The conservative Albany Episcopal Diocese is poised to change the way it elects its bishop in a move that is opposed by liberals.

How the bishop is chosen has become a debate about democracy locally in a mainline denomination known for making its decisions democratically.

A proposed rule change would eliminate a special Profile and Search Committee that seeks candidates in the diocese and from the national church and conducts a vetting process. Instead, the diocese’s Standing Committee, which advises the bishop, would administer the process relying on nominations from within the diocese.

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St. Francis was packed Sunday, with about 140 people filling every pew and the choir area, with visitors from Bakersfield to Lodi. The crowd fit the theme of the day, from the opening hymn to the sermon: “All Are Welcome.”

“What a joy it is to be here in St. Francis Church,” Talton said during his sermon. “This is the church, St. Francis, a part of the Diocese of San Joaquin and a church cannot be divided. We affirm that, praise God.”

But division did hit the parish in 2007, when the San Joaquin Diocese and 40 of its 47 parishes, including St. Francis, voted to leave the theologically liberal national Episcopal church. It became the first diocese in the nation to do so and renamed itself and its parishes Anglican, remaining with the worldwide Anglican Communion, to which the Episcopal church also belongs.

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“Lord, to whom shall we go?” With this question, in the face of many who misunderstood Jesus, who wanted selfishly to profit from him, St. Peter is the spokesman of his faithful followers. The disciples do not seek the worldly payoff of those who were satiated (cf. John 6:26) and who, nevertheless, worked for bread that does not last (cf. John 6:27). Of course, Peter too knows hunger; for a long time he was unable to find the bread that filled him. Then he met the man from Nazareth. He followed him. Now he knows his Master not only from hearsay. Being with him every day Peter has developed a trust without reservations. This is faith in Jesus; it is not without reason that Peter expects the longed for “life in abundance” from the Lord (cf. John 10:10).

“Lord, to whom shall we go?” We too, who belong to the Church today, pose this question. Even if it is more hesitant on our lips than on Peter’s, our answer, like that of the Apostle, can only be the person of Jesus. Yes, he lived 2000 years ago. But we can encounter him in our own time when we listen to his Word and are near to him in a special way in the Eucharist.

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“Reunification might not be the right thing everywhere in the Episcopal Church,” Jennings said. “But I think it’s a hopeful sign that people within the church are willing to try new things. It shows the rest of the church that we can do things different ways and there are new ways of being able to collaborate.”

Others, however, are skeptical that reunification will do much to help a church struggling with internal dissent and decreasing membership.

“I think the right way to see it is as a face-saving attempt of a denomination that’s facing significant internal hemorrhaging,” said the Rev. Canon Kendall Harmon, an Episcopal scholar in the Diocese of South Carolina. Though the geography makes sense, he said, “it does not reflect the kind of radical restructuring that needs to happen.”

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[On May 21 Dominique] Venner, a conservative ultra-nationalist who as a young man had been jailed for violence against Communists, was 78, ailing, and had come to the extreme conclusion that French civilisation was dying and being replaced by an ”Afro-Maghreb culture” and would give way to sharia law. The former colonies were overrunning the republic. In his final message before leaving for the cathedral, he wrote on his internet blog: ”Peaceful street protests will not be enough to prevent it ”¦ It will require new, spectacular, and symbolic gestures to wake up the sleepwalkers, to shake the slumbering consciousness and to remind us of our origins ”¦ and rouse people from their complacency ”¦ We are entering a time when words must be backed up ”¦ by new, spectacular and symbolic actions.”

He had his own spectacular symbolic action in mind. His timing was prompted by the passage, the week before, of a law legalising gay marriage in France. Venner regarded this as a key element in the dismantling of French culture. He also regarded the immigration of millions of Muslims as a demographic and cultural disaster for France. And he saw white French culture as being overwhelmed by Americanism.

Venner predicted current social trends would lead to a ”total replacement of the population of France, and of Europe”….

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The Archbishop of York, Dr John Sentamu, in an article for the Daily Telegraph talks about his support for the IF Campaign, calling on global leaders to ensure that on issues of aid and taxation that the poorest get a fair deal.

The Archbishop explains that we all have a responsibility for our neighbours, that tax evasion should be tackled and speaks about the importance of transparent public budgets. In his article, Dr John Sentamu outlines the vast disparities between the rich and the poor and the need to send a united message to end the extremes of inequality around the planet.

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The Archbishop of Canterbury has spoken out in support of a campaign encouraging world leaders to tackle hunger, saving the millions of lives it claims each year.

Archbishop Justin spoke via video to thousands gathered in Hyde Park..[Saturday] to launch the IF campaign, of which the Church of England is a member. The IF campaign is made up of more than 200 charities, faith groups and organisations. The campaign is urging G8 leaders to take big steps that will tackle the global injustice of hunger.

He said: “We’ve come to celebrate the opportunity we have to end hunger in our lifetimes. The only way that’s going to happen is by mass movements of people, like yourselves, getting together”.

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The purpose of Social Security is to help families. It reinforces the intergenerational sharing that families already ”” though imperfectly ”” provide. It helps retirees by stabilizing their income, and it helps their grown children, who are relieved of any excessive burden of supporting them. This purpose strongly suggests that the Social Security benefits should be indexed to some measure of the available, aggregate economic pie. That means a formula that looks completely different from the ones being discussed today.

Clearly, something needs to be done: if nothing changes, and the trust fund runs out in 2033, the system would be able to pay only about 75 percent of promised benefits.

The issues are complex, as economic theorists like Henning Bohn at the University of California, Santa Barbara, have shown. But now that an index change is on the table, we should take this opportunity to get it right.

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“”˜The world is undergoing a massive transition, particularly in terms of power, demographics, climate, urbanisation and technology. In this context, the opportunities are huge; but so are the uncertainties and challenges to the well-being of citizens”, concludes the ”˜Global Trends 2030 ”“ Citizens in an Interconnected and Polycentric World’ report of the European Strategy and Policy Analysis System (ESPAS).

The ”˜Global Trends 2030: Alternative Worlds’ of the US National Intelligence Council (NIC) comes to a similar conclusion that we are living through a transformative period that is “equal to if not greater than the aftermath of the political and economic revolutions of the late 18th century”. This transition point is similar to 1815, 1919, 1945, and 1989.

But what do these reports say to the global Christian community, and especially evangelicals? Are there issues for which we need to get better prepared? Are there areas where we can actually influence trends and therefore the future of the world[?]

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His planned departure next May will bring to a close an eventful 12-year chapter in the history of the church, in which he has overseen the installation of a geothermal heating and air-conditioning system, but has clashed with his more conservative congregants at times over his outspoken sermons on political and social justice issues.

Tunkle, a former Jew born in the South Bronx, N.Y., said he and his wife, Judy, are moving to Dresden, Maine, near Augusta. That will bring them back to the state where they lived for the first nine years of their marriage, where Tunkle was baptized, where their three children were raised, where he graduated from the University of Maine with a degree in Business Administration and Accounting, and where the Episcopal Diocese of Maine sponsored him for seminary, starting a three-decade career as a rector, he said.

There, they plan to build a house fully powered by solar energy, on 38 acres of undeveloped woodland, he said, adding that they look forward to “living in a way that is congruent with our values.”

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Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O Lord, forgive, we pray thee, what we have been; sanctify what we are; and order what we shall be. What we know not, teach us; what we have not, give us; what we are not, make us; for Jesus Christ’s sake.

For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.

–2 Corinthians 10:3-6

The individual responsible for one of the most significant leaks in US political history is Edward Snowden, a 29-year-old former technical assistant for the CIA and current employee of the defence contractor Booz Allen Hamilton. Snowden has been working at the National Security Agency for the last four years as an employee of various outside contractors, including Booz Allen and Dell.

The Guardian, after several days of interviews, is revealing his identity at his request. From the moment he decided to disclose numerous top-secret documents to the public, he was determined not to opt for the protection of anonymity. “I have no intention of hiding who I am because I know I have done nothing wrong,” he said.

Snowden will go down in history as one of America’s most consequential whistleblowers, alongside Daniel Ellsberg and Bradley Manning. He is responsible for handing over material from one of the world’s most secretive organisations ”“ the NSA.

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The fate of the Potemkin “Diocese of Quincy” foreshadows what will probably happen to all of the other Potemkin villages currently being propped up by the coffers of ECUSA, except for Pittsburgh and possibly Fort Worth (depending on how the Texas Supreme Court rules — any day now, by the way). The remnant Episcopalians in San Joaquin, Quincy and South Carolina are currently each governed by a part-time, provisional bishop, previously retired (“resigned”), who spends only a fraction of his time visiting the parishes and handling administrative matters.

The oldest such group is in the geographical area of the former Diocese of San Joaquin, spread over fourteen California counties in the southern Central Valley. The Presiding Bishop called its initial convention in April 2008 so that it could immediately file a lawsuit against Bishop Schofield (but not naming his Anglican Diocese — remember, ECUSA cannot recognize the right of a diocese to withdraw, without forfeiting its claims to the withdrawing diocese’s property and bank accounts).

After five years, the group’s lawsuit against Bishop Schofield has yet to go to trial, while it has accepted loans and subsidies from ECUSA amounting to about $1.5 million thus far. Meanwhile, its ASA dropped since 2001 by nearly 80%, and has remained flat at just 943 for 2010 and 2011.

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Listen to it all (mp3 file).

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.