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Bishop Jefferts Schori says this new Anglican group is encroaching on her church’s jurisdiction, and she has authorized dozens of lawsuits “to protect the assets of the Episcopal Church for the mission of the Episcopal Church.” The Episcopal Church has dedicated $22 million to legal actions against departing clergy, congregations and dioceses, according to Allan Haley, a canon lawyer who has represented a diocese in one such case.

Now the Episcopal Church has upped the ante: It has declared that if congregations break away and buy their sanctuaries, they must disaffiliate from any group that professes to be Anglican.

Rather than agree to this demand to disaffiliate from Anglicanism, Pittsburgh’s All Saints Episcopal Anglican Church last month walked away from the building it had inhabited since 1928. The congregation called the Episcopal Church’s demand “mean-spirited” and an attempt to deny “the freedom of religious affiliation.”

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The U.S. economy added more jobs than expected last month, and employment gains for the previous two months were revised higher, providing some hope for the weak labor market.

Nonfarm payrolls rose by 103,000 in September as the private sector added 137,000 jobs, the Labor Department said Friday in its survey of employers. Payrolls data for the previous two months were revised up by a total 99,000 to show 57,000 jobs were added in August and 127,000 jobs in July.

However, the September payrolls data was boosted by a one-time event: 45,000 telecom workers returning to their jobs following a strike at Verizon Communications Inc. in August.

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the Archbishop of Canterbury flew out to Africa on Wednesday evening to begin a week-long pastoral visit to the Church of the Province of Central Africa. He has requested a meeting with the President of Zimbabwe, Robert Mugabe, on Monday, when he visits the country.

The 48 hours that Dr Williams spends in Zimbabwe will be the most sensitive. It is thought likely that, if the meeting with President Mugabe goes ahead, the deposed Bishop of Harare, Nolbert Kunonga, will be in attendance. Dr Williams will wish to protest at the expul-sion of Anglican congregations from their churches by Kunonga

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Dr Rowan Williams will become the first senior British dignitary to visit Mr Mugabe in Zimbabwe since Baroness Amos travelled to the country in 2001 to check on his pledge to halt violent land reforms.

Dr Williams is expected to urge the 87-year-old leader to rein in his renegade bishop Nolbert Kunonga, who split with the Anglican Province of Central Africa in 2008 over the ordination of homosexuals and has since, with the backing of Mr Mugabe’s security forces, seized 40 per cent of church property.

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Speaking to the News Letter in the Council Room of Church House on the hill of Armagh, Archbishop Harper reveals that he was aware of Dean Tom Gordon’s intention to enter a civil partnership two days before it happened.

“I knew on July 27 ”“ and I’m quoting from the email ”“ that a [beneficed priest] in the diocese of Cashel and Ossory was about to contract a civil partnership.

“I didn’t know who that priest was; I didn’t know who it was until after the event.”

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Dan Tolleson, a researcher and writer with a Ph.D. in politics, has been out of work since 2009, except for brief stints as a driver. Still, he opposes President Obama’s call for Congress to renew extensions on unemployment benefits.

“They’re going to end up spending more money on unemployment benefits, while less money is coming in on tax returns,” he said, suggesting that the government should focus on measures that might encourage businesses to hire. “Far better to relax some of these outrageous regulations.”

Make no mistake ”” Mr. Tolleson, 54, has collected unemployment checks, saying he had little choice. But his objection to a policy that would probably benefit him shows just how divisive the question has become of providing a bigger safety net to the long-term jobless, a common strategy in recessions….

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Loving God, Shepherd of thy people, we offer thanks for the ministry of Henry Melchior Muhlenberg, who left his native land to care for the German and Scandinavian pioneers in North America; and we pray that, following the teaching and example of his life, we may grow into the full stature of Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

O God, our Father, we are exceedingly frail, and indisposed to every virtuous and gallant undertaking: Strengthen our weakness, we beseech thee, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts; for the sake of Jesus Christ our Lord.

–Saint Augustine (354-430)

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body–Jews or Greeks, slaves or free–and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose.

–1 Corinthians 12:12-18

The new title became effective on July 1, 2011, and already has been invoked in two proceedings against bishops of the Church. Given our past concerns, it is appropriate to take initial stock of the new canons as applied. Our succinct summary: it is even worse than we expected. We address three issues below: (1) what procedures are followed in initiating proceedings against bishops; (2) what standards are applied when restricting the ministry of bishops before trial; (3) what standards are applied in evaluating allegations before deciding to proceed with an investigation….

Without knowing the answers to… [all our] questions, two inferences seem reasonable at this point. First, the canonical authorities designated by the new canons do not understand the procedures they are canonically required to follow. And second, there is something approaching an official and conclusive determination that the matters under consideration by the Disciplinary Board are not matters that “may constitute an Offense.” Otherwise, we would have proof of a massive canonical failure by the entire church leadership, including the officers designated by Title IV, the House of Bishops and the Executive Council, at the very outset of the new title.

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Q And who would be “the Bishop Diocesan” referred to by the Canon in this matter?

A In all cases involving charges made against bishops of the Church, the new canons (IV.17.2 [c]) make the Presiding Bishop, the Most Rev. Katharine Jefferts Schori, the “Bishop Diocesan” for their purposes.

Q So the charges made against Bishop Lawrence could not have been dismissed in the first place without the consent of Presiding Bishop Jefferts Schori?

A That is correct. And if she had done so, we would never have heard about them being brought — unless the complainants had appealed to the President of the Disciplinary Board (Bishop Henderson), and he decided to overrule the dismissal, and to send the charges to the Reference Panel. (There has probably not been time enough since the charges were filed for the appeal scenario to have played itself out to the point where we are now.) But if Bishop Matthews felt that the charges, if true, would amount to an “Offense” as defined under the new canons, then he could have sent them to the Reference Panel — which is where they appear to have gone next.

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Wonderful stuff–read it all.

Here is one:

“When I was 17, I read a quote that went something like: “If you live each day as if it was your last, someday you’ll most certainly be right.” It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: “If today were the last day of my life, would I want to do what I am about to do today?” And whenever the answer has been “No” for too many days in a row, I know I need to change something.

“Remembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life. Because almost everything ”” all external expectations, all pride, all fear of embarrassment or failure ”” these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.” [Stanford commencement speech, June 2005]

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A decision by Ohio officials to remove all pork products from prison menus in response to a lawsuit by Muslim inmates is not sitting well with the state’s pork producers and processors.

Both promise action of their own, including a possible counter lawsuit, to address what they consider an unfair and illogical decision.

“We really think it’s not in the best interest, frankly, of the whole prison system,” said Dick Isler, executive director of the Ohio Pork Producers Council. “It seems like we’re letting a small group make the rules when it really isn’t in the best interest of the rest of prisoners.”

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After serving for five years as head of the Anglican diocese of Calgary, Bishop Derek Hoskin, has announced his retirement effective Dec. 31 this year.

Bishop Hoskin was elected in 2006 as the 8th bishop of the diocese of Calgary, which includes about 20,000 Anglicans in 92 congregations in the southern part of Alberta.

In a pastoral letter issued Oct. 1 to members of his diocese, Bishop Hoskin said he decided to retire because 2012 marks the 40th year of his ministry in the Anglican Church of Canada and he will be turning 69.

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Today there are 150 children, all conceived with sperm from one donor, in this group of half siblings, and more are on the way. “It’s wild when we see them all together ”” they all look alike,” said Ms. Daily, 48, a social worker in the Washington area who sometimes vacations with other families in her son’s group.

As more women choose to have babies on their own, and the number of children born through artificial insemination increases, outsize groups of donor siblings are starting to appear. While Ms. Daily’s group is among the largest, many others comprising 50 or more half siblings are cropping up on Web sites and in chat groups, where sperm donors are tagged with unique identifying numbers.

Now, there is growing concern among parents, donors and medical experts about potential negative consequences of having so many children fathered by the same donors, including the possibility that genes for rare diseases could be spread more widely through the population. Some experts are even calling attention to the increased odds of accidental incest between half sisters and half brothers, who often live close to one another.

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Almost five years ago, Charles Carl Roberts IV entered an Amish school in Nickel Mines, Pa., and shot 10 girls – mortally wounding five – before killing himself. This quiet, rural community in Lancaster County suddenly became a place of unprecedented contrasts: violence amid peaceful people, hordes of satellite trucks in a place that favors simplicity.

Most striking, in a world of deep division and blame-offering, was the nearly immediate forgiveness the Amish community expressed to the Roberts family. This was not forgiveness offered in a prepared statement, delivered by lawyers or news crews, but forgiveness offered in person, from one human being to another.

What the Amish consider to be “standard Christian forgiveness” can teach all of us, in our own personal and political conflicts, that forgiveness is a way of life learned and lived in community.

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Steven P. Jobs, the visionary co-founder of Apple who helped usher in the era of personal computers and then led a cultural transformation in the way music, movies and mobile communications were experienced in the digital age, died Wednesday. He was 56.

The death was announced by Apple, the company Mr. Jobs and his high school friend Stephen Wozniak started in 1976 in a suburban California garage.

A friend of the family said that Mr. Jobs died of complications from pancreatic cancer, with which he waged a long and public struggle, remaining the face of the company even as he underwent treatment. He continued to introduce new products for a global market in his trademark blue jeans even as he grew gaunt and frail.

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The Right Reverend Alfred Reid, Bishop of Jamaica and The Cayman Islands, has dedicated his life to selflessly ministering to the spiritual and physical needs of others for more years than he can remember.

Enthroned as the 13th Bishop of Jamaica in the Cathedral Church of St Jago de la Vega on January 25, 2001, succeeding the Reverend and Honourable Neville deSouza, Bishop Reid joins a list of several outstanding Anglican leaders who have been change agents in the Anglican movement in Jamaica.

In fact, Bishop Reid has been credited with revolutionising the way the Anglican faith is practised in Jamaica.

Read it all and please note you may find out more about the diocese at their website here.

The Harper government is looking to attach some heft to an international religious freedom watchdog that it’s installing within the Department of Foreign Affairs.

But it’s still pondering how to build sufficient independence into the DNA of this new Office of Religious Freedom, a promise from the 2011 election campaign.

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The Most Rev. Rowan Williams, the archbishop of Canterbury, plans to travel to Zimbabwe this weekend as part of a central African tour and will seek to persuade President Robert G. Mugabe to help end a bitter rift among the country’s Anglicans, according to the archbishop’s office here.

Archbishop Williams, the spiritual head of the world’s Anglicans, wrote to Mr. Mugabe earlier this year, urging him to stop “the continuing bullying, harassment and persecution” of Anglicans who support the global Anglican Communion rather than a breakaway group led by Nolbert Kunonga, an excommunicated bishop and close ally of the president.

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The Washington National Cathedral will need “tens of millions of dollars” over “numerous years” to repair extensive damage to the nation’s second-largest church following an Aug. 23 earthquake, church officials said Tuesday (Oct. 4).

The landmark church requires $25 million “just to get to June 2012, for the first phase of work and to resume worship and programming. We know it will ultimately be much more,” says Richard Weinberg, a spokesman for the cathedral.

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We met over three days in an atmosphere of prayer and worship to reflect on current disquiet in the Church caused by disagreements on the matter of human sexuality. We acknowledge that this tension is a cause of distress to many.

Our discussions were frank and careful and, at times, painful. We committed ourselves to listen carefully to one another and speak openly about our differences within the context of a variety of reactions within the Church. Strengthened by our honest interchange of views, we corporately agreed a way forward.

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The Episcopal Church has launched an investigation of Bishop Mark J. Lawrence a year after the Diocese of South Carolina voted to distance itself from the national church because of disagreements stemming from the 2003 consecration of an openly gay bishop.

Two years ago, the diocese, under the leadership of Lawrence, voted to strengthen its autonomy and “begin withdrawing” from the church. In February, it changed its constitution, asserting the authority of the local diocese over the national church. The national church’s accusation of abandonment sets the stage for disciplinary action.

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To anyone who still cares about what was once a fine old and traditional church, I will say only this: what the present leadership of the Episcopal Church (USA) is sowing, so shall they also reap. To invade one of its existing Dioceses in a bid to overthrow its diocesan officers, its infrastructure and its stalwart Christian supporters is utter madness. It will produce only an orgy of self-destruction, from which the Church herself cannot emerge intact.

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Read it all and please share the names with those you know.

Almighty God, who didst plant in the heart of thy servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and didst endow them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us, we pray thee, thy saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.