When the water slipped in, it was just a glimmer on the floor, a sign that it was time to go.

It was Wednesday, around noon, and Darcy Bishop roused her two brothers who had been resting after lunch. She pulled the wheelchair up to the oldest, Russell Rochow, 66, and heaved him into it before slipping his feet into black Velcro shoes.

Her other brother, Todd Rochow, 63, was in his room, changing out of pajamas. He could manage with a walker.

Both men had been born with cerebral palsy, and their mental development was like that of a young child. About 10 years ago, they started showing signs of Parkinson’s disease. But they found joy in their surroundings. Todd liked collecting cans at the beach and waiting for the mail carrier. Russell loved riding the bus and going to parks. And both had girlfriends. Ms. Bishop, 61, was their lifeline, their little sister who had long felt an obligation to keep them safe.

“We’ve got to get going!” she shouted to Todd. She went to open the door of their home in Naples, Fla. It would not budge. The weight of the water on the other side had cemented it shut.

Read it all.

As Hurricane Ian’s floodwaters rapidly rose in Naples, Florida, Darcy Bishop fought to save her disabled brothers.

This is her story. https://t.co/0Y5pbB4iHk

— The New York Times (@nytimes) October 2, 2022

“There’s a whole class of young men who are not flourishing personally and professionally. … The systems have broken down that help raise up attractive, successful men. Churches used to be one of those support systems,”…[Brad Wilcox] said, reached by telephone.

“The future of the church runs through solid marriages and happy families. The churches that find ways to help men and women prepare for marriage and then encourage them to start families are the churches that will have a future.”

The crisis is larger than lonely, underemployed and internet-addicted men. Rising numbers of young women are anxious, depressed and even choosing self-harm and suicide.

The coronavirus pandemic made things worse, but researchers were already seeing dangerous signs, noted San Diego State psychology professor Jean Twenge, in a recent Institute for Family Studies essay. She is the author of the book “iGen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy — and Completely Unprepared for Adulthood — and What That Means for the Rest of Us.”

Read it all.

On Religion: Faith, family and the dropping number of marriages – Hastings Tribune https://t.co/EFynhOUjHd

— Religion Tweet (@ReligionTweet) October 1, 2022

According to Philip Larkin, ‘sexual intercourse began in nineteen sixty-three’. Until today, this sexual revolution, brought about by more effective forms of contraception, has been hailed as an emancipation of human beings. No longer were we subject to the restraints of traditional morality as policed by religious faith, and family mores. Instead, they could act according to our desires, to find pleasure and happiness in any way they saw fit. Why should society have any opinion on what happened between the sheets, as Stephen Fry once said?

In her provocative new book, The Case Against the Sexual Revolution, Louise Perry argues that the picture is far from rosy. Instead of liberation, society has created new forms of oppression: rough sex, hook-up culture, and pornography to name a few. She argues that in all of these women have been the losers. In her view, the much-touted concept of “consent” as the answer to everything has failed and we have arrived at a situation that benefits a minority of men, at the expense of women. 

Her book is fearless in attacking the current orthodoxy, using her own experience as a campaigner in a rape crisis charity, along with extensive research, and she ends the book by quoting the radical feminist Andrea Dworkin (to paraphrase), that it is a lie to equate sexual freedom with freedom. Instead, she offers one piece of advice, ‘get married and stay married’. That is an incredible statement from a secular author! 

Read it all.

Incredible article from a secular feminist perspective on how our “sexual liberation” has betrayed women.

I may need to pick up @Louise_m_perry’s book “The Case Against the Sexual Revolution”https://t.co/8WGPOXxBa0

— Neil Shenvi (@NeilShenvi) June 4, 2022

The Man Behind the Red Bandana from Drew Gallagher on Vimeo.

After Brandon, a teacher, learned that his new niece was delivered stillborn, his entire school was informed of the loss. None of his students talked to him the next day — except for one young student named Marissa

Take the time to listen to it all.

After teacher Brandon Martell learned that his new niece was delivered stillborn, his entire school was informed of the loss. None of his students talked to him the next day — except for one young student named Marissa.https://t.co/GWIdYnxDTT

— Hidden Brain (@HiddenBrain) September 7, 2022

“I am in full agreement with my predecessor [Archbishop Yong]”, he said, reiterating that what the GSFA was seeking was not new, but a restatement of the faith. He encouraged Anglicans around the world to be a “holy remnant, and stand upon the truth” of the Lord, and not succumb to the fancies and fads of the moment.

Archbishop Tais was elected the sixth Archbishop of South East Asia at an extraordinary meeting of the provincial synod on 24 Sept 2019. He had served for over 25 years in the Diocese of Sabah as a parish priest, archdeacon, assistant bishop, and vicar-general before being elected bishop in May 2015. He is the first indigenous bishop of the diocese located on the northern coast of Borneo. He is married to Angeline Wong and they have five children.

Archbishop Tais told AI preparation on today’s resolution reaffirming Lambeth 1.10 has been in process for over three months. Though he was not on the drafting committee that worked on the document that was brought to Lambeth 2022, it has his full support. He encouraged the approximately 275 Global South bishops present at Lambeth to support the document this week, and looked forward to discussing the importance of a clear and unmistakable stand on Biblical principles during the remainder of the conference.

Read it all.

SE Asia archbishop urges Anglicans to holdfast, standing on the truth of Scripture in the church's sex warshttps://t.co/pTaNG7CWuh pic.twitter.com/3qtUhS8I8X

— Anglican Ink (@anglicanink) August 2, 2022

According to Ian Paul, a member of the Church of England Evangelical Council, the process for drafting the Lambeth calls has complicated an already sensitive and divisive issue. He said the document with the calls came out last-minute and a member of the group drafting them said the wording had been changed without their knowledge.

“There are issues around the content, but I think there are really big issues around the process here,” Paul told PremierNews. “If you’re going to deal with something controversial amongst people who have different views, here’s the golden rule: No surprises. Put everything out in the open. Give people plenty of time. I think the real problem here is that everything’s come very, very late … that’s a guarantee to create misunderstanding and I think to create a lack of trust.”

The Lambeth Conference is convened by the Archbishop of Canterbury typically once a decade, but this is the first gathering since 2008 after the 2018 conference was postponed due to tensions over […Scripture, marriage and anthropology] and the 2020 event couldn’t be held due to COVID-19. It’s also the first to be led by Welby, who succeeded Rowan Williams in 2012.

Read it all.

Anglicans Drop Proposal to Reaffirm Traditional Marriage Stance https://t.co/4nExbtqcLC via @CTmagazine Anglicans have reaffirmed their departure from the gospel and the authority of Scripture.

— Stephen Davis (@DrStephenDavis) July 28, 2022

The 2022 Lambeth Conference has published ten draft ‘Calls’ that will form the backbone of the Conference proceedings. We, the bishops on the Next Steps Group that is overseeing the Church of England’s Living in Love and Faith process on identity, sexuality, relationships and marriage, had first sight of the Calls on the day of their publication, the 20th July 2022. We understand that [some of the] Anglican Communion bishops from around the world will be invited to discuss and reflect on each Call and how each might be received and applied in their home context.

Importantly, we note that the work of the Conference will give bishops the opportunity to contribute and commit to the Calls or to ask that further work be done on the Call. In line with the Call on Anglican identity, the Calls allow for differences of views and the rights of autonomy within the Anglican Communion, recognising that Anglicans seek faithfulness to God in richly diverse cultures, distinct human experiences, and deep disagreements.

One of the Calls relates to human dignity. It calls on bishops to take redemptive action against the abuses of power that are the legacy of colonialism; to address economic injustices that unfairly disadvantage the world’s poorest communities; and it warns about the threat to human dignity of prejudice on the basis of gender and sexuality.

The Church of England is just one voice among 42 member churches of the Anglican Communion….

Read it all.

The Living in Love and Faith Next Steps Group has released a statement on the Lambeth Calls.

Read the statement on our website.https://t.co/JG6sHQ6uPr

— The Church of England (@churchofengland) July 22, 2022

Jordan, 32, told her father she had come to feel unsafe at the house. In February of this year, she was hired by a law firm in Lexington and planned to move as soon as possible to an apartment in the city. “She must have sensed that she was being watched,” he said.

Someone had been watching, marking the house’s entry points and taking detailed notes on the family’s movements. Early on the morning of Feb. 22, prosecutors say, the watcher, Shannon V. Gilday, a 23-year-old former soldier who lived in the Cincinnati suburbs, climbed up to a second-floor balcony and began his attack.

“He stood and looked at me without any emotions, like he was programmed,” Mr. Morgan said of the moment he first encountered Mr. Gilday in the foyer. At that point, Jordan was dead.

Now Mr. Morgan was the target.

Read it all.

Sad story. This isn't the biggest takeaway, but it does raise questions about the news/social media interest in Zillow listings for bunkers.https://t.co/0KfUJ00Ay0

— Jack Fitzpatrick ☘️ (@jackfitzdc) July 21, 2022

The percentage of young adults living with parents, grandparents, or older siblings or roommates has nearly tripled since 1971, new data from the Pew Research Center shows.

In a 2021 survey of nearly 10,000 Americans, one in four adults from ages 25 to 34 lived in a “multigenerational family household” — defined as a household of adults 25 and older that includes two or more generations. About 9% of adults had these living circumstances in 1971, the report said.

While most young adults in multigenerational households lived in households led by one (39%) or two parents (47%) — the most common arrangements — about 14% lived in a household headed by someone other than a parent, such as a grandparent, sibling, roommate or an unmarried partner.

In contrast, 15% of young adults had at least one parent who had moved in with them, according to Pew.

Read it all.

The percentage of young adults living with parents, grandparents, older siblings or roommates has nearly tripled since 1971, new data from the Pew Research Center shows. https://t.co/CWa0PxRNsT

— NPR (@NPR) July 21, 2022

The biggest shake-up to wedding laws since the 19th Century would give couples more choice, a government commissioned report has said.

The Law Commission described current rules around weddings as “confusing, out-of-date and restrictive”.

It recommended a major overhaul that would mean couples could get married at beaches and private homes.

A Ministry of Justice spokesperson said it would “carefully review” the recommendations.

Opponents are concerned the changes could trivialise weddings and lead to the commercialisation of the ceremony.

Read it all.

LATEST. Weddings in fields, forests, and homes under proposed law reform for England and Wales. But Anglican Churches would set their own rules on wedding venueshttps://t.co/z7vq7vblfF

— Church Times (@ChurchTimes) July 19, 2022

For the first time since the war began, the Stanislavchuk family was together again.

Yehor was leading his parents, Natasha and Sasha, his sister, Tasya, and his grandmother, Lyudmila, on a tour of Bucha, the quaint suburb of Kyiv that has become synonymous with Russian savagery.

Here was the school where Yehor had hid for two weeks as Russian troops bombed and murdered their way through the town. There, at the entrance to the school basement, was where a Russian soldier had shot a woman in the head just because he could. And over there, on top of the yellow crane, was where the sniper sat, picking off civilians as they scrounged for food and water.

Yehor, 28, spoke calmly, and no one expressed surprise. These stories are well known now in Ukraine.

Read it all.

Much has been written about the grit and grace of many Ukrainians during the war. Early on, I met the Stanislavchuk family and have been lucky enough to get to know them through aerial bombardments, daring escapes under fire, and finally a happy reunion. https://t.co/8onvDYvJs5

— Michael Schwirtz (@mschwirtz) July 18, 2022

Yet even though she is grateful that Roe has been overturned, Prior cautioned Christians against being hasty with how they move forward, saying that Roe’s absence gives us a unique opportunity to create beneficial legislation.

“For example,” said Prior, “we need to learn the difference between between intervening in the case of an ectopic pregnancy, which is going to be fatal to both mother and child and an abortion.” Because Roe was the law of the land for so long, Christians haven’t had to think through how the answer to such questions will impact the laws we create—but now in some states we have new opportunities.

Said Prior, “We’re going to have to educate ourselves quickly and thoughtfully and not just rush to put legislation in place that would be disastrous or uninformed or medically irresponsible. Of course, we want all of these laws to protect all of the human lives involved, but that’s not something that happens quickly and overnight. We have to really understand what it means to be pro-life and how to apply that in principle.”

Read it all.

While the American church has much to be thankful for with the reversal of Roe v. Wade, says Karen Swallow Prior, it is important to move forward with caution, nuance and compassion. @KSPrior https://t.co/PD9l2eKvxs @ChurchLead #KarenSwallowPrior #abortion

— ChurchLeaders.com (@ChurchLead) June 30, 2022

People often say that abortion isn’t mentioned in the Bible. But the command to protect and honor Life is implicit in every word of Scripture.

First, we need to understand that the value of human life is based in our creation by God and in our redemption through Jesus. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own, you were bought at a price. Therefore, honor God with your body.” (1 Corinthians 6:19-20). Our lives have value not because they are ours but because they are His! For this reason, we must live our lives giving glory to God and living in His statues. In this way, Scripture firmly contradicts the “my body, my choice” mantra of abortion supporters.

Second, because our lives have value in Him, we as His people are called to protect and honor all Life. The clearest evidence of this is in the commandment, “You shall not murder.” (Exodus 20:13) But even earlier, in the book of Genesis, God declares that the spilling of man’s blood is inherently wrong, due to our status as God’s beloved creation: “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.” (Genesis 9:6)

True, society in general believes that murder is wrong. However, Scriptures show that “valuing” Life goes beyond avoiding the act of killing. Honoring the sacredness of Life means serving those in need and sharing the love of God. Christ demonstrates how we should do this: “For I was hungry, and you gave me nothing to eat, I was thirsty, and you gave me nothing to drink, I was a stranger and you did not invite me in…Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.” (Matthew 25:41-45) Being a life-affirming Christian means more than opposing death—it means serving those who are hurting, lonely, and broken. It means caring for the “least of these,”—the unborn, the homeless, the single mothers, the elderly, and the handicapped. Because our lives are valuable to God, so theirs must be to us.

God didn’t “forget” to talk about abortion, assisted suicide, or euthanasia in the Scriptures. The gift of Life is proclaimed in all of God’s commands and in everything that God has created, including us.

Read it all.

Why are Anglicans Pro-Life? https://t.co/oQXLUB6xDW

— The Diocese of Western Anglicans (@westernanglican) June 29, 2022

The North Shields Baby Bank, based at St John’s Church Percy Main, in North Tyneside, has helped more than 400 families since its launch in March last year with items including nappies, wipes, clothing and baby formula.

The church is now appealing for help to replace its heating system, in order to keep the baby bank operating over the winter months.

Revd Lee Cleminson, Vicar of St John’s, said: “People are really, really struggling with energy prices, food prices and the cost of petrol and all sorts of other expenses. They are referred through different agencies and community projects to the baby bank but also there are people who knock on the vicarage door, because I live next door to the church.

Read it all.

Church run 'baby bank' helps growing number of young families https://t.co/zXKLb6P9bJ

— Canterbury Diocese (@CanterburyDio) June 29, 2022

The U.S. Supreme Court’s courageous decision in Dobbs v. Jackson Women’s Health Organization is a win for life and the Constitution. That historic ruling finally reverses the court’s disastrous opinion in Roe v. Wade—a decision that made up a constitutional right to abortion and resulted in the deaths of more than 60 million unborn children. Because of the court’s ruling in Dobbs, states may now fully protect unborn life.

The Mississippi law at issue in the case, the Gestational Age Act, protects unborn children and the health of their pregnant mothers based on the latest science. It protects unborn life after 15 weeks of gestational age—a point in time when babies can move and stretch, hiccup, and quite likely feel pain. It permits abortions to save the life of the mother or for severe fetal abnormalities. Despite the modesty of Mississippi’s law, the lower courts struck it down because no matter what science showed, or how strong a state’s interest in protecting unborn life was, under the Roe regime, states may not protect life until viability—about 22 weeks of gestational age.

Dobbs is a win for life. Fifty years of scientific progress and innovation establish what the Bible has always taught: Life begins at conception. Ultrasound technology allows expectant parents to see the truth of Psalm 139: Children are fearfully and wonderfully made from the very beginning.

Under Roe v. Wade, moreover, the United States has been an extreme outlier in abortion law and policy. As the chief justice noted during oral arguments, the United States is one of only six nations, including China and North Korea, that allow elective abortions through all nine months of pregnancy. The Washington Post recently ranked the United States as the fourth most liberal abortion country in the world. Most countries do not allow elective abortions at all, and 75 percent protect life after 12 weeks of gestation.

Read it all.

Here's is WORLD Opinions' second special edition editorial from @ADFLegal's Erin Hawley and @KWaggonerADF https://t.co/DPENWC7lgK

— Andrew T. Walker (@andrewtwalk) June 24, 2022

From there:

We give our thanks, Creator God, for the fathers in our lives.

Fatherhood does not come with a manual, and reality teaches us that some fathers excel while others fail.
We ask for Your blessings for them all and forgiveness where it is needed.

This Father’s Day we remember the many sacrifices fathers make for their children and families, and the ways–both big and small–they lift children to achieve dreams thought beyond reach.

So too, we remember all those who have helped fill the void when fathers pass early or are absent; grandfathers and uncles, brothers and cousins, teachers, pastors and coaches and the women of our families.

For those who are fathers, we ask for wisdom and humility in the face of the task of parenting. Give them the strength to do well by their children and by You.
In Your Holy name, O God, we pray.

Amen.

Happy Fathers Day Weekend to all the great dads past and present. pic.twitter.com/D1ggHNVO40

— Beverly Jenkins (@authorMsBev) June 17, 2022

“American fathers are today more removed from family life than ever before in our history,” wrote sociologist David Popenoe in his pathbreaking book, Life Without Father. “And according to a growing body of evidence, this massive erosion of fatherhood contributes mightily to many of the major social problems of our time.”

Popenoe wrote these words more than 25 years ago, but his assessment remains as relevant in 2022 as it was in 1996. The decline of marriage and the rise of fatherlessness in America remain at the center of some of the biggest problems facing the nation: crime and violence, school failure, deaths of despair, and children in poverty.

The predicament of the American male is of particular importance here. The percentage of boys living apart from their biological father has almost doubled since 1960—from about 17% to 32% today; now, an estimated 12 million boys are growing up in families without their biological father.¹ Specifically, approximately 62.5% of boys under 18 are living in an intact-biological family, 1.7% are living in a step-family with their biological father and step- or adoptive mother, 4.2% are living with their single, biological father, and 31.5% are living in a home without their biological father.²

Lacking the day-to-day involvement, guidance, and positive example of their father in the home, and the financial advantages associated with having him in the household, these boys are more likely to act up, lash out, flounder in school, and fail at work as they move into adolescence and adulthood. Even though not all fathers play a positive role in their children’s lives, on average, boys benefit from having a present and involved father.

Read it all.

1. Too many young men in America are falling behind in school, failing to launch in their 20s, or running afoul of the law. New @FamStudies report finds that such men much more likely to hail from fatherless homes. @WendyRWang @AlysseElHage @BradWilcoxIFS https://t.co/tUheGJxYGI

— Brad Wilcox (@BradWilcoxIFS) June 17, 2022

Dear Brothers and Sisters in Christ,

We are delighted to share the news that Reverend Dr. John D. “Jady” Koch has accepted St. Luke’s call to be our next rector! We know that with your continual prayers for us along with guidance from the Holy Spirit, God has truly blessed us with this decision!

Jady’s initial letter to us, which accompanied his application, stated “my passion to bring people to the love and knowledge of the Lord and to help strengthen and encourage the faithful has only grown, and I gladly and with great joy bring that experience, knowledge, and passion to any position I have been called to serve.” This bold statement certainly intrigued us as it aligns directly with St. Luke’s mission statement “to know Christ and to make Him known.” We invited him to answer the Written Response questions as to his next step. In those answers, he addressed such issues as his interest in St Luke’s being a place where people are hungry for faithful, consistent, courageous Bible teaching, and preaching. So many of his personal qualities, skills, and ministry priorities support our expectations of a new Rector and the desires that YOU expressed in the listening sessions, surveys, and in our Parish Profile. The search committee was struck by the powerful depth of Jady ‘s relationship with God. His faith is obvious and authentic. During the Zoom interview, his wife Liza joined him in responding and expressing their priority in ministry. It was clear from the Zoom interview that building relationships are central to their ministry. Invariably, when answering different questions, they both would return to the theme of growing a stronger, wider faith community by building individual relationships and that hospitality is a prime force in forming bonds between brothers and sisters in Christ. They each recognize that we at St. Luke’s are a family not only seeking this with one another but also seeking it within our community and beyond into the world. In other words, missions and outreach are critical to us. You may remember that after the Zoom interviews, several members of the Rector Search Committee visited candidates at their home churches to hear them preach. During the visit to Jady’s church, Christ Church in Mt. Pleasant, Search Committee members not only heard Jady preach the Sunday sermon but also sing with the Worship and Praise team after he finished his Sunday morning Bible study. They had the opportunity to meet all five of his lively and beautiful children! Following that wonderfully blessed time, the Search Committee decided to invite Jady and Liza to visit St Luke’s and meet the staff. This 3-day visit was very insightful for many reasons. There were several meet-and-greets and question-and-answer sessions with different groups. We were impressed not only with how Jady answered our many questions, but more importantly by the questions that he asked of us and how intently he listened to our responses. He has an approachable and inclusive style able to discern the gifts and strengths of each individual that he meets and desires to empower those people to an even more effective ministry.

We believe that Jady will bring us strong leadership and guide us to a renewal of faith in God and in each other.

Our welcome and transition team will now swing into action to be ready for the arrival of the Koch family on August 1st to settle into our island community. As the time gets closer, we will have more details on how you can meet Jady, Liza, and their family. You may want to learn more about Jady’s background and faith by visiting www.jadykoch.com or www.standfirminfaith.com

In His Holy Name,

Your [Saint Luke’s] Search Committee,

John Evans, Chair
Norm Galloway, CoChair
Judy Pugatch, Communications Coordinator
*Beth Meeder
*Nancy Henty
*Bill Peacher
Keith Tillman
Mike Blackshire
Sarah Brigham Partlow
*Robyn Zimmerman
*Denotes Vestry Member as well as RSC
Your Vestry Members
(see above)
Jim McGuirk, Rector’s Warden
Kent James, People’s Warden
Elizabeth Glick
Mike Mitchell
Jim Legg
John Austin
Sarah Tillman
Gleaves Rhodes

Jady Koch, Rector of St. Francis in the Fields (Kentucky), will be our noonday preacher Thursday and Friday. Before coming to St. Francis, he worked in the Church of England’s Diocese in Europe, first at St. George’s Anglican in Berlin and then at Christ Church Vienna in Austria. pic.twitter.com/Y6UW2qhInr

— Cathedral Church of the Advent (@CathedralAdvent) February 22, 2018

In a recent opinion piece, Matthew Anstey provided an account of the recent debate in the General Synod of the Anglican Church of Australia over the meaning of marriage. While this piece largely elaborated the Archbishop of Brisbane’s recent letter to his clergy, it contained such egregious errors of fact and attribution of motive that it calls for a response.

At the General Synod last month, two statements were presented formally at the request of the Diocese of Sydney, though both those statements had been extensively workshopped with members of the synod outside of Sydney — laypeople, clergy, and bishops, women and men, same-sex attracted people and other-sex attracted people. Their final form was greatly improved by this extensive interaction. Both of these statements were reaffirmations of a determination to live according to the teaching of Christ as it is given to us in the Bible.

When each statement was put to the vote, the vote was taken in houses (laity, clergy, bishops). This is an entirely legitimate procedure. There are obvious disadvantages of such a procedure, since it means that the measure must pass in each of the three houses in order to pass overall. There are also very obvious advantages, particularly since the order of voting ensures that laity or clergy are free to vote prior to, and therefore without direction from, the bishops.

In the case of the first statement, specifically affirming the biblical teaching about marriage, the house of laity approved the statement (63/47) as did the house of clergy (70/39), but the house of bishops (which only contains the presiding bishop in each diocese, not every bishop of a diocese) narrowly voted to reject the statement (12/10 with 2 abstentions). This created consternation among many since the synod as a whole had voted so very clearly in support of it (without the bishops 133/86). The twelve bishops who voted against the statement had declined to listen to a very clear majority of the synod.

Read it all.

Read Principal Mark Thompson's review of 'What Do Anglicans Believe?' published in the latest issue of 'The Global Anglican' in 2020. https://t.co/6J7XgQUQkz pic.twitter.com/0v0sVCi3sX

— Moore Theological College (@MooreCollege) December 27, 2020

Just as I’m thinking “This sounds like Holden Caulfield. Is he channelling J. D. Salinger’s The Catcher in the Rye?”, William Leith mentions Karl Ove Knausgaard. Knausgaard’s series of books, My Struggle, chronicles his thoughts and feelings, beginning with his father’s death. Leith orders the series, and when it arrives in the post he is terrified – he feels “dread”, wants to put the books on a high shelf with the spines facing the wall. Then, when he begins reading the first volume, A Death in the Family, he is gripped. Leith often depicts himself having two opposed reactions. In his earlier memoir, The Hungry Years: Confessions of a food addict (2005), he writes: “I am always too empty, and yet too full. I am always too full, and yet too empty”. There’s quite a lot of that here.

Leith came early to the confessional writing game. A Guardian article published in 2005, by which time his tortured relationship to food, drink, money and drugs had become a staple of his journalism, described him as the “poster boy of binge living”. His binge living was driven by anxiety, and the writing about it, displaying his appetite for self-harm and honing his expertise in liking himself less and less, gave him a living. The Cut That Wouldn’t Heal has a present-tense immediacy, beginning ten seconds before his father’s death, but some of the material is recycled from earlier writings. The “cut” of the title is on his father’s leg, and Leith doesn’t press the obvious metaphorical application to himself. Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough. His father, a psychologist, apparently didn’t notice or didn’t care that his son was bleeding.

Read it all (subscription).

'Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough.’ (@nclarke14)https://t.co/V78ggSbLX4

— The TLS (@TheTLS) June 3, 2022

Japanese fertility is still ultra-low compared with almost any society in human history. Yet it is now higher than that of any well-off East Asian or South-East Asian economy. The numbers in Hong Kong, Macau, Singapore, South Korea and Taiwan ranged between 0.8 and 1.1 in 2020 (see chart). Nor is this a temporary blip caused by the pandemic: Japan’s figure was higher than all those countries in 2019, too.

Rich, baby-averse Asian countries in the region have three things in common. First, their people rarely have children outside marriage. Only around 2% of births in Japan and South Korea are to unmarried mothers, the lowest levels in the oecd, a club of rich countries. In wealthy Western countries that figure is typically between 30% and 60%. In China, the few who become pregnant out of wedlock are often denied benefits. The region’s decline in births has closely tracked a decline in marriages. The age at which people commit to a lifetime of entanglement has also been rising, further delaying child-bearing.

A second shared factor is expensive schooling. Pricey private tutoring and other wallet-emptying forms of “shadow education”, as such extras are known, are common in East Asia. The most frequent reason cited by Japanese couples for having fewer children is the cost of raising and educating them. Lucy Crehan, an education researcher, says that these problems might be even worse in other parts of Asia. Japanese pupils face their first high-stakes exams only at the age of 15. In contrast, children in Shanghai and Singapore must take such tests as early as primary school, piling on the parental pressure to perform and adding to the family’s tuition bills.

Yet it is the third factor that might explain why Japan is out-sprogging its rich Asian peers. A flurry of research in recent years suggests that high house prices cause young couples to delay having children.

Read it all.

Sharing this not only for the hilarious headline but for the astonishing data. Asia is aging at rapid pace. Fertility rates of below 1 might soon be reached in China too. Big parts of Asia are shrinking. India being the big exception. pic.twitter.com/ABnR6POdtq

— Simon Kuestenmacher (@simongerman600) May 27, 2022

The General Assembly voted by 274 to 136 to approve a change in church law to allow the move, but ministers who do not want to conduct such weddings will not have to.

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The Church of Scotland has voted to allow parish ministers and deacons to marry same-sex couples if they wish. https://t.co/66DqgXsTDq

— The Scotsman (@TheScotsman) May 23, 2022

A couple’s wedding day is traditionally considered one of the most important in life, but churches have become increasingly spared from hosting nuptials.

Marriages in places of worship have hit a record low, new figures revealed on Thursday, accounting for less than a fifth of all ceremonies for the first time.

The Office for National Statistics (ONS) released data on marriages in England and Wales in 2019, analysed by age, sex, previous marital status and civil or religious ceremony.

It found that in 2019, religious ceremonies accounted for less than one in five (18.7 per cent) of opposite-sex marriages, a decrease from 21.1 per cent in 2018 and the lowest percentage on record; for same-sex marriages, 0.7 per cent of marriages were religious ceremonies.

Researchers said that the reason for the decline was down to “couples choosing to live together rather than marry, either as a precursor to marriage or as an alternative”.

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💍Marriages in places of worship have hit a record low, accounting for less than a fifth of all nuptials

Here's what the data shows 🧵👇https://t.co/dM2KRZwXie

— The Telegraph (@Telegraph) May 19, 2022

Bishop of Durham calls for the end of the Two Child Limit with Private Members Bill

Today, a Private Members’ Bill which would abolish the two child limit to Universal Credit was drawn from the ballot, to be introduced in the coming session by the Bishop of Durham. For the last five years, support provided by the child element of Universal Credit has been limited to the first two children. The Universal Credit (Removal of Two Child Limit) Bill would remove the restriction introduced in 2016 and reinstate entitlement of support for all children and qualifying young people.

The Bishop of Durham, the Right Reverend Paul Butler said about the bill: “There is a huge amount of evidence that says that the two child limit is pushing larger families into poverty. There were significant concerns about this raised at the time the limit was introduced, and they have proved true five years later.

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We pray for the Right Reverend Paul Butler as he becomes Bishop of Durham Designate. pic.twitter.com/r6Gq4ijN5P

— Durham Cathedral (@durhamcathedral) September 12, 2013

She strayed from a path and fell into the thicket. The search began the next day and security camera video showed Noppe and her dog on a road on the edge of the woods. The following afternoon the search was suspended because of a storm, though volunteers kept looking for her in the rain.

Noppe’s daughter Courtney said a team of tracking dogs had picked up a scent and a helicopter had been sent to try to spot her. At about 3am on May 6, the party turned off their all-terrain vehicles and heard a fateful bark.

“They just went to him and that’s how they found her,” she said.

Her family said that she was not seriously injured. “That dog has no leash, no collar, and stayed by her side for . . . three days,” her son Justin said. “That just shows you the loyalty that that dog has. He was never going to leave her side.”

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Constable Ted Heap, of the Harris County sheriff’s office, said: “It is a small miracle that she’s alive after being missing for so long” https://t.co/mXhccHtpOo

— The Times (@thetimes) May 13, 2022

The Lord has called me to a new ministry, a ministry which He has been preparing me for nearly 5 years. A ministry in the academy to young scientists and their professors. On April 13, I accepted the position as Lecturer in Geology at the University of Tennessee. Just a week later, on April 20 as you know, the Supreme Court ruling came down and not in our favor. I do not fully understand the Lord’s timing in this, but I must believe that it is good, and true and sure.

And I am encouraged in this by knowing that your Wardens and Vestry are ready and able to lead in the interim and to discern the nature of the next pastoral leadership for St. John’s Parish Church. I have seen the giftedness of this special vestry in recent months and you, the people, are all in very good hands.

My position begins at the University of Tennessee on August 1, so there are about two months or so before Beth and I, and Beth’s Mom, June, make the move to Knoxville. I must add that since the Lord has been growing this new call, both of my daughters have returned to Knoxville, and, as you all know, my granddaughter Ellie was born there. I had no idea of this 5 years ago, just as you all have no idea of the great blessing that will be poured out on you in the months and years ahead. “All will be well. All manner of things will be well.”

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Greg and Beth Snyder are leaving the #Anglican diocese of #SouthCarolina to head to the University of #Tennessee https://t.co/Hir0PDAXR7 #parishministry #religion #johnsisland #lowcountrylife pic.twitter.com/n97W1LHklt

— Kendall Harmon (@KendallHarmon6) May 12, 2022

(Please note: for key background material on this you need to read this,that and this; KSH).

In his closing comments the mover of the motion, Archbishop Kanishka Raffel of Sydney, laid out what he understood to be the pivotal moment that the synod had arrived at; what synod was being asked to affirm here is unremarkable and if it could not pass then “something is fundamentally awry”. He reminded the attentive hall that a failure to pass the motion would effectively be adopting a stance contrary to that which had been repeatedly affirmed by successive General Synods.

The vote was called and immediately there was a move to call the vote by houses. Synod voted as follows:

Despite an overwhelming majority (greater than that in favour of same-sex marriage amongst the general population in the recent plebiscite) the Bishops narrowly voted against. Archbishop Raffel asked for leave for a personal statement and reminded the synod that this was a tipping point issue in Provinces around the Communion, going so far as to suggest that if dioceses now proceeded to simply act on their own on this contentious matter there was, perhaps, little point in meeting together in this way in the future.

Following a request from Raffel we adjourned early for lunch.

The mood around the room was best described as sombre. There were tears and prayers amongst many of the orthodox. The common lament was that our bishops could so willingly abandon orthodoxy and in the face of such a clear majority amongst the church.

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General Synod Day 3 – Bishops Out of Touch? https://t.co/Gu4IulAEwv via @davidould

— David Ould ن (Minitrue / Miniluv) (@davidould) May 11, 2022