So far it has been four hours and twelve minutes, and they are at 5-5 in the fifth set.

Update: Tommy Haas prevails 10-8 in the final set.

Originally dedicated to making 787 Dreamliners, the North Charleston operation is now poised to grow in size and scope of work.

The latest boost came Friday when Boeing announced that it is establishing new centers for commercial aircraft engineering design and propulsion in South Carolina. It’s another indication of Boeing’s long-term plans in North Charleston and its intentions to diversify beyond its commercial aircraft stronghold in Washington state.

The local engineering center will be one of three, with the others in Washington and California. In March, Boeing announced that it would take a similar approach to information technology, establishing “centers of excellence” in North Charleston, the Seattle area and St. Louis.

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The Rev. Kathryn Galicia, who leads the St. Francis Episcopal congregation, did not return phone calls and emails seeking comment. In the past, she said she was unable to talk publicly about the upcoming property settlement.

“We didn’t want to say anything before the property matter was settled,” Talton said. He added that he wishes the departing Anglican congregation well and was trying to be “sensitive” to its feelings in the weeks leading to the return of the property.

Likewise, Anglican Bishop Eric Menees in his remarks to the former St. Francis congregation urged members to pray for the returning Episcopalian congregation and to put any anger it had over the forfeiture of the property on him, because “I was the one who made the decision to give up the property.”

Read more here: http://www.modbee.com/2013/05/31/2741914/st-francis-property-episcopal.html#storylink=cpy

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As biographer Robin Wood pointed out in his eponymous book on the director, that when the British film journal Movie compiled its ranking of great directors in its inaugural 1962 issue, only two directors received its highest rating, “Brilliant”: Alfred Hitchcock and Howard Hawks. The two directors were polar opposites; Hitchcock was as masterful at generating self-publicity as he was directing his fabulous films, while Hawks epitomized the laconic and self-deprecating protagonists he often featured in his stories.

Hawks said a good movie consisted simply of “three great scenes, no bad ones,” and described a good director as “someone who doesn’t annoy you.”

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[LUCKY] SEVERSON: This is an orientation session for a rapidly growing non-profit program called The Mission Continues which enlists veterans to serve their communities in over 37 states so far. It was founded in 2007 by Eric Greitens, a former Navy Seal and commander of an Al Qaeda targeting unit. The unit was hit by a truck bomb and it was after visiting his injured comrades that Greitens got the idea for starting The Mission Continues.

ERIC GREITENS (The Mission Continues): And when you say to them, tell me what you want to do when you recover, every single one of them said to me, I want to return to my unit. They all said I want to return to my unit. Now the reality was, for a lot of those men and women, they were not going to be able to return to their unit. I said tell me if you can’t go back to your unit right away, tell me what else you’d like to do. Every single one of them told me that they wanted to find a way to continue to serve.

SEVERSON: Greitens had made a significant discovery about the dark space so many veterans find themselves in when they get home. It’s not so much that they feel unwelcome. They feel unneeded.

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[With a family of 8 children, 4 of their own and 4 of whom were adopted, Danna Hopkins] and her husband, and the Journey Church where he is lead pastor, are part of a fast-growing evangelical Christian movement that promotes adoption as a religious and moral calling. Its supporters say a surge in adoptions by Christians has offered hope and middle-class lives to thousands of parentless or abandoned children from abroad and, increasingly, to foster children in the United States as well. Hundreds of churches have established “orphan ministries” that send aid abroad and help prospective parents raise the tens of thousands of dollars needed to adopt.

But the movement has also revived debate about ethical practices in international adoptions, with fears that some parents and churches, in their zeal, have naïvely entered terrain long filled with pitfalls, especially in countries susceptible to corruption. These include the risk of falsified documents for children who have relatives able to care for them, middlemen out to profit and perhaps bribe officials, and even the willingness of poor parents to send a child to a promised land without understanding the permanence of adoption.

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Listen to the whole public lecture. You may see more about the speaker here.

A new study has found that American veterans who had a negative experience serving during World War II attend church more frequently today than those who were less troubled by their service.

The study also found that when service members were fearful in combat, they reported prayer was a better motivator for getting them through it than several other factors, including the broader goals of the war.

Researchers say the study, which will be published in a future edition of the Journal of Religion and Health, has implications for health professionals, counselors and clergy who work with veterans with more recent service in Iraq and Afghanistan.

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Watch it all–it will make your whole day. This is the stuff from which the saying truth is better than fiction comes (Hat tip:ML)–KSH.

Almighty and everlasting God, who didst find thy martyr Justin wandering from teacher to teacher, seeking the true God, and didst reveal to him the sublime wisdom of thine eternal Word: Grant that all who seek thee, or a deeper knowledge of thee, may find and be found by thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Lord, who didst bid thy seraph purge the prophet’s lips with the fire from off thy altar, so that he might be free to preach thy Word unto the people: Give thy priests and people within the Catholic Church pure and wise hearts, that so they may desire to go whither thou dost send them, and do that which thou dost will, in the power of him through whom we can do all things, even thy blessed Son Jesus Christ our Lord.

–Wilfred B. Hornby

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

Members of a local congregation are finding themselves without a church.

Saint Andrews Episcopal Church in east Charlotte shut its doors this week, catching many people by surprise.

“It’s terribly disappointing, terribly disappointing,” said Tom Brice, a church member.

Tom Brice says he’s shocked and hurt over the news that St. Andrew’s Episcopal Church is shutting down.

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Four days before Coventry Cathedral was destroyed in Germany’s 1940 bombing of the city, its Provost, Dick Howard, prophetically prayed at its Remembrance service that after the war, British and Germans would be “united in the bonds of Christian love and work together as friends.” Six weeks later, his broadcast from its ruins urged “a more Christ-Child sort of world” post-war.

His sublime vision of the Cathedral as beacon of reconciliation for a broken world, simply yet profoundly expressed in ”˜Father, forgive’ on its memorial altar, remarkably became core mission of the new cathedral consecrated in 1962, its dramatic architecture symbolic of Crucifixion and Resurrection, destruction and peace. Landmark tourist attraction and show-piece of mid-20th century religious art, Coventry Cathedral became Britain’s most celebrated centre of post-war Christian renewal through experimental engagement with secular worlds ”“ industry, education, community relations, the arts ”“ and courageous dedication to British-German reconciliation and subsequent global reconciliation ministry.

As someone much involved in 1960s-early 1970s with the cathedral’s student and global ministries, and the city’s trans-European ”˜twinning’ links ”” for Dresden very complementary ”” I welcome two publications on the achievement and challenge of Coventry’s reconciliation mission.

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….my personal appreciation for the pedagogy the Common Core outlines and the texts it strongly recommends is that it can bring us back to the vision of Horace Mann, the pioneer of our Common School movement. Mann’s major goal was training disciplined citizens. One of his key principles was that classrooms should pull together children from varied backgrounds, yet provide them with common understandings.

Mann aimed to establish schools with a common vision. The Common Core State Standards aim to help existing schools provide essential preparation for a diverse population. It is hoped that through a common experience with both literary and informational texts, students will gain insights and skills needed in order to rebuild the common foundations of our diverse society. Thus the recommended texts include key passages from Patrick Henry, George Washington, the Constitution, Abraham Lincoln, Franklin Roosevelt, Learned Hand, Margaret Chase Smith, and Ronald Reagan. All of these help us think beyond ourselves to engage a grand social experiment.

In his Experiment in Criticism, C. S. Lewis argued that “the necessary condition of all good reading is ‘to get ourselves out of the way.’ ” We get out of the way of the text when we read it closely for what it has to offer. The Common Core Standards encourage such close reading. We get out of the way when we check our own interpretations in constructive dialogue with others. The Common Core Standards call for publishers to produce materials that “provide opportunities for students to participate in real, substantive discussions that require them to respond directly to the ideas of their peers.”

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[She lamented] the fact that so many people are still frightened by what is other or different: “Human beings have a long history of discounting and devaluing difference, finding it offensive or even evil.” Now I suppose that if one were to make the right distinctions — differentiating between that which is simply unusual and that which is intrinsically bad — one might be able coherently to make this point.

But the Bishop moved, instead, in an astonishing direction, finding an example of the lamentable exclusivity she is talking about in the behavior of the Apostle Paul himself. In the 16th chapter of the Acts of the Apostles, we find the story of Paul’s first visit to the Greek town of Philippi. We are told that one day, while on his way to prayer, Paul was accosted by a slave girl “who had a spirit of divination and brought her owners a great deal of money by fortune-telling” (Acts. 16:16). This demon-possessed child followed Paul and his companions up and down for several days, shouting, “These men are slaves of the Most High God, who proclaim to you a way of salvation.” Having finally had enough of her, Paul turned to the young woman and addressed the wicked spirit within her, “I order you in the name of Jesus Christ to come out of her” (Acts. 16:18). And the demon, we are told, came out of her instantly.

Up until last month in Curaçao, the entire Christian interpretive tradition read that passage as an account of deliverance, as the story of the liberation of a young woman who had been enslaved both to dark spiritual powers and to the nefarious human beings who had exploited her.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

We live with the continuing tension between holier impulses that encourage us to see the image of God in all human beings and the reality that some of us choose not to see that glimpse of the divine, and instead use other people as means to an end. We’re seeing something similar right now in the changing attitudes and laws about same-sex relationships, as many people come to recognize that different is not the same thing as wrong. For many people, it can be difficult to see God at work in the world around us, particularly if God is doing something unexpected.

There are some remarkable examples of that kind of blindness in the readings we heard this morning, and slavery is wrapped up in a lot of it. Paul is annoyed at the slave girl who keeps pursuing him, telling the world that he and his companions are slaves of God. She is quite right. She’s telling the same truth Paul and others claim for themselves.[1] But Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness. Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it. It gets him thrown in prison. That’s pretty much where he’s put himself by his own refusal to recognize that she, too, shares in God’s nature, just as much as he does ”“ maybe more so! The amazing thing is that during that long night in jail he remembers that he might find God there ”“ so he and his cellmates spend the night praying and singing hymns.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.