Music made only using the human voice and mouth – h/t Mary Ailes

In 1951, our four year old son was hit by a truck. Every bone in his body was broken, and he had multiple skull fractures. I prayed fervently for his healing. “Lord, I would do anything to save this little boy”, and then some words came out of my mouth that startled me.

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For much of the last century in the United States, Protestant Christianity’s relationship with beer was cold or even hostile at times. Protestant organizations such as the Woman’s Christian Temperance Union and the Anti-Saloon League led the campaign to make alcohol illegal.

Even after Prohibition ended, many evangelicals defined themselves by their abstention from alcohol, called “the beloved enemy” by televangelist Jack Van Impe.

Drinking was, and in many cases still is, outlawed on Christian college campuses and among leadership of many churches and denominations.

But in recent years, change has been fermenting. Taverns and beer halls, once dismissed as the domain of the “worldly” in need of reform, are today the meeting places for churches

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Never question the power of a bobsled push athlete — especially U.S. bobsledder Johnny Quinn.

Trapped in his hotel bathroom in Sochi on Saturday, Quinn evidently turned to his training to launch his escape:

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Surreptitious cash withdrawals and hidden credit card statements may be signs your significant other is cheating””but not necessarily in the bedroom.

Financial infidelity is on the rise, with more people deceiving (or being deceived by) their partner about purchases made, debts incurred, money earned or other issues related to their joint finances.

One-third of people who have combined accounts said they have committed a financial deception, while 35 percent said they have been the victim of one, according to a new study from the National Endowment for Financial Education conducted with Harris Interactive.

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Darren Bent snatched a dramatic stoppage-time equalizer to give Fulham a 2-2- draw and a precious point at Old Trafford while deepening the sense of crisis enveloping Manchester United.

It was a wild end to what had been a tense game: Fulham had led for three quarters of the match only to see United score two quick-fire goals to seize the lead. But, at the death, Steve Sidwell collected a slack pass at midfield and fired it upfield to Kieran Richardson. Richardson forced David De Gea into a sprawling save, and the rebound fell to Bent at the far post. He calmly nodded it home. Old Trafford went silent ”“ until the whistle, when they booed their manager off the field.

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I’d advocate for an even bigger imaginative leap: one that acknowledges the wide spectrum of pleasures that books (and TV, movies, music, theater, what have you) can offer us and then ”” and here’s the radical part ”” doesn’t immediately insist that these pleasures must also be sorted into a moral hierarchy. (This pleasure: good; that pleasure: bad; this one: in the middle.) Can we instead envision a world in which the person struggling through (but enjoying!) “Remembrance of Things Past” and the person tearing through (and enjoying!) “Gone Girl” can coexist on the same strip of sand, beach chairs side by side, each feeling pleasure in her solitary rapt world and neither one needing to cloak that pleasure behind the brown-paper wrapper of guilt?

I’m not a libertarian, politically speaking ”” I’m Canadian, which puts me slightly to the left of Communist. But increasingly I find myself attracted to a notion I’ll call cultural libertarianism, which might be best summed up in that old saying “Whatever floats your boat.” Which is to say, I’m less and less inclined to drop the hammer on someone who’s sitting in the corner, contentedly reading Dan Brown. Does this mean I’m obliged to acknowledge and celebrate the artistry of Dan Brown? Of course not. For me, personally, Dan Brown doesn’t do it; he leaves my boat unfloated. If you’re interested, I’m happy to share my reasons. But I’m not going to suggest that your enjoyment of Dan Brown is somehow degraded or embarrassing or shameful. I’ve not only lost my fervor to wage a holy crusade against people who enjoy Dan Brown; I’ve lost my faith in the kind of critical crusaders who do.

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[ Robert Nash]… participated in a delegation of American scholars to Iran led by Conscience International founder James Jennings.

The purpose was to meet with Iranian counterparts to discuss a wide range of topics and to make arrangements for future academic exchanges. The visit was made possible by recent diplomatic breakthroughs between Iran’s more moderate government and the United States.

Nash said he arrived home Jan. 26 encouraged that there are government and university officials in Iran who seem inclined to build on improved relations with the United States.

“I was surprised at the number of officials in the Iranian government that were trained and educated in American universities, with PhDs from places like UCLA, Boston University, Notre Dame ”” one after another,” he said.

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“I think there is a perception that human trafficking is something that happens in large, urban centers or on the coast,” said Elizabeth Miller, chief of adolescent medicine at Children’s Hospital of Pittsburgh of UPMC, and associate professor of pediatrics at the University of Pittsburgh School of Medicine.

But she often sees girls and women with mental health issues, like post-traumatic stress disorder, along with those who need treatment for physical issues like sexually transmitted diseases, malnutrition and other health consequences of trafficking. “This is really uncomfortable stuff, to think that there are young people in our community where adults who should be taking care of them are exploiting them — using them sexually.”

Dr. Miller and other local experts will be discussing the issue in depth tomorrow at an open house, sponsored by the Southwestern Pennsylvania Human Trafficking Coalition at the Andy Warhol Museum. The event comes just weeks after a federal grand jury indicted a man and a woman for sex trafficking of a 16-year-old, and a month after Moon police plucked the 17-year-old girl from the multistate group of four adults who now face charges of promoting prostitution.

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Growing up, Janice Melbourne wanted to be a nun. Instead she became a priest.

Her lifelong journey of discovery began with her birth in Tehran, Iran, where her father was a U.S. foreign service officer. The journey now has come to Rock Hill, where the Rev. Janice Melbourne Chalaron is the rector at the Episcopal Church of Our Saviour.

Her journey of faith began in a “marginally Methodist” family that went to church twice a year, attending Catholic Mass in Helsinki, followed by a return to the Methodist church, then an introduction to the Episcopal church through her husband, Pierre Chalaron.

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A lovely book has just come out, about some of the most lively and beautiful medieval sculpture in Britain. It is by Alex Woodcock, a stonemason, who has also published scholarly work on the art.

His new book (Impress Books, £9.99), illustrated in colour, is called Of Sirens and Centaurs. The odd thing is that there are, I’d argue, no sirens in it. Let me explain.

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Most Catholics worldwide disagree with church teachings on divorce, abortion and contraception and are split on whether women and married men should become priests, according to a large new poll released Sunday and commissioned by the U.S. Spanish-language network Univision. On the topic of gay marriage, two-thirds of Catholics polled agree with church leaders.

Overall, however, the poll of more than 12,000 Catholics in 12 countries reveals a church dramatically divided: Between the developing world in Africa and Asia, which hews closely to doctrine on these issues, and Western countries in Europe, North America and parts of Latin America, which strongly support practices that the church teaches are immoral.

The widespread disagreement with Catholic doctrine on abortion and contraception and the hemispheric chasm lay bare the challenge for Pope Francis’s year-old papacy and the unity it has engendered.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

You might think that we humans are special: no other species has, for example, landed on the moon, or invented the iPad. But then, I personally haven’t done those things either. So if such achievements are what makes us human then I must be relegated to the beasts, except in so far as I can catch a little reflected glory from true humans such as Neil Armstrong or Steve Jobs.

Fortunately, there are other, more inclusive, ideas around about what makes us human. Not long ago, most people (in the west) were happy with the account found in the Bible: we are made in the image of God ”“ end of argument. But the theory of evolution tells a different story, one in which humans slowly emerged as a twig on the tree of life. The problem with this explanation is that it is much more difficult to say exactly what makes us so different from all the other twigs.

Indeed, in the light of new research into animal intelligence, some scientists have concluded that there simply is no profound difference between us and other species. This is the stance taken in new books by Henry Gee, palaeontology editor of the leading scientific journal Nature, and by animal behaviour expert Marc Bekoff. But other scientists of equal eminence argue the opposite: that new research is finally making the profound difference between humans and animals clear ”“ and two of them, the psychologists Michael Tomasello and Thomas Suddendorf, have written new books purporting to tell us exactly what it is.

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Lord, because being compassed with infirmities we oftentimes sin and ask for pardon: Help us to forgive as we would be forgiven; neither mentioning old offences committed against us, nor dwelling upon them in thought, nor being influenced by them in heart; but loving our brother freely, as thou freely lovest us; for Christ’s sake.

–Christina Rossetti (1830-1894)

But when Jesus saw it he was indignant, and said to them, “Let the children come to me, do not hinder them; for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands upon them.

–Mark 10:14-16

It’s as dependable as the Olympic Flame. Every two years the world’s best athletes convene in a single city to compete for the honor of their countries, their families, and, for some, their God.

The games stay the same””give or take your Ski Halfpipe, Women’s Ski Jumping, or Team Figure Skating, all making their debuts in Sochi””but every Olympic season we welcome a new set of athletes into our homes via Bob Costas and his personality pieces engineered to invest us more deeply in their pursuit of gold. For two weeks these athletes become household names, securing a few more weeks if they win gold, and their stories become the backdrop of our lives until the last lights go out in the Olympic Village.

It’s nice to find fellow Christians among the 230 men and women who make up the 2014 Team USA delegation to Sochi, Russia. We don’t root for them because they’re on “Team Jesus,” but all the same it’s nice to see people at the peak of their field, on the world’s biggest athletic stage, turn the credit back to the One who gave us bodies to run and jump and spin on ice and imaginations to push the limits of those bodies to run faster, jump higher, and spin faster than we ever thought possible.

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The Virginia Tech group contains a broad spectrum, from life-long atheists who grew up in sceptical families to home-schooled Baptists, evangelical Catholics and even a young man who was brought up in a Dominionist cult dedicated to establishing a Theocracy in America.

Caroline – not her real name – is a graduate research chemist who is about to hit the job market and is afraid that her atheism will be held against her.

“I’m more concerned about getting a job than losing one,” she said. “I know they Google you and while I can’t hide my atheism, I don’t really want to advertise it.

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Bishop Baines will finish working as Bishop of Bradford when the diocese ceases to exist on Easter Day. Along with the Diocese of Ripon and Leeds and the Diocese of Wakefield, the Bradford diocese is being “restructured” into the new Diocese of Leeds in West Yorkshire and the Dales.

The diocese will be the largest geographically in the country.

Unusually, because the three cathedrals will remain as centres of the Church’s mission, Bishop Nick will have three enthronements. He will be enthroned in Bradford, Ripon and Wakefield cathedrals on three separate dates in the summer. He told The Times that the rationalisation of the three dioceses was not about cost cutting but about enhancing the Church’s mission. There will be no redundancies, he said. The appointment of two new area bishops is among his priorities.

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In the first hours and days that followed Philip Seymour Hoffman’s death from an apparent overdose of heroin, there was an outpouring of grief on Facebook, on Twitter and in columns by recovering addicts and alcoholics like the journalist Seth Mnookin and the screenwriter Aaron Sorkin about their own struggles with sobriety and the rarely distant fear of relapsing back into the throes of active addiction.

There was also a palpably visceral reaction in the meeting rooms of Alcoholics Anonymous and Narcotics Anonymous, where, according to some in attendance, many discussions since last Sunday quickly turned from the death of a great actor to the precariousness of sobriety, and the fears of many sober people that they could easily slip back into their old ways, no matter how many years they have been clean.

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A hiring chill hit the U.S. labor market for the second straight month in January, reflecting employers’ reluctance to take on new workers despite some of the nation’s strongest economic growth in years.

U.S. payrolls rose a seasonally adjusted 113,000 in January after December’s lackluster gain of 75,000 jobs, marking the weakest two-month stretch of job creation in three years, the Labor Department said Friday.

Yet the unemployment rate ticked down to 6.6%””the lowest level since late 2008. The decline came because more people found jobs last month as opposed to last year when it fell in part because of unemployed Americans abandoning their job hunts and dropping out of the labor force.

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The Bishop of St Davids, Wyn Evans, said violence against the weak and defenceless, particularly when sanctioned by the state, should have no place in a civilised society.

The Bishop was speaking at a vigil at St Davids Cathedral on Monday (Feb 3) dedicated to Ending Legalised Violence against Children. The service was led by the Dean, Jonathan Lean, and Canon Dorrien Davies. It was attended by the Mayor of St Davids, members of the City Council and the Churches’ Network for Non-violence which is part of an alliance of organisations under the umbrella of Children Are Unbeatable! Cymru which campaigns for a change in the law to give children the same protection under the law on assault as that currently enjoyed by adults.

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We thank thee, O God, that thou didst give thy Son Jesus Christ to be the light of the world, and that in him thou hast revealed thy glory and the wonder of thy saving love. Help us to love thee who hast so loved us; strengthen us for the service of thy kingdom; and grant that the light of Christ may so shine throughout the world that men everywhere may be drawn to him who is the Saviour and Lord of all, and the whole earth be filled with thy glory; through the same Jesus Christ our Lord.

At the set time which I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars….

For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another.

–Psalm 75: 2-3; 6-7

…Is it actually relevant in a modern world and should a Christian fight for his or her right to visibly exercise their faith in the secular world?

Some Christian writers, bloggers, and would-be spokesmen have suggested that we have lost the sexual battles and need to get over it and move on: lost on the pre-marital sex issue, lost on the multi-divorce-remarriage issue, lost on the homosexual-bisexual-transgender issues, and certainly the homosexual marriage issue as well. The advocates of this position point to the changes both in culture and law that are taking place in Europe and North America, and these advocates seem to take the Anglo-centric view that what Europe and North America do is of course superior to what other continents, nations, cultures and peoples might think, believe or practice. The truth is, until very recently the entire Christian church family agreed on moral standards for individuals, family and marriage, and the battle for the Judeo-Christian understanding of marriage and family is anything but lost on a global basis. While many western denominations are rapidly declining in attendance and vitality, non-western Christian churches are booming.

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The pope’s choice will likely signal how he intends to steer the Catholic Church in America. “I think this is going to be the most important decision by Pope Francis for the U.S. church,” Massimo Faggioli, an assistant professor of theology at the University of St. Thomas in Minnesota, told the Associated Press last week.

Mr. Faggioli might be right. Chicago is regarded by many Catholics as America’s premier archdiocese. Its bishops become leaders of the church in the U.S., either in name or through influence. Cardinal Francis George, who has held that position since 1998 and is the former president of the U.S. Conference of Catholic Bishops (2007-10), has become an intellectual hero for conservatives. One of his most prominent messages has been to decry the mounting dangers to religious freedom in the West. Liberals have often found him wanting, and fondly recall his predecessor, Cardinal Joseph Bernardin, as an example of the sort of new leader in Chicago that Pope Francis should select. As so often happens with those trying to interpret Pope Francis, on the left and the right, they see in him a reflection of their own hopes.

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My nickname, among those I work with as a railway chaplain, is the “Flying Vicar”. Being an ex-railwayman myself, I take it as a compliment. Usually my former colleagues can be depended on to come up with something so much worse.

Why “flying”, I’ve often asked? “Because you’re here, there and everywhere,” they reply. And that just about sums up the 37-hour week I’m contracted to do, plus the many extra hours I put in each and every week. I roam all over the place, from my home base in Preston, covering the whole north-west railway region.

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Fewer than one quarter of respondents to the Church Times readership survey have confidence in the General Synod’s leadership. In contrast, nearly three-quarters have confidence in the Archbishop of Canterbury.

Out of 4620 respondents, polled last summer and autumn, 73 per cent agreed with the statement “I have confidence in the leadership given by the Archbishop of Canterbury.” Only seven per cent disagreed.

When it came to the General Synod, however, only 23 per cent agreed. Forty-one per cent were uncertain, and 37 per cent disagreed.Read it all.