Monday morning and it’s a Zumba class for the over 50s at St Stephen’s Church, Westminster. This class is part of St Stephen’s Second Half Club, a weekly day of classes that looks to build community, keep people active in mind, body and spirit, and ultimately combat social isolation. St Stephen’s is one of two London churches, the other being St Paul’s, North Marylebone running a pilot of this programme.

It is well-known that loneliness is a serious concern, with over half of adults in England saying they experience feelings of loneliness.

Although there are many different ways Anglican churches are addressing loneliness in their communities, what is truly exciting about the Second Half Clubs is the partnership that they can create with other organisations looking to achieve the same goals.

Read it all from Joseph Friedrich.

With Gavin Ashenden

With thanks to Kevin Kallsen at Anglican TV

Joshua Ryan Butler, pastor of local and global outreach at Imago Dei Community in Portland, Oregon

I want to change the world. But in the process, I’m tempted to see people as a means-to-an-end rather than servants to be discipled deeper into life with Jesus.

When this happens, I find myself using manipulation and guilt as tools to mobilize volunteers. Instead, I want to emphasize the beauty and grandeur of Christ, and use the tools of celebrating who he is and what he has done to draw others to embody his love and serve the world””because they want to, not because they have to.

Read it all.

Outspoken Bishop North – who has previously accused the Church of England of failing to notice the poor – said the clergy had ‘lived with the reality of decline for a long time’.

“It has made us a bit nervous and reticent,” he added.

“I would love to see some fresh confidence in Christians in living out their faith.”

Read it all (and the video is available as well).

We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.

—Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)

Read it all.

It was America’s enemies within that interested Shoemaker most. After the country entered World War II, the cleric addressed the nation’s cause in several sermons, eventually published in Christ and this Cause. In one of those sermons, “God and the War,” he lashed out at the nation’s immorality.

“This nation has had the greatest privileges ever given to any nation in all time. America has been God’s privileged child. But America has become a spoiled child. We have been ungrateful to the God under whom our liberties were given to us. I believe it is high time for someone to say that this war today is God’s judgment upon a godless and selfish people.”

Shoemaker did support the war effort; in his sermon, “What Are We Fighting For?” he admitted that the war was a “grim necessity,” the means by which nations would once again have the opportunity to choose democracy. But he abhorred any self-righteous cause:

“No war can ever be a clear-cut way for a Christian to express his hatred of evil. For war involves a basic confusion. All the good in the world is not ranged against all the evil. In the present war, some nations that have a great deal of evil in them are yet seeking to stand for freedom ”¦ against other nations which have a great deal of good in them but yet are presently dedicated to turning the world backwards into the darkness of enslavement.”

Read it all (emphasis mine).

Bishop Philip studied history at the University of York, graduating with a Bachelor of Arts (BA) degree in 1988 when he started to explore a vocation to priestly ministry. He spent a year working as a pastoral assistant in Redhouse, Sunderland, before preparing for ordination at St Stephen’s House, Oxford. He graduated from the University of Oxford with a BA degree in 1991. He was ordained as a priest in 1993. Bishop Philip then went on to serve as curate at Saint Mary and Saint Peter’s in Sunderland until 1996, after which he became the vicar of Holy Trinity in Hartlepool until 2002, during which time he was also Hartlepool’s area dean (2000-2002).

In 2002 he moved to Norfolk where he spent six years as Priest Administrator of the Shrine of Our Lady of Walsingham, ministering to pilgrims and overseeing the regeneration of the Shrine’s buildings and grounds. In 2008 he became team rector in the Parish of Old St Pancras and team vicar at St Michael’s Church, Camden Town.

He was consecrated as Bishop of Burnley in February 2015.

Read it all.

Christmas message from @cofelancs @BpBurnley Philip North watch now on our YouTube Channel https://t.co/74Fc9BmbXi @c_of_e #joytotheworld pic.twitter.com/prFV2RC84q

— CofE in Lancashire (@cofelancs) December 23, 2016

Holy God, we offer thanks for the vision of Samuel Shoemaker, priest and co-founder of Alcoholics Anonymous; and we pray that we may follow his example to help others find salvation through knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

(recoveryspeakers.com)

O Our God, we believe in thee, we hope in thee, and we love thee, because thou hast created us, redeemed us, and dost sanctify us. Increase our faith, strengthen our hope, and deepen our love, that giving up ourselves wholly to thy will, we may serve thee faithfully all the rest of our life; through Jesus Christ our Lord.

—The Narrow Way, Being a Complete Manual of Devotion with a Guide to Confirmation and Holy Communion (London: J. Whitaker and Sons, 1893)

Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong; you know it was because of a bodily ailment that I preached the gospel to you at first; and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose; they want to shut you out, that you may make much of them. For a good purpose it is always good to be made much of, and not only when I am present with you. My little children, with whom I am again in travail until Christ be formed in you! I could wish to be present with you now and to change my tone, for I am perplexed about you.

–Galatians 4:12-20

A week after the presidential election, while walking through the farmers’ market in Union Square, I came across a young woman giving out free hugs to strangers. I gladly accepted one. Balm.

A day later, a friend told me that a Lutheran pastor on the Upper East Side has been dispensing free counsel on the sidewalk on Tuesday mornings while sitting in a wooden booth that he had made to the exact specifications of Lucy’s in the comic strip “Peanuts,” complete with a sign reading, “Spiritual Help, 5 cents. The pastor is in.” (Nickels are provided.)

Street preachers. Huggers without portfolio. If stores and restaurants can pop up, why can’t the helping professions?

Read it all.

As a nation, we must seek to resolve the tension created by these two values ”” compassion for the sojourner and the security of our citizens ”” in a way that upholds both values.

While we know refugees are already the most vetted category of immigrants to the United States, the FBI and others raised legitimate questions about the sufficiency of these procedures. It is crucial these questions be resolved. As a result, we are sympathetic to the desire to strengthen our nation’s security processes.

However, we have concerns about the Executive Order’s consequences. We share the concerns of Representative Mark Walker (R-N.C.), a Southern Baptist lawmaker, who said, “The language of the order should not apply to legal permanent residents of the United States, and if it is being enforced in any other way, the administration should step in swiftly to clarify.”

Read it all.

One day a week for 10 years, Stephanie Burgess made a trip to a clinic that serves the uninsured in rural Kershaw County and treated patients who might not otherwise have had access to health care.

Burgess was never paid. A clinical professor in the College of Nursing at the University of South Carolina, she went to treat the poor and enrich her students’ experience. Last year, she had to stop making the weekly trips.

State law requires Burgess to sign a contract with a supervising doctor within 45 miles of where she is practicing. But the physician who oversaw Burgess retired. While the clinic remains open, the 300 patients she saw there each year were left without access to their primary care provider….

Read it all from the local paper.

Bishop Philip Huggins, the Vicar-General of the Anglican Diocese of Melbourne, has called for a fresh approach to the growing problem of youth crime in the state of Victoria. His comments come after a spate of riots and violent crimes by young offenders over many months and a mass breakout from a youth justice centre earlier this week. The authorities have announced plans for a new high security juvenile prison that will be built for the state’s worst youth criminals.

But Bishop Huggins has now called for a more strategic approach to replace what he called the current fragmented system: “Problems evident in Victoria’s youth justice system will not be solved simply with new prisons and tougher sentences, and certainly not by just blaming politicians or police”, he said. “There is a growing cohort of young people who are dysfunctional at many levels, whose backgrounds may involve domestic and family violence, unstable housing, problems of addiction, and perhaps an inability to find positive social identity through education and durable employment.”

Read it all.

I welcome the BRGS Report’s upholding of the doctrine set out in Canon B30. It is to be noted that this Canon is not just about marriage being between a man and a woman but also about its lifelong nature, the birth and the nurture of children and the ”˜hallowing and right direction of the natural instincts and affection’. This cannot go hand in hand with wanting to make pastoral provision for public prayer for those in others kinds of relationships.

I miss any treatment of a biblical anthropology in the document and, even more, of the detailed work both of biblical scholars and by the Church of England of the biblical material as set out, for example, in Some Issues with Human Sexuality (Church House Publishing, 2003). Although Scripture, tradition and reason are mentioned as a ”˜classic Anglican triad’ the primacy of Scripture is not affirmed. Instead, the report, mistakenly, invokes ”˜provisionality’ in theology, although Lambeth Conferences have done this only in relationship to ecclesiology.

Read it all.

Five people have been killed in a shooting at a Quebec City mosque, the president of the center said Sunday.

Mohamed Yangui, the Quebec City Islamic Cultural Centre president, confirmed the number of dead late Sunday in a telephone call from the provincial capital.

Police said via Twitter that there were “deaths and injuries” after gunmen opened fire around the time of evening prayers but did not specify a number.

Quebec City police spokesman Constable Pierre Poirier said two suspects were arrested.

Read it all.

Grant, we beseech thee, O Lord our God, that in whatever dangers we are placed we may call upon thy name, and that when deliverance is given us from on high we may never cease from thy praise; through Jesus Christ our Lord.

When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?

–Psalm 56:3-4

Students from multiple states and countries come here, attracted to a school that aims to be an “evangelical seminary in the Anglican tradition” ”” that is, blending the piety and urgent sense of mission that characterize evangelicals with the time-tested liturgy and sacramental tradition associated with Episcopal Church and its Anglican counterpart.

“This is really the place” for that blend, said Jim Hearn, a doctoral student from California, who joined an Anglican congregation through the influence of his wife and a trip to Israel.

Now Trinity is celebrating its 40th year, and while the mission remains the same, it’s being defined in new ways. The school says it has about 285 students, either full-time, part-time or on-line.

Read it all.

Massive collections of fake accounts are lying dormant on Twitter, suggests research.
The largest network ties together more than 350,000 accounts and further work suggests others may be even bigger.
UK researchers accidentally uncovered the lurking networks while probing Twitter to see how people use it.
Some of the accounts have been used to fake follower numbers, send spam and boost interest in trending topics.

Read it all.

On Friday the House of Bishops released a report saying the Church of England shouldn’t change its teaching on marriage but recommending that it reviews other aspects of how it treats LGBTI+ clergy and laity. The Rev Rachel Mann is critical of elements of the report and gives Martin Bashir her reaction to it….

([The Rev.] Canon Andy Lines is also interviewed about his perspective on the report).

The Bishops of Manchester and Maidstone respond to criticism that the Church has come up with a ‘don’t ask, don’t tell’ solution.

Listen to it all (begins approximately at 21:58 and ends about 35:42).

By giving preference to Christians over Muslims, religious leaders have said the executive order pits one faith against another. By barring any refugees from entering the United States for nearly four months, it leaves people to suffer longer in camps, and prevents families from reuniting. Also, many religious leaders have said that putting an indefinite freeze on refugees from Syria, and cutting the total number of refugees admitted this year by 60,000, shuts the door to those most in need.

“We believe in assisting all, regardless of their religious beliefs,” said Bishop Joe S. Vásquez, the chairman of the committee on migration for the United States Conference of Catholic Bishops.

Jen Smyers, the director of policy and advocacy for the immigration and refugee program of Church World Service, a ministry affiliated with dozens of Christian denominations, called Friday a “shameful day” in America’s history.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

To the extent this ban applies to new immigrant and non-immigrant entry, this temporary halt (with exceptions) is wise. We know that terrorists are trying to infiltrate the ranks of refugees and other visitors. We know that immigrants from Somalia, for example, have launched jihadist attacks here at home and have sought to leave the U.S. to join ISIS. Indeed, given the terrible recent track record of completed and attempted terror attacks by Muslim immigrants, it’s clear that our current approach is inadequate to control the threat. Unless we want to simply accept Muslim immigrant terror as a fact of American life, a short-term ban on entry from problematic countries combined with a systematic review of our security procedures is both reasonable and prudent. However, there are reports that the ban is being applied even to green-card holders. This is madness. The plain language of the order doesn’t apply to legal permanent residents of the U.S., and green-card holders have been through round after round of vetting and security checks. The administration should intervene, immediately, to stop misapplication. If, however, the Trump administration continues to apply the order to legal permanent residents, it should indeed be condemned.

Read it all from David French.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

#Federer: "Keep playing Rafa please. Tennis needs you. Keep doing everything you do." #AusOpen pic.twitter.com/lwH7EPiw1t

— #AusOpen (@AustralianOpen) January 29, 2017

O thou who in the days of thy humiliation didst command the winds and waves, and they obeyed thee: Do thou so dwell within us, that we may be safe from all dangers, and steadfast in all temptations; and evermore keep us in thy peace, for thy holy name’s sake.

The earth is the LORD’s and the fulness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers.

–Psalm 24:1

An ex-KGB chief suspected of helping the former MI6 spy Christopher Steele to compile his dossier on Donald Trump may have been murdered by the Kremlin and his death covered up. it has been claimed.

Oleg Erovinkin, a former general in the KGB and its successor the FSB, was found dead in the back of his car in Moscow on Boxing Day in mysterious circumstances.

Erovinkin was a key aide to Igor Sechin, a former deputy prime minister and now head of Rosneft, the state-owned oil company, who is repeatedly named in the dossier.
……
Christo Grozev, an expert on Russia-related security threats, believes Erovinkin is the key source to whom Mr Steele refers in his dossier.

Mr Grozev said on a blog: “Insiders have described Erovinkin to me alternately as ”˜Sechin’s treasurer’ and ”˜the go-between between Putin and Sechin’. One thing that everyone seems to agree ”“ both in public and private sources ”“ is that Erovinkin was Sechin’s closest associate.”

Read it all