Two new assessments by the U.S. intelligence community present a gloomy picture of the Afghanistan war, contradicting a more upbeat view expressed by military officials as the White House prepares to release a progress report on the 9-year-old conflict.

The classified intelligence reports contend that large swaths of Afghanistan are still at risk of falling to the Taliban, according to officials who were briefed on the National Intelligence Estimates on Afghanistan and Pakistan, which represent the collective view of more than a dozen intelligence agencies.

The reports, the subject of a recent closed hearing by the Senate Intelligence Committee, also say Pakistan’s government remains unwilling to stop its covert support for members of the Afghan Taliban who mount attacks against U.S. troops from the tribal areas of the neighboring nation. The officials declined to be named because they were discussing classified data.

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A drive through Atlanta’s older “intown” residential areas quickly bears out new Census findings: That segregation by race in the US is fading in many, though far from all, American neighborhoods.

Atlanta is one of several predominantly Southern and Western cities that showed a noticeable integration trend over the last five years as both middle-class blacks and whites moved into each other’s neighborhoods, according to the Census Bureau’s American Community Survey of 10 million Americans, released Tuesday. The ACS is the largest demographic survey ever done in the United States.

The shift is part of a “complicated story with lots of nuances” that includes changes in social attitudes, the emergence of new housing and economic opportunity, and an age gap that shows young America is dramatically more diverse ”“ and open to diversity ”“ than older generations, says Kenneth Johnson, a demographer at the University of New Hampshire, in Durham.

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Creator God, whose hands holdeth the storehouses of the snow and the gates of the sea, and from whose Word springeth forth all that is: We bless thy holy Name for the intrepid witness of thy missionary John Horden, who followed thy call to serve the Cree and Inuit nations of the North. In all the places we travel, may we, like him, proclaim thy Good News and draw all into communion with thee through thy Christ; who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

O Lord Jesus Christ, before whose judgment-seat we must all appear and give account of the things done in the body: Grant, we beseech thee, that when the books are opened in that day, the faces of thy servants may not be ashamed; through thy merits, O blessed Saviour, who livest and reignest with the Father and the Holy Spirit, one God, world without end.

And he preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit.”

Mark 1:7-8

China is seizing on Europe’s debt problems to expand its influence on the continent with large-scale investments and purchases of government bonds issued by highly-indebted states. The strategy could push Europe into the same financial dependency on China that is posing a dilemma for the US.

Portugal’s cavalry staged a magnificent parade to welcome Chinese President and Party General Secretary Hu Jintao, 67. Suddenly, one of the horses reared up and threw its rider to the ground. The state guest from China waited motionless until the end of the ceremony before he went to the fallen cavalryman, embraced him, and asked if he was all right.

There was symbolic value to Hu’s caring gesture in early November in Lisbon: China’s foremost party organ, the People’s Daily, wrote enthusiastically that this was the “Best moment for the world to see a true China in flesh and blood.”

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Senate Democrats have filed a $1.1 trillion omnibus spending bill that would fund the government through fiscal year 2011, according to Senate GOP sources.

The 1,924-page bill includes funding to implement the sweeping healthcare reform bill Congress passed earlier this year as well as additional funds for Internal Revenue Service agents, according to a senior GOP aide familiar with the legislation.

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We have a sacred story. We are called to out narrate the world. Yet we must also understand that we undertake this work with a particular and unique perspective within the body of Christ and the catholic or universal witness which is Christianity.

You and I must reclaim our unique Episcopal witness. We must be at work inside and outside of our church helping individuals to understand a very unique narrative. We are Christians but we are specifically and unambiguously Anglicans and more precise still, we are uniquely Episcopalians.

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I have no patience who those who say that they can’t be bothered to send Christmas cards. OK, I’ll make a few exceptions. The recently bereaved can find signing just one name very painful. Some elderly people feel totally overwhelmed, and get confused with the names and addresses. Not to mention saddened by the ever-dwindling list of people they know and love. But those who think it is cool to sneer at this annual ritual and send an email instead get no sympathy from me….

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Among some of the reasons for this failure to keep and recruit younger people, I would list the following:

1. The abandonment in the early 70’s of a National Curriculum for Church Schools.
2. The failure to have a unified teaching and age for confirmation, and the lack of emphasis by our bishops of the place on confirmation.
3. The moment toward ordination to an older and older age, along with making ordination almost exclusively a “second career” track for people.

These two reasons are closely related because it is younger leaders who have the best chance of reaching their own generation for Christ.

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Of all the stupid claims that Christopher Hitchens makes in his God is Not Great: How Religion Poisons Everything, surely the stupidest is his claim that on account of the commitment of Martin Luther King Jr to nonviolence, in “no real as opposed to nominal sense … was he a Christian.” Wherever King got his understanding of nonviolence from, argues Hitchens, it simply couldn’t have been from Christianity because Christianity is inherently violent.

The best response that I can give to such a claim is turn to that wonderfully candid account of the diverse influences that shaped King’s understanding of nonviolence in his Stride Toward Freedom: The Montgomery Story, and then demonstrate how his Christianity gave these influences in peculiarly Christ-like form.

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Religious denominations have long provided retired clergy and staff with secure pension payments””more secure, in some cases, than corporate retirement plans.
But some recent bumps have drawn attention to the vulnerabilities of so-called “church plans,” which are exempt from federal regulations aimed at safeguarding retirement funds for private-sector retirees.

As cash-strapped states and private companies revamp, freeze or end their pension programs altogether, participants in church plans are now realizing how church plans can be riskier than they appear, observers say.

“As a group, employees in so-called church plans are far more at risk than other private sector employees,” said Karen Ferguson, director of the Pension Rights Center, a Washington-based watchdog group.

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Check it out and see what you think.

The crumbling state of the churches is a physical embodiment of the state of religious observance ”“ and the phenomenon is hardly limited to Quebec. From British Columbia to Newfoundland, places of worship of all mainstream denominations are falling victim to dwindling attendance, rising land values and maintenance costs too onerous for congregations to bear.

The United Church, the largest Protestant denomination in Canada, closes one church a week, and has shuttered more than 400 in the past decade. The Anglican Church, which said in a report this year it was hemorrhaging members, has seen eight churches close on Vancouver Island and the Gulf Islands, and placed another six on a one-year watch list.

Yet as churches are shuttered, there are despairing questions about their fate. The twin steeples of Saint-Nom-de-Jésus dominate the brick and stone row-housing in Montreal’s Hochelaga-Maisonneuve district, and a grass-roots campaign has sprung up to save the building and its pipe organ.

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The ordination of [non-celibate] gay clergy continues to create tension within Christian denominations in America.

The Presbyterian Church (USA), United Methodist Church, United Church of Christ, Episcopal Church and the American Baptist Church USA have experienced tremendous internal discord over the issue.

But perhaps the most dynamic schism today involving [non-celibate] gay ordination is within the Evangelical Lutheran Church in America (ELCA).

Last month, St. Luke’s Lutheran Church in Colorado Springs publicly announced it had left the ELCA. Bethel Lutheran and Faith Lutheran have also quit the denomination.

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Stand on a corner in this city and you might get a case of theological whiplash.

A public bus rolls by with an atheist message on its side: “Millions of people are good without God.” Seconds later, a van follows bearing a riposte: “I still love you. ”” God,” with another line that says, “2.1 billion Christians are good with God.”

A clash of beliefs has rattled this city ever since atheists bought ad space on four city buses to reach out to nonbelievers who might feel isolated during the Christmas season. After all, Fort Worth is a place where residents commonly ask people they have just met where they worship and many encounters end with, “Have a blessed day.”

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….for many decades, most Jews in the United States have lost touch with those protocols ”” if they have ever heard of them ”” in favor of conventional funeral home services that replace volunteers with professionals who, by their nature, skip the more metaphysical and personal elements of the process.

Now, a movement to restore lost tradition has motivated a new generation of Jewish volunteers to learn a set of skills that was common knowledge for many of their great-grandparents: the rituals of bathing, dressing and watching over the bodies of neighbors and friends who have died.

It is a nationwide revival propelled in almost equal parts, experts say, by an emerging sense of mortality among baby boomers, a reaction against the corporate character of the funeral home industry and a growing cultural receptivity to past spiritual practices, even some that make many people squeamish.

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As a child during Advent, I fought with my three siblings over Jesus. We didn’t argue about conversion, but rather the right to put a one-dimensional infant the size of a thumbnail onto the Advent calendar made from red felt and glitter glue. My mother devised a rotational system, which meant that every four years, each child would place baby Jesus into his glittered manger on Christmas Day.

For my children, that same Advent calendar represents one step in our preparations for Christmas. (In a more secular waiting game, my cousins use the Elf on a Shelf, that magical spy for St. Nick.)

The start of Advent, this season of waiting and watching, coincided with the United Nations Climate Change Conference in Cancun, Mexico. We are not waiting for climate change. It is here. And religious communities are taking the lead with incremental solutions to a warming planet.

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How useful are the views of public school students about their teachers?

Quite useful, according to preliminary results released on Friday from a $45 million research project that is intended to find new ways of distinguishing good teachers from bad.

Teachers whose students described them as skillful at maintaining classroom order, at focusing their instruction and at helping their charges learn from their mistakes are often the same teachers whose students learn the most in the course of a year, as measured by gains on standardized test scores, according to a progress report on the research.

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Judge eternal, throned in splendor, who gavest Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed thy light on all who love thee, in unity with Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen

O great and glorious God, holy and immortal, who searches out the policies of nations and tries the hearts of men: Come, we pray thee, in judgment, upon the nations of the world; come and bring to destruction all that is contrary to thy holy will for mankind, and cause the counsels of the wicked to perish. Come, O Lord, into our hearts, and root out from them that thou seest, and we cannot see, to be unlike the Spirit of thy Son, Jesus Christ our Lord.

–Harold Anson

For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this.

It is surprising that over the past several years very little has been said in the popular media about the fact that America is slowly (but surely) transforming from a full-time to part-time employed society. And while much has been said about the temporary and now past impact of census hiring, and government jobs on the workforce, there are still few mentions in mainstream media that since the depression started in December 2007, America has lost 10.5 million full time jobs, offset by a 2.8 million increase in part time jobs.

Read it all and take note of the two charts.

I was very sorry to hear this.

Update: A WSJ article on him is here–read it all.

In short when communion is not sustained by a central juridical authority but by mutual recognition and submission within the body of Christ, there must be a means of dissent that coheres with these formative commitments. There must also be a means of addressing dissent that retains communion between a dissenting province and the Communion as a whole. Ecclesial disobedience as set forth above provides both an instrument of dissent and a response that prevents communion from lapsing into constantly dividing segments.

How are mutually recognized forms of belief, practice and worship to be sustained within a communion that does not have and does not want a centralized juridical structure? Given Anglicanism’s commitment to locally adapted expression of Christian belief and practice, in a world of competing nationalisms a covenant based upon mutual recognition and mutual subjection within the body of Christ is the only way I see to achieve this goal. Nevertheless, a shared understanding of dissent within a covenant relation must be part of the way in which the Communion sustains its common life. Apart from such an understanding, those who dissent will have no wisdom about the proper way to express their dissent, the Instruments and provinces of the Communion will have no wisdom about how to respond, and the Communion as a whole will inevitably devolve into a federation or (worse) a host of fragments that once formed a remarkable example of catholic Christianity.

To return to the beginning of this essay, the Archbishop of Canterbury, TEC’s Presiding Bishop, the ACO and the Primates will all be involved in the upcoming meeting in Ireland. Whether they admit to it or not, the question of dissent within a communion of churches will rest just under the surface of all their conversations. One can only hope and pray that the issue raised in this essay, the nature of ecclesiastical dissent, will rise to the surface of their conversations and receive the sort of attention that will allow the Anglican Communion to retain its identity, its unity and its integrity.

More concretely, the issue is this. What steps can the Primates take when they meet to bring the question of dissent out in the open where it belongs? There is an answer to this question, and it involves all the players that will come to Dublin. First, because it is the Archbishop of Canterbury who “gathers” the Primates and because his office is the primary locus of moral authority within the communion, the answer begins with him. He has authority to set the agenda for the Primates Meeting, and he should announce publically that the issue of TEC’s dissent from the moral authority of the Instruments is on the agenda. Further, if as is rumored, the Presiding Bishop has refused a request voluntarily to withdraw, the Archbishop should employ his authority to gather and withdraw her invitation….

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

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St. Matthew’s Anglican Church in Abbotsford is among four parishes that are filing an appeal with Canada’s highest court.

Trustees from the four churches have instructed their legal counsel to file an appeal to the Supreme Court of Canada, in response to a B.C. Court of Appeal decision reached on Nov. 15. The application must be submitted by Jan. 14.

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Once upon a time, kids had to wait a whole year for The Wizard of Oz to air on TV; now you can pop in a DVD of any show you want any time. Books show up on our Kindles in an instant, as do songs on our iPods. Churches can be different, inviting people to wait and hope, both as a spiritual discipline and also as a recognition of what psychologists are learning about human happiness. Happy people wring as much positive emotion from experiences as possible by spending time anticipating them.

Easier said than done, of course. “The desire to open Christmas presents early is very strong, even for adults,” Kathleen Pluth says. But ideally, Advent services can make people revel in the joy of anticipation ”” of singing Joy to the World in a few weeks’ time.

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What can schools — and parents — do to relieve some of the résumé-building pressure that young people are feeling?

See what you make of the ideas suggested.