of Angels, reclines in a manger, that we as sanctified beasts might be fed the corn of his flesh.”

And St Cyril says: “He found that man had become a beast in his soul, and so he is placed in the manger, in the place of fodder, that we, changing from our animal way of living, may be led back to the wisdom that becomes humanity: stretching out, not towards animal fodder, but to the heavenly Bread of Life of his body.”

Let us turn from our beastly ways and turn to the God who shows us what it is to be human….

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The families of soldiers from Yorkshire killed in action or seriously injured in Afghanistan joined The Archbishop of York, Dr. John Sentamu at a special service of remembrance and thanksgiving at Bishopthorpe Palace in York…[this past Friday].

The service, which was held in the chapel at Bishopthorpe Palace, was attended by over 50 parents and partners, brothers and sisters, Visiting and Welfare Officers from across the York Diocese.

The Archbishop said: “We should not forget our brave servicemen and women, who put their lives on the line on a daily basis. We have the best and bravest troops in the world and it is important that they know how highly they are thought of by this nation.”

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Writing an open letter to the Prime Minister and his fellow Taxpayers in England, the Archbishop has asked the Government to consider a new social covenant to protect the most vulnerable in society.

The Archbishop of York’s said: “A failing of today’s society is to set the old over and against the young, in a state of mutual incomprehension. In fact, the old need the young and the young, the old. An integration of the generations is critical to a mutually supportive society. The value we are seen to place on their wisdom and the concern we show for their care are important litmus tests of whether we can build a caring as well as a confident society in the 21st century.”

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A move by the Archbishops of Canterbury and York to soften the women-bishops legislation, rejected by the General Synod in July last year, might return to the Synod next February.

The Catholic Group in Synod said on Tuesday that it was likely that the Synod would be invited to debate in February a motion “calling on the House of Bishops to exercise its powers to amend the Measure in the manner of the amendment jointly proposed by the Archbishops of Canterbury and York”.

The Archbishops’ amendment had sought to establish bishops accept­able to traditionalists whose auth­ority was derived from the legisla-tion ”” not delegated from the diocesan bishop, who might be a woman, as is proposed in the main Measure. Al­though it was defeated narrowly in the House of Clergy, it nevertheless achieved an overall majority.

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The Archbishop of York today welcomed today’s report of the High Pay Commission’s independent inquiry into high pay and boardroom pay across the public and private sectors in the UK. The Commission, established by Compass with the support of the Joseph Rowntree Charitable Trust, is calling for an end to corrosive pay deals.

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[The plenty with which we are surrounded] today is tinged with bewilderment. Drug abuse and violence are rife. Mental illness seems to have become more common, not simply better recognised, over the last generation or so. Rates of self-harm among teenage girls are also high and seem to be increasing. Personal debt has hit a record high.

So what has gone wrong? What has caused the loss of paradise? David Cameron said two years ago: “Research by Richard Wilkinson and Kate Pickett, in The Spirit Level, has shown that among the richest countries, it’s the more unequal ones that do worse according to almost every quality of life indicator.”

The Prime Minister was right to draw attention to this book. Its essential message, backed up by sound social science research, is that inequality damages community life and the relationships that hold us together. It shows that many social problems are more common in societies with larger income differences. Sadly, Britain is among the more unequal of the rich countries.

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The Archbishops of Canterbury and York question the rationale for a wholly or mainly elected House of Lords in their submission to the Parliamentary Joint Committee on the Government’s Draft Bill and White Paper (the submission can be read on the CofE website).

Whilst welcoming the Draft Bill’s proposals to provide continued places for bishops of the established Church in a partly appointed House, the Archbishops ask that the appointments process also have regard to increasing the presence of leaders of other denominations and faiths.

The Draft Bill and White Paper proposes a House of Lords of 300 members, with either 80% or 100% elected by proportional representation. If the reformed House were to retain an appointed element, there would be places for Church of England bishops, though reduced to 12 from their current 26. Bishops would not be allowed to remain in a 100% elected House under the Government’s plans.

The Archbishops argue in their submission that the test of reform is whether it enables Parliament as a whole to serve the people better.

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(Please note that this is an article about the op-ed which is the post previous to this one–KSH).

The Archbishop of York has urged the Government to introduce a radical overhaul of the tax system and called for greed to be made as socially unacceptable as racism and homophobia.

Dr John Sentamu claimed many of the wealthiest in society are avoiding paying their dues in a stinging attack on the growing divide between Britain’s rich and poor.

Highlighting the growing gulf between the poorest sections of society and the nation’s uber-wealthy, Dr Sentamu also said those who have accumulated the biggest fortunes should not be included on the Queen’s Honours List.

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Top pay has been found to bear little or no relation to company performance, but even if it did, isn’t the performance of a company dependent on the work and well-being of all its staff?

Among the ill effects of very large income differences between rich and poor are that they weaken community life and make societies less cohesive.

If the concept of the Big Society is to become a reality, so that people come to know and take more care of each other, income differences must surely be reduced.

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Bishops have voiced concerns about the Government’s proposals to reform the NHS, and have demanded significant changes to the Health and Social Care Bill.

The Bill went to the Lords on Tuesday, and peers rejected a motion to delay it by referring it to a select committee. Ministers have warned that any delay could kill off the Bill, which would increase competition in the NHS with more private providers, and put GP-led consortia in charge of buying care in their areas.

The Bill has already been altered substantially after extensive criticism from NHS staff and Liberal Demo­crat MPs.

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The Archbishop of York and a number of bishops are leading the way in inviting millions back to church this weekend for Back to Church Sunday 2011 (25th September). In addition to meeting people where they’re at, at a range of public events (from Sunday car boot sales to jazz nights), they are encouraging people to send friends invitations either in person or using social media.

The Archbishop of York, the Most Revd Dr John Sentamu, Tweeted an invitation to come back to church today, Monday, 19th September. He said: “This Sunday (25th September) is Back to Church Sunday. http://www.backtochurch.co.uk . Why not invite your friends too? Pass the message on!”

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You can read about the event here. The description begins this way:

On behalf of the Restore Hope Latimer trustees, our team and all of our partner churches, a very warm welcome to On Earth As In Heaven 2011. Many hours of prayer, planning and hard work by a huge team of volunteers have enabled us to host this event once again.

On Earth As In Heaven 2008 was staged in the midst of one of the worst financial crashes of our lifetime. It was the banks, financial institutions and corporate world which felt the full blast of that initial storm; three years on and the shock waves are still affecting countries, communities and families.

Each one of us has a pilot light of hope within us. A flame which rises and falls with the situations or circumstances we are facing. At different times in our lives, the flame can be strong. Sometimes our flame of hope is weak. But each of us needs that flame ”“ without it we are without hope; life loses meaning and purpose, people fall into despair and anger breaks out. Depression rests on those who are struggling with life and anarchy breaks out on our streets.

You may also find the full schedule over there.

Dr Rowan Williams is understood to have told friends he is ready to quit the highest office in the Church of England to pursue a life in academia.

The news will trigger intense plotting behind the scenes over who should succeed the 61-year-old archbishop, who is not required to retire until he is 70.

Bishops have privately been arguing for Dr Williams to stand down, with the Rt Rev Richard Chartres, the Bishop of London, telling clergy he should give someone else a chance after nearly ten years in the post.

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The new facilities include a four-changing room clubhouse with meeting and training areas, as well as official’s changing rooms and catering facilities. The project will benefit in excess of 300 players and more than 20 teams who play at the site.

The new building will be the masthead for a club that already has excellent ground amenities, with more than 11 acres of playing fields and a large car park. The site consists of three, full-size 11-a-side pitches, and six Mini Soccer pitches.

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On Sunday 4th September, the Archbishop of York will lead the Forces Commemoration Service for the 14 service personnel who lost their lives on a Nimrod in Afghanistan in 2006.

The Archbishop is visiting the Yorkshire Air Museum to lead the Forces Commemoration Service dedicated in honour of the 14 service personnel who lost their lives on Nimrod XV230 in Afghanistan 5 years ago on September 2nd 2006. The Yorkshire Air Museum is home to the Allied Air Forces Memorial, which recognises and commemorates the achievements and sacrifice of allied airmen and women in all conflicts.

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The Archbishops of Canterbury and York, Dr Rowan Williams and Dr John Sentamu, both expressed their concern about the current changes in education and RE during the House of Lords debate on the riots earlier this month. Dr Williams said that the current system had less room for the building of character and virtue. Dr Sentamu said that religious knowledge formed and created a culture and asked the Government how they planned to now fill the void.

Commenting on this year’s A-level/GCSE RE results, the Bishop of Oxford, the Rt Revd John Pritchard, who chairs the Church of England’s Education Division and National Society said: “Education is about the whole person, not just results and targets. RE is an academic subject that not only teaches pupils about different faiths and cultures but gives room for discussion that develops values, understanding and responsibility. We only have to look at the events of recent weeks to see how important this is. This is not about the church guarding its territory but about safeguarding a subject that has value to all. We shall continue our conversation with the Government on this.”

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On Sunday 28 August, walkers will set out across Yorkshire on a newly discovered pilgrimage trail that will retrace the footsteps of the 6th century saint, Paulinus all the way to York…

These modern day pilgrims ”“ some from as far away as Sweden and New Zealand – will launch the first pilgrimage along the Paulinus Way next Sunday (28 Aug) when they leave Todmorden for the seven day trek along the 65 mile route through Halifax, Dewsbury, Wakefield, Leeds and Tadcaster to be greeted at the end by the Archbishop of York, John Sentamu in York Minster on Sunday 4 September.

This new pilgrimage trail is the culmination of a three-year project by teacher and academic Tina Clayton, from Todmorden into the little-known figure of St Paulinus, the first Bishop of York, who converted many northern Britons to Christianity in the early seventh century.

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All too often the international community, or more specifically the former colonial powers, get blamed for interference, and for the destabilisation and disincentivisation of local initiative in these regions. And yet when children are dying, food and water need to be provided fast, it is often the international community which is best equipped for a rapid response. In Britain, we can be encouraged by the swift response from the Department for International Development, and it is my hope that governments of other nations respond as generously ”“ especially countries of the African Union. They cannot vicariously leave it to Kenya and Ethiopia.

But this is not the only response, and not, ultimately, what is needed to secure a better future for the region. In Eastern Kenya, the people living in the most desperate need are often those outside of the refugee camps. They see the refugees inside benefiting from World Food Programme handouts, while outside they struggle to feed themselves and keep their goats and cattle alive. Despite the horrors of life inside the camps, there is real security there – the promise of food, water, and some medical care. Capacity to provide such shelter should be encouraged but we should not forget there is a real need to ensure for those living on the edge, who year after year must eke out an existence in those dry and barren landscapes, are not forgotten. It is also crucial that people get the support locally so that they don’t have to make such perilous journeys to get aid.

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In a time of economic downturn, it is vitally important that we do all that we can to support those in genuine economic need. We must be ready to stand alongside them. We need, together, to rediscover the springs of solidarity.

We have heard much talk of “the Big Society”, but if we want to transform our nation for the better in practical ways, then we have to start by valuing the contribution that every individual can make to our wider society.

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Providing aid to those in need, wherever they live, is not about feeling good about ourselves. It is not about pretending we are a global superpower or a moral policeman either, it is about justice. Yes, 0.7% of GDP is more than most other developed nations provide in international aid, but it is still woefully short of what is needed.

I can remember the days when Britain would lead and the rest of the world would follow. We should be proud that we are doing the right thing in the face of selfish opportunism elsewhere. We should allow ourselves to be motivated and guided by the British values of justice and fair play ”“ and may those ideals shine around the globe for all to see.

When it comes to international development, I believe we should unite behind what Andrew Mitchell, the Secretary of State for International Development, is attempting to do in the face of widespread opposition. Regardless of which side of the political divide we may traditionally sit, the battle to end poverty is too important to be sidetracked by the cynicism of others.

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Dr John Sentamu, the Archbishop of York and the Bishop of Sheffield, toured Sheffield Forgemasters for the first time for a look around the 200-year-old steelworks led by chief executive Graham Honeyman and non-executive director Peter Birtles.

During the visit the Archbishop met some of the 850 employees and young apprentices that work at the 63-acre site, with discussions about the manufacturing sector as a whole and the history of Forgemasters.

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The Archbishop of York.. urged the English to embrace patriotism, as a calendar anomaly allowed the Church of England a rare opportunity to celebrate St George’s Day on a Bank Holiday.

Dr John Sentamu, who has campaigned for the English patron saint’s day to be made a public holiday, said people should mark the occasion with patriotic songs and real ale.

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The millions around the world who will be watching the royal wedding tomorrow may not notice the wording of the promises Kate Middleton and Prince William make to each other. As with every other couple, each will be asked first if they will “love, comfort, honour and protect”¦” their spouse. The answer to this is “I will”. It will not be “I do”. We take it for granted that the bride and groom love each other on their wedding day, so there is no need to ask them if they do. It is what follows that counts.

At the outset, the couple is asked to make a commitment, an act of will, for the future. Theirs is a resolution to love, comfort, honour and protect, whatever the circumstances. Someone joked that love is blind, but marriage is a real eye-opener. There are bound to be times in the future when the romance thermometer will barely register a reading; those who have said “I will” and meant it, know only too well that feelings can wobble and are untrustworthy tests of authenticity, anyway. Long-lasting marriages rely on mutual understanding and forbearance. Maturity discards rose-tinted spectacles in favour of seeing things as they really are.

Discovering the depth and enduring meaning of love is the goal and prize of every relationship.

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It is wonderful that 2000 years on from the birth, death and resurrection of Jesus Christ that we still have so many people eager to start a new life following Him ”“ and that they are courageous enough to publicly declare this in a packed city centre.

Easter should be a time of great joy and celebration. As you open your Easter Eggs on Sunday think not only of God’s Son who rose from the dead, but also think about the new generation of disciples who make great sacrifices to follow the call being made from deep within their hearts.

We are an Easter people, and alleluia is our song!

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When I read the Gospels I am often taken by surprise by what Jesus says and does. Rather than offering his followers a life of certainty and ease, he invites them to ‘take up your cross and follow me’. This has become such a familiar phrase that it has lost its power to shock us. What Jesus was saying was ‘pick up the instrument of your own death and follow me to the place of execution.’ Hardly the most appealing invitation!

And yet people flocked to Him. In Jesus they saw life with meaning and purpose, even in the midst of uncertainty and suffering. In Jesus they saw life as it could and should be. And this life was lived out in the midst of pain and grief bringing hope and transformation. This has been the call of the followers of Jesus throughout the centuries and it remains our call today.

For me, being obedient to this call of Jesus to follow Him, even into places of pain and suffering, has meant standing up for the oppressed. This partly stems from my own experience of the brutality of General Idi Amin in Uganda, but also a genuine passion to help those in difficult times at home and overseas. Our common humanity compels us not to pass by on the other side.

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The justice system has its place, but I would argue if you want long-term solutions, then you must instead look at the root cause of the problem….

…we should not pretend that these crimes are caused solely by failures of society. These crimes are caused by the choices made by those holding the gun. They are caused by families not intervening. They are caused by those who turn a blind eye.

The role of the family is key. Parents must shoulder the responsibility for where their children are, who they are with and what they are doing.

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