Monthly Archives: February 2017

A Prayer for the Feast Day of Janani Luwum


O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
(Picture Hagiography Circle via Wikipedia)

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Church History, Church of Uganda, Death / Burial / Funerals, Parish Ministry, Spirituality/Prayer

A Prayer to Begin the Day from The Narrow Way

Jesus! Give me true wisdom from above to know thy goodness, and all those things which are most pleasing to Thee. Grant me to see clearly what is my only good, and give me grace to follow it.Grant that I may go on from virtue to virtue; till at length I shall see Thee face to face in Thy glory….Amen.

The Narrow Way, Being a Complete Manual of Devotion with a Guide to Confirmation and Holy Communion (London: J. Whitaker and Sons, 1893), p.154

Posted in * Christian Life / Church Life, Spirituality/Prayer

From the Morning Scripture Readings

Let this be recorded for a generation to come, so that a people yet unborn may praise the LORD: that he looked down from his holy height, from heaven the LORD looked at the earth, to hear the groans of the prisoners, to set free those who were doomed to die; that men may declare in Zion the name of the LORD, and in Jerusalem his praise, when peoples gather together, and kingdoms, to worship the LORD. He has broken my strength in mid-course; he has shortened my days. “O my God,” I say, “take me not hence in the midst of my days, thou whose years endure throughout all generations!” Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:18-27 (emphasis mine)

Posted in Theology, Theology: Scripture

Bridget Kendall Ramsey Murray Lecture 2015

Selwyn College Cambridge presents the annual Ramsay Murray Lecture on the subject of modern day Russia [including relations with Ukraine and Europe] under the Presidency of Vladimir Putin and given by the BBC’s Diplomatic Correspondent, Bridget Kendall.

Posted in * Culture-Watch, * Economics, Politics, * International News & Commentary, Anthropology, Ethics / Moral Theology, Europe, Foreign Relations, History, Politics in General, Russia, Theology

[AU 271] CofE defeats their Compromise

With Gavin Ashenden

With thanks to Kevin Kallsen at Anglican TV

Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

[Canon Phil Ashey] Nothing has changed””the system is broken

…the Anglican Consultative Council (ACC-16) met in Zambia, April 8-19, and “received” the report of the Primates. In fact, they ignored it. The Episcopal Church participated in every vote on every resolution that came before ACC-16””including every matter relating to the doctrine and polity of the Anglican Communion. I remember writing a memo to the GAFCON Primates on April 20th documenting each and every violation. The American Anglican Council documented in detail how The Episcopal Church delegates moved resolutions, talked about them, motioned for them to be approved and seconded them. In the face of these facts, it was inconceivable that the Archbishop of Canterbury, Justin Welby, would say that somehow The Episcopal Church had fulfilled all of the consequences spelled out at the January Primates’ meeting. Even The Episcopal Church delegates to ACC-16 publically refuted the Archbishop’s claim and admitted to doing whatever they pleased during the meeting!
…..
Archbishop Justin Welby has recently invited the Communion’s leaders back to Canterbury for another meeting this fall. His public relations firm, the Anglican Communion News Service, is continuing the false narrative that The Episcopal Church has been kept from voting on matters of doctrine and polity within the Anglican Communion. Yet again, Episcopal delegates to ACC-16 are publicly and proudly refuting this false narrative.

I see no reason to change the American Anglican Council’s call to Biblically faithful Anglican leaders to avoid such Communion meetings””meaningless and costly meetings that perpetuate the deficit of authority in the Anglican Communion to discipline false teaching and restore godly order.

The system is broken. Something must change. These conflicting signals and contentions between the very instruments of Communion are unacceptable.

Read it all

Posted in * Anglican - Episcopal, --Justin Welby, Archbishop of Canterbury

[Ian Paul] On Synod, sexuality, and not ”˜Taking note’

..the vote cannot be understood without taking into account one other group: Conservative evangelicals. Alongside the commitment to leave marriage unchanged, there were several contrary indicators, included either as a genuine reflection of the range of views amongst the bishops or (if you are more cynical) as an exercise in balancing. A key phrase here is allowing ”˜maximum freedom within the law’ for pastoral provision, and Conservatives saw that as an alarming compromise within the report. In the Synod debate, I had the impression that two moments were key for them. The first was the speech of Paul Bayes, Bishop of Liverpool, who wanted to honour the ”˜anger, the fury’ of campaigners (I am still trying to work out where in Scripture ”˜fury’ towards your fellow believers is a commended virtue), and who was determined to make the most of ”˜maximum freedom’ in his diocese.

The second came in Archbishop Justin Welby’s speech, the last to be taken, in which he emphasised the need for ”˜Christian inclusion’. I am not clear whether he intended the emphasis to be on ”˜Christian’ or ”˜inclusion’, but it was clearly a trigger phrase for Conservatives, who put it alongside Justin’s other positive comments about gay relationships as a signal that he cannot be trusted on this issue. Though I don’t agree with their approach, I can understand this viewpoint. He concluded his short speech with:

The way forward needs to be about love, joy and celebration of our humanity; of our creation in the image of God, of our belonging to Christ ”“ all of us, without exception, without exclusion.

If this means anything, I am not sure what it does mean. Including clergy defying the Church’s teaching, and ignoring their bishop and their ordination vows? Including ”˜non-realists’ who don’t believe in the existence of God? Including all? Moving boundaries is one thing, but abolishing them is quite another. (And where is mention of kingdom, redemption, newness of life?) Once Justin had said this, the die was cast, and I suspect just enough Conservatives joined with liberals in voting not to take note for the motion to fall.

Read it all

Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

(NYT) Out of the Office: More People Are Working Remotely, Survey Finds

More American employees are working remotely, and they’re doing so for longer periods of time, according to a Gallup survey released on Wednesday.

Last year, 43 percent of employed Americans said they spent at least some time working remotely, according to the survey of more than 15,000 adults.

That represents a 4 percentage point increase since 2012, a shift that meets the demands of many job seekers.

“Gallup consistently has found that flexible scheduling and work-from-home opportunities play a major role in an employee’s decision to take or leave a job,” the polling agency wrote in a report on those and other workplace findings.

Read it all.

Posted in * Culture-Watch, * Economics, Politics, Anthropology, Blogging & the Internet, Corporations/Corporate Life, Economy, Ethics / Moral Theology, History, Labor/Labor Unions/Labor Market, Science & Technology, Theology

Andrea Williams' speech in yday's debate on the H of Bps marriage+same-sex relationships report

…clearly, Genesis 2 and Matthew 19 demonstrate that all sexual expression outside the lifelong and permanent union of one man and one woman is sinful. It’s contrary to God’s purposes. We have the picture of Christ who will come for his beautiful bride clean. He died for her. We rob society of that picture when we seek to destroy the truth of what marriage is.

God’s people are called to be set apart and clergy are to be examples to their people, to model holiness, chastity, purity, to model the way of the cross.

If sexual immorality were simply a secondary issue as opposed to a first order salvation issue then the Bible would not link it specifically with salvation (1 Corinthians 6:9-10). And that is why it is so important to speak clearly with regard to sexual sin, because, actually heaven and hell depends upon it. Our very eternity depends upon it. That’s why it’s loving to hold firm to it. And it’s also beautiful and freeing for all that hear this message.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Psephizo) Ian Paul–On Synod, sexuality, and not ”˜Taking note’

What practical difference will the vote make? It will not lead to a new report, since we cannot consider one on the same issue in the life of this Synod. It is difficult to see how the position of the bishops will change; if some break ranks, many will respond ”˜Why didn’t you speak up earlier?’ It might lead to a fracture in the House of Bishops, as some clearly hope””which will mean dioceses diverging in their teaching and policies. If so, evangelicals will start to withdraw both cooperation and funding””so keep an eye out for the next diocese to run out of money. It has perhaps raised hopes for change again””which are likely to be dashed once more, at least in terms of formal change in the Church. In introducing the report, Graham James, Bishop of Norwich, emphasised yet again that changing this teaching, shared in much of the Anglican Communion and ecumenically, wasn’t in the gift of the Church.

What it has done is highlighted the deep divisions in the Church””but done nothing to heal them. Not only do we disagree, we even disagree about what it is we disagree on. And it has set clergy against their bishops. Some will ask what the bishops have been doing all these years, in terms of teaching and training and holding clergy to appropriate account, to lead to such a deep level of mistrust. But others might ask clergy what they think they are doing in rejecting the teaching of those to whom they have pledged canonical obedience. Either which way, it is incoherent, and no way to run a railway. And in the end it has demonstrated the power of this issue to break the Church. Those seeking change have demonstrated their determination to continue pushing, regardless of the consequences.

As Zachary Giuliano concludes: there are no winners.

Read it all (emphasis mine).

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(BBC) Church of England votes against H of Bps marriage+same-sex relationships report

There is no easy way to dress up what has been an embarrassing night for the senior leadership of the Church of England.
After three years of so-called shared conversations costing the church more than £300,000, General Synod has chosen not to take note of the Bishops report.
It was neither the Bishops nor ordinary members of the church (the laity) who chose to reject the report. It was the vicars, rectors and priests that decided they could not continue with the current prohibition on blessing or marrying same sex couples in church.
For lesbian and gay Christians, there is widespread rejoicing. But conservative evangelicals are dismayed, the vote confirming what they say is their worst fear that the authority Scripture is no longer the rule of faith and practice.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Bp of Coventry apologises for accidentally pressing wrong button in same-sex relationships vote

A Church of England bishop has been forced to apologise to the archbishop of Canterbury after accidentally breaking ranks with his colleagues in a crucial vote on same-sex relationships.

Christopher Cocksworth, bishop of Coventry, said he was embarrassed after he pressed the wrong button on his electronic handset in the tense vote on a highly controversial bishops’ report at the C of E synod on Thursday.

The report was rejected after the House of Clergy narrowly voted against “taking note” of it, although it commanded overall support in the synod. The motion needed the backing of all three houses ”“ bishops, clergy and laity.

Read it all from the Guardian.

Posted in * Anglican - Episcopal, * Culture-Watch, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Science & Technology, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Church Times) C of E General Synod rebuff for Bishops’ report on sexuality

There were impassioned contributions from all sides of the argument. Lucy Gorman (York diocese) argued that the Church’s current stance was devastating its mission to the nation, especially among young people, who saw it as homophobic.

The Revd Andrew Foreshew-Cain, who married his male partner in 2014…, begged the Synod not to take note of the report. “Your LGBTI brothers and sisters are not beggars looking for entrance on the borders of the Church,” he said. “We are your family in Christ. We are baptised, faithful, prayerful. I am not a case study. We are flesh and blood.”

Others, including a “same-sex-attracted” Evangelical, the Revd Sam Allberry, said that, while the report was not perfect, they were glad that it had held the line on the traditional marriage teaching. “I was bullied at school for being gay,” he told the Synod. “I now feel bullied in Synod ”” for being same-sex-attracted, and for agreeing with the doctrine on marriage.”

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Christian Today) Church Of England's Clergy Issue Shock Rebuke To Bishops View On Sexuality

The Church of England’s clergy have issued an extraordinary challenge to its conservative line on marriage by throwing out a bishops’ report on sexuality.

In a major revolt against the CofE’s hierarchy, members of the Church’s General Synod rejected a report by top bishops that said there was ‘little support’ for changing the view that marriage was between one man and one woman.

The shock result plunges the Church into confusion on its stance on marriage with the bishops’ report barred from being discussed until the end of this synod in 2020.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Tel) C of E takes step towards Same-sex marriage after vote rejects controversial report

Church of England clergy have appeared to signal support for gay marriage after they rejected a bishops’ report which said that only a man and woman could marry in church.

The report recommended that the bar on same-sex church marriages continue but that a more welcoming attitude towards homosexuals should be shown by congregations.

However, the motion was rejected by clergy at the General Synod who voted 100 to 93 against. Sources said they believed the recommendation had been rejected by the more liberal members of the clergy who thought the Church should ultimately drop its opposition to gay marriage.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Sexuality, Theology, Theology: Scripture

(ABCNews4) Photo of the Day: White squirrel spotted in Summerville, South Carolina

Posted in * General Interest, * South Carolina, Animals, Photos/Photography

A Prayer for the Feast Day of Charles Todd Quintard

Mighty God, we bless thy Name for the example of thy bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that thy Church may ever be one, that it may be a refuge for all, for the honor of thy Name; through Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

(LOC via Wikipedia)

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Church History, Episcopal Church (TEC), Spirituality/Prayer, TEC Bishops

A Prayer to Begin the Day from Daily Prayer

Almighty God, whose sovereign purpose none can make void: Give us faith to stand calm and undismayed amid the tumults of the world, knowing that thy kingdom shall come and thy will be done; to the eternal glory of thy name, through Jesus Christ our Lord.

Posted in * Christian Life / Church Life, Spirituality/Prayer

From the Morning Scripture Readings

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

–Psalm 105:1-4

Posted in Theology, Theology: Scripture

[CT] Is Church Growth a Solution Looking for a Problem?

Everyone wants to be like the first century church, but from what I can tell, it wasn’t much different from today’s church.

They had large and small churches. Healthy, sick and dead churches. Churches with strong leaders, weak leaders and sinful leaders. They worshiped God imperfectly and fought over theology.

They also had a great deal of variety. The congregations in Jerusalem, Corinth, Laodicea and Ephesus had little in common outside of following scripture and practicing communion and water baptism.

In short, the first century church was not the ideal template for Christian life, theology and worship that many people think it was.

But they did do one thing. They turned the world upside-down. (Acts 17:6 ASV)

Read it all

Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

Statement from the Archbishop of Canterbury following today’s General Synod

..To deal with that disagreement, to find ways forward, we need a radical new Christian inclusion in the Church. This must be founded in scripture, in reason, in tradition, in theology; it must be based on good, healthy, flourishing relationships, and in a proper 21st century understanding of being human and of being sexual.

We need to work together – not just the bishops but the whole Church, not excluding anyone – to move forward with confidence.

The vote today is not the end of the story, nor was it intended to be. As bishops we will think again and go on thinking, and we will seek to do better. We could hardly fail to do so in the light of what was said this afternoon.

The way forward needs to be about love, joy and celebration of our humanity; of our creation in the image of God, of our belonging to Christ – all of us, without exception, without exclusion.”

Read it all

Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

[Movement Dio Wellington] Prepared to share

.. perhaps the most unexpected and surprising opportunity to follow God’s leading came as a gang-affiliated youth walked in off the street looking for a place to get drunk. The young man heard contemporary worship music and assumed it must be a Shihad gig ”“ but when Diocesan Youth Co-ordinator Luke Paynter and his co-leaders spotted that he didn’t have a New Wine wristband, they escorted him outside to question him.

That’s when his story began to unfold.

He had lost his job in the last few days, and his future wasn’t bright. His dad, a patched gang member, didn’t take too kindly to the news, and gave his son “the bash.” Reaching breaking point, the young man went looking for somewhere to drown his sorrows.

As the young man told his story, Luke and his co-leaders offered to pray with him..

Read it all [h/t Peter Carrell]

Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

[Catholic Herald] Dan Hitchens: The Church is now in a full-blown civil war over doctrine

A few weeks ago, the Jesuit journal La Civiltà Cattolica published a startling article on women priests. Its arguments were familiar: the author, deputy editor Fr Giancarlo Pani, asked readers to consider whether an all-male priesthood might perhaps be outdated. “There is unease,” Fr Pani wrote, “among those who fail to understand how the exclusion of woman from the Church’s ministry can coexist with the affirmation and appreciation of her equal dignity.”
What is startling is that this appeared in a journal edited by one of the Pope’s closest advisers..

Read it all

Posted in * Religion News & Commentary, Other Churches, Roman Catholic

(CBS News) Rare "firefall" phenomenon at Yosemite National Park

When the sun hits Horsetail Fall in Yosemite National Park at just the right angle, the falls light up as if on fire, attracting spectators from all over hoping to catch a glimpse of the phenomenon, CBS San Francisco reports.

Horsetail Fall is a small waterfall that flows over the eastern edge of El Capitan, the famous rock formation in Yosemite Valley.

For about two weeks in mid to late February, the setting sun creates a deep orange glow when it strikes the waterfall. That orange glow does not happen every year, as it depends on conditions like water flows, clouds and temperature.

Watch it all.

Posted in * Economics, Politics, * General Interest, * International News & Commentary, America/U.S.A., Energy, Natural Resources, Photos/Photography

CofE Synod fails to take note of House of Bishops' Marriage Report

In a vote by houses, a motion to take note of the House of Bishops Report on Marriage and Same Sex Relationships failed in the House of Clergy.

Synod had been asked to ‘take note’ of ‘Marriage and Same Sex Relationships after the Shared Conversations: a report from the House of Bishops’ [GS 2055]

The results by house were:
House of Bishops: For 43; Against 1; Abstained Nil
House of Clergy: For 93; Against 100; Abstained 2
House of Laity: For 106; Against 83; Abstained 4

The main motion having failed, all the subsequent motions based upon a positive result therefore become redundant.

Update A report from the CofE Media Office with an official version of what happened may be read here

Official tweets @Synod here and general tweets @GenSyn here

There is a useful report from David Pocklington of the Law and Religion weblog here

Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

The Archbishop of York's sermon at General Synod

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Archbishop of York John Sentamu, Church of England (CoE), Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

Movie recommendation–"Lion"

We finally went last night for Valentine’s Day–loved it.

Posted in * Culture-Watch, * International News & Commentary, Asia, Australia / NZ, Children, India, Marriage & Family, Movies & Television

Church of England Synod–GS2055 case studies to be discussed today by working groups released

Read it all the links are at the bottom of the page (p 1-7).

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

C of E Presentation from the Bp of Norwich+Bp of Willesden this morning

The Bishop of Willesden concluded by saying:

“We lack a consensus on what we mean by “good disagreement” – is it about process or is it about outcomes? I think that many who want change believe that it’s possible, on the basis of good disagreement, to have pluriformity of practice in the Church. Others don’t believe that it’s possible to live in that way because of the canonical and legal constraints of uniformity that exist in our Church.

We will find this debate a continuing source of disagreement because we haven’t coalesced around an end point. When we legislated for women to be bishops, even those opposed came to the view that the Church of England had to make it possible for women to be bishops in the Church of God according to our canons and formularies. In this debate, we haven’t even begun to find a place where we can coalesce. The Bishops’ Report acknowledges a place of starting. More conversation is needed. We don’t yet know the next stage – nor yet when and whether we can bring any further report to Synod. Please make the fullest possible use of the groups and the debate to enable those deliberations.”

Read it all and the presentations are below.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Sexuality, Theology, Theology: Scripture

Jennifer Strawbridge–The Bishops’ Report and Scripture: A Missed Opportunity

The first paragraph of the report states, “As St Paul writes, ”˜I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me”¦’ (Galatians 2.19ff). For St Paul that meant setting aside even the wonderful privilege of Jewish identity and giving priority to the cross and resurrection of Christ. It is in this light that the Church of England has to consider the difficulties over human sexuality that have been a source of tension and division for many years.”

What this introduction misunderstands and misses is twofold. Firstly, in both his letters and in the Acts of the Apostles, Paul is a Jew and identifies clearly as a Jew in the present tense. To state that Paul is “setting aside” his “Jewish identity” misunderstands Paul. Second, such misunderstanding in the very first paragraph means the report misses the nuance of Paul’s writings and the reality that he too is grappling with “tension and division” both within his communities and in terms of his own identity. To recognise such a nuance would make clear that questions of identity are not as simple as this report’s introduction suggests and that identity with Christ is not as simple as “setting aside” one’s identity at birth (which itself is a loaded and potentially harmful assumption in a report on sexuality and identity).

In Philippians 3.4-6, therefore, Paul writes that in terms of confidence “in the flesh”, he has more for he is: “a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews.” Even if these “gains” are now regarded by Paul “as loss because of Christ” (Phil 3.7) and as “rubbish” (3.8), Paul’s Jewish identity is not solely in his past. This is made clearer in Romans 11.1 where Paul states in his defence of God’s promises that “I myself am an Israelite, a descendent of Abraham, a member of the tribe of Benjamin.” Paul’s testimony before the tribunal in Acts 21 is even more direct, demonstrating unambiguously what the Evangelist thinks of Paul’s identity. Paul begins his defence with the words, “I am a Jew” and then repeats this same claim “in the Hebrew language” in Acts 22 (“I am a Jew”) after which he immediately recounts in the past tense that he previously “persecuted this Way”. Moreover, returning to his letters, Paul counters Corinthian boasting with his own in 2 Corinthians 11.22: “Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? ”¦ I am a better one.”

And here we encounter first-hand the tension in Paul’s identity. Paul is still a Hebrew, an Israelite, a descendant of Abraham, in other words, he is a Jew. But he is also a minister of Christ; he is also one who suffers for the sake of the gospel. Paul’s identity is inextricably wrapped up in both.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture