At the annual Q conference this spring, Christian engagement with public schools was a big topic. Among the quick-hit presentations was a talk on a church-school partnership in Portland, Ore., that many churches around the country are viewing as an inspiration and a model.

Captured in a documentary titled “Undivided,” the Portland story goes like this: As part of a day of service by the area’s evangelical churches, members of a large suburban congregation gathered at a struggling city high school to spend a day sprucing up the building and grounds.

The people from SouthLake Church were not content with one and done, however; they have “adopted” Roosevelt High School and made the relationship the central component of the church’s ongoing public engagement these past five years.

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[These Deuterocanonical]…texts were included in Bibles and were presented in exactly the same manner as the canonical books, in similar typeface and appearance. The books continued to have authority and religious significance, and the stories they told remained widely known. I could give countless examples, but let me take one English moment. In 1746, the Duke of Cumberland returned to London after bloodily defeating the Jacobite rebellion. Handel composed an oratorio for the occasion, and naturally turned to the Bible for an appropriate story of a heroic general fighting for his nation and faith against a pagan foe. Also, the story had to be a famous piece well known to a Protestant audience. Where else would he turn, then, but to the story of Judas Maccabaeus? Patriots of the American Revolution loved the story of Maccabees.

English-speaking Protestants lost the Deuterocanon not through any calculated theological decision, but through publishing accident, and at quite a recent date. Prior to the early nineteenth century, Anglo-American Bibles included the apocryphal section, but this dropped out as printers sought to produce more and cheaper editions. Increasingly too, during the nineteenth century, anti-Catholic sentiment encouraged Protestants to draw a sharp line between the two variant Bibles. If Catholics esteemed books like Maccabees and Wisdom, there must be something terribly wrong with them.

As I have noted elsewhere, the sudden loss of those books had unexpected consequences….

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The Queen could be asked to dissolve the ruling body of the Church of England if members fail to agree on how to ordain women bishops next month.

Positions have become more entrenched since last November, when a handful of members of the General Synod’s house of laity plunged the Church into crisis by voting against the move. This came after the houses of bishops and clergy had backed women bishops. Overall, more than seven in ten synod members voted in favour.It had been hoped that a similar schism would be avoided this summer when the synod meets to vote….

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When it comes to leading denominational conversations on sexual violence, clergy across traditions express twin reactions: encouragement over the protocols already in place and the efforts of fellow advocates; and frustration with a culture of silence around sexual violence in the church. Despite strikingly different experiences across denominations ”” and church by church ”” the clergy, church staff, and seminarians who spoke with Sojourners are in agreement that addressing this issue in one’s own house is complicated at every level.

First, the good news: Several major Protestant denominations, across progressive and fundamentalist strains, subscribe to a practice of what the United Methodist Church calls “safe sanctuary” ”” a commitment to ensure their church buildings and leadership are free from sexual predators. These policies generally include running background checks on any volunteers working with children and establishing protocols (many developed by Marie Fortune and the Faith Trust Institute) for interpersonal interaction at the church.

These denominational policies are the first line of defense against abuse, particularly of children, in houses of worship. So what else, if anything, beyond this basic groundwork is needed from leadership?

This is where consensus breaks down, and in speaking with clergy and seminarians across denominations and traditions, various barriers and fear patterns were revealed.

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News of two expansive U.S. surveillance programs has sparked a national discussion on security versus privacy and civil liberties. The issue is splitting American citizens and even politicians who normally find themselves on the same side.

Two Republicans in South Carolina’s congressional delegation are already sharply divided.

U.S. Sen. Lindsey Graham, who serves on the Senate Armed Services Committee, called the programs “very helpful for us when it comes to national security.”

U.S. Rep. Mark Sanford’s reaction was almost exactly the opposite. He said the data mining is “out of control” and has “no regard for constitutional rights.”

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The leaks by Edward Snowden reveal a vulnerability in U.S. intelligence since 9/11, triggered by a surge of information collected on people around the world and the proliferation of private government contractors to store, sift and manage it.

Mr. Snowden and other private employees with permission to plug directly into National Security Agency systems have unprecedented access to highly sensitive information””the result of years of pressure to break down the walls dividing U.S. intelligence agencies and share information that might expose the next terror plot.

Thousands of workers employed by government contractors sit side by side with federal workers and hold security clearances that provide access to intelligence databases. The result is a system so enmeshed that government and contract workers are often indistinguishable.

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Jim Lewis, Canon to Diocese Bishop Mark Lawrence, said the Diocese is very pleased with the decision since the “issues involved are essentially those of legal identity and are wholly determined by state law, so the most appropriate place to settle is clearly in state court, where we first took the matter.”

Thomas S. Tisdale, Jr., Chancellor of TECinSC said the group is disappointed with the result, but “we are confident in our legal position going forward.”

A separate federal lawsuit, filed by Bishop Charles G. von Rosenberg, who heads TECinSC, is still before Judge Houck. That suit asks the court to find that only Bishop von Rosenberg, as The Episcopal Church’s recognized bishop, should control the name and marks of the diocese.

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Sammy Rhodes didn’t court Twitter fame. Maybe he flirted with it a little, but he only did it to make other people smile.

As the following grew for his 140-characters-or-fewer jokes posted under the handle @prodigalsam, Rhodes discovered the dark side of fame. Other Twitter comedians began to attack Rhodes for allegedly stealing jokes. As is typical in internet spats, it quickly turned personal and ugly.

“The internet has taught me two things: 1. People are the best. 2. People are the worst,” Rhodes tweeted on May 29.

Read more here: http://www.thestate.com/2013/06/08/2809008/huge-twitter-following-not-always.html#storylink=cpy

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Beginning this summer, [William “Chip”] Stokes, who will head a diocese that stretches from Elizabeth to Cape May and encompasses two-thirds of the state, will be living in the city of Trenton.
He will be the first diocesan bishop in 40 years to do so.

“There was some hope in the diocese that the next bishop would live in Trenton, and we’re very comfortable with that,” Stokes said.

“I think I was chosen in part because of my commitment to urban ministries. I grew up in New York City. I’ve been blessed to do a lot of work with diverse communities.

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Grant, O God, that we may follow the example of thy faithful servant Barnabas, who, seeking not his own renown but the well-being of thy Church, gave generously of his life and substance for the relief of the poor and the spread of the Gospel; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Into thy hands, O Lord, we commend ourselves this day. Let thy presence be with us to its close. Strengthen us to remember that in whatsoever good work we do we are serving thee. Give us a diligent and watchful spirit, that we may seek in all things to know thy will, and knowing it, gladly to perform it, to the honour and glory of thy name; through Jesus Christ our Lord.

–Gelasian Sacramentary

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

U.S. District Judge C. Weston Houck today remanded the case to the South Carolina Circuit Court. In informing the parties, Judge Houck said,

“If this Court determined that a case may be removed based on federal question jurisdiction whenever a defendant attributed a federal constitutional issue not alleged or advanced in a well-pleaded complaint, federal question jurisdiction could potentially be expanded to all cases containing tacit First Amendment issues.”

Diocesan officials expressed their gratitude for the decision.

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Diocesan officials expressed their gratitude for the decision.

“We are very pleased that Judge Houck remanded the case to state court,” said Jim Lewis, Canon to Bishop Lawrence. “The issues involved are essentially those of legal identity and are wholly determined by state law, so the most appropriate place to settle is clearly in state court, where we first took the matter.”

With the case remanded, it returns to the court of South Carolina Circuit Judge Dianne S. Goodstein.

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