When all is done, the hell of hells, the torment of torments, is the everlasting absence of God, and the everlasting impossibility of returning to his presence…to fall out of the hands of the living God, is a horror beyond our expression, beyond our imagination…. What Tophet is not Paradise, what Brimstone is not Amber, what gnashing is not a comfort, what gnawing of the worme is not a tickling, what torment is not a marriage bed to this damnation, to be secluded eternally, eternally, eternally from the sight of God?

–From a sermon to the Earl of Carlisle in 1622

I can bring it so neare; but onely the worthy hearer, and the worthy receiver, can call this Lord this Jesus, this Christ, Immanuel God with us; onely that virgin soule, devirginated in the blood of Adam but restored in the blood of the Lambe hath this Ecce, this testimony, this assurance, that God is with him; they that have this Ecce, this testimony, in a rectified conscience, are Godfathers to this child Jesus and may call him Immanuel God with us for as no man can deceive God, so God can deceive no man; God cannot live in the darke himself neither can he leave those who are his in the darke: If he be with thee he will make thee see that he is with thee and never goe out of thy sight, till he have brought thee, where thou canst never goe out of his.

–John Donne (1572-1631), Preached at St. Pauls, upon Christmas Day, in the Evening, 1624

I don’t relish writing about the same thing over and over (especially in light of World Vision’s stunning and humble reversal of their two day-old hiring policy). Believe me, if there were never the need to talk about homosexuality again, no one would cheer louder than me. But that’s not the world we live in. So here’s one more post.

I received an email yesterday afternoon to this effect: Could someone please give a short, simple explanation as to why the issue of homosexuality is not like Christians differing on baptism or the millennium? Many Christians are willing to say homosexuality is wrong, but they’d rather not argue about it. Why not broker an “agree to disagree” compromise? Why can’t we be “together for the gospel” despite our differing views on gay marriage? Why is this issue any different?

1. Approving of homosexual behavior violates the catholicity of the church.

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We live in an age in which the very word ”˜doctrine,’ or worse, ”˜dogma,’ is a negative term. And yet it is simply impossible to live without doctrinal beliefs. While many do not want to use the term, all people””secular as well as religious””treat some views as horrific heresies. I have encountered churches that claim, “We don’t teach doctrine, we just preach Jesus.” But the moment you ask them”””˜Well, who is Jesus, and what did he do?’””the only way to answer is to begin to lay out doctrine.

But Paul does not simply say that right doctrine is necessary, but it is “sound.” The Greek word Paul uses here means healthy rather than diseased. This is Paul’s way to say that wrong doctrine eats away at your spiritual health. Or, to say it another way, if you lack spiritual vitality and fruit, if you are not courageous enough, or joyful enough, or if you are not filled with love and hope, it may be because your grasp of Biblical doctrine is shallow and thin, or distorted and mistaken.

This came home forcibly to me many years ago when I spent a number of weeks working through a Bible study on the attributes of God by Warren and Ruth Myers. What was so revealing were a couple of application questions: 1) What specific false thoughts or disturbing emotions hinder me when I don’t trust (fully grasp) that God has this particular attribute? 2) Although my conscious mind may agree that God has this attribute, does my outward life demonstrate that he is like this? (Experiencing God’s Attributes, NavPress, 1978.)

Read it all.

The Church’s real problem, however, is not the hypocrisy of closeted prelates. It’s that so many priests are perfectly content to solemnise homosexual marriages in church and will indeed be “creative” in finding ways to do so.

How will Archbishop Justin Welby respond? “I think the church has reacted by fully accepting that it’s the law, and should react on Saturday by continuing to demonstrate in word and action, the love of Christ for every human being,” he told the Guardian in best Rev J C Flannel mode. Uh-huh. Oh, and there will be “structured conversations” to help resolve the problem.

Here’s my prediction. As of today, pro-gay clergy will begin to unpick Cameron’s “triple lock” banning parishes from holding gay weddings; during the next Parliament it will cease to exist. Priests who want to marry same-sex couples, or indeed marry their own gay lovers, will just do it. Anglo-Catholic and Evangelical parishes that reject the whole notion won’t be forced to host such ceremonies, but both these wings of the C of E are moving in a liberal direction, and in the long run demographic change will finish the job.

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Listen to it all should you wish to and also note that there is an option to download it there (using the button which says “download” underneath the link which says “listen”).

A United Nations panel of scientists is joining the list craze with what they call eight “key risks” that are part of broader “reasons for concern” about climate change.

It’s part of a massive report on how global warming is affecting humans and the planet and how the future will be worse unless something is done about it. The report is being finalized at a meeting this weekend by the Intergovernmental Panel on Climate Change.

They assembled the list to “make it understandable and to illustrate the issues that have the greatest potential to cause real harm,” the report’s chief author, Chris Field of the Carnegie Institution of Science in California, said in an interview.

Read it all.

Last week the Archbishop of Canterbury spent a few days in Suffolk as part of the St Edmundsbury and Ipswich Diocese’s centenary celebrations.

During that visit, he donned a yellow jacket and spent a night with the Town Pastors, a 570-strong volunteer project which sends Christians out onto the streets across Suffolk to help vulnerable people ”“ mostly on Friday and Saturday nights and into the early hours of the morning ”“ to manifest the compassion and love of Christ to those who may be in need, whether smashed out of their heads from clubbing, or homeless through circumstances beyond their control.

The Town Pastors don’t reason the need; they simply minister from their hearts.

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American Catholicism is becoming knitted into a broader Latin American faith. This matters, even for those who care little for religion. Catholic institutions are estimated to employ more than 1m people. (Walmart, the nation’s biggest private employer, has 1.3m workers in America.) Catholic institutions run 5% of the nation’s schools and 10% of its hospitals. A quarter of Americans describe themselves as Catholic, a proportion that has remained steady even as the share of Baptists and other Protestants has fallen. By one estimate, America will have 100m Catholics by the middle of the century.

The steadiness in the Catholic share of the nation’s souls disguises a lot of change. Americans like to switch religions. Data from the Pew Research Centre suggest that more than half of adult Americans have changed religion or denomination at some point. The Catholic church does particularly badly from such exchanges: for every convert it wins, four people leave. As a result, fully 10% of Americans are ex-Catholics. If abandoning Rome were a religion it would be the nation’s fourth-largest, says David Campbell of Notre Dame University. The outflow began before the scandal about child abuse by priests and the church’s habit of covering it up erupted, but that has not helped to win converts.

Read it all.

Batter my heart, three-person’d God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o’erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurp’d town to’another due,
Labor to’admit you, but oh, to no end;
Reason, your viceroy in me, me should defend,
But is captiv’d, and proves weak or untrue.
Yet dearly’I love you, and would be lov’d fain,
But am betroth’d unto your enemy;
Divorce me,’untie or break that knot again,
Take me to you, imprison me, for I,
Except you’enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

–Holy Sonnet XIV

Almighty God, the root and fountain of all being: Open our eyes to see, with thy servant John Donne, that whatsoever hath any being is a mirror in which we may behold thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that our souls may so be fed by him who giveth life unto the world, that we may abide in him and he in us, and thy Church be filled with the power of his unending life; through the same Jesus Christ our Lord.

–Frederick B. Macnutt

O LORD God of hosts, who is mighty as thou art, O LORD, with thy faithfulness round about thee?

–Psalm 89:9

Some employers increasingly are viewing autism as an asset and not a deficiency in the workplace.

Germany-based software company SAP has been actively seeking people with autism for jobs, not because of charitable outreach but because it believes features of autism may make some individuals better at certain jobs than those without autism.

It’s a worthy initiative, according to disability experts, since 85% of adults with autism are estimated to be unemployed.

Piloted in Germany, India and Ireland, the program is also launching in four North American offices, according to an announcement Thursday.

Read it all.

None of us works anything like as hard as we think we do. According to studies in the US and elsewhere, people routinely overestimate their working hours by at least 10 per cent ”“ when you compare how hard people say they work to diary entries, the two don’t tally.

In itself that isn’t terribly surprising. We are all famously useless at estimating how long we spend doing anything. Time-use studies show we wildly overestimate the amount of housework and underestimate sleep ”“ ask an insomniac how much she slept last night, and she’ll say two hours, when it was actually closer to five.

What is unusual about the work estimates is that the longer people actually work the more they overestimate it. Those who work 37 hours estimate that they work 40. But people who work 50 hours bump up the estimate by a whacking 25 hours and claim to work 75.

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A big-hearted restaurant owner known as “Momma” leads a group in Arlington, Washington called the Soup Ladies who for 10 years have been dishing up meals for first responders. They are feeding hot meals to search and rescue workers at the site of a tragic mudslide roughly 70 miles away in Oso.

Watch the whole thing from NBC.

Local people facing homelessness soon will be able to earn money by selling a news magazine with content about challenges they face and various social justice issues.

Founder Paul Gangarosa put up his own money and time to create The Lowcountry Herald, a monthly news magazine whose first 16-page issue should be published this week.

“I saw through the Great Recession how easy it is for anyone to become homeless,” says Gangarosa, an adjunct professor at the College of Charleston who teaches public health. He also saw the concept of so-called street newspapers.

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Slate: It isn’t true that people transgress because something is actually missing?

Perel: We don’t know the exact numbers because people lie about sex and 10 times more about adultery. But the vast majority of people we come into contact with in our offices are content in their marriages. They are longtime monogamists who one day cross a line into a place they never thought they would go. They remain monogamous in their beliefs, but they experience a chasm between their behavior and their beliefs. And what I am going to really investigate in depth is why people are sometimes willing to lose everything, for a glimmer of what?

Slate: And what’s your best guess from your research so far?

Perel: I can tell you right away the most important sentence in the book, because I’ve lectured all over the world and this is the thing I say that turns heads most often: Very often we don’t go elsewhere because we are looking for another person. We go elsewhere because we are looking for another self. It isn’t so much that we want to leave the person we are with as we want to leave the person we have become.

Read it all (my emphasis).

On the subject of sex, a subject that makes so many stammer, clam up or crack wise, Esther Perel, a couples therapist and author, is uncommonly eloquent, even rhapsodic. That particular rhetorical gift is apparently in high demand: Last July, Ms. Perel gave an opening talk at Summit Outside, a three-day meeting of 900 entrepreneurs and creative types held on Powder Mountain in Eden, Utah.

“Think of a moment when you have an experience of major adventure, of novelty, of surprise, of mystery, of risk,” Ms. Perel, 55, asked the audience, which was seated on a grassy lawn stretching out in front of the stage. “A moment perhaps where you express desires in your body that you usually don’t allow yourself to know.” Ms. Perel, a Belgian who speaks nine languages, has a French-sounding accent that implicitly seems to bolster her authority. A video of this event captured the response: At one point, a young man looked around nervously, as if he found the exercise uncomfortable, but some of the guests, their name tags hanging around their necks, closed their eyes, luxuriating in their moment of reflection.

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As biblical Anglicans, you all are doing a courageous thing to stand firm for Christ, His truth, and His kingdom. Ruth and I highly esteem you and all of the St. Michael’s congregation, especially the leadership of those who are weekly and daily wrestling with the rigors of adversarial legal action. May Christ give you a good resolution to this struggle, so that the congregation can continue in such an historic and crucial location.
The week following our friendly meeting, Franklin Graham asked me to assist the My Hope outreach in the United Kingdom. I accepted and look forward to devoting significant time and energies to motivating evangelism in the British Isles during 2014. One of my first emails was to the Rev. Richard Bewes, former pastor at All Souls in London, which Dr. John Stott pastored before Richard was appointed. I look forward to working alongside many Anglican pastors in the UK during this year. – See more at: http://www.stmichaelschurch.net/letter-to-the-clergy-2/#sthash.IeUrZLuu.dpuf

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Here is a seeming paradox of American life. One the one hand, there is a broad social-science correlation between religious faith and various social goods ”” health and happiness, upward mobility, social trust, charitable work and civic participation.

Yet at the same time, some of the most religious areas of the country ”” the Bible Belt, the deepest South ”” struggle mightily with poverty, poor health, political corruption and social disarray.

Part of this paradox can be resolved by looking at nonreligious variables like race. But part of it reflects an important fact about religion in America: The social goods associated with faith flow almost exclusively from religious participation, not from affiliation or nominal belief. And where practice ceases or diminishes, in what you might call America’s “Christian penumbra,” the remaining residue of religion can be socially damaging instead.

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The Archbishop of Canterbury has signalled that the Church of England will mount no more resistance to gay marriage among churchgoers.

Gay marriage will be legalised from Saturday with dozens of ceremonies planned around the country for one minute past midnight. This passing of the legislation caused deep rifts within the church.

“I think the church has reacted by fully accepting that it’s the law, and should react on Saturday by continuing to demonstrate in word and action, the love of Christ for every human being.” Justin Welby told the Guardian.

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More than half of the 2.6 million Americans dispatched to fight the wars in Iraq and Afghanistan struggle with physical or mental health problems stemming from their service, feel disconnected from civilian life and believe the government is failing to meet the needs of this generation’s veterans, according to a poll conducted by The Washington Post and the Kaiser Family Foundation.

The long conflicts, which have required many troops to deploy multiple times and operate under an almost constant threat of attack, have exacted a far more widespread emotional toll than previously recognized by most government studies and independent assessments: One in two say they know a fellow service member who has attempted or committed suicide, and more than 1 million suffer from relationship problems and experience outbursts of anger ”” two key indicators of post-traumatic stress.

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[Bishop Alan Wilson]…said: “I’ve blessed lots of things, I once blessed a bucket of cement in India, it seems to me very difficult to say that you can’t bless this.

“But the official line which I have to be loyal to in my working practice is that you can pray with people pastorally but you mustn’t use the ”˜b’ word.

“That technically is very interesting because if the Church of England produced a liturgy for blessing a civil partnership, for example, there would be an official line on how to do this.”

On the question of equal marriage, he said everybody has a “very basic human right” to order their life and their family and their household in a way that goes with their conscience and their faith.

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Gay clergy should follow their conscience and defy the Church of England’s restrictions on same-sex marriage, a prominent bishop has said as the most radical change ever made to the legal definition of marriage in Britain comes into force.

The Rt Rev Alan Wilson, the Bishop of Buckingham, said priests should be “creative” to get around restrictions on blessings for same-sex couples and that gay clergy who wish to marry should do so in defiance of the official line.

He also claimed that several current serving bishops are themselves in gay partnerships, and urged them to publicly acknowledge their status for the sake of “honesty and truthfulness” and even consider marrying.

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The Archbishop of Canterbury has spoken frankly about the legalisation of same-sex marriage during the launch of the St Edmundsbury and Ipswich Diocese centenary celebrations in Bury.

Taking a question on the legislation which saw the first same-sex weddings in England and Wales held today, The Most Rev Justin Welby said: “Parliament has spoken very clearly and we accept that”

The head of the Church of England added: “The church does look very bad on this issue to many people in this country particularly younger people and we’re mugs if we think anything else. We need to be really blunt about that.”

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Almighty God, who has taught us in thy holy Word that the law was given by Moses, but that grace and truth came by Jesus Christ: Grant that we, being not under the law but under grace, may live as children of that Jerusalem which is above, and rejoice in the freedom of our heavenly citizenship; through the same Jesus Christ our Lord.

–The Rev. James Mountain (1844-1933)

Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.

–Psalm 66: 8-9

The Right Revd Nicholas Holtam, Bishop of Salisbury, has congratulated same-sex couples who will be getting married from… [Saturday 29 march 2014] and assured them of his prayers.

Bishop Nicholas said:

“Tomorrow, the first same-sex civil marriages will take place in this country. This is a new reality being undertaken by people who wish their relationships to have a formal status which embodies a commitment to them being faithful, loving and lifelong. These are virtues which the Church of England wants to see maximised in society. I therefore congratulate those who are getting married, assure them of my prayers, and wish them well in all that lies ahead.”

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For most of his life, Kevin Ramsey has lived with epileptic seizures that drugs cannot control.

At least once a month, he would collapse, unconscious and shaking violently, sometimes injuring himself. Nighttime seizures left him exhausted at dawn, his tongue a bloody mess. After episodes at work, he struggled to stay employed. Driving became too risky. At 28, he sold his truck and moved into his mother’s spare bedroom.

Cases of intractable epilepsy rarely have happy endings, but today Mr. Ramsey is seizure-free. A novel battery-powered device implanted in his skull, its wires threaded into his brain, tracks its electrical activity and quells impending seizures. At night, he holds a sort of wand to his head and downloads brain data from the device to a laptop for his doctors to review.

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